I’m reading a book right now by Zack Neese, entitled How to Worship a King. I’ve never been great at worship, so I am trying to grow in that area.  In the opening pages of the book, the author stated his belief that the modern church doesn’t worship God very well…or even at all sometimes.   To make his case, he gave an interesting historical view that I think has merit. Let me quote some of what he wrote.

“How do I know that biblical worship is not commonly in operation in the church? First, we haven’t redeemed what is ours. Almost two thousand years ago Lucifer pulled off the greatest heist in history.  He stole Scripture, worship, and the priesthood from the people of God. Sadly, the leaders of the early church were his unwitting accomplices. This is how he did it: by inspiring well-meaning clergy with a really bad idea. He made them think they had to protect what is Holy (Scripture, worship, priesthood) from what is common (people).”

Neese goes on to talk about how the great divide between clergy and laity became standard practice in the church…first with Catholicism but later with the Reformation churches as well.  With this mindset of protecting the sacred from the common, the regular church member has become a spectator while the “trained professionals” preach and worship with the congregation providing applause.  God’s design, however, is that every member is to be a priest offering up spiritual sacrifices to God on a regular basis. To do less, leaves us with the notion that only a chosen few actually hear from God or have spiritual authority when, in fact, God speaks to all of us and Christ has delegated his authority to every believer.  Our congregations assume their role as spectators and are surprised and even resistant when we ask them to get in the game.

Neese writes about his feelings as a new Christian. “When I was alone with God, I was an important part of the equation.  I ministered to God and he ministered to me, and then we went out and ministered to people together. When I was in church, I felt like I just didn’t matter. Whether I showed up or not made little difference. Someone else did all the ministering, and I just sat there fidgeting. It was as if the congregation’s main role was to provide an audience for the preacher’s performance…He has called us all to be ministers of his grace. And any church setting that does not place a demand on that calling will either cripple us with an ennui and complacency or frustrate us by underutilizing us. That is why many people have fallen asleep in regard to their callings. They have become spectators – watching as other people live God’s dreams for them.” I know this observation is not true for every church, but I believe it is true for many.

I am reminded of Paul’s letter to the church at Corinth when he wrote, “What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church” (1 Cor.14:21). In the early church, the members ministered to one another on Sundays as well as to God.  What they had heard or learned from the Lord during the week they shared. They fulfilled their roles as priests. It is in the moments that we offer a sacrifice of praise to God, pray with others, teach others, serve others, bless others, share Christ with them, prophecy over them, deliver them from evil, and touch them for healing that we truly feel like an extension of God and, as a result, draw closer to him and his heart.

If we are part of a church that restricts our function as a priest to a great extent, it is hard to draw near.  I do not advocate leaving our churches when they are imperfect or starting little house churches.  I have not seen good fruit from sealing ourselves off from the greater church.  But I would encourage you to become part of a small group somewhere that meets weekly in which everyone can bring a hymn, a word of instruction, a revelation, a prophetic word, a healing prayer, a delivering command, and so forth and minister to one another as God intended.

It is in those settings that we often find our gifts and our passion.  It is in those settings that the presence of God is often thick.  It is in those settings that the Holy Spirit can have his way and not be bound by a pre-planned agenda that must be adhered to. In large churches with multiple services, some of that is unavoidable but we must find ways in which we can regularly fulfill our roles as priests of the most high God.  I want to encourage you to evaluate your spiritual life.  Are you living as a priest?  Are you passionate about your faith?  Are you impacting the lives of other people.  Or have you become a spectator by default.  If so…change it.  The Christian life is not meant to be lived from the stands but out on the field. Blessings in Him.

I am part of a church that recognizes the reality of the spiritual realm…both angelic and demonic.  We talk about it, pray about it, and exercise spiritual gifts that touch the unseen realm.  Because of that, I often forget that a large portion of the American and western European church still gives little thought to the reality of the spiritual realm or spiritual warfare. These churches do seem to be comfortable with the idea of angels … especially, guardian angels watching over our children.  However, I wonder how many actually believe in the constant activity of angels or just think of angels in vague ways as a nice sentiment or a comforting thought with little reality behind the notion…kind of like Santa Claus?

In his book, Deliverance from Evil Spirits. Francis MacNutt wrote a chapter entitled, “Do Demons Really Exist?”  Let me quote a little from that chapter.  “Two hundred years ago few Christians questioned whether Satan and the demonic realm were real. Then there would have been no need to write a chapter like this. Even as recently as 1972, Pope Paul VI, reaffirming the age-old understanding of scripture (and human experience) wrote:  ‘It is contrary to the teaching of the Bible or the Church to refuse to recognize the existence of such a reality…or to explain it as a pseudo-reality, a conceptual and fanciful personification of the unknown causes of our misfortunes…’” The Pope would not have written that unless many were trying to write off the teachings of scripture about the kingdom of darkness as mythology and quaint stories told to explain why bad things happen in this world.

MacNutt goes on to say, “As we read through the Gospels, we cannot help but be struck by the extraordinary numbers of references to Jesus confronting Satan and the whole realm of demons. A major theme in the New Testament is the clash between the Kingdom of God and the Kingdom of Satan. The climax of human history, in fact, occurs when God, in Jesus, overpowers Satan and frees the human race from Satan’s dominion. Nor do I propose that the ministry of deliverance is simply one minor ministry among many that need to be resurrected in today’s Church, but that Jesus’ ministry of deliverance is central to an understanding of the gospel. ‘The reason the Son of God appeared was to destroy the devil’s work’ (1 Jn.3:8).”

