Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebub. Now if I drive out demons by Beelzebub, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come to you. (Luke 11:17-20)

The gospel of Luke gives us insight into the mindset of the Pharisees regarding Jesus. Jesus did not match their preconception of what the Messiah would look like. Jesus was not raised in a noble family; he was not educated at the feet of great Rabbi’s; he had not presented himself to the Sanhedrin or the Pharisees asking for their seal of approval; and he did not covet their favor at all. In fact, rather than courting their support he had confronted them on numerous occasions about their religious hypocrisy. As a result, they rejected him as the Messiah. They did have a major problem, however, in their attempts to discredit Jesus. His miracles were extreme, public, numerous, and undeniable.

Their final ploy was simply to ascribe his miraculous works to the power of Satan. They were most clear about their accusations when Jesus was casting out demons. Jesus’ response was simple. Why would Satan (Beelzebub) cast out his own minions who were doing his work? Wouldn’t that kind of contradiction undermine the kingdom of darkness? And…if demons are only cast out by the power of Satan, then how did they explain their own exorcists who cast out demons?

Ultimately, his response came down to a declaration regarding the kingdom of God. The Jewish leaders were very keen on the Messianic kingdom being established in their own day. They anticipated that it would be a kingdom of politics and military might backed up by the power of God. They had thought that they would all be given positions of power and influence in that kingdom. Jesus’ disdain for them and his disinterest in a political or military solution did not “fit their theology.”

Jesus, however, made a definitive statement about the nature of the kingdom of God as proof that he was a bona fide representative of that kingdom. But if I drive out demons by the finger of God, then the kingdom of God has come to you (Lk.11:20). A mark of the true kingdom was to be supernatural power. It was not power to be used politically or militarily but to destroy the works of the devil. The mark of kingdom would be the preaching of the good news, healing, casting out demons, raising the dead, etc. It still is.

Jesus declared that the kingdom the Pharisees would have ushered in was not the kingdom of God but rather another earthly kingdom devised by men. The question arises – does any view of the kingdom of God that does not claim and demonstrate supernatural power correctly represent God’s kingdom? In his letter to the Galatians, Paul expressed a great concern about the so-called gospel that was being preached. “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned” (Gal.1:6-8)!

Paul’s primary concern in this text was a gospel that included works for salvation and not grace alone. But the warning is not to change or pervert the gospel that was declared by Jesus and taught by the apostles. Throughout his letters, Paul frequently talked about the power of the kingdom of God and demonstrated it time and again. Is a gospel without power, a true gospel at all? Is a miracle drug that is eventually dispensed with only part of the formula, still the solution that was promised or is it something else? The gospel is not only the death, burial and resurrection of Jesus but also the promises attached to what Jesus did. Without those promises the gospel is no good news at all. The forgiveness of sin, rebirth into God’s family, the indwelling Holy Spirit and the power of the Spirit in our lives is all part of the package. To leave out any of those components makes the gospel less than it is meant to be.

In his letter to the Ephesians, Paul wrote, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms” (Eph.1:17-20).

Wisdom, revelation, spiritual eyes, hope, inheritance, and incomparable power are key words that he prayed over and over again for the church in Ephesus. Without a demonstration of power, Christianity will be viewed, by most, as just another philosophy of life. But…we teach peace and love. So do Eastern religions. The historical fact of Jesus’ resurrection sets us apart but the power of the gospel is what confirms that resurrection. The psalmist declares that God forgives all our sins and heals all our diseases (Ps. 103). When Jesus was questioned about his authority to forgive sins on the earth, he simply healed the man as proof that the man’s sins were forgiven. Matthew records the moment when Jesus said, “For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’?  But that you may know that the Son of Man has authority on earth to forgive sins’—he then said to the paralytic—‘Rise, pick up your bed and go home’” (Mt.9:5-6). A demonstration of power, governed by love, confirmed the reality of forgiveness.

We need those same demonstrations today. A gospel that preaches forgiveness without demonstrating the goodness of God through the supernatural intervention of his Spirit falls short. The charisms or supernatural, spiritual gifts of the Holy Spirit are not just power but expressions of God’s love for people. That is why Paul devoted a whole chapter to love in the middle of his discussion on spiritual gifts in 1 Corinthians 12-14.

I am still frustrated that so many Christian churches today continue to deny, teach against, and even forbid the exercise of spiritual gifts such as healing, deliverance, prophecy, tongues, and so forth. Like the Pharisees, many still argue that the exercise of those gifts is satanic deceptions. The real deception is found in the prohibition of their exercise. Paul declared, “Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues” (1 Cor.14:39). He also charged, “Do not put out the Spirit’s fire; do not treat prophecies with contempt” (1 Thess.5:19-20).

