We have all heard the expression, “Peace through strength.”  The idea is that peace comes when you are strong enough that others hesitate to pick a fight with you. On the world stage, that means that your military might acts as a deterrent to anyone who might be thinking about attacking your nation. The Kingdom of Heaven has peace as a core value but we are also instructed to put on armor every day and wield divine weapons in an ongoing battle with an enemy that will not make peace. He only comes to kill, steal, and destroy and he will not surrender or go away until he is eventually cast into a lake of fire.

One of Satan’s most effective strategies over the last forty years has been the feminization of the church.  This movement has effectively made men apologetic for being men.  The movement has condemned the aggressive, competitive, pugilistic, side of men and has called on them to become nurturing, passive individuals who should endeavor to become more like women in every way.  However, Genesis clearly states that God made them male and female. God intends for there to be clear and unique differences between the sexes.  The feminization of the church has, in many ways, taken the fight out of the body of Christ because we have condemned the very traits that make an individual a great warrior.

In many ways our faith has become passive, non-aggressive, and non-combative at every level. Certainly we are to display the fruit of the Spirit in our relationships with one another, but we should be stirring up masculine traits when it comes to spiritual warfare.  In that arena you cannot be passive or placating. Instead of eradicating those traits from the church, we should simply train our children and our adults that those are God-given traits to be used in spiritual warfare by both men and women.

In an effort to make men gentle and soft-spoken, we may have declawed the lion. Why did the “culture leaders” in America try to make men more like women and guilt trip them about their toxic masculinity rather than attacking women for toxic femininity? Although some good things have certainly come from that movement, I also believe the movement has been used by Satan to take the fight out of the church. Undoubtedly, women are extremely capable, strong,  and should have significant roles of leadership in the church.  But I believe that God appointed men to lead their families and lead significantly in the church as well.

God has placed a mantle on men that Satan wants to remove.  Statistically, if a child comes to the Lord, the rest of the family will follow suit in very low numbers – less than 5%.  If a mother comes to Christ, about 40% of those families will follow suit. But if a father comes to Christ, over 90% of those families will also follow the Lord. Take the masculinity out of man and you remove that mantle. Take the godly masculinity out of a man and he will abandon his family.

Most women find the male compulsion to shoot guns, blow up things, and kill innocent animals puzzling.  They may find the tendency of most boys to play with toy guns, swords, and GI Joe toys alarming as well.  But what if God made men for war? What if men watch movies about war because something God placed in them calls them to bravery and sacrifice against all odds?  What if they are called to war every day against the unseen enemy for the sake of their families and their nation? If we squelch the very traits that make us effective in war, we are setting ourselves up for defeat.  What we need now is a generation of warriors and spiritual ninja’s who will take the battle to the enemy and aggressively push back the borders of darkness.

Certainly aggressiveness and competitiveness can be misplaced and abused.  That doesn’t mean we should condemn those qualities but rather, those qualities should be redirected in godly ways.  The church at Corinth abused spiritual gifts about as much as they could be abused. The apostle Paul addressed the abuse rather strongly but did not forbid or discourage the exercise of those gifts. Instead, he simply taught them how to exercise the gifts in godly ways.  We should do the same with aggressiveness, boldness, and combativeness.

King David proved that the qualities of a warrior can exist side by side with the qualities of a poet, an artist, and a shepherd. David was a man who could write beautiful psalms, weep at the loss of a friend,  but also cut the head off of a giant.  Sensitivity and ferocity are not exclusive.  So…lets not be afraid to put on the armor and swing a sword – both men and women and let the church regrow her claws.

Clearly, not every obstacle in life is a demonic attack.  Jesus said that in this world we will have trouble.  But Paul also said that we should not be unaware of the devil’s schemes.  Here are some indicators that you or others may be under spiritual attack if these conditions are prolonged.  (Adapted from a teaching  by Jentezen Franklin as well as some additions of my own).

The devil is most effective when these conditions come on us slowly so that we begin to feel that they are arising out of natural conditions. If we were to experience these things suddenly, we would probably see it as spiritual attach.  When these things creep up on us over a period of months, we begin to think it is just our “new normal” and begin to simply live with it rather than fight it.

Indicators:

1. Your spiritual passion and desires have subsided. You find yourself without the desire to read the Word, pray, worship, attend church, or even serve in your calling without any appare reason.  You are marked by apathy and indifference and can’t seem to shake it.
2. You are experiencing a season of physical and emotional exhaustion even though you are being reasonably responsible toward your health. Maybe you are experiencing lingering illnesses that are not clearly diagnosed and for which treatments have not been affective.or that treatments have not been affective
3. You are experiencing a “lack attack” in which everything is breaking down at once or one thing right after another, unexpected expenses keep draining your accounts, unexpected job loss, etc.
4. You experience constant disruptions and distractions when you try to pray.
5. You are in a prolonged season of feeling overwhelmed by your circumstances and feelings of hopelessness are beginning to creep in.
6. Old iniquities and temptations begin to surface again that you have not had to deal with for months or years. The enemy will attack from the last place he had success in your life.
7. You find yourself pulling away from godly people in your life and feel drawn to people who aren’t committed to Jesus or old friends who are not believers. You find yourself becoming cynical and critical of the church and you are having thoughts that life before Jesus was better than life with Jesus
8. You find yourself being drawn to things of the world more than things of the kingdom…not things that are sin in themselves but sports, recreation, travel, hobbies, etc. so that those things are getting much more time and attention than the Lord.