Paul clearly states that our struggle is not against flesh and blood but against spiritual forces of evil (Eph.6).  He then discusses the necessity of implementing divine weapons in 2 Corinthians 10 because our enemy must be faced in the spiritual realm with spiritual weapons if we are to overcome him.  Currently, the activity of the demonic is raging in America because our national leaders have opened the door for him by declaring evil things got be good and good things to be evil. Many believers are being hammered and are unaware of the source of that oppression and torment,

Charismatic churches are exploding in third world countries because they bring the power of God into the battle against the demonic forces these people recognize and deal with through witch doctors and shamans. It is in the west that Satan has become invisible.  I didn’t say inactive, but invisible. He is invisible because our material, technological culture denies his existence. Many of us have a world view that simply filters out any recognition of his reality or activity. We see the same symptoms in people that were diagnosed as demonic affliction in the Bible, but diagnose them as psychiatric or physiological conditions that can hopefully be managed with medications.  Most Christian counselors will recommend medications for emotional torment but would never suggest deliverance.  The Biblical model demands that we seriously consider both forms of healing when ministering to the illness, torment, and bondage of people.

During the Civil War in America, we are told that more men died from infections than from actual gunshot wounds. The enemy was unseen bacteria. There was little understanding of the cause of infection and the care of wounds, so bacteria thrived and infections went untreated.  What was unseen and unrecognized caused thousands of deaths and amputations.  In the west, Satan seems to operate unseen and unrecognized because we have placed the demonic realm in the category of fiction or superstition.   Satan, then, has free reign to do as he wants as long as he can masquerade as mental illness or some rare physiological condition that is yet to respond to treatment. All the drugs in the world will not expel a demon and so mental health facilities cannot keep up with demand.  I know that Covid is a real thing but I also believe there are spiritual dimensions to Covid that have made the reality much more destructive than it has to be…especially spirits of fear, suicide, depression, distrust, isolation, and so forth.

I am not saying that all depression, suicidal thoughts, gender confusion, rage, violence, and so forth is demonic. But some of it or much of it is or is magnified by demonic spirits.  When Paul said that our struggle is not against flesh and blood but against spiritual entities and forces of evil, he wasn’t speaking metaphorically.

The western world has enthroned science and “reason” above revelation.  Many Christians have done the same and are even embarrassed to talk about things like demons and supernatural healing as if those are vestiges of some ignorant superstition that used to infect the church.  Many Christians often exhaust all natural healing possibilities before even beginning to pray for healing because they believe more in science than the promises of God.  However, Satan is very real and is still very active. I can’t list all the people we have ministered to over the past twenty years or so that were set free by Jesus in a few minutes while their therapists and medications had only been able to take the edge off their pain, fear, depression, or despair for years. They were delivered because someone believed the Bible and that biblical realities don’t go away as technology advances.

Doctors can help a great deal when the issue is rooted in the natural realm and I am very thankful for the grace if medicine.   But Jesus is the only physician that can provide a cure when the issue is rooted in the spiritual realm.  Wise people will consider both realms when someone needs help and discern where the root lies.  In many cases, both realms will need to be engaged, because all of us are both physical and spiritual and are touched by both realms.  To deny the demonic realm because it makes us uncomfortable or because it doesn’t fit the cultural view of reality is like a person who refuses to get a checkup for cancer because they are afraid of what they might find. In both cases, early diagnosis and treatment is the best approach.  Both cancer and Satan produce devastating results when they go unnoticed and untreated.

The gospel of Jesus Christ will never meet its full potential in the lives of God’s people until his church universally accepts biblical realities and goes to war with an unseen, but very real enemy.  The victory is already ours, but it still must be enforced because demons tend to be non-compliant types who won’t get out just because an eviction notice came in the mail.

I was brought to faith in a fellowship that had a stated goal of reproducing the New Testament church in our day.  That was actually a thought that gained traction in the 1800’s long after the Reformation had opened the way for numerous denominations to spring up and splinter the body of Christ.  The idea was that unity could be restored in the body if we took the Bible as our only source of authority and reproduced the church as we saw it in the New Testament.  One of the things they looked for were patternsthat emerged in the way the church functioned.

A cornerstone passage for the goal was taken from Paul’s second letter to Timothy. “What you heard from me, keep as the patternof sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us (2 Tim.1:13-14).  The 1^stcentury church met on the first day of the week, so we must.  The church in the New Testament had evangelists, elders and deacons, so me must. The early churched immersed believers in water (baptism) so we must. You get the idea and it makes perfect sense. The problem was that we picked some patterns to follow and dismissed others that made us uncomfortable.

For instance, Jesus established a very discernible pattern in his ministry. In fact, it was a pattern that would mark the Messiah and his followers.  When John, the baptizer, found himself in prison, he began to doubt his own judgment about the Messiah.  He sent some of his followers to confirm that Jesus was who John believed him to be. “At that very time, Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor” (Lk.7:21-23). He not only preached the kingdom, but demonstrated the kingdom as well.

He instructed others to do the same. “These twelve Jesus sent out with the following instructions: ‘Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons” (Matt. 10:5-8).  Later, he sent out seventy-two others with the same instructions. Then, in “The Great Commission,”  Jesus commanded his followers to go into all the world and to make disciples of all nations by teaching them to obey everythingthat he had commanded them to do.  Whatever Jesus had commanded his apostles and close circle of disciples to do, they were to teach others to do.  He doesn’t seem to make any exceptions in his teachings.  Therefore, the pattern for all believers was to preach the kingdom and then demonstrate it with signs and wonders.

