Freedom from Homosexuality – Part 3 (A Demonic Spirit)

Randy was in his 30’s and had been struggling with homosexuality off and on since high school. In the past three years his desires toward men had been obsessive. He was married with children but had been arranging clandestine meetings with men he met online and his shame and feelings of helplessness had become overwhelming. In my last blog I talked about his encounter with Jesus that had opened the door for hope again and the realization that he was still loved by his Heavenly Father.

 

After Randy had felt the arms of Jesus around him, his determination to resist the powerful temptations toward homosexual encounters was renewed. But the battle seemed constant and inevitably unwinnable. I began to speak to him about spiritual realities and spiritual warfare since Paul clearly states that our struggle is not against flesh and blood but against spiritual forces in the heavenly realms (Eph.6:12). Randy had not heard much about that side of our faith in the denomination in which he had grown up yet his “supernatural” encounter with Jesus had opened him up to new possibilities.

 

One of Satan’s most destructive strategies is to assign demonic spirits to whisper thoughts that we experience as temptations and then to convince us that those thoughts are our own and that those thoughts define us. That was certainly true with Randy. I began to encourage him not to receive those thoughts as his own but as temptations or whispers from the enemy. His response should be to treat the thought as one being whispered by a spirit and to command the spirit to leave him in the name and authority of Jesus. That seemed a bit “out there” to Randy but he began to verbally command tempting spirits to leave him and the obsessive and oppressive nature of the temptations began to decrease but the voice was still a constant companion.

 

At that point I began to suggest deliverance from spirits of sexual perversion and homosexuality that were not just passing by but that had attached themselves to him. That thought was a profound jump for him and one he wasn’t immediately willing to receive.   However, he was determined to overcome this issue that had defined his life for years and so one day Randy, out of fear that he would eventually regress, consented.

 

And so, one afternoon in my office, a member of our congregation named James Morris, who had a great deal of experience in deliverance, and I prayed with Randy. We had him not only confess his sins but renounce them as well and forgive the man who had molested him years earlier. Then in the name and authority of Jesus, we began to command these spirits to release their hold on him and to leave him immediately. For the first few minutes we saw little happen but then Randy began to cough and gag. As we pressed in, Randy left his chair, hit the floor and began to crawl around with the spirits shouting, “No!” each time we commanded them to stop afflicting Randy and to leave. After a half hour of resisting, these spirits departed. Randy was absolutely sure that something had left him and although he was exhausted he was also at peace. James and I prayed for God to fill Randy with his Spirit, to grant him sexual holiness, and to restore his masculine soul. We told him to treat any further temptations as a spirit and to command them to leave.

 

Randy left my office that day and told me three months later that his love for his wife and sexual desires for her had returned. He was serving in his church again. Temptations from his past arose from time to time but without the power they once possessed. Randy wasn’t just managing his homosexual impulses but was free from them. The last I heard from Randy was about three years after his deliverance and he was still walking in freedom. I believe a demonic spirit had entered John through the molestation he had experienced as a child and as his confusion grew about his own masculinity and sexuality other spirits joined the first to create the shame and compulsions that ruled Randy for years. As the song declares, “There is power in the name of Jesus.”

 

Is every person involved in homosexuality ruled by demonic spirits? Probably not, but I believe many are and could be set free just as Randy was. I also know a young woman who was content to be single, serve the Lord, and live the busy life of a social worker. One day she met an older woman and developed a friendship with her but the friendship soon developed into a lesbian relationship with the two living together. That went on for a year with her concerned family praying for her each day. One day she simply walked away from the relationship and later said that she could pinpoint the moment when a spirit entered her and she could pinpoint the day it left. When it left, so did her desires for any sexual encounters with women. Again, a strong spirit had been at play in this woman’s life. Jesus has an answer for that.

 

In my next blog, we’ll talk about genetic propensities toward homosexuality and how some believers have dealt with that issue in their own lives. Blessings in Him.

That is why Scripture says: “God opposes the proud but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. (James 4:6-10)

 

All believers who involve themselves in spiritual warfare love the words from the text above that declare, “Resist the devil, and he will flee from you.” On occasion, however, when we resist the devil or lead others in resisting the devil he does not flee. It might be worth asking why.