I am not saying that the churches that deny the full ministry of the Holy Spirit do not love Jesus. I’m not saying that they do not do good. I am saying that they operate with an incomplete gospel because the promises attached to his good news are incomplete. Trying to push back the powers of darkness without the manifest power of the Holy Spirit is like hunting with a gun that is not loaded. That was never the Lord’s intent. Regardless of where you attend church, I hope that you will pursue everything the Spirit promises because those promises validate the resurrection of Jesus and the presence of his kingdom. They are continuing expressions of God’s love in a dark world. But if I drive out demons by the finger of God, then the kingdom of God has come to you (Luke 11:17-20). Be blessed.

At Mid-Cities we end every service with a time of ministry at the front of the sanctuary. Pastors, elders, group leaders, and other mature believers stand at the front and pray for whoever comes forward while others are dismissed. On occasion, we invite people to come forward to pray for specific things – healing, spiritual gifts, reconciliation, etc. This morning we prayed for people to receive the baptism of the Holy Spirit. In general, the baptism of the Spirit is the release of power in the life of a believer for greater intimacy with the Father and for the release and empowerment of spiritual gifts. As I prayed for people to receive a fresh filling of the Spirit this morning, I realized that I was judging what was happening by sight rather than by faith. Paul corrects this human tendency when he says, “We live by faith, not by sight” (2 Cor.5:7).

Many of us fall into the trap of judging what is happening in the spiritual realm by what we see happening in the physical realm. It’s not that the spiritual realm does not manifest in the physical realm because it often does – but not always and maybe less than we think. For instance, how many of us have prayed for healing for two or three minutes (I know… it seemed longer), and when we saw no improvement we walked away believing that God did not answer our prayer. As soon as we had that thought, our faith for healing dissipated.

We judged the effectiveness of our prayer by what we did not see in the natural rather than by the promises of God in the spiritual realm. Interestingly, I have heard ministers with very effective healing ministries say that 50% of the people they pray for are not healed immediately but that the healing manifests 48 to 72 hours later.  Since that is true, we should continue to have faith for healing simply because we have asked according to the promises of God. How often have we quit praying for a healing, a salvation, provision, or a mate simply because we haven’t seen anything in the natural realm that looks like what we imagined God’s answer to our prayer would look like.

Naaman is the classic example. You remember he was the commander of the army of Aram. We are told that he was a great man but he had leprosy.   His Jewish servant girl told him of Elisha and promised that the prophet of her God could heal her master. Naaman took his servants and wealth and departed to meet this prophet and pay him for a word or a prayer of healing. When he arrived at Elisha’s house, Elisha sent his servant out to tell Naaman to go dip in the Jordan River seven times and he would be healed. Instead of rushing off to the river, the text tells us, “But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy” (2 Kings 5:11). Finally, his servants convinced him to go dip in the Jordan and after he had done so, his leprosy was totally cured. Because he didn’t see what he expected in the natural realm, he nearly missed what God had provided in the spiritual realm.

As I was praying for people to receive the baptism of the Spirit this morning, I realized I was looking for manifestations of the Spirit – heat, electricity, people going weak in the knees, or spontaneously beginning to speak in tongues. The people I prayed for did not report any of those experiences and yet my faith should declare that they did receive a filling of the Spirit because God promises that he will not withhold his Spirit from those who ask (Lk.11:13). The upgrade will eventually manifest in the natural because the Spirit impacts the natural but, like healing, it may manifest in a process rather than as an immediate event.

One writer, whose name I can’t recall, explained that when a gift of healing is manifested, a process of healing is released that may take hours or days to fully manifest. The gift of miracles is seen when a sick or disabled person receives their healing immediately. If we are not careful, we will quickly loose faith for the process of healing if healing does not manifest as a miracle.

Whether we are praying for healing, salvation, provision, direction, or revival we must maintain faith based on the promises of God rather than clear manifestations of answered prayer in the natural. God is often working in the spiritual realm, marshaling everything needed for the answered prayer and when it is released the answer comes quickly and powerfully, but until that moment it will not be apparent in the natural. So…keep the faith. When we believe God more than we believe our eyes, our eyes will eventually see much more than we ever anticipated. Blessings in Him.