When Jesus sent out the twelve and the seventy-two to represent him throughout Israel, they could not truly re-present Jesus without doing the works he did.  Neither can we re-present Jesus without doing those same works. There are some who believe such authority was given only to a few in the first century.  However, Jesus declared, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name so that the Son may bring glory to the Father” (Jn.14:12-14, emphasis added).

Jesus clearly stated that anyone who has faith in him will do what he had been doing and even greater things.  He posted no shelf life and no expiration date on his offer because it was a matter of bringing glory to the Father. In addition, Jesus gave gifts to the church through the Holy Spirit by which “the household of God” could exercise authority and demonstrate the Kingdom as well.  That is how the church is to represent Jesus. We can do so because Jesus was given all authority by the Father and we, as believers, share in that authority,

Remember that the Father raised Jesus from the dead and “seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion” (Eph.1:20-21).  Then “God raised us up with Christ and seated us with him in heavenly realms” (Eph.2:6). In the same vein, Paul wrote, “For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority” (Col.2:9-10). If you can receive it, the truth is that we also are seated above all rule, authority, power, and dominion and have been given his fullness because we are seated with him.  We possess that authority now.

The church’s failure to push back the borders of darkness as Jesus did is not due to any lack in what Jesus has provided, but due to a lack of faith or understanding by God’s people, so that we don’t claim and operate in the power and authority reserved for us. Until we are committed to reproduce the New Testament Church in its fullness, we will never be all that Jesus wants us to be and his glory will not cover the earth until we demonstrate his glory through his authority and power.  No matter how many “patterns” we reproduce, we will not truly reproduce the church Jesus died for, without the exercise of his power and authority as we share the gospel.

Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death. “Unless you people see miraculous signs and wonders,” Jesus told him, “you will never believe.” The royal official said, “Sir, come down before my child dies.” Jesus replied, “You may go. Your son will live.” The man took Jesus at his word and departed. While he was still on the way, his servants met him with the news that his boy was living. When he inquired as to the time when his son got better, they said to him, “The fever left him yesterday at the seventh hour.” Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and all his household believed  (Jn.4:46-53).

This is a familiar story from the Gospel of John.  Jesus had grown up in Nazareth as the son of a carpenter.  Nazareth and was less than 20 miles from the Sea of Galilee and less than four miles from Cana. He performed hundreds of miracles in the region of Galilee, the northern province of Israel in which the Sea of Galilee rests.  Many of those were in Capernaum, a small city on the northwest shore of Galilee. Two notable miracles were seen in Cana. The story above describes the second notable miracle in Cana where Jesus had earlier turned water into wine.

The background is important here because in Mark 6 we are told that Jesus had returned to Nazareth after performing a number of miracles in Jerusalem and other towns in the region.  Even though they had heard about his miracles, we are told that he could do none in Nazareth because of their unbelief.  Familiarity was their problem.  They had watched Jesus grow up in the shop of his father Joseph and could not see him as a prophet or the Messiah, but only as the carpenter’s son. In their minds he could never be more than that.  Sometimes we need to get away from our old friends and family for us to take on our new identity in Christ because their inability to see us as a different person sometimes gets in the way of our ability to see ourselves as a different person.

In contrast, John tells us about a royal official whose son was sick in Capernaum and near death some 16 miles from Cana. Jesus had already performed miracles in Capernaum so we can assume that when the official’s son became gravely ill, hearing that Jesus was back in Galilee, he  went after Jesus.  Perhaps, he went on horseback or walked, but his mission was to find Jesus and take him back to Capernaum to heal his son.

After finding Jesus and pleading with him to return to Capernaum to heal his son. Jesus simply told him “You may go.  Your son will live.”  The remarkable statement in John is, “The man took Jesus at his word and departed.” That is the core of faith.  Faith is taking God as Father, Son, or Spirit at his word and acting on it. Too many of us, myself included, tend to analyze the words of Jesus and then add our own “except when” or “except for me.”  We tend to add footnotes that add qualifications to his words or his promises when he simply wants us to take him at his word.  The minute we qualify his statement or add a disclaimer, the enemy has won.

I’m not saying that we should not be honest about our struggles to believe. Most of us believe Jesus totally in some areas of our lives but in other areas we are the man who cried out, “Lord I believe, help my unbelief.” Perhaps, the dividing line is defined by those promises on which we take action and those on which we want to give it some more thought. The royal official didn’t continue to coax Jesus to come with him. When Jesus told him his son would live, he headed home.  The remaining question seemed to be whether Jesus was given a revelation as a prophet that his son would eventually overcome his illness or whether Jesus had the power and authority to direct healing from a distance. When the official heard that the fever left his son at the same time Jesus had declared that he would live, the question was answered.  Surely Jesus was more than a prophet because even the great prophets of the Old Testament had to be present for healing to occur.

What promises do we say we believe but hesitate to take action on?  Which promises do we believe for others, but not ourselves?  What promises do we say we believe but then add qualifiers for when the promise might be true?  Those are the questions we need to ask ourselves so we can address those areas of our lives for which we need more faith.   Then we can mediate more on the promise, pray for a greater gift of faith from the Holy Spirit, listen to the testimony of others, and choose to take action on the promise even while a small cloud of uncertainty may still hover above our heads. Our goal is to bring our requests to Jesus, take Jesus at his word when we receive a promise, and then depart believing that it is done. That is the faith that moves mountains.