When these things are going on you should suspect that you are under demonic attack.  When you sense an attack, take action.

• Have others stand and pray with you. See Ecc.4:12 / Lev.26:7-8 / Matt. 18:19 / James 5:16
• Remember that you have been made to outlast the storm because you stand on The Rock.
• Remember who you are in Jesus. Return to confessing your identity.
• Begin to confess victory again and speak the word of God over your life.
• Exercise your authority over demons and circumstances. Luke 10:19
• Get mad at the devil not at God. God’s plan is to bless you while the enemy comes to kill, steal, and destroy.

We have been exploring the Book of Joshua to discover keys to obtaining the promises that God has laid aside for us in Christ.  One of the most famous episodes in the life of Joshua and in the entire Bible is the fall of Jericho.  We want to consider that section of scripture now as we look at obtaining our promises. As a reminder, God lead Israel out of Egypt with his powerful hand.  The Israelites did nothing other than believe enough to leave their captivity behind. Egypt is always a “type” of bondage or captivity in scripture.  It is a picture of Jesus leading us out of our bondage to sin.  Our salvation comes to us freely through the sacrifice of Jesus. We simply need to believe and receive.

For Israel, the first part was obtaining salvation and freedom from slavery.  The second part was taking hold of the promises that God had set aside for them in Canaan.  To obtain the promises of a land flowing with “milk and honey,” Israel would have to cross the Jordon at flood stage and face their enemies in battle, clearing out the land one battle at a time.  Of course, God would go ahead of them and fight for them but they had to partner with God in obtaining these promises and engage the enemy with him. They had to wield a sword, summon faith, get sweaty and dirty, and risk their own safety each time they took new ground. There may be any number of promises for which we will need to contend in the Spirit and war against the enemy in order to obtain a breakthrough for healing, relationships, the salvation of a loved on, or for the future of a nation.  Many of the promises in scripture are not just handed to us.

The first thing we need to be aware of is that Jericho stood in the way of Israel’s conquest.  It was an impressive, walled city that housed several thousand people at the time of Joshua.  Archeologists tells us that it had an outer wall that was about 15 feet high and an inner wall six feet thick and about 45 feet high above the surrounding plain. Inside the city was a fresh spring and the harvest was nearly over.  Those inside the city could have withstood a very long siege.  However, the siege would last only seven days.

The truth is that Israel could not have taken Jericho in their own strength.  They had no military technology or experience for facing walled cities and actually had little experience in battle of any kind.  In the face of that, God gave them a strategy that seemed ridiculous to the wise and experienced in warfare.  God instructed Joshua to have the priests to take up the ark of the covenant and to march around the city one time each day for six days with seven priests marching before the ark blowing on trumpets. An armed guard marched ahead of the priests and behind the priests but were silent along with all the people of Israel. They did that for six days.  On the seventh day, Israel arose at daybreak. The priests carried the ark again with seven priests marching ahead of the ark and blowing trumpets but on the seventh day they marched around the city seven times. On the seventh lap, when the priests blew the trumpets the people shouted and the walls of the city collapsed. Joshua and the fighting men swarmed into the city and destroyed it.

Neither Joshua nor any of his commanders would have ever plotted out that strategy to take Jericho.  Except for faith in God, the whole enterprise would have seemed foolish and futile up to the last moment. It might have even been embarrassing as they walked around the city each day silently while those within Jericho most likely stood on the walls and jeered at them.

Many of the promises of God are fulfilled through unusual, unorthodox, unexpected, and seemingly foolish ways. Otherwise, we would assume the promise came through our own strength and wisdom or simply by coincidence. Paul tells is that God chooses the foolish, weak, and the lowly things and people in this world through whom to accomplish his will so that he gets the glory (1 Cor. 1:27).  When we are seeking a promise or needing a breakthrough in our lives, it is best to ask God how he wants us to pray or what our part should be in the breakthrough.  There were times when God told his people to fight.  Other times, he told them to worship.  Other times, he told them to watch.  Other times, he gave them seemingly foolish things to do that seemed like a waste of time. Why march around the city for six days instead of taking it in one?

We often think promises are not being fulfilled in our lives because God is withholding.  We forget that there is demonic resistance that stands against the promises.  Sometimes that resistance is significant. Much of what God would ask us to do is aimed at breaking down walls in the unseen realm. Jericho had been a center for idol worship for centuries before the days of Joshua.  God told Moses and then Joshua that he would give them every place they set their feet for conquest.  I believe that each day the ark was carried around the city with priests blowing trumpets was a prophetic declaration of victory over the demonic powers of Jericho and each day the unseen walls were weakened by that declaration.  What may have seemed foolish and a waste of time was essential.