He will give you another Counselor to be with you forever –Jn. 14:16

This is a rewrite of a blog I wrote months ago but I sense that God is wanting me to revisit the theme. For most of my years in ministry, I functioned as one of the primary pastors in my church that provided counseling for members as well as for other believers from the community. I typically saw problems that you would encounter in any counseling practice – chronic depression, anxiety, anger, shame, addictions, gender confusion, eating disorders, and marriages on the brink of dissolving. Most of these individuals had been Christians for years. The huge red flag should have been that our people, after following Jesus for years, looked very little different from those living in the world who did not know Jesus. They were saved but their lives had not been transformed.

As I met with individuals, I gave them a little insight into their troubles and a couple of exercises to do at home, prayed over them, and sent them on their way. I would see them again the next week and hoped for a little progress. Typically, little or no progress had been made and we would march around the same mountain again. We would work until some identifiable progress had been made and I would release them. I would likely see them again in six months. I had taken graduate courses in Marriage and Family counseling and went to top-notch workshops offered by both secular and Christian counselors. Other than an opening prayer, I heard essentially the same strategies for counseling.

However, as the years passed something kept eating at me. When I read the New Testament, I never got the sense that the church in Jerusalem (or anywhere else) offered counseling from leaders who went to the world’s universities for training nor did the writers of the N.T. encourage believers to work hard to “manage their issues. ” Instead they commanded them to rid themselves of those things. More strikingly, there was no sense that followers of Jesus took months and years of meeting with a local pastor or a therapist to experience healing and significant life change.

What I did see was the power of the Holy Spirit and the authority of Christ healing bodies, hearts, and lives. I saw once broke and even perverse sinners transformed and walking in a holiness that stood out from the world…and it didn’t take a lifetime. Paul clearly expected the church to be the place where the wisdom and power of heaven would reside and where the Holy Spirit would unravel the knots of a believer’s past while drawing the poison out of long-standing wounds. There was no hint that the church would go to the world for help but that the world would come to the church. Yet I (and other Christian counselors) tended to call secular training with an opening prayer Christian counseling. Even Christian colleges offered essentially the same training in counseling and therapy that unbelieving universities offered.

I am not denying that secular counseling can help. But what I am saying is that there is power and transformation available from God’s Spirit that secular counseling cannot touch. Paul is clear that the real battle for the hearts and minds of people rests in the spiritual realm where only divine weapons have impact. The N.T. church seemed to rely much more on encounters with the Holy Spirit and the powerful exercise of spiritual gifts to heal and change those who followed Jesus than wisdom the world might offer.  As those who will “judge angels” (1 Cor. 6:3) and who have the Counselor of Heaven residing within us, we should have much more to offer than secular therapists.

Once I began to allow the power of the kingdom of heaven to invade the counseling room and began to be a catalyst for encounters with God, I began to see the radical life change that I saw on the pages of the gospels. Once I began to speak God’s truth over situations I began to see Christians delivered from anger, fear, depression, addictions, eating disorders, and sexual brokenness in hours or weeks rather than months and years. I saw marriages on the brink of divorce begin to thrive because the Holy Spirit changed hearts rather than people simply changing behaviors. I must admit that when the power of God brings the transformation rather than my “amazing counseling skills” I feel much less significant in the process. In those moments I am no longer the dispenser of wisdom, the Holy Spirit is. But then, I get to see radical change rather than miniscule progress.

The good news of the kingdom of God is that Jesus has come to heal the brokenhearted and set captives free. He wants to release His power into the lives of his children for every circumstance. The Holy Spirit is an amazing counselor full of not only wisdom but also power.   Until a greater portion of the church discovers that, many committed believers who love Jesus will continue to walk for years with a relational limp and a broken heart – never living up to the dream their Father has for them. That is not God’s will for his church. The bride of Christ is meant to be shining, glorious, and powerful. Lets not settle for less. The world needs us and it needs us to be the distributors of God’s power on this planet. “For the kingdom of God is not a matter of talk but of power” (1 Cor.4:20).

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. (Rom.8:26-27).

This may or may not be a familiar verse to you but it is an incredibly important verse for every believer. In the first place, Paul acknowledges what most of us already know. There are times when we simply need help from the Spirit of God. He helps us in our weakness, our inability, or in our own lack of capacity to face a circumstance. There will be times when we simply don’t have what it takes in our own strength to overcome a temptation, understand a dilemma, or even know how to pray about an issue. When we get to such places, the Holy Spirit comes alongside and helps. Notice that “help” doesn’t mean that he does it for us, but rather he yokes up with us so that we can face a situation together. Believe me, he is pulling most of the weight.