If you have ever seen many of the Hollywood depictions of Jesus in years gone by, you might notice a common thread that runs through most of them.  In most of these movies that span decades, Jesus always seems to be somewhat sad or somber and is barely affected by what is going on around him.  Philip Yancey called this the Prozac Jesuswho had little emotional reaction to the world around him, as if he were perpetually medicated.  I suppose the film directors thought that demeanor made him look spiritual or “other worldly.”  One of my favorite depictions, however, was the Gospel of Matthew with Bruce Marchiano. First of all, Marchiano looked Jewish instead of being tall with blond hair and blue eyes.  But more than that, he was emotional.  He was alive and animated. When someone hurt, he hurt with that person.  When someone laughed, he laughed.  When someone was healed, he was just as excited as the person who suddenly saw colors and shapes for the first time.

I like that because when we see someone set free or healed, we get excited.  I love to see someone experience Jesus in that way.  What we need to remember is that it is important for individuals to experience Jesus rather than simply experiencing healing or the one through whom Jesus healed the person.

When it comes to healing, I believe that the more we point people to Jesus, the more healings we will see.  Paul declared, “I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes” (Rom.1:16). There is power in the gospel and the gospel directs our faith to the one who heals.

Healing is obviously a great evangelistic tool. We always hear reports about great revivals in third world countries where hundreds or thousands are healed and come to Jesus, but healing should be even more available to God’s people than to the lost in those nations.  Faith is the currency of heaven and faith resides in believers.  Spiritual gifts were given to build up the body of Christ including the gifts of healing. The psalmist declares that God forgives all our sins and heals all our diseases (Psm.103:3).  Speaking of Jesus, Isaiah wrote, “Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed” (Isa.53:4-5).  Isaiah is clear that Jesus died and bore not only our sins, but our infirmities and diseases as well. James also promises healing to God’s people.  “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed” (Ja.5:14-16).

I think that sometimes we believe God is more willing to heal the lost, so that they might come to Jesus, than he is willing to heal the saved.  But the principle is that God’s gifts are reserved for his people first and, then, for those outside the family. We are told, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Gal.6:10).  Remember when the Gentile woman came to Jesus asking for him to cast a demon from her daughter? His reply was that he was sent only to the lost sheep of Israel and that is wasn’t right to take the children’s bread and toss it to the dogs (Matt.15).  Of course, she replied that even the dogs get the crumbs and, because of her faith, Jesus healed the daughter.  The point is, however, that God reserves his gifts first for his children like any good father.

As the gospel is shared and people are pointed to Jesus, faith has the opportunity to rise in that person and as they accept Jesus, the gift of healing becomes more available to them that before because it is part of our New Covenant with God.  A fair question then is, “Why does it seem that more unbelievers are healed in great crusades than believers in churches?”  I believe it is because, by and large, we have not taught the full gospel to the church.  The gospel should promise not only the forgiveness of sins, but the healing of infirmities and sickness as well since Jesus bore all of that on the cross for his people.  Strictly speaking, we should believe in healing every bit as much as forgiveness. Both are promised as a result of the sacrifice of Messiah. A biblical study of “salvation” indicates that salvation does not just provide blessings after the funeral but on this side of the grave as well and includes not only forgiveness but provision, protection, freedom, and healing.

The power of the gospel is that it produces faith for all the things the blood of Christ purchases for us.  Pointing people to Jesus – his love, his sacrifice, and his intercession – is a great prelude to healing.  So…as we get excited about healing or any of the other gifts, we should not forget the giver of the gifts but clearly point people to him before they ever unwrap what he is giving them.

I was browsing through the third chapter of John again this week.  It’s is one of those chapters that, no matter how many times you have studied it, you always know it contains so much more than you understand.  But one thing was evident to me as I read the words of Jesus again as he spoke to Nicodemus.  We should never underestimate the role of the Holy Spirit in the life of a believer and in the Kingdom of God.  When you say it, it sounds trite – as if everyone knows that.  My experience, however, is that most believers don’t know that because they treat the Spirit as a minor player in the Godhead.  He gets an honorable mention on Sundays as one who, perhaps, played a significant role 2000 years ago but since then has been rather tame.

Nothing could be further from the truth.  I am reminded of that when Jesus cuts to the chase with Nicodemus.  Nic was a Pharisee as well as a member of the Sanhedrin.  But to his credit he was a truth seeker, although he still cared a great deal about his position and what other members of the  “good old boys” club thought of him.  He came at night so that he would not be seen with this “questionable” Rabbi. He represented another group within the Pharisees or the ruling council who were not quite ready to condemn Jesus because Nicodemus said, “We know you are a teacher who has come from God…” He came with a list of questions representing this little group.

We must speculate on where he was going with his questions because Jesus sidetracked his dialogue and began to speak about his own agenda.  However,  I feel confident that Nic was going to ask a series of questions about the Messiah and about the nature of miracles and so forth. That would have been an amazing discussion to hear and a spiritual discussion at that.  However, Jesus knew it would have been a futile discussion because this brilliant theologian and descendant of Abraham would not get it.

Jesus simply said. “No one can see the kingdom of God unless he is born again.” Clearly, for Nicodemus, that must have seemed like a hard left turn that, perhaps, was leading to nowhere.  What an enigmatic statement that seemed to just come out of left field.  Nic tried to track with Jesus a bit and so protested that a man could not be born again when he is old. Then Jesus added to the confusion by saying that no one could even enter the kingdom unless he was born not only of water but of the Spirit. Here was a man who all his life had been taught that knowledge of the Torah, love for the word of God, and good works would gain him entrance into the kingdom. Jesus simply said that entrance was not based on anything we could do but solely on the basis of what the Spirit would do.