 

In our Freedom Ministries at Mid-Cities we walk many, many people through deliverance each year. Most get freedom in a short period of time, some gain freedom after an extended period of ministry, and a few seem to get no freedom at all. I’m sure there are lots of reasons for the variations including the category of spirits we are dealing with, the rank of those spirits, and the amount of time they have been oppressing the individual to whom we are ministering. But sometimes, I’m convinced our seeming inability to force a spirit to leave lies in the heart and mind of the one who has come to us for deliverance or even in our own heart and mind.

 

Notice that the promise of the devil fleeing is submerged in an extended text that keeps bringing up the issue of submitting ourselves and humbling ourselves before God. Primarily this falls into the arena of alignment or, more accurately, misalignment with the Father.

To submit myself to the Father includes agreeing with him about right and wrong, good and evil, righteousness and unrighteousness. To submit myself means that I give him judgment in those areas rather than judging for myself what thoughts and behaviors I think are acceptable or unacceptable. How many times do we say, “Yes, I know that is in the Bible, but….”
Then we go on to rationalize our own thoughts or behaviors that are contrary to scripture and in essence give ourselves a pass on disobedience.

 

We always feel there are extenuating circumstances that somehow make our situation different so that God’s command does not really apply to us in our case. Sometimes its because we’re afraid to submit to doing things God’s way because we feel vulnerable. Forgiving those who hurt us, refusing to take a brother to court, turning the other cheek, or giving up our manipulative behaviors, in fact, does make us vulnerable and dependent on God for care, provision, favor etc. when we turn our well-being over to him. Sometimes we enjoy a sin that we are not quite willing to give up. Sometimes we have a hidden addiction that creates so much shame we don’t want to acknowledge it – even to God. At other times we place greater value on a relationship, our career or our standing in an influential group than we do on pleasing God.

 

Whatever we hold to ourselves, refuse to give to God, or excuse is a failure to submit and gives the devil a legal right to maintain his position in our lives. When Satan or his servants have a legal right to harass or torment us, deliverance has limited affects except with the weakest of spirits.

 

On the other hand, when we submit to the Lord in every area of our life, it not only chokes off any legal right the enemy has held over us but God, in turn, “lifts us up.” The original language implies that our humility before God motivates God to give us a “higher position” in the kingdom, which implies the granting of more authority. As we submit to the Father and humble ourselves before him, in essence, we gain greater authority in the kingdom of God and that authority is what sets the devil to flight. Another kingdom paradox is at play here. The more we submit in the natural realm, the more authority we possess in the spiritual. The more we release to the Father in the natural realm, the more we are given in the spiritual. The more we bow the knee in the kingdom, the taller we stand.

 

When the devil does not flee we may need to check our own hearts or the heart of the one to whom we are ministering to see if something is continuing to give the devil authority to afflict or if something is diminishing our authority to minister in the spiritual realm. What is unsubmitted, what is unreleased, or what is being loved more than God? The same exam should take place before praying for healing as well. Too often we jump in and start commanding spirits to leave or begin to pray for healing without seeing where the person to whom we are ministering stands with God. Sometimes, we begin without taking a moment to make sure our own hearts are aligned with the Father. In the arena of spiritual warfare, submission and humility before the Father is what makes us more than a conqueror.

 

 

 

A “worldview” is a set of assumptions we hold about the world and how it operates. Everyone has a worldview and these assumptions or core beliefs about reality work as filters that give meaning to our experiences. Most of us, whether we want to admit it or not, discard or reinterpret facts that don’t seem to line up with our presuppositions about life. As an old Paul Simon song says, “A man hears what he wants to hear and disregards the rest.”

 

For instance, if we believe that no one can be trusted, then no matter how trustworthy a person has been, we simply assume that his or her trustworthiness is only a ruse to set us up for some future betrayal. We will simply deny the reality of their trustworthiness even though he or she has never shown us any other quality. On the romantic side of life, if we believe that there is only one “right” person for us in all the world, we will probably have such anxiety about missing that “made-in-heaven soul mate” that we will over analyze every relationship we encounter and look for irrefutable proof or signs from heaven so long that the relationship withers and dies. Then we console ourselves by believing that if the relationship died, he or she wasn’t that one and only match made in heaven after all.