You may be praying for the fulfillment of a promise in your life.  God is faithful and his promises are sure, but we must sometimes contend for those promises with prayer, with declarations, and with faith.  We should also ask God how to pray for that promise. We should ask if we should be taking any action or waiting on his timing and we should be willing to look foolish, at times, if he directs to so something that makes no earthly sense. God has made promises to his people. He did not make those promises so that he could withhold them.  But, in battle we grow strong and we grow closer to him.  Those things are probably more important than promise we are seeking … but keep seeking.  If you do, the day will come when the walls will crumble and you will have your promise,

Right now we are unearthing principles for securing the promises of God in our lives by scanning the Book of Joshua. The Promise Land or Canaan is a type or shadow of our salvation in Christ.  Having been released from Egypt (sin and bondage), the nation of Israel crossed through the Red Sea (baptism) and finally entered the land that had been promised to Abraham and his descendants under the leadership of Joshua.  Within the land, they were to find their rest, their provision, and their destiny. The promises of God waited for them to enter and take possession of the land.  Faith, obedience, and battles would be the keys to possessing those promises.

Another key to possessing the promises of God that is clear in the beginning chapters of Joshua is that no person can succeed in facing the enemy and entering into God’s promises alone. Too many believers don’t understand that there is strategic opposition to their quest for the promises of God in the spiritual realm.  We have an active enemy that works tirelessly to keep us from taking back the territory of blessings, love, relationships, and destiny that he has stolen from us. Because of the opposition we cannot fight our battles alone.

The nation of Israel crossed the Jordon together. The nation fought their battles together. The nation celebrated victories and shared in the spoils of war together.  As Americans, we are enamored with the idea of rugged individualism and self-sufficiency. That is such a core value that many of us find it hard to ask for help when we are facing a challenge.  Even in our spiritual lives we think we should be able to go it alone.  Although the New Testament teaches that we are all parts of the same body and are created to be interdependent on one another, we still tend to view the church as a group of individuals who go their own way, answer to no one, and who live a life unaffected by the actions of others.  That is not a Biblical view.

I grew up in what therapists call a disengagedfamily.  We lived under the same roof, ate meals together, and shared household chores but were never really involved in each other’s lives.  We didn’t have family devotionals or family game nights. We each did our own thing and rarely knew what other family members were facing or going through on a day-to-day basis.  We were very private and didn’t share our hearts with one another about anything.  We may have told our friends, but not our family.  Many believers function that way with their church families.  Other than church services and occasional service projects, they are disengaged.  By the way, that is called a dysfunctionalfamily.

We need spiritual family around us who know us (yes…even the yucky stuff), encourage us, pray for us, fight our battles with us, and sometimes rescue us.  Christianity is not personal.  It is relational.  You will not be able to cross the Jordan alone and win your battles against the enemy without being close to other believers who will stand with you when the battle rages.   If you have not found those people, then ask the Lord to connect you with some authentic believers to do life with you.  You will not and cannot fully enter your Promise Land without them.

In Part 1 of this study, we found that faith, obedience and a willingness to battle the enemy would be requirements for securing the promises of God in our own lives.  In Chapter 2, we find that intentionality and strategy are often needed to enter into everything that God has for us.  The chapter begins, “Then Joshua, son of Nun, secretly sent two spies from Shittim. ‘Go, look over the Land,’ he said, ‘especially Jericho.’”

We need to remember that the last time Israel sent spies into the land, the outcome was less than spectacular. Moses sent twelve spies into Canaan and ten came back convinced that the tribes were too powerful for them to overcome.  These unfaithful reports won the day and caused Israel to wander in the wilderness for forty years due to their unbelief. I am certain that Joshua sent proven men of faith this time and he sent them secretly. The text could mean that the people of Jericho would be unaware of the spies, but it may also mean that the Israelites were unaware that spies had been sent. This secrecy may have been to insure that Joshua would hear the report first so that no seed of unbelief would be sown even unintentionally.

Sometimes the faith we have is fragile and a lack of faith most often insures victory for the enemy.  An essential principle here is that we should be careful to surround ourselves with people of faith when we seek to secure a promise from God.  Cynics, doubters, and unbelievers can undermine our faith and, consequently, rob us of our promise. Someone once suggested that Jesus told some of those he healed to tell no one because the doubt of those they told might undermine the faith of the one who had received healing, so his healing might be lost. I’m confident that Joshua did not send the spies to determine if Jericho could be taken, but rather to determine the best way it could be taken. Sometimes we wonder if God will keep a promise rather than wondering how he will keep it. One perspective questions God’s faithfulness while the other affirms it.  The difference is significant.

An essential principle for all warfare is that a wise person should know the enemy he or she is about to face.  Paul told the church at Corinth, “I have forgiven in the sight of Christ for your sake, in order that Satan might not outwit us. For we are not unaware of his schemes” (2 Cor. 2:10-11). He tells us in Ephesians that we are to put on the full armor of God so that we can stand against the devils schemes (Eph.6:11). Satan is strategic concerning his attempts to undermine our faith, keep is from being effective, or lead us away from God.  We should be strategic as well in our battles against him.  In other words, we should know how to engage in spiritual warfare because our struggle is not against flesh and blood but against spiritual powers in heavenly realms. (Eph. 6:11-12).