When Jesus said that a man could not see the kingdom,  he meant that a man could not understand, perceive, or experience the kingdom without being born again.  An equally valid translation would be that he could not see the kingdom unless he was “born from above.”  That birth from above was by the Holy Spirit.  In the same way that Jesus was born by the Holy Spirit coming on Mary, we can only be born again by the Holy Spirit coming on us and we cannot see, perceive, understand, or experience the kingdom without the work of the Holy Spirit. If our initial realization of the kingdom comes only by the ministry of the Holy Spirit, then all other experiences and insight into the kingdom can come only by the Spirit as well.

If we place limits on the Spirit, we place limits on our understanding and experience of the kingdom.  In an effort to make God understandable, we miss out on understanding.  In our efforts to keep the Holy Spirit and spiritual gifts from being abused, we abuse our own experiences with God.  In order to enter the kingdom, we must be born from above.  In other words, it is not just an intellectual exercise of acknowledging who Jesus is, but God has to do something to us. A new creation (2 Cor.5:17) means that suddenly, we are different and distinctive from the rest of creation. I believe that someday science will be able to measure a shift in brain function, DNA, or genetics that occurs the moment someone is born again.

I do not believe that being born again, being born from above, or being born of the Spirit is simply a metaphor for us as we somehow take on a new philosophy of life. When the Spirit comes power is imparted.  Radical transformation is initiated. Positions shift in the heavenlies as we are seated with Christ. The same power that raised Jesus from the dead is rumbling around in us waiting to get out.  All of that begins with the Spirit of God and continues with him until the Spirit himself raises us from the dead. The Spirit is immeasurable power and wisdom and can only be capped or quenched by us.

In too many places, the church still quenches the Spirit in the name of doing everything “decently and in order.”  In my Bible, when the Holy Spirit showed up, fire erupted, people spoke in tongues, people went out and preached in the streets, buildings shook, everyone had a revelation or a tongue or a prophecy, people got healed, and demons got cast out. Some even dropped dead in church for lying to the Spirit.  All that doesn’t seem to fit our definition of  “decently and in order.” Many of our churches could benefit from a little disorder orchestrated by the Spirit.

We have even elevated intellect over spiritual gifts and spirituality.  If you don’t think so, check out the classifieds in a Christian journal where churches are looking for staff members and pastors. The qualifications are rarely based on spiritual gifts, spiritual maturity, intimacy with Jesus, or how many people a person has led to the Lord.  They are most often based on degrees earned in an accredited university or business experience in the corporate world. Jesus himself nor his apostles should even bother to apply. They would not meet the qualifications.

Although the Spirit points us to Jesus, Jesus points us to the Holy Spirit.  The Holy Spirit is God along with the Father and the Son.  We should pursue Him with as much passion as we do the other members of the Trinity.  If we fail to do so, we may enter the kingdom as a newborn, but we will remain in that same condition for years to come.  Our problem is not that we don’t know enough scripture, but that we haven’t experienced God enough.  That experience comes through the Holy Spirit.  Maybe we should make a real effort to get to know him.

When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town. If people do not welcome you, shake the dust off your feet when you leave their town, as a testimony against them.” So theyset out and went from village to village, preaching the gospel and healing people everywhere.  Luke 9:1-6

Luke records the moment when Jesus pushed his apostles out of the nest. For a number of months, the twelve he called to be apostles, plus a number of other disciples, had followed Jesus on a daily basis. They had heard him teach on hundreds of occasions and watched him heal, cast out demons, and even raise the dead. It is possible that he had let them perform some of that ministry under his watchful eye but now he was sending them out to do exactly what he had been doing…but this time, without him.

Not only would they be ministering without his presence, but he had also instructed them to go without a staff for protection, without food, and without money. They couldn’t take cash or a credit card or even a change of clothes. He even suggested that entire towns might reject them. It all added up to the possibility of being cold, hungry, dirty, rejected, and, perhaps, embarrassed if healing or deliverance were not accomplished by their commands. All in all, they were heading out on risky business.

The idea, of course, was that they had to learn to trust in God to meet their needs and to empower their ministry. When you venture out without a safety net, you must depend on God or abandon your mission. In doing so, you discover his faithfulness and his sufficiency.  Notice the last line in the verse quoted above…”So they set out and went from village to village preaching the gospel and healing people everywhere.”  As they risked the possibility of failure and rejection, God empowered them to do miracles. Faith is tested in the risk of doing those things that will fail miserably unless God shows up. But faith also increases as we do those things, because God does show up.

Many of us want to develop gifts of healing, prophecy, evangelism and so forth but we tend to read and read, attend conference after conference, and practice in safe little settings of like-minded people waiting for an increased anointing so that when we venture out, we will have every assurance of success.  We fear that people will think we are weird and reject us. We fear that the healing we pray for will not manifest and so we will look foolish and the person we prayed for will be disappointed.  We are concerned that demons might not come out or that we only thought there was a demon when no spirit was present at all. And so, often, we want to wait until we have more confidence or keep standing back as we watch others do it and then rejoice in what God does through them.  All the while, Satan whispers that such gifts won’t come to us and any attempt to exercise the gift will end in disaster.