 

Sometimes our worldview affects insignificant matters but sometimes it has eternal consequences. It helps to understand the source of some of the perspectives that make up our worldview so that we might evaluate them to see if they are legitimate or imbalanced. The church should stop from time to time to examine her own assumptions to also see if those assumptions are still aligned with God’s truth.

 

For instance, do we maintain a biblical view of the spiritual realm? A church’s view of that has wide implications. Believe it or not, not all mainline churches believe in the activity of angels or demons or in the gospel accounts of Jesus and his followers casting out those demons or healing the sick. These churches ascribe the gospel accounts to symbolic, figurative language rather than descriptions of literal events. Why would they not believe?

 

Francis MacNutt gives a succinct explanation when he writes. “The reason is the acceptance of the Western world, beginning with the eighteenth-century Enlightenment, of a rationalistic, scientific view of the world that assumed there is no reality beyond the natural, material universe. If something cannot be measured and observed in a laboratory, it does not exist. This materialistic worldview has so affected Western Christianity that we automatically regard the work of the supernatural with skepticism and rule out the world of angels and demons with no further need of discussion” (Francis MacNutt, Deliverance From Evil Spirits, p.42-43). In the same book, MacNutt quotes Charles Kraft, a professor at Fuller Theological University who adds, “…even though we are Christians, our basic assumptions are usually more like those of the non-Christian westerners around us than we would like to admit…we often find ourselves more Western than scriptural…God and the Church were dethroned and the human mind came to be seen as Savior.”

 

Unfortunately a western, rationalistic, materialistic worldview has invaded the church as well as our culture. The church whose leaders have been trained in western universities, for the most part, have been trained with a non-supernatural worldview that makes them shy away from or even deny spiritual realities beyond the forgiveness of sin. Some will acknowledge that those realities (demons, angels, miracles, etc.) occurred in “Bible times” but don’t think they occur today.

 

That kind of worldview allows the devil to run free and pose as all kinds of things that we ineffectively try to attack with worldly wisdom and worldly weapons. When national leaders do not see a spiritual reality behind ISIS and terrorism they seek a political solution that is doomed to fail. When doctors do not recognize that a spiritual dimension to sickness may exist, things that need to be cast out are simply medicated. Even those of us who believe in the spiritual realm often run to every solution the world (natural realm) offers before we finally start seeking spiritual solutions. That impulse betrays a view that the world offers better and more powerful solutions than God since we only go to God when “the best solutions” have failed us. I admit, at times I default to that same setting. I’m not saying that everything is demonic or that we should jettison science and medicine. We are body, soul, and spirit and are affected by issues in both realms but the bible suggests that the spiritual realm is always where the most significant battles are fought.

 

Spiritual warfare requires a biblical worldview in order to triumph. Spiritual authority and power must be directed against real demonic spirits and schemes. Anything short of that attacks the symptoms and not the cause. That means the problem will only resurface later like cancer recurring after a brief remission.

 

Because worldview matters, it’s good to check our own worldview from time to time to see if we are lining up with biblical truth. It is easy to be coopted slowly and gently by the world and find ourselves out of alignment with God’s truth. Remember Jesus said that truth sets us free. Being fully  aligned with the Father in our worldview as well as our in our hearts is an essential key to winning the fight.

 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

This will be my last word on this key passage from Ephesians 6 for a while but I wanted to look at the last and greatest weapon in God’s arsenal – prayer. After listing truth, righteousness, the gospel of peace, faith, salvation and the word of God as weapons and armor with which to do battle in the spiritual realm, Paul calls on us to pray – not only to pray but to pray in the Spirit. So what does it mean to pray in the Spirit?

 

Paul gives us an indication of what this means in his letter to the church at Corinth. In his discussion of spiritual gifts he says, “So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church. Therefore let one who speaks in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying” (1 Cor. 14:12-16). In this context, Paul is clearly giving direction on the practice of praying in tongues – a spiritual language given by the Spirit that even our own minds don’t understand unless God gives us a gift of interpretation as well. Paul speaks about praying out loud in a tongue to give a blessing and calls that blessing “in the spirit” or “in the Spirit” depending on your understanding of the context.