Too many of us live our spiritual lives haphazardly.  We tend to react to spiritual challenges rather than being proactive and preparing for what the enemy will certainly send our way sooner or later. We wait for the crisis to come and then try to build our faith in the midst of that crisis rather than having established a foundation of faith for the storms that will inevitably come.  At other times, we quickly repent of all our sins that we have not been dealing with to that point. When we do, we may be going through the motions of repentance in a last ditch effort to win God’s favor without godly sorrow truly being in our hearts.  These are reactive ways to face the enemy rather than strategic ways. These ways are less than effective.

A wise general not only knows the enemy and his strategies but also knows his own strength and weaknesses. Satan is a predator.  He will always attack our weakness rather than our strength. He will always attack the stragglers rather than those firmly in the herd. We should know and acknowledge our vulnerabilities so that we can strengthen our defenses around our weakness through prayer, time in the Word, and accountability with others.  We should steer clear of places where temptation will be amplified.  A man struggling with alcoholism should not attend a party where everyone will be drinking.  A man who struggles with lust should be very careful about what he watches or reads and the beaches or swimming pools he frequents. A wise man builds walls and guard rails around his vulnerable zones.

In order to be strategic, we must take stock of ourselves, our strengths, our weaknesses, our resources, and the known tactics of the enemy before we wake up one morning to find ourselves in his crosshairs.  Many of the promises of God will require an invasion of enemy territory to remove the barriers that the enemy has erected that stand between you and the blessings the Father has for you. Preparation before the battle is essential.

In addition, what the two spies discovered was that those in Jericho were full of fear. They found an unlikely ally whose heart God had prepared for that very moment.  Another principal for securing the promises of God is that we should be open to unexpected vessels that God has placed in our path to help us on our way.  In this case, the prostitute Rehab became a key element inthe victory of Israel because her testimony confirmed that God had already prepared the way for Israel’s victory.

The “faith boosters” the Lord supplies are also helpful as we move to secure the promises of God.  Sometimes those boosters are progress we are beginning to see after months of prayer. It may be a prophetic word assuring you of God’s involvement or a scripture that the Holy Spirit highlights as you spend time in the Word.  Receive those things as encouragement from the Lord as you press in for your promise. God wants you to secure his promises. Jesus died that you might receive them. Be strategic, intentional, and prepared as you remove the enemy from your path.

I am reading through the Book of Joshua once again and I think it is one of those books that deserves several blogs. Joshua is one of those rare characters in scripture about whom no faults or failures are recorded.  He was the aide-de-camp of Moses from the day they left Egypt to the death of Israel’s great leader and prophet forty years later.   In that position, he had assisted Moses in all of his duties.  In all probability, he became a confidant of Moses and had heard his heart, his hopes, and his frustrations on many occasions. He also heard about Jehovah and personally experienced him many times at the tent of meeting where Joshua personally spent a great amount of time.  He and his brother Caleb were the only two spies out of twelve who had initially been sent to survey Canaan. Joshua and Caleb brought back a good report and a recommendation to take the Promised Land immediately. The other ten spies confirmed God’s description of the land as rich and fertile but had no faith that they could defeat the tribes they saw living there.   Because of their faithless report, Israel wandered in the wilderness for forty years.  The Book of Joshua describes the days when God’s people finally entered Canaan to claim the land their parents had never entered because of unbelief.

The Book of Joshua is a blueprint for claiming the promises of God. The land of Canaan contained the future and the promises that God had made this little nation going back to the patriarch Abraham. The promises, like most in scripture, were conditional. Three things would be required to obtain the promises – faith, obedience, and warfare. The land had everything they needed to prosper as a nation, but it was also filled with pagan tribes who had no intention of giving up their claims to the land.  Some of these tribes were formidable with the likes of Goliath roaming the countryside.

I do find it remarkable that a generation of faith grew up out of a generation of fear.  The parents of the men and women who were now prepared to cross the Jordan River had fallen into fear, grumbling, and idolatry at every turn. Yet, out of that unpromising seedbed, God had raised up a generation of belief.  The faithful voice of Joshua had to be part of that.

The first chapter of Joshua reveals keys for claiming our promises in Christ.  I know that many of us have been taught that all things come to us by grace and as a gift of God so that our efforts have nothing to do with what we receive. That is absolutely true regarding our salvation.  Eternal life has come to us through the blood of Christ and his sacrifice and rests on no works or righteousness of our own.  However, our reward in heaven, beyond salvation, depends to a great extent on our efforts.  We are to lay up treasure in heaven.  It is not laid up for us as if we are trust fund babies.  We must seek first the kingdom of God and his righteousness before “all these things” will be given to us. We must run the race to win and we must put on the armor of God if we are to have victories, and so forth.

Israel had been given the land and the assurance of victory in their battles, but they had to cross the Jordan at flood stage and still fight to obtain the promises. In doing so they would grow in character and faith and would build a relationship with God through the process. I believe we must do the same to experience many of the benefits and promises that are ours today in Christ.