Here’s the thing … we have to put ourselves at risk just like the twelve and just like the seventy he sent out later if we are going to grow in faith and if God is going to work through us.  I’ll take the pressure off right now…not everyone will respond to the gospel; not everyone will be healed; not every demon you command will come out; and not every prophetic word will be on target.  However, as you go out and risk, you will discover the faithfulness of God and you will discover that the outcomes are much more in his hands than yours. Your part is to obey and his part is to work through you. You will also discover that many will respond to the gospel, many will be healed, most will be delivered, and your prophetic words will be on target more and more.  God works in partnership with his people.  As we risk more, we exercise our gifts more.  As we exercise our gifts, they develop more and both our faith and boldness increase. As they increase, God is pleased to work through us more and more as well.

The bottom line is that going out to minister in the arena of the impossible requires a willingness to be totally dependent on God. If he doesn’t show up, nothing happens.  Even in those moments when the gospel is not received, or healing does not manifest, or prophecy seems to miss the mark…God is there and God is pleased because you were willing to risk looking foolish.

We won’t always know why healing didn’t occur or someone chose not to accept salvation.  We won’t always get a clear word or know that we cast out every tormenting demon.  Things get in the way…free will, some unperceived blockage in the spiritual realm, our own inexperience and some days our own doubt.  The willingness to keep going out, to keep praying, and to keep commanding is the thing that pleases our Father the most.

I can imagine Peter confiding in Jesus and saying, “I feel like such an idiot for getting out of the boat and then sinking in the waves so that you had to rescue me.”  And I can imagine Jesus putting his arm around Peter’s shoulder and saying, “Yes, but no one else was even willing to get out of the boat.  Never stop getting out of the boat.” He think he would say the same to us.

When I first became a follower of Jesus in my early 20’s, I lived with the impression that all the neat, clean people that sat on the pews around me on Sunday mornings were sinless, happy, and healthy people who lived worry free lives of contentment. However, after decades of serving in churches, I can say unequivocally that my impression was wrong.

If we are honest, a great many believers today are saved but remain in bondage to sin, addiction, shame, and a host of other hindrances to their walk. The truth is that other than church attendance and having their sins forgiven, a large percentage of believers differ little from the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressure to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward the past, and are crippled by an overpowering sense of unworthiness and rejection. In short, they continue to live out their lives in emotional brokenness and bondage.

I’m not scolding these believers for not being “the Christians they should be.” Through the years, I have struggled with many of those issues as well. These believers are desperately looking for freedom and healing, but for the most part have not been able to gain victory over the issues that rob them of the joy and peace they long for.

Jesus declared that he came that his people might have life and have it to the full – abundant life. He also declared that he came to bind up the brokenhearted and set captives free. For many believers, there is a huge gap between the promises and the reality. Why? We can say with confidence that the shortfall is not on the part of Jesus for Jesus has done everything perfectly.

The truth is that, in many cases, these men and women have not been shown by their churches how to access the freedom and healing that Jesus promises. The majority of churches in America, offer their people the forgiveness purchased by the cross but not the healing and freedom. When confronted with brokenness and bondage, they send the children of God out into the world to find solutions. They are left to seek healing and freedom from those who often do not believe the core values of our faith or even that God exists.

Even when they are referred to “Christian counselors,” those good men and women have nearly always been trained to use the weapons of the world rather than divine weapons. There is something terribly wrong with that picture. Doing so implies that Jesus has no answers for the emotional suffering of his people, so we must look elsewhere. The weapons of the world can help but cannot go far enough for real victory. They tend to provide “coping skills” rather than lasting freedom.

A gospel that only gets us to a place of forgiveness, but does not radically change us through the healing and freedom that is ours in Christ is not the gospel that Jesus preached. When Jesus preached the gospel, there was always a demonstration of life-changing power with it. Paul pointed to this truth when he said, “Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life” (Phil. 2:14-16).

Stars stand out in stark contrast to the darkness around them. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness” and have a testimony of his powerful work in their lives. Jesus spoke of being “born again,” not as figurative language for trying harder, but as a reality where something real and essential has been altered in everyone who comes to him. After a short while, that essential difference should become apparent, not a as a reflection of our efforts but as a reflection of the power of God working in us and Christ being formed in us.

If the world can provide the healing and freedom that Jesus promised his people, then much of what Jesus paid for with this suffering and death was unnecessary. Paul clearly stated that the wars we truly fight, must be fought with divine weapons rather than the weapons or strategies of the world (2 Cor. 10:4, Eph.6). Most churches have little idea about fighting in the Spirit and little access to those weapons. Therefore, their people continue to struggle with emotional brokenness and bondage.

We need a shift. We need to be willing to say that what we have been doing is lacking. We need to be willing to say that we have meant well but have missed something important in the scriptures because our fruit does not yet rival the fruit we see in the New Testament. My hope is that many senior pastors and elders will begin to ask for more, seek more, and risk more so that their people have access to everything Jesus purchased for them. The power of Jesus is immense and its impact should be profound and visable. Our people should stand out from the world and walk in victory over the things that burden most of the earth. It is not that we will be trouble free, but that the trouble will come from without rather than from within where Jesus lives – and that makes all the difference.

Somehow, in the last few centuries, the sermon became the central event when the church came together. I distinctly remember my early training as a pastor when we were told that worship was to prepare the hearts of the congregation to receive the Word of God through the sermon. The centrality of the sermon is clearly expressed by the number of churches that record and offer the sermon each week. In fact, the bookstores in larger churches will offer dozens of sermon series with a sprinkling of worship CD’s thrown in. No one seems to question the emphasis. But what if we gathered primarily to experience the presence of God rather than to study God? How would that change our gatherings?