In the context of needing a breakthrough in one of life’s dilemmas such as a martial crisis, a healing, a release from an addiction, or a financial crisis, sometimes we need help. I really like what Dutch Sheets has to say about such a moment in his “must-read” book, Intercessory Prayer. “Have you ever felt an inability in your prayer life to produce results? Have you ever come up against a “mountain” you couldn’t move? … The Lord says in this verse that one of the reasons we have this “inability to produce results” is because we don’t always know how to “pray as we should.” The word “should” here is a very important word. Dei is primarily a legal term meaning ‘that which is necessary, right or proper in the nature of a case; what one must do: that which is legally binding for someone.’ For example, Luke 18:1 tells us, ‘Men ought always to pray and never faint’ (KJV, emphasis added). The verse does not mean, ‘It would be a good idea to pray.’ It is declaring – ‘It is absolutely necessary-binding upon you-that you pray.’”

As you delve into this text, it suggests that we don’t always know what to pray for or how to pray to get the breakthrough we need or that someone else needs. Sometimes, we see the symptoms of a problem but we can’t discern the root-cause, which is really what we need to pray about. For instance, we may be praying for God to set someone free from an addiction but the addiction is the symptom, not the cause. The cause may be a deep sense of shame from a molestation experience as a child. Unless the shame is healed, the person will just find another addiction with which to medicate his or her pain. Maybe a person doesn’t need another job as much as he or she needs a work ethic so that they don’t keep finding themselves unemployed. Maybe we keep asking God to provide a spouse for a single friend when we should be praying for the spiritual growth of our friend so that he or she wouldn’t mess up any marriage God has arranged. In many cases, our prayers may be sincere but may not be on target.

The word “should” or “ought” also suggests that some legality may be an issue in the spiritual realm. Until that is dealt with or revealed by prayer, the enemy may still have a right to oppress the one for whom we are praying. We may not know what the legality is but the Spirit does. There may be curses connected to the sins of the person’s fathers that have come down from generation to generation or word curses that have been spoken over the individual. Maybe there was occult involvement as a child that the person has dismissed as trivial or doesn’t remember (Ouija boards, fortune telling, etc.).   That involvement may still give the enemy a place until these things are confessed, repented of, and renounced. These kinds of legalities operate in the spiritual realm and because we may be unaware of them, our prayers don’t touch them. At other times we are asked to pray for people but are given very little or no information about the prayer need. In all these cases, we don’t know how to pray as we should. What then? Ah…enter the Holy Spirit!!!

As we lift up people and circumstances we can simply ask the Spirit to show us what we need to pray about. A few months ago, a believer I’ll call Emily came into my office. She was suffering from an undefined sickness that was making her weaker and weaker. As we visited, she mentioned a sister who lived in another state who was in a Lesbian relationship with an older woman. Emily explained that she had met her sister’s significant other and that her sister’s friend seemed to feel very threatened by Emily. Through the Spirit, I sensed that the “friend” was a highly controlling woman who was, indeed, threatened by Emily’s influence in her sister’s life. Through some occult involvement she had placed a curse on Emily. When the curse was broken in the name of Jesus, Emily was set free and quickly regained her health. The “spiritual legality” had been taken care of.

At other times, we can yoke ourselves together with the Spirit and pray in the Spirit or in our prayer language (tongues), knowing that the Spirit is praying exactly the right things in the right ways through us. If we have prayed for months without breakthrough, we may simply be missing the target. Remember that the Spirit of God is ready and willing to show us how to pray (a Spirit of wisdom and revelation (Eph. 1:17) or to pray with us as we continue to seek a breakthrough. Don’t leave him out of the equation for he is very willing and very able to help us in our inabilities!

Yesterday, I was listening to an interview that Rick Joyner gave recently. He spoke about an encounter with God, a revelation of heaven, and a sobering prophetic dream about America. It was about a 45-minute interview so he said much more than I can report or even recall here but a few things stuck in my aging brain that I think are worth commenting on.

First of all, he had an encounter with God in which God told Joyner that he wanted Joyner to be his friend. He said He was in search of friends. Rick said that he was caught off-guard by the Lord’s statement to him because he thought that God either had no need of friends or that he had a multitude of them. The Lord simply told him that friends are hard to come by. Joyner confessed that he had served God all these years with the intention of being a faithful servant or a good soldier who was always ready to obey the Lord but he had not thought about being the Father’s friend.