 

Jude instructs us, “But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God” (Jude 20). John tells us that he was “in the Spirit” on the Lord’s day when he received the book of Revelation (Rev. 1:10). This idea of praying in the Spirit as a spiritual weapon suggests that we should be praying in tongues as well as praying by direction of the Holy Spirit. Paul encourages us when he says, “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express” (Rom.8:26). I believe the Spirit intercedes or prays for us even when we are unaware but also when we engage with Him as we pray in tongues. Jude tells us that as we pray in the Holy Spirit there is something about the process that builds us up and strengthens us spiritually.

 

In his letter to the Corinthians, Paul states that he would pray both with the spirit (tongues) and with the understanding, which is our typical way of praying, and in this passage he seems to encourage both in the life of every believer. However, the overall theme of his statements in Ephesians 6 is to pray every kind of prayer and to persist in prayer not only for our own needs but also for all the saints.

 

As a weapon, our prayers not only activate the power of heaven but they also direct the power of heaven. Without our prayers, little power is appropriated and little power is directed. The early church was a praying church. The leaders ministered in prayer, the people met often to pray and fast, and when they did the power of heaven shook the earth. The church grew and when Rome crumbled into dust the church still stood. Above all else we must pray for that is the ultimate weapon in spiritual warfare. So pray in all kinds of ways about all kinds of things but keep on praying until hell bows the knee to Jesus in the lives of individuals and nations. Be blessed and please be in prayer of our nation and the Lord’s churches in this nation.

 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

Paul finishes his description of the panoply of God by commanding us to take up the sword of the Spirit which is the word of God. We cannot overstate the power of the word of the Lord. God himself declares through the prophet Isaiah, “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Isa.55:10-11). The writer of Hebrews declares that “the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Heb.4:12). John also speaks of this power in his vision of Jesus recorded in the book of Revelation. He says, “The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations” (Rev.19:14-15). Remember that the spoken word of God created the universe and that Jesus himself is called the Word (John 1:1). The Word (Jesus) has all authority in heaven and on earth. Therefore, this sword of the Spirit is very powerful.

 

A sword is both defensive and offensive in nature. The word of God is said to be alive, powerful, penetrating, and capable of taking down nations. It is the sword of the Spirit, a weapon infused with power by the Spirit of God. Defensively the sword is used to block and deflect attacks by the enemy. As we have seen all through Paul’s discussion of spiritual weapons, the word of God and the truth of God disarm the enemy whose primary weapons are lies, accusations, and distortions of God’s word and character. To declare God’s truth in the face of Satanic deception blocks his attempts to draw us out of the ranks and extinguishes the doubt and condemnation he has fired at us. Jesus himself, as a man, used the word of God against the very presence of Satan in the Wilderness Temptation. Satan would tempt and Jesus would declare the word over the strategy. Satan attempted three volleys and after Jesus answered his volleys three times with God’s truth, the enemy gave up and departed – at least for a season.

 

Offensively, the word of God broadcasts truth and when it has settled in hearts it sets people free. At another level, the word of God declared over situations releases the power of God into that situation. In his sovereignty, God has determined to do his work on the earth through his people. Often, God does nothing until his people ask or until his people declare his promises over a person or a situation. In the first chapter of Jeremiah, God tells the prophet, “Now, I have put my words in your mouth. See today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (Jer.1:9-10).

 

As you read the rest of Jeremiah you see that Jeremiah did those things by declaring God’s word over nations and kings. As he said in Isaiah 55, when God’s word goes forth it fulfills its purpose whether from his lips or from ours. When we declare the word of God over a situation, we release God to direct the power of heaven into that situation to make his word come to pass.

 

Typically, that does not happen overnight, although on occasion it does. It often comes to pass immediately when God’s word of healing is declared over a person. It seems to take longer when declaring faith over a person for salvation or revival over a nation but the word of God can launch angels on missions and take great patches of territory from the enemy.