I am not saying that preaching or studying the Word is not important. It is. But is it more important than His presence? Even under the Old Covenant, the presence of God was everything. The Ark of the Covenant was the central furnishing in the temple. It sat in the Holy of Holies with the stone tablets on which the commandments were written, a sampling of manna, and Aaron’s priestly staff within the ark. The lid of the ark depicted the throne of God surrounded by cherubim. God said to Moses, “There, above the cover between the two cherubim that are over the ark of the Testimony, I will meet with you…” (Ex. 25:22). The amazing and fearful thing about the Holy of Holies was that the presence of God was there. The entire point of the temple was that it housed the presence of God and The Presence was a source of blessing.

During the wilderness wanderings, the presence of God was also experienced as a pillar of fire and a pillar of cloud which hovered above the tabernacle except when it was time for Israel to move. In those moments, the cloud moved ahead of Israel. Speaking of that pillar, Moses said to God, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” (Ex.33:15-16). It was the presence of God that set Israel apart from all other nations. It is the presence of God that sets us apart.

First of all, the presence of God dwells within each of us as the Holy Spirit. The fruit of the Spirit and the power of the Spirit should cause each of us to be observably different from all other people. But there is another dimension of the presence of God that can be experienced when God’s people gather together. When gathered and hearts are focused directly on the person of God, there seems to be a synergism of the Spirit that manifests the presence and power of God in amplified ways. Jonathan Welton describes such a moment in Brazil. He says, “ I was with 5,000 home group leaders at a church in Manaus, Brazil. The presence of God was incredibly tangible during worship…as she (Kathy Oates) took the microphone, she began to prophecy over the nation of Brazil, and a powerful wind began to blow through the church…Inside, the wind was whipping around like on the Day of Pentecost – a mighty, rushing wind had come in to the house. It blew the potted plants on the stage wildly and even blew open two large arched doors on the stage. While this was happening, I stepped outside the church to see if there was any natural explanation for the wind. Outside, it was eerily calm and peaceful…team members were later to talk of strong winds blowing in a circular motion around them as they ministered…virtually everyone prayed over that day was instantly healed.”

I noticed that Welton said the wind began to blow as they worshipped. The scriptures declare that God inhabits the praises of his people (Ps.22:3). Praise draws the presence of God in ways that preaching will not. On the day of Pentecost, the tiny group of Christ-followers were in an upper room praying and fasting when the Holy Spirit showed up in spectacular fashion. The Spirit seems to manifest the presence of God in greater ways when his people are encountering him directly through praise and prayer.

One of the reasons that the 21^st Century church has been rendered powerless is because we have exchanged experiencing God for the study of God. When the early church met, the presence of God was manifested through worship that was offered in spirit and truth, through intense prayer often fueled by fasting, through the gifts of tongues and prophecy and the expectation of healing. Seeking the presence of God brought those manifestations and the church turned the world upside down.

Again…preaching, teaching, and the study of the word are essentials but our goal must be His presence. Rather than worshipping to prepare our hearts for the message, perhaps the message should prepare our hearts for worship. Instead of an opening prayer, perhaps we need a season of prayer. Even in our personal time, we should give more thought to experiencing the presence of God rather than simply reading about him. It is his presence that changes everything.

To many, Holy Spirit baptism is still a mystery and to others it was an experience confined to a few years in the life of the early church that went the way of miracles and apostles at the end of the first century. Yet, Jesus made it clear that effective ministry was impossible with out it…at least the kind of ministry he came to demonstrate.

Someone once challenged the churches in America to remove anything from their weekly slate of ministry that could not be accomplished by driven, talented people without the Spirit of God and see what was missing. For many churches, nothing would be missing. The world can provide amazing music that stirs the soul through Broadway shows and even Vegas productions. Many non-Christian organizations do amazing things for the poor and third world nations that churches have yet to match. Men and women can stir people to frenzied action, to give huge sums of money, and have even moved nations to go to war with only their natural abilities of persuasion and oratory. Secular production companies such as Sesame Street can produce children’s programming that is second to none and that can generate love and loyalty for multiple generations. Secular therapists can provide counseling that enables troubled marriages to stay together and secular research is providing drug therapies that help people cop with depression and suicidal tendencies. So what is the church doing that the world cannot?

We can certainly offer Jesus and the security that comes from a knowledge that our sins are forgiven in him, but the gospels seem to promise much more. Even Pharaoh’s magicians could match the signs that Moses performed for a while, but at some point he offered signs that went far beyond what the sorcerers and tricksters could offer. In his ministry, Jesus did not offer great entertainment but offered truth that was backed up with supernatural power. He did not teach coping skills to enable people to manage their issues but instead set them free and gave them complete victory over their issues. He didn’t provide drug therapies to minimize depression and anxiety but cast out spirits of heaviness and fear. Instead of offering grief counseling, he simply raised the dead. Instead of funding a lifetime of twelve step meetings he broke the power of addiction and set men and women free. Jesus not only preached forgiveness but also healed the sick, gave sight to the blind, enabled the lame to jump, restored hearing to the deaf, cast out spirits that tormented God’s people, raised the dead, and removed the fear of death.

Is your church doing that? If not, there is a severe gap between what we are doing and what Jesus did and those who followed him did. The difference is in the baptism of the Spirit. Jesus told his followers to wait in Jerusalem until they received power from the Holy Spirit to go out and minister in his name. That power came when the Holy Spirit fell on them at Pentecost long after they had believed and submitted their hearts to Jesus.

If you carefully read the gospels and the Book of Acts you will discover three baptisms. The first occurs when the Spirit baptizes us into the body of Christ at the moment we believe. At that moment we are added to the household of God and the Spirit takes up residence within us to give us faith along with spiritual understanding and to begin conforming our character to the character of Jesus. The second baptism is baptism in water which produces a divide between our old lives and the new life we will be living in Christ. But then there is another baptism which empowers us for ministry and activates spiritual gifts that the world cannot emulate. That is the baptism or “filling” of the Spirit.