He realized, however, that we might serve God faithfully without knowing him personally in the same way that we can serve the CEO of a large company faithfully without really knowing him personally – even though we may know much about him and may have even attended events at his house. But God was looking for more than that. He wanted a man who would be his friend like Abraham was his friend. Joyner explained what that friendship looks like. Friendship with God is simply an ongoing awareness of his presence and an ongoing dialogue with him about what is on our hearts as well as his. Of course, it still involves faithful service but at a different level.  Some employees can become close friends with their employers while others simply remain employees. The friend never forgets who the boss is but, as friendship develops, his service comes from a heart of love and loyalty rather that from the need of a paycheck or the fear of being fired.

One interesting thing he mentioned was that while God wants us to be his friends, we need to be faithful servants first. That was certainly the pattern Jesus established with his disciples. He said, “         I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you” (Jn.15:15). Notice that his followers were servants first. If I have not learned to be a servant first, I will probably take advantage of the friendship and treat it like an entitlement rather than a privilege. But proof of the friendship is when God begins to share with us the things not generally known to all believers. When we become friends with Jesus, he will show us things that go beyond the written revelation that is open to everyone. He will begin to share his heart, prophetic words, words of knowledge, and so forth. The greater the friendship, the greater this personal revelation will be. Think about becoming a friend as well as a servant. Spend time with him, worship him, share your heart with him, and listen to his voice. Ask him to teach you how to be his friend.

Secondly, he had a revelation of heaven – beautiful beyond description. However, he said God gave him a taste of heaven without the presence of God or the family of God. Joyner said that experiencing heaven alone is not heaven. The presence of God and those he loves make it heaven. The two great commandments – love God and love others – confirms that notion. If we want a little heaven on earth it will be found not in beautiful surroundings and mansions but in developing those relationships.

Finally, he spoke of a troubling revelation of countless terrorists coming over our southern border who will make ISIS look like Sunday school boys in comparison to their violence, hatred, and the torture that they will extend to Christians – as if hell itself had opened up in the United States. The interviewer asked if that could be stopped. Joyner said that it could surely be stopped if America would turn back to God and if the church would lead in that turn around not only by preaching the gospel and speaking up for righteousness without compromise, but also by demonstrating the gospel with power.

The future of America is not in the hands of our president but in the hands of God’s people who must begin to walk in the spirit of a warrior who prays for people with passion, who confronts the enemy with the word of God, deliverance, healing, and love and who will stand in faith in the day of battle – still loving our enemies while lifting up the name of Jesus. I would say that we need to get busy learning how to pray effectively and learning how to push back the borders of darkness with God’s divine weapons.   I would also say that the great majority of believers in our nation have no clue about how to do either. Please pray for the Lord to teach his church and to do so quickly.

Three thoughts from Rick Joyner that I thought were worth considering. Be blessed.

I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! (Gal.1:6-8)

Paul began his letter to the believers in Galatia with a stern rebuke of those who would change the character of the gospel. In the case of Galatia, men had come in after Paul had left to plant other churches and had begun to add works from the Law of Moses to the message of salvation. Paul preached grace through Christ alone while those who came after him preached Jesus plus the keeping of the Law of Moses as the path to salvation. Paul made it clear that to change the character of the gospel was to change it altogether and put the salvation of these believers at risk. The character of the gospel can be changed in other ways as well – by adding or taking away form the message.

Millions of Christians live under a gospel of grace without power. Grace is only half the good news. Power is the rest. A gospel without power is an insufficient gospel and leaves believers far short of God’s intended transformation in their lives. In Luke 4, Jesus stood in a familiar synagogue in Nazareth. There He announced and outlined his three-year mission to the world as He read from the scroll of Isaiah (Isa.61: 1-3). Preach the good news. Heal the brokenhearted. Set captives free. Release prisoners from darkness. Raise the dead. Jesus declared that He was the fulfillment of that text and then spent the next three years demonstrating that mission.

Jesus not only operationalized his mission statement for the kingdom of God on earth but also prepared others to continue the mission after his departure to sit on his throne in heaven. He sent out the twelve and the seventy, and commanded them to do what he had been doing. He then declared to his followers, “As the Father has sent me, I am sending you.”

We are to do what Jesus did. We are to offer grace and forgiveness of sins through Jesus, but also the transforming power of the kingdom of God. A gospel with power does more than forgive sins. It frees and transforms. For years I have watched faithful, forgiven Christians continue to live in bondage to anger, depression, shame, fear, and lust year after year. They have prayed, cried, repented a thousand times, and sat at the feet of counselors and pastors looking for keys to be set free. At best they have learned to manage their sin or their “issue” but have not truly found freedom. Are they forgiven? Yes. Are they saved? Yes. Are they free? No.