 

Again we discover that to declare the word or use it as a weapon we must know the word. To declare it skillfully we must know the ways and the heart of God that lies behind the word.  But as we learn those things we learn how to wield the sword of the Spirit with great power. So be quick to take up the word of God and use it to defend and to take ground, to push back the enemy and to expose his schemes, to uproot his lies and sow God’s transforming words in hearts. It is a divine weapon that is essential and powerful when facing the enemy.

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

As Paul works through the panoply of weapons and armor the Christian is to strap on each day, he calls us to put on the helmet of salvation. In his letter to the Thessalonians, Paul told them to put on the hope of salvation as a helmet (1 Thess.5:8). Figuratively, the function of a helmet is to guard our minds. Again, this language reveals that the greatest part of spiritual warfare lies in our thought life. In 2 Corinthians 10, where Paul discuss “divine weapons,” he explains that the key to tearing down strongholds is to bring every thought we have captive to Jesus Christ (2 Cor.10:5). In other words, when we align our thinking with the truths of Jesus, strongholds begin to crumble.

 

The reality is, however, that we can believe one thing in our minds and something else in our hearts. We have all had the experience of saying,” Part of me thinks this, but another part of me thinks that.” James talks about this experience as a “double-minded” man who follows the Lord only half-heartedly. I ran across a concept at a conference in Chicago that speaks to this (I can’t remember who the speaker was). The speaker spoke about “aspirational values” versus “actual values.” Aspirational values are values or beliefs we aspire to hold because we know we should. Actual values, on the other hand, are the ones we live by. We often say one thing and do another. Our actual values can be determined by seeing what we do rather than by what we say.

 

For instance, a man can say that his family is the most important thing in his life yet never spend any time with them because of the immense number of hours he puts in at work or pursuing another interest. If you ask him, he will always says that his family comes first (aspirational value) but if you watch him you will know that his job, golf, hunting, etc. come first because that is what gets his quality time and effort year after year. Because of that we need to examine our own lives often to see if our actual values and beliefs are lining up with Christ. Anything less gives the enemy a foothold in our mind and then in our life.

 

Salvation or the hope of salvation guards our minds with the truth of who we are and what we have in Christ and motivates us to stay true to the values and actions Christ calls us to hold in our minds and hearts. The enemy nearly always attacks our thought processes first with doubt, accusation, or condemnation and we need to actively push back against these false beliefs. Too many times, the whispers of the enemy go unnoticed or unchallenged or we believe that those thoughts come from us so we don’t know what to do with them. I always encourage believers to pay attention to their thoughts and if any are contrary to God’s word then we should first assume that a spirit is tempting us, renounce those thoughts, declare what is true, and command any unclean spirit to leave us immediately and never return.

 

In many cases, the thought ceases immediately and does not return. If the thought actually originated with us and not a spirit, then we have lost nothing and have still spoken truth over the lie even if it came from us and have reinforced God’s word in our hearts and mind.

 

Salvation, biblically, is not just the forgiveness of sin and eventual life in heaven but it is the promise that God meets our every need in this world as well as the world to come – every need, not every want. Satan’s biggest lie is that we have desires which are “needs” that God won’t provide so we need to search outside of God and his will to have our “needs” met. That was the lie in the Garden and is still his favorite. Our understanding of salvation and God’s promises guards our minds against those lies. Paul said that he had learned to be content with seasons of plenty and seasons of little because he believed in each season God would still meet his essential needs. Salvation gives us that assurance and is a great safeguard for our minds. It is indeed our helmet.

 

Ask yourself where your thinking is about God’s care and promises for you. You may need to realign some thoughts yourself as I often do and remember to differentiate between your actual values and beliefs and those you aspire to as a believer. Where there is a contradiction renounce it and declare God’s truth over the lie. Be blessed.

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

In his discussion of wrestling against spiritual powers, Paul, in addition to other weapons and armor, tells us to take up the shield of faith. The Roman army used various shields but, according to Strong, the word Paul used here denotes the large rectangular shield that covered the entire body. They were made in such a way that they could be hooked together with the shields of other soldiers to form an almost impenetrable wall in combat.