At the outset, God told Joshua, “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses” (Josh. 1:2-3). The phrase, “set your foot,” means to “march.”  It is not a promise that God would give them every place they visited or went sightseeing. It is a promise that God would give them victory everywhere they engaged the enemy. It has the flavor of intentional warfare engaged in to take territory.  Jesus echoed this thought when he said, “From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it” (Mt.11:12). To gain the promises of God, we will have to be intentional and forceful in the face of the enemy.

In chapter one alone, God tells Joshua to be strong and courageous three times.  He does so on the basis that God would go with them.  He tells Joshua, “I will never leave you nor forsake you” (Josh.1:5). If God is with us and we are operating in his will, who can stand against us?  Because Israel had waivered in the past, God emphasizes that they must be strong and courageous…not because they are amazing warriors, but because they believe by faith that God will fight with them and for them.  To the degree we believe that God is with is and for us, we can face the enemy and every crisis with courage.

God goes on to instruct Joshua in the need for obedience.  He says, “ Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go” (Josh 1:7). This is about alignment.  God is with us, when we are with him.  If we stay aligned with the Father, then he is free to bless us and give us success.  If we are misaligned with the Father in parts of our life, to bless us would reward and reinforce the sin in our lives, which would then increase and lead to disaster. God is a good father who will always point us toward life and blessing, not a permissive father who lets us go our own way.

At the end of chapter one, Israel prepares to cross the Jordon and engage the enemy. Joshua prepares his leaders by remind them of God’s promises and their part in obtaining the promises.  The last words of his leaders were, “Only be strong and courageous.”  So, four times in once chapter we are admonished to be strong and courageous when we face the enemy because God is with us and will be faithful to give us victory if we are marching with him.  Too many of us today still doubt the love and provision of God when life or the enemy rises up against us.  Too many of us have pockets of our lives misaligned with God’s will and then count him faithless when life doesn’t go our way.  Obtaining the promises we have for peace, provision, success, healing and so forth require something from us today just as it was required of Israel in the days of Joshua  – faith, obedience and warfare.  More in my next blog.

When you read early Christian writings there is always a great deal of emphasis on Christ’s admonition to take up our cross daily in order to follow him. The theology of the cross is that God uses hardship to conform us to Jesus and to teach us to make him our source of strength and supply.  In America, where comfort and plenty have defined many lives, the idea of taking up our cross is rarely proclaimed and is even a bit offensive if we are honest. In some corners of the kingdom, a prosperity gospel has been preached which suggests that material abundance and ease are God’s will for his people on earth and proof of his favor. Preachers of that gospel tend to live on lavish estates and raise money for twenty-six passenger jets to fly around the globe preaching to the poor.

I’m not opposed to believers making a great living. It is believers with means whom God can use to fund the kingdom here on earth and actually care for the poor. What I question, even in my own life, is how much I have bought into the notion that sacrificial living is no longer an essential element in pleasing God and drawing close to him.  In fact, American believers tend to see hardship in our lives as proof that somehow God is displeased with us.  If that were the case, then Jesus and those who first followed him must have been very displeasing to God. I am reminded of David’s words when he said, “I will not sacrifice to the Lord my God burnt offering that cost me nothing” (2 Sam.24:24).

Taking up our cross daily is not necessarily a call to poverty or persecution.  It is, however, a call to setting our personal agenda aside each day while we genuinely seek God’s agenda for us.  It is saying “No” to the natural man who demands to have his way, demands to be treated with respect, demands his rights, demands to be first, demands to be given the seat of honor, refuses to submit to anyone, and who is always self-focused and concerned about his comfort, his success, and his well-being.

The truth is that most of our pain and discomfort in life comes from our self-focus. It is that focus that measures every interaction to see if we were given due deference.  It notices every ache and pain in our body and keeps score in every relationship.  It takes offense, issues judgments, justifies our own shortcomings and rings the “victim” alarm every time we feel that life hasn’t been fair. Our self-focus keeps pulling the scab off of our own wounds as we constantly rehearse the scenes where those wounds were inflicted and keeps Jesus at bay because we feel such a need to protect ourselves by being in control.

Taking up our cross daily puts the focus on Jesus and others, rather than ourselves.  It actually reduces our pain even though we believe our pain would increase. It is something, I believe, that only the Holy Spirit can do in us, but won’t due without our constant permission. We all want to be filled with the Spirit but if we are filled with self, there is little room for the Spirit to move and work.

In a culture that promotes self-love, attending to our needs first, and entitlement it is difficult to take up our cross.  We would rather pay someone else to carry our cross for us. Unfortunately, that task cannot be outsourced.  The paradox, of course, is that the key to abundant living is dying to our own demands. The key to freedom is surrendering to Jesus…not just the parts we don’t care about but everything. I believe it is also a key to greater anointing and power because when we carry our cross, we will steward those things as Jesus would, rather than for our own affirmation. I need to consider this reality in my own life today.  You might need to as well.

Most mainline churches in America today still seem to fear an over-emphasis on the Holy Spirit. They certainly believe in the Holy Spirit as that part of God or that part of the Trinity that resides in God’s children, gives life to the spirit of man, and who shapes our character as Christians (fruit of the Spirit). However, the idea of power, revelation, prophetic words, words of knowledge, gifts of healing, visions, dreams, etc. are not on the menu in these churches. They seem to believe that if Christians pursue these supernatural manifestations of the Spirit, they will be led astray by the enemy into all kinds of deception and a faith focused on miracles rather than Jesus.