But God’s word says: So, if the Son sets you free, you are free indeed (Jn.8:37). Where the Spirit of the Lord is, there is freedom (2 Cor.3:18).   It is for freedom that Christ has set us free (Gal. 5:1). Christ’s freedom is not just freedom from condemnation but is freedom form all the things that keep us from being Christ-like – holy, joyful, loving, compassionate, etc. Brokenness and bondage keep us living a life that falls far short of those qualities.

Every time the gospel was preached in the New Testament power and authority was on display along with the grace of God. Power allowed people not just to hear about God’s grace but to also experience it. Experiencing God always has an exponentially greater impact than only hearing about Him. Most churches enable their people to hear about God week after week. Not so many allow them to experience Him as well.

When God’s power is manifested, we experience Him. When we experience Him we are set free and changed. Where significant transformation in the lives and hearts of God’s people has not been profoundly experienced, then, perhaps, an insufficient gospel is being preached. That insufficiency, then, puts some believers’ salvation at risk.  Through the years, I have seen a number of believers give up on their faith and their walk with the Lord because they could not overcome their brokenness or bondage. They felt that God was not hearing their prayers or that they were so defective that even God didn’t care about their struggles. A gospel of power could have set them free. Paul declared, “For the kingdom of God is not a matter of talk but of power” (1Cor.4:20). God is not content to simply be talked about. He wants to be experienced. May this coming be a year of greater power and “experience”  in the church and in our own lives than we have ever known before.

In studying the baptism of the Spirit, we should remember that God often provides normative processes and principles for how he works in people but he is not bound to formulas. As we move through the book of Acts we recognize that there were normative manifestations when the Spirit fell on or filled believers. The gift of tongues seems to have been imparted on several occasions (Acts 2, 10). Sometimes prophecy broke out. Boldness to declare the name of Jesus was almost always a recorded result as well as a host of miracles that demonstrated the kingdom of God and the reality of the King. Each of these manifestations reflected Christ’s statement to his disciples in Acts 1 that they would be baptized with the Spirit and receive power to be his witnesses.

Many charismatic churches today believe that speaking tongues is the single evidence or experience for having been baptized in the Spirit. Many believe that “the baptism” must manifest in tongues, in “falling out” in the Spirit, laughing uncontrollably, weeping uncontrollably, or feeling power surging through your body like an electric current. In my experience, all of these can be manifestations of the power of the Spirit falling on a person but we should not limit or define how the Spirit manifests himself after imparting power for ministry to a believer.

Most of the churches that want to see extreme manifestations of the Spirit as proof of being filled with the Spirit would say that no one could operate in healing, deliverance, prophecy, words of knowledge, tongues, miracles, etc. without being baptized in the Spirit. I would agree that baptism or empowering must come first but not always with extreme manifestations of the Spirit. Certainly, spiritual gifts are bestowed and empowered by the Holy Spirit. But I know many believers who operate powerfully in these gifts but have never “fallen out” in the Spirit or felt electricity surging through their bodies and not all speak in tongues.

In 1 Corinthians 12 and Romans 12 Paul gives extended teachings on spiritual gifts that include the “power” gifts of tongues, prophecy, healings, knowledge, miracles, interpretations, etc. in the same list as wisdom, mercy, administration, giving, serving, etc. along with teaching, worship, and evangelism and no one would require extreme manifestations of the Spirit before believing that individuals were operating in these gifts. In addition, Paul never suggests that these gifts are given or received in fundamentally different ways.

To be honest, most of us desire an extreme manifestation of the Spirit because it helps us to have faith that the Spirit has truly done something powerful within us for healing or for empowering. However, we must still be willing to live by faith and not by sight even when it comes to receiving from the Spirit. The evidence of the Spirit’s work in us, including baptism, may manifest over time as we recognize an increase in boldness, effectiveness, the ability to hear God, insights into scripture, a hunger for spiritual things, etc. It may also manifest in response to prayers we have offered up year after year for a spiritual gift that we have desired. That gift may begin to manifest in small ways and slowly and then develop as we use the gift rather than exploding on us as tongues did for the believers at Pentecost.

Remember, I do believe that many individuals have those extreme experiences when they receive the baptism of the Spirit but I also believe that the baptism can occur in more subtle forms. In the kingdom, fruit is the best evidence of what we have received and the fruit of new spiritual gifts, an increase in the effectiveness of gifts we already possess, an increase in boldness, or an upgrade in intimacy with the Father is evidence that we have received the baptism or a new filling. Like most things in the kingdom, we receive those things by asking with faith and then being open to how God responds. The gift of tonguesis certainly one evidence of “the baptism” but is not the only evidence. Wherever and however we operate in the power of the Spirit is ultimately evidence that we have received a baptism and, perhaps, subsequent baptisms for fillings.