 

In so many words, Paul suggests that faith is the ultimate defense against any assault of the enemy. Faith is believing God. It is not just believing in God or that God exists, but it is believing that whatever God has said or promised is true and can be absolutely trusted. Satan deals in doubt and half-truths designed to undermine our faith and trust in God. He has operated that way from the beginning. In the Garden, Satan raised questions about God’s integrity and his commitment to Adam and Eve’s good. Satan twisted the words of God, suggested that God was withholding wisdom out of his own desire to keep Adam and Eve from being all that they could be, and simply declared that God was a liar when he told Adam and Eve that they would not actually die if they ate from the Tree of the Knowledge of Good and Evil as God had said. His words created doubt in the hearts of the first man and women about whether God and his word could be trusted. Once doubt cast its shadow, they abandoned the directives of God and went their own way resulting in the loss of their place in paradise.

 

Satan still deals in smoke and mirrors, threats, lies, and accusation. Faith in God quenches the flaming arrows of the enemy. Ultimately the answer to every temptation is to stand invariably on the Word of God. Of course, that requires knowing the Word. It also requires a firm conviction that God is good and that God is love. That conviction is what makes us willing to do all things God’s way because we believe that “His way” is always in our best interest because he always loves us.

 

Jesus modeled this principal throughout the gospels. When confronted with temptation in the wilderness, Jesus declared the word of God in response to Satan’s offers. After three attempts to draw Jesus into agreement with him, Satan abandoned his attack and left. James tells us to “Resist the devil and he will flee from you” (Ja.4:7). But how do you resist the devil? The verse immediately prior to the one just quoted tells us to “Submit, therefore, to God.” In the original language the word translated “submit” means to surrender, to yield, or to line up under your commander as a soldier standing in formation.

 

We submit to God by aligning ourselves with Him and his word and surrendering our thoughts, our words, and our ways to his. When we do that, the devil flees because he cannot exercise any power or authority over those whose faith is truly in God. That faith shields us from every attack and extinguishes his attempts to draw us away from the God who is our protector. To those who love and serve Him, God says, “If anyone does attack you it will not be my doing. Whoever attacks you will surrender to you…no weapon forged against you will prevail and you will refute every tongue that accuses you” (Isa.54:15-17). That promise applies not only to your enemies in the natural realm but also in the spiritual realm as well. Therefore, take up the shield of faith and ask the Father for even greater faith on a daily basis. When the enemy comes against you today, be strong in the Lord, stand on his Word, and wield the shield of faith.

 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.             Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

The second part of God’s armor that Paul lists is righteousness. We are to wear it as a breastplate. I believe Paul is referring to righteousness as a quality of faith and character that guards our hearts from the attacks of the enemy. As believers, we possess righteousness in two ways. First of all, the Father declares us to be righteous on the basis of Christ’s sacrifice. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). We also possess a righteousness in proportion to our righteous living. The first thing every believer must know and stand on is that our salvation comes from a righteousness that has been imputed to us by the grace of God because Jesus paid the price for our sins. Our salvation does not initially stand on the basis of our own efforts and it is not sustained by our own efforts. We are saved by grace and continue by grace. The enemy would have us believe different.

 

The greatest attack on our faith comes from the enemy planting seeds of doubt in our hearts through thoughts of condemnation and accusation. As soon as we feel condemnation we assign the thoughts and feelings to God. At that moment, we sense rejection and begin to feel as if we are on our own in this world and will need to earn or work our way back into his graces. Those of us who feel alone will typically shift into a “high-control mode” because if God is not caring for us then we have to take care of ourselves, provide for ourselves and protect ourselves. We become number one in our lives. Our grace for others, our patience, and our forgiveness are curtailed because each of those actions makes us vulnerable. Both relationships and faith go south when we are feeling condemned and rejected by God.

 

However, condemnation and accusation are NOT from God. Satan is the “accuser of the brethren” (Rev.12:10) and for those in Christ there is no condemnation (Rom.8:1). Knowing that our righteousness is a result of our position in Christ rather than our condition in this world guards our heart from the attacks of the enemy. It is true that the Father expects us to mature and grow in righteousness as believers, but there is never an expectation of perfection. The enemy constantly hoists that standard as a source of accusation and discouragement but we do not have to live perfect lives because we have a perfect savior.