At the same time, there is a frustration in these churches, or at least among some of the people and leaders, that what we have in our faith is insufficient to truly meet the needs and challenges of the day. What do you do when your members suffer for years with depression, anxiety, fear, suicidal thoughts, addictions, doubts, gender confusion, or vaguely diagnosed illnesses and your prayers and Bible study only seem to give them temporary relief but no real victory?

Typically, churches that do not operate in the “supernatural” gifts of the Spirit, either conclude that these people have insufficient faith to be set free or send them out to secular doctors and psychologist for treatment. Even if they go to Christian counselors or therapists, most of them have been trained in secular approaches to treatment…so our people only get what the world offers with the simple addition of a prayer and a scripture. A theology then arises from our inability to help our people that declares that it is God’s will for his people to suffer in this fallen world, just as those who have no faith but the promised healing and freedom will come as we enter the presence of Jesus in heaven.

At the same time, we have the presence of Jesus within us already here on earth. Why shouldn’t that presence (the Holy Spirit) provide healing and freedom here as well as in heaven? In addition, Paul declares in 2 Corinthians 10, that we are not to wage war as the world wages war, but are to use divine weapons to pull down strongholds. He states this need for divine weapons because he also declares that our real struggle is not against flesh and blood, but against spiritual powers in heavenly realms. What doesn’t touch the spiritual realm will not set us free, if there is a spiritual component to our physical illness or emotional torment. And Paul suggests that most of the time, there is a spiritual component. Churches who don’t want to “over-emphasize” the Holy Spirit leave their people in the grasp of dark spiritual forces because secular treatment doesn’t touch the spiritual realm.

Of course, all churches pray for the healing of physical illnesses and emotional torment. Typically, however, the prayer is more of a wish than an expectation because if God doesn’t operate supernaturally in his church any more, then we can’t really expect more than secular doctors, science, and therapy can deliver. More than that, if God has provided solutions for infirmity and emotional distress through supernatural gifts of the Spirit, then he expects us to exercise those gifts as his primary source of healing and freedom and not just keep calling on him to do what he has equipped his church to do.

Sometimes we act like a policeman who has graduated from the academy and has been given authority and power to go make arrests and bring criminals to justice, but every time he sees a crime in progress, he calls the chief of police to come and do something. The chief will say, “ You have authority and power. You make the arrest. That is your job. If you can’t, then resign from the force.” If we keep calling on God to do what he has anointed and appointed us to do, then much will go undone. A heavy and healthy emphasis on the Holy Spirit in the church that stays consistent with biblical guidelines is the answer.

Before you push back, think about what an emphasis the first century church placed on the Holy Spirit beginning with Jesus himself. Jesus declared that the Holy Spirit would live in us, counsel us, teach us, lead us into all truth, reveal the heart and mind of God to us, heal us, free us, shape us, and give us power for ministry…to do what he had been doing. He didn’t tell the disciples to wait in Jerusalem until the Holy Spirit shaped their character or delivered sound doctrine so they could be effective witnesses. He commanded them to wait for power, which immediately manifested in tongues, revelation, and boldness. Can “supernatural” spiritual gifts be abused? Sure. They were widely abused in Corinth. Paul, however, did not tell them to quit exercising the gifts but to exercise them with love and a sense of order. When the church was looking for qualified leaders, they did not search for seminary graduates or successful businessmen, but looked for those who were full of the Spirit…which also manifested in miraculous works. The church was ordered to be filled with the Spirit at all times and to pray in the Spirit at all times. They were to earnestly desire spiritual gifts and to bear the fruit of the Spirit in their lives. When Ananias and Sapphira were disciplined unto death in Acts 5, it was because they had lied to the Holy Spirit. That suggests the prominence the Holy Spirit held in the church.

We could go on, but it would be heard to emphasize the Spirit more than the early church did or the New Testament does. I believe there is more danger in under-emphasizing the Spirit rather than over-emphasizing him. The truth is that the church needs much more of the Spirit rather than less if we are to fulfill our mandate of discipling nations and bringing heaven to earth.

The New Testament has a great deal to say about who we are in Christ. As a result there are many declarations among Christian writers and teachers outlining our identity.  In our own ministry we encourage those to whom we are ministering to read a two-page declaration out loud each day that states who we are in Christ. We ask them to do that for sixty days.

We say sixty days because recent brain research has demonstrated that it takes about that long for new neural pathways to form in our brains that contain the thoughts we have been repeating and reinforcing with our verbal declarations.  There are other strategies to strengthen the process of getting God’s word into our mind as part of the renewal process Paul calls us to in Romans 12:2. Writing out the declaration, using different colors to do so, using the non-dominant hand, and listening to a recording of the declarations in your own voice are examples.

What we believe about ourselves is a reliable indicator of whether we will succeed or fail in life – not just in careers but also in relationships, health, and even spiritual matters. Our self-image or our identity sets us up for confidence or insecurity.  It determines whether we face new relationships with an expectation of acceptance or rejection.  It determines whether we face the future with hope or fear.  It determines whether we feel strong or woefully vulnerable. We could go on, but you know the concept.