Again, I believe the baptism of the Spirit is typically used to describe the first time we are infused with power or spiritual gifts but there will be fillings or more immersions in the Spirit to come. I believe we should always hunger for more, pursue more, and ask for more in our lifelong walk with Jesus and in special moments when we need a turbo-charge from the Spirit we may receive an unexpected filling. Be blessed and be baptized. If you want the baptism of the Spirit ask Jesus for it and then receive what he gives you by faith. If you are not satisfied, keep asking.

This weekend I heard two different messages on giving in the kingdom of God and they both reminded of an essential principle when it comes to gaining an increase in any resource that comes from heaven. God gives more to those who give away what they have already received. The basic principle is that God gives to us so that we might act as conduits of his grace for others. We all know the analogy of the Sea of Galilee in Israel versus the Dead Sea. The Jordan River runs into the Sea of Galilee from the north and then out of the Sea of Galilee south to the Dead Sea which has no outlet. The Sea of Galilee teems with life as water enters and then exits to other destinations while the Dead Sea stagnates and supports no life because the water flows in but never flows out.

Jesus likens the Holy Spirit to streams of living water. “On the last and greatest day of the Feast, Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified” (Jn.7:37-39).

Jesus speaks of the Spirit as a life-giving stream that flows from within each believer. The apostle John was given a vision of a life-giving river in the Book of Revelation. “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations” (Rev.22:2-3).

This image reveals two things about God. First, life flows from his presence and secondly, the life of God is meant to give life to others and to bring healing to entire nations. The Holy Spirit is the life of God that flows into us from the presence of God and then is meant to carry that life or direct that life to others.

In Ezekiel 47, there is a similar image in the midst of visions God had given the prophet regarding a new temple in Jerusalem. In this part of his vision, Ezekiel sees the temple with water rushing out from beneath the threshold of the temple forming a river that ran eastward. The further the river ran from the temple, the deeper it became – the volume increased. Along the river banks trees grew tall and strong.   “Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing” (Ez.47:12).

The further out into the nations the river ran, the deeper it became and more fruit was produced to satisfy the hunger of the nations and to bring them healing. When God pours out his Spirit on the church, it is not meant just to build up and encourage the church. God also intends for his people to take the life of the Spirit and freely give it to those who are hungry and thirsty and to those who need healing. When we only exercise the gifts of God’s Spirit within the walls of the church there will be little or no increase. When we take those gifts to the streets, to the market place, and to the nations the river will run deeper, the anointing will increase.

Those of us in charismatic churches are pretty comfortable prophesying to one another, praying over each other for healing, sharing words of knowledge, and even driving out demons. But taking those gifts outside the walls of our friendly confines is another thing. However, if we want increase from the Spirit we must leave the temple courts and go out into the nations. If we personally are asking God to increase the anointing in our lives, the principle is to not only minister to the family of God but also to take the gifts outside the body and use them to minister to those who do not yet know Christ. That is where the Spirit will flow more deeply. Pray for such opportunities and when they come risk introducing the non-religious to the supernatural move of God. Then watch the Spirit flow.

Where there is no vision, the people perish. Prov.29:18 (KJV)

In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters

will prophesy, your young men will see visions, your old men will dream dreams.  (Acts 2:17)

Vision is central to the life of a believer. Proverbs tells us that people perish where no vision exists. Other versions translate that scripture to say, “Where there is no vision, the people throw off restraint.” The idea is that without a driving vision in the heart of a people they lose direction, have no sense of purpose, and often drift away from their faith which may lead to death.

In his sermon in the temple courtyard on Pentecost, Peter quoted Joel and applied his prophecy to the launch of the New Testament Church, which had just been commissioned to make disciples of all nations. He said that one manifestation of the pouring out of the Holy Spirit would be dreams and visions. Not only does the church need a vision for world evangelism but individual churches and individual believers need a vision for their part in the Great Commission as well.

Individual believers who do not have a vision for how God will use them in significant ways typically drift through their Christian life without making much of an impact for the kingdom. Typically, moral living, regular attendance, and occasionally giving to good causes define their mission in the Kingdom of God. Those are not bad things but God has much more in mind for every believer. According to Psalm 139 and Ephesians 2:10, God has a hand in the creation, giftings, and destiny of every believer.