 

Even though the blood of Christ gives us a righteous standing in heaven, we should still be committed to living righteously. Our own righteous behavior is a safeguard to our hearts because it keeps us aligned with the Father and prevents the enemy from gaining any kind of foothold in our lives. Paradoxically, part of being righteous is consistently acknowledging our own unrighteousness before the Father rather than pretending a self-righteousness. John reminds us, “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 Jn.1:7-9). Satan would have us think that sin after salvation separates us from God and the greater the sin or the greater our awareness of sin the greater the separation.

 

But John is clear that to claim to be sinless on the basis of personal righteousness is a delusion at best and most probably a lie. However, confession of sin keeps us in the purifying stream of Christ’s blood and is intended to take away the shame and stain of sins we may commit. The spiritual discipline of confession slams the door on Satan and allows our standing as righteous and our desire to be righteous to continue to guard our hearts against the attacks of the accuser. Righteousness, then, is the breastplate of the believer. God has given it to you so wear it with confidence.

 

 

 

 

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. (Eph.6:13-18)

 

Having made his case for the believer’s daily battle against spiritual forces of evil, Paul goes on to enumerate elements of our faith that constitute God’s armor. Remember the word armor in the Greek is panoplia and includes both armor and weapons. The idea that our armor is the “armor of God” implies that our armor and weapons originate with God. They come to us from God’s armory, are designed by God, and empowered by God. They cannot be shaped or empowered by man. They must be divine weapons not weapons of the world (2 Cor. 10:4).

 

Paul begins with a call to stand firm in the face of the enemy – to give no ground and to refuse to let the devil push us around. I remember Graham Cooke commenting on the propensity of most believers to simply give in at Satan’s first volley rather than turning the tables and coming at him with all we’ve got. James tells us to resist the devil and he will flee from us. Jesus himself declared that the gates of hell would not prevail against his church – and we are his church. The people of God should not fear Satan. Satan should fear the people of God. We have armor. We have weapons. We have Jesus who has all authority in heaven and on earth. We have the host – the armies – of heaven to back us up.

 

Paul, then, tells us to stand immoveable on the day(s) Satan comes against us. We should keep in mind that Satan rarely comes against us with a frontal assault. His first choice is always to draw us out of God’s will in some area of our life so that the natural and spiritual consequences of sin roll over us like a rockslide. If he can seduce us in one area that we begin to withhold from God for a season without repentance, he will gain a foothold in that area which soon becomes a stronghold. The armor of God keeps us aligned with the Father so that no door is left open for the enemy to enter.

 

He begins with truth. He may be instructing us to always be truth tellers but I believe his emphasis here is in knowing and standing on the truth of Jesus Christ, the Word of God. Jesus said, “You will know the truth and the truth will set you free” (Jn.8:32). “Truth” in this context means a reality that stands firm – an unchanging reality. Jesus came to blow away the smoke and mirrors of Satan’s lies and to enlighten our own darkened understanding so that we might know what reality truly us. God told Adam and Eve the truth – you eat, you die. Satan clouded that reality when he declared that they would not die – at least not in the physical sense, at least not right away. Adam and Eve believed the lie and here we are.

 

God’s truth is a window into eternal realities and absolute right and wrong. Satan’s first line of attack is always to woo us away from that truth just as he did in the Garden. In a sense, everything else hangs on knowing and believing what is true – what is real. When we know God’s truth and stand on it, Satan has no point of entry. When Jesus was tempted by the devil in the wilderness, he stood on the truth revealed in God’s word and Satan soon gave up the game and left. One of the church’s great challenges today is that by and large, believers no longer know much of the truth. Real Bible study has given way to devotional books and light reading. Those things are not wrong but should not replace serious study and time in the Word.

 

Most believers today have no chance of defending their faith based on the Word of God. Many believers have attached themselves to favorite preachers and teachers who present one slice of the biblical pie over and over but don’t present the whole counsel of God. As a result, a believer may be well versed in grace but not holiness, self-esteem but not self-sacrifice, or in end-times theology without knowing the teachings of Jesus on faith and character. When we are familiar with only one facet of God’s will it is easy for Satan to lie to us about other parts of his will.