Although the gospels represent a transition period between covenants, patterns begin to be established for us that point to New Covenant realities. Jesus clearly walked with God before he was baptized by John. After all, his mother became pregnant by the power of the Spirit. And yet, at his water baptism, the Holy Spirit descended on him and remained   there in an unusual way. It was after that experience that Jesus was said to be filled with power and began to do miracles. As the little group of disciples followed Jesus they came to faith that Jesus was indeed the Messiah, the Son of God. After his resurrection there was no doubt. In John 20, the episode is described in which the twelve and a few others were gathered in a room with the doors locked when Jesus materialized in the room. He commissioned them by saying, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit” (Jn.20:21-22).

The followers of Jesus were already believers. Jesus then imparted the Spirit to them to live in them and begin his ministry of transformation. But we are told, however, that there was more. A few days later, Jesus gave another command concerning the Spirit. “On one occasion, while he was eating with them, he gave them this command: ‘Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit… But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:4,8).

Although his disciples had believed and had already received the Spirit, there was yet another dimension of the Spirit they needed before they could be effective witnesses for him throughout the world. The baptism of the Spirit imparted power for ministry. It still does.

The Holy Spirit baptizes us into the body of Christ (1 Cor. 12:13). Believers baptize new believers in water. And Jesus baptizes us in the Holy Spirit. These are separate baptisms that each provide a step in our sanctification process after coming to faith. That is why the author of Hebrews writes, “Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so” (Heb. 6:1-3). Notice that he speaks of instructions about baptisms (plural).

The instructions of Jesus to his followers about waiting on the baptism of the Spirit before attempting to be his witnesses throughout the world still applies to us. We can tell people about Jesus without this power but we can’t demonstrate him. We are somewhat like a vacuum cleaner salesman who comes to your home and tells you all about his amazing product but never plugs it into a power outlet to demonstrate that what he just told you is true. Some may buy the vacuum without the demonstration, but how many more would grab hold of one if they could actually see its amazing performance?

Francis MacNutt, who was ordained as a Roman Catholic priest, has ministered healing and deliverance for years on the basis of what non-Catholic friends taught him and on the basis of having been baptized in the Spirit. Speaking about Catholics and deliverance ministry (exorcism) he writes, “Perhaps this is why there is such a strong conviction in the Catholic tradition that exorcists usually get chewed up spiritually and physically in their ministry. Without a release of the Spirit’s power, we are out of our spiritual depth…I think the problem with the fearful approach to exorcism is that too much confidence is placed in the faithful recitation of the words of the formal rite. If we made sure everyone who attempted exorcism was baptized in the Spirit, the exorcists would have much less to worry about” (Francis MacNutt, Deliverance from Evil Spirits, Chosen Publishers, p.274-275). By the way, if you have questions about deliverance, I really recommend his book.

My point is that power received when we are baptized by the Spirit is still essential in demonstrating the reality of Jesus in healing, preaching, deliverance, prophecy, and so forth. Jesus clearly stated that all who had faith in him would not only do what he had been doing but would do even greater things (Jn.14:12). The promise was not just for a few or just for a few years,but for anyone and everyone who had faith in him.

I must admit that the baptism of the Holy Spirit has often been sensationalized and misunderstood. Many who begin to seek Holy Spirit baptism expect (or hope) to get thrown thirty feet across a room with feelings like electricity surging through their bodies for hours. I’m not saying that such moments don’t happen. They do. But I believe they are the exception and not the rule. Sometimes, the experience is more like being overwhelmed with joy or love or peace – which makes sense because those are fruits of the Spirit. Many say that the only evidence of being baptized in the Spirit is to speak in tongues. That is one evidence and seems to be a normative response in scripture, but scripture nowhere says that it is the definitive proof of the baptism. Scripture also suggests that prophecy or boldness in sharing the gospel are also responses to Holy Spirit baptism. However, it is always risky to judge what is happening in the spiritual realm by what we see in the natural realm. Some experience physical or emotional sensations when they are saved, but most simply take it by faith and the proof comes in a changed life. Baptism in the Spirit can be the same.

What we do know is that Jesus baptizes with the Spirit and that the Spirit subsequently empowers us for ministry in ways that cannot be duplicated by those operating in their own strength and natural talents. We know that in the heavenly realm, we receive things by faith and not by sight. Therefore, we simply need to ask and believe that Jesus will baptize us. Sometimes we receive it through others laying hands on us and sometimes it comes directly. We may experience something immediately that we believe is evidence of our “baptism,” but we may not. The proof of the pudding is in ministry and boldness and, I believe, a hunger to begin to function in certain gifts. Even after baptism in the Spirit, many gifts will need to be developed rather than suddenly operating in a fully developed mode.

In addition, if you read carefully through Acts, you will see that even after initial baptism in the Spirit there are subsequent “fillings or refillings” by the Spirit. The proof is in effectiveness. Jesus said that the power was given for becoming a more effective witness for him. If we are becoming more effective in our ministries and witness, then there is the evidence and that should also be our motive for asking. Every believer should ask for Jesus to baptize them in the Spirit. He is certainly willing. If you want Spirit-filled people to lay hands on you and pray with you for the baptism, that is fine. The main thing is your desire and your motive. Ask and expect Jesus to keep his promise and then expect to minister in ways you have not known before.