I believe it is impossible for God to ordain an ordinary destiny for any one of his children. Being average or ordinary is not in God’s nature. It is not in his nature to plan average or ordinary events. Therefore, I believe he has destined every child of God to be highly significant “impact players” in the Kingdom. Because many of us have no vision for our lives beyond the ordinary, we live without passion and simply slide into a mediocrity of living that we hope is barely acceptable to the Father. The danger is that we may eventually drift away and live without restraint because we have no compelling vision that we will not risk by giving into temptation or risk by becoming careless in our spiritual lives.

I have had seasons of my Christian life driven by a clear vision of what God was calling me to do and I have had seasons where the vision was blurred or vague. When the vision is clear I am much more intentional, much more energized, much more focused, and much more committed to maintaining alignment with the Father than at other times. Vision makes life matter and makes life fun. The vision I’m talking about is not a vision for getting ahead in the world or finding your perfect match on E-Harmony. I’m talking about a vision of how God is going to use you to change lives and heroically push back the borders of darkness. It is a vision of walking in some set of powerful spiritual gifts that make the demons tremble and make heaven shout.

How do you get such a vision? First of all, hang around others who have a vision for their own life. You can’t adopt their vision for your life because you have a distinct destiny. However, being around believers whose lives are fueled by a vision will make you hungry for the same kind of thing in your life. Secondly, ask God to begin to stir your dreams and give you a vision for your life. That was the promise Peter quoted on Pentecost and that promise was for every believer. Third, get busy discovering your spiritual gifts because God has already equipped you for the destiny he planned. Those gifts may still be in seed form but ask other believers what gifts they see in you, take spiritual gifts assessments, and involve yourself in various ministries until you demonstrate some spiritual capacity or feel a flame of passion flare up in a moment when you are serving. Pursue a hunger you find in your heart for certain spiritual gifts and press in to receive or develop those. Begin to daydream about what you would love to do for the Lord that is far beyond the ordinary and ask God to take you there.

Vision is critical. If you don’t have one get one or return to a vision you let fade away some time in your past. It will reignite your spiritual life and give you a focus that will make you an impact player for the King of Kings. Be blessed!

Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. (1 Peter 4:10-11)

Many of us are hungry for spiritual gifts. That’s the way it should be because Paul encourages us to “eagerly desire spiritual gifts” (see 1 Cor.14:1) in his first letter to the church at Corinth. It has been my experience that we do not necessarily receive the spiritual gifts we desire and ask for immediately. There may be several reasons for that but Peter’s admonition above is worth considering when we are pursuing or even wanting a stronger anointing for a spiritual gift.

First of all we must use the gift God has given us or begin to pursue and learn about the gift we desire. Many gifts come in seed form and we will not experience them in powerful ways in the beginning. Often we will have to exercise the gift with little impact or effectiveness in the beginning. We will need to risk a little embarrassment at first, continue to ask for a greater anointing, ask those who have a developed gift to teach us or pray for an impartation and then we will have to continue to learn through our own experience. If we wait for a full-blown gift before we use it, we may be waiting a very long time. If we have a gift that is developing, it will not increase unless we are using it. So the first principal is to use the gift even though it may not well developed.

Secondly, our goal should be to serve others rather than ourselves through the exercise of the gift. If we desire the gift for status, power, the rush of the supernatural, affirmation, or any other self-focused motive we have missed the mark. Motives are important in the kingdom of God and our primary desire must be to exercise the gift for the benefit of others – typically out of compassion. We may need to pray for the heart of Jesus towards others before God will pour out his gifts in abundance.

We also need to exercise the gift with the sense that we are simply being conduits of God’s grace to a fallen world. We are not the source. He is the source. A water line is of no use unless water is flowing through it. We are simply a line that that remains hollow and useless unless the Spirit is flowing through us to deliver God’s grace to those who need it. It’s interesting that Peter calls on us to “faithfully” administer that grace as well. That carries the idea of being diligent in doing so as well as being obedient to the promptings of the Spirit when he directs our attention to someone or some situation. Faithfulness also implies integrity in our stewardship of God’s grace so that we do not exercise it carelessly or for personal gain.

Finally, Peter reminds us that these gifts are also signs and the signs should always point to God rather than to ourselves, our church, or our ministry. We are simply representing the Father and as representatives we should speak and act as Jesus himself would if he were standing in our place. A focus on God and on others rather than ourselves seems to be one critical element for receiving a gift or for God giving an increase to a gift we already possess. In a moment when we forget ourselves, our wants, our needs and even our dignity we are most like Jesus. As we pray and administer God’s grace in it’s various forms, we may want to remember that principle so that our heart is always positioned to receive so that we can quickly give away what God has entrusted to us.