Ultimately our identity or self-image boils down to whether we think we are reasonably capable, significant, valuable, and lovable or whether we believe that we are defective, incapable, insignificant, and unlovable.

Scripture tells us over and over that in Christ we are loved, we are very significant, we are highly capable, and that we matter so much that Jesus died for us while we were still sinners.  We are new creations, kings and priests, more than conquerors, sons and daughter of the Most High, God’s craftsmanship made for a divine purpose, totally forgiven, holy, and totally accepted by God.

When most believers read the things that God says about them, they discount the message and think that those things might be true for others but not for them.  Even after receiving salvation and the Holy Spirit, they continue to walk in their old identity – the old man -which we are commanded to put away. That image is typically negative. Sometimes the church has even wrapped a garment of acceptability around that negative self-image by calling it humility.

However, to discount or dilute the word of God on any topic is simply unbelief and unbelief invites the enemy and opens the door for him. We must always give God’s word more authority than our emotions, what our parents said, or what we have come to believe through past experiences. If we continue to walk in the shadow of a broken heart and a broken identity, we will never have faith that every one of God’s great promises are truly for us, and we will never face the enemy with confidence.

Whenever we minister deliverance, the standard thoughts pouring through the person’s mind to whom we are ministering are thoughts from the enemy such as:

• You belong to me and you will never be free.
• These people have no power over me.
• You will be alone and helpless without me.
• I don’t have to leave, I own you.
• And so forth.

His goal is to make God’s people feel helpless, weak and inadequate so that they back down from the confrontation. God has given us amazing promises.  He has told us that we have power and authority over the enemy.  We can resist the devil and he will flee from us.  We can join Jesus in destroying the works of the devil and we can do the works that Jesus did and even greater things by faith.  Believing that is the issue.

What I have discovered is that if we do not believe who we are, we will not believe what God is willing to do through us. In the face of Satan’s boasting and lies, we will wilt.  Faith is not just about what we believe about God, but about who we are in Christ as well. We have authority to cast out the enemy because of who we are in Christ.  We have strength to stand against his schemes because of who we are in Jesus.

As we disciple people, we should spend a great deal of time helping them know and believe what their position is in Jesus, because it is that position that gives them access to the throne room of God and the power and resources of heaven. Know one will truly know what their authority is in Christ until they know what their identity is in Christ as well. We should make a habit of not only declaring who God is on a daily basis, but also who we are in Christ on a daily basis as well.  When both of those things are settled in our hearts and minds, Satan has no chance.

In this blog, we will finish our discussion of Cessationism which teaches that the miraculous gifts of the Spirit and the miraculous intervention of God ended somewhere around the end of the first century because the “purpose for miracles” had been fulfilled.

One basic rule of biblical interpretation is that you take the natural meaning of a passage unless the context or contradictory passages elsewhere force you to look for another meaning. Any natural reading of the New Testament would never leave the reader with the impression that miracles only had a seventy-year shelf life and would then slip into history.  The natural expectation for most would be that the ongoing life in the church would look like the Book of Acts with miraculous healings, deliverance, angelic visitations, and the dramatic evangelization of new people groups.  However, we are told by Cessationists that the power flowing through the church we read about in the New Testament was soon to be withdrawn and the Holy Spirit was about to be muted.

Miracles that were recorded two thousand years ago, but that are not replicated today in the name of Jesus, simply have the flavor of mythology. However, if those miracles are replicated, then the message about Jesus is reconfirmed to every generation.  I and millions of other Christians believe that God still performs miracles in order to confirm the message preached about Jesus and because he is still a compassionate God who cares about the suffering of people.  Additionally, John tells us that the reason Jesus came was to destroy the works of the devil (1 Jn.3:8) … which apparently were the lost condition of man, illness, infirmity, broken hearts (emotional wounding), demonic affliction, demonic storms, and even premature death because those are the things that Jesus dealt with in his ministry.   Was he only concerned about destroying those works for a few decades in the first century?  Was the church then left without power to oppose a powerful enemy for millennia?  When Jesus said that anyone who had faith in him would do not only the works he did, but even greater works (Jn.14:12), there was no suggestion of a time limit or a brief window of opportunity to do those things. How do we faithfully represent Jesus (which means to re-present) without doing what he did?

There is an illustrative list of spiritual gifts in I Corinthians 12-14, Romans 12, and a list of offices in Ephesian 4:11.  Among those spiritual gifts are mercy, encouragement, administration, wisdom, faith, serving, giving, and leadership.  If these are spiritual gifts, then they were imparted supernaturally by the Holy Spirit.  Spiritual gifts do not come from the natural realm.  They are anointed supernaturally to bear spiritual fruit and to overcome the power of the enemy. If the supernatural gifts of healings, prophecy, miracles, etc. passed away at the end of the first century, then the remainder of the spiritual gifts should have ceased as well because Paul does not differentiate between one kind of gift and another.  To him they are all spiritual gifts (not natural bents or abilities) given by the Spirit to build up the body of Christ. Cessationists believe in the present-day gifts that don’t have such a supernatural flare such as mercy, giving, leadership, etc. but carve out those that demonstrate power and authority over the enemy and claim that God is done with those.  That seems very inconsistent to me. Theologians have created categories of gifts, but Paul never mentioned those categories.