 

God’s truth is a foundational weapon of spiritual warfare and is essential in these last days. Paul warns us when he says, “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron” (1Tim.4:1-2). Everything hangs on God’s truth. He expects us to know the truth ourselves not just to depend on others to know if for us. Our first line of defense is knowing the eternal realities that God’s Spirit has revealed to us. Study to know.

More about God’s armor in my next blog.

 

Finally, be strong in the Lord and in the strength of his might.  Put on the whole armor of God, that you may be able to stand against the schemes of the devil.  For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. (Eph.6:10-13)

 

In this section of scripture and others, Paul paints a picture of unseen spiritual warfare that is going on all around us. A legitimate question is whether or not we play a role in that warfare or if God is simply orchestrating things in the spiritual realm that we have no particular part in.

 

To begin with, let’s go back to Daniel 10, which we referenced in the last blog. Daniel prayed. An angel was sent. War broke out in the spiritual realm. Even an archangel got involved in the ongoing battle. It all began when Daniel prayed and continued to pray. I believe Daniel’s persistence in prayer for twenty-one days is what prompted God to release Michael to go to the aid of the first angel. If he had stopped praying, he may never have realized the answer he needed. There is resistance in the spiritual realm to our prayers being answered.

 

In 2 Kings 6, we see Elisha surrounded by the armies of Aram and trapped in the small town of Dothan. His servant panics when he sees the army encamped around the town. However, Elisha, who knew he was a hunted man, must have prayed daily for protection and when his servant alerted him he was essentially unconcerned. “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” And Elisha prayed, “O Lord, open his eyes so he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha. As the enemy came down toward him, Elisha prayed to the Lord, “Strike these people with blindness.” So he struck them with blindness, as Elisha had asked” (2 Kings 6:16-18). Our prayers put the armies of heaven into play to fight against the enemy as he comes against the people or the will of God. It may be one angel or a company of angels but much more is going on in the spiritual realm on our behalf than we can imagine.

 

When we command demons to relinquish their hold on another human-being, angels are there to enforce our commands as we represent the commander of the armies of heaven and command in his authority. In one sense, angels were created to minister to us (Heb.1:14) but in many cases they minister with us. While John was receiving the vision we call the Book of Revelation, he was so overcome by the presence of a great angel that he forgot himself and almost worshipped the angel who corrected him immediately. “At this I fell at his feet to worship him. But he said to me, “Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus” (Rev.19:10). As fellow servants, we and the angels both are sometimes involved in accomplishing the will of God on the earth – we labor in the seen realm while they labor in the unseen realm on the same heavenly mission.

 

What we fail to realize is that we live and operate in both the natural and the spiritual realm as those who are already seated in heavenly places, who already possess eternal life spiritually, and whose prayers, commands, and declarations set the armies and the Spirit of God into motion. John Wesley said, “God does nothing except in response to believing prayer.” But when we pray in alignment with God’s will, our prayers shake the heavenlies. God intends to rule the earth through his people. Spiritual warfare is just that – letting God push back the dominion of darkness through us as we pray, command, declare his word over situations, share the gospel, and do as Jesus would do – healing the sick, casting out demons, cleansing the lepers and even raising the dead. In doing so, we join Jesus in destroying the works of the devil (1 Jn.3:8).

 

The real work and the real enemy lie in the spiritual realm. We cannot conquer forces in the spiritual realm with weapons of the world but only with divine weapons that launch the power and authority of Jesus into hearts and into situations. If we are going to be angry, offended, or resentful those emotions should be directed toward Satan not toward the people he manipulates. Couples who fight, should start fighting the devil, not one another. Even when we stand against a force consumed by evil such as ISIS, we must remember that there are spiritual realities behind the movement that must be defeated through prayer, fasting, and other divine weapons or after ISIS that spirit will simply raise up another group filled with violence and hatred.

 

The church is focused too much on this world and approaches too many issues with weapons of the world rather than weapons that wield spiritual power. State-of-the-art buildings, celebrity guests, political clout, light shows, smoke machines, sports programs, and coffee bars are not wrong in themselves but these are weapons and tools used even by Vegas casinos. Holiness, prayer, love, authority, and the declared Word of God are the weapons that will win the world and the day for our struggle is not against flesh and blood. That is not only true for the church as a whole but for us as individuals as well.