Concerning the 1 Corinthians 13 passage that speaks of certain gifts ceasing, Paul was writing an entire chapter on love.  His premise was that even the most amazing gifts that were not motivated by love, fell short of God’s purposes.  He then said that love never fails but where there are prophecies they will eventually cease, tongues will eventually be stilled, and knowledge will eventually pass away.  He said that we know in part and prophesy in part, but when that which is perfect (complete, mature) shall come, what is in part will disappear. And we will know even as we are known. The Cessationists’ claim is that the “complete” or “perfect” in 1 Corinthians 13:10 is the finished New Testament.  According to this view, once the New Testament was written and compiled, there was no longer any need for miracles or miraculous gifts to validate Jesus or the apostles. I have already addressed that part of the argument.

In the context of his chapter on love, Paul is more likely to be talking about the full maturation of love in the body of Christ or the return of Jesus who himself is perfection and completeness.  I haven’t noticed that the completion of the New Testament has given us full knowledge of everything we didn’t know then. Simply having something in writing does not mean I understand it. Three semesters of calculus in college demonstrates that point.  I had it all in writing, but never really understood it or its applications. If the completed New Testament were the key to full understanding and knowing as we are known, we would all be united in the faith rather than divided over so many points of doctrine.  We would be certain about end-times, which we are not. We would be agreed on spiritual gifts, which we are not.

Ephesians 4:11-16, is an interesting parallel to this passage.  There Paul says that Jesus gave apostles, prophets, evangelists, pastors and teachers to the church in order to equip the saints for works of service.  Those works are to build up the body of Christ until we all reach unity in the faith and in the knowledge of the Son of God and become mature.  Then we will no longer be infants tossed back and forth by every wind of doctrine that blows through the church.

It is likely that Paul is saying the same thing in Ephesians 4 that he did in 1 Corinthians 13.  Notice the parallels:

• We have all been given spiritual gifts to build up the body of Christ (1 Cor. 13)
• We have been given apostles, prophets, evangelists, pastors, and teachers to equip the saints for works of service that build up the body of Christ (Eph.4).
• The gifts are needed until that which is perfect, complete, or mature has come (1 Cor.13).
• The offices are given until we reach unity in the faith and become mature, attaining to the measure of fullness in Christ (Eph.4).
• As we mature, we need to put away childish things (1 Cor.13).
• As we mature, we will no longer be infants (Eph.4).

The gifts and the offices are needed until we are all unified in Christ and totally mature in him so that all we do is motivated by love.  It seems most likely that which is perfect, mature, or complete is spiritual maturity, unity, and fullness in Christ.  I don’t think we are there yet.  In addition, even if the completed New Testament were the perfect thingto come, Paul said that prophecies, tongues, and knowledge would pass away, but he did not mention the other gifts.  The remaining gifts include healings, miracles, spiritual discernment, as well as the other “more comfortable gifts.” It is a big leap to include all of the miraculous gifts and to pronounce them to be nullified without a direct word from the apostle.

Finally, the pattern of evangelism that Jesus practiced and commanded his followers to use was to preach the good news and then demonstrate the kingdom through signs and wonders as well as compassionate healings, the restoration of life, and deliverance from demonic affliction.  To dismiss the miraculous gifts of the Spirit is to dismiss the demonstration of the kingdom. Jesus commanded his followers to evangelize the world, baptizing them in the name of the Father, Son, and Holy Spirit, and teaching them to observe (or practice) everything he had taught his apostles (Mt.28:18-20).  He taught them to preach the kingdom and them demonstrate it with power.  We are commanded to do the same. Without all the gifts of the Spirit and the miraculous intervention of God, we cannot do what Jesus commanded us to do.

Although Cessationism takes power away from the church, it is in some ways an easier way to live.  You never have to wrestle with the question of why God did not heal a person you prayed for with faith because you don’t expect God to intervene in that way. You feel no responsibility to confront demons because the demonic is not on your radar. You never have to press in trying to hear God because you believe he only speaks through his word. You never have to question why you have not yet received the gift of tongues because you would never ask for that gift in a million years!  On the other hand, you must watch people remain in the grip of addiction, depression, anxiety, and homosexuality for years, only hoping that the secular world of psychology, science, and medicine can cure what Jesus has no apparent cure for.

A belief in the continuing work of the Holy Spirit through all of his gifts and a belief in the miraculous moves of God places more responsibility on us than we sometimes want, but it also enables us to join Jesus in pushing back the borders of darkness and liberating people from every form of bondage.  Yes, it makes the Christian life challenging but also exciting.  It does bring the Book of Acts to life and allows you to experience and see dramatic transformations in the lives of men and women in a few days or weeks rather than in years or decades. And honestly, witnessing the miraculous makes Jesus more real than he could ever be without the miracles.  When we see a miracle, we experience God not just hear about him and experience is the great transformer.  I hope you will be encouraged to pursue a life of miracles because it is biblical and it is the life God has always intended for you.

Blessings in Him.