A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!” For Jesus had said to him, “Come out of this man, you evil spirit!”

Then Jesus asked him, “What is your name?” My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area. A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

In his gospel, Mark ties two supernatural events together that we often miss because they are separated by chapter breaks and so, in our minds, they are often viewed as unrelated incidents. But…let’s review. Toward the end of Chapter 4, Jesus told his disciples that he wanted to get in a boat and sail across the northern end of the Sea of Galilee. He calls on them to make the journey in the evening so it will be night before reaching the other side. Being on a large body of water at night on a lake subject to sudden storms always presents some concerns. In the middle of this night we are told that a “furious squall” came up suddenly and threatened to swamp the boat. The disciples, afraid for their lives, woke Jesus with the question, “Don’t you care that we drown?” There may have been a bit of accusation present in the statement suggesting that Jesus should never have insisted on crossing Galilee in the night. Of course, you know the story. Jesus got up, verbally rebuked the storm, and the winds and waves immediately subsided. The response of his disciples is interesting. Mark says, “They were terrified and asked each other, ‘Who is this? Even the winds and the waves obey him!’”

As frightened as they were of the storm, it seems that they were more upset by an encounter with the supernatural power of Jesus. They had already seen Jesus heal lepers, heal paralytics, cast our numerous demons, and raise the dead. Yet, at this moment they asked, “Who is this?”   As they tried to get their minds around what has just happened, they beached their boat in the area of the Gerasenes (Gadarenes) and immediately faced an even stranger situation.

Suddenly, out of the dark comes a man who is, by all definitions, demon possessed. Luke tells us he was naked (not the first thing you want to see after an already disturbing cruise); he came from a stretch of tombs that were probably carved into a bluff along the coast. He was a man who cut himself with stones and cried out in torment night and day. He was a violent man with pieces of broken chain swinging from his wrists and ankles and undoubtedly had the classic look of a madman with deranged hair and a ragged beard. He was most likely smeared with mud and smelled of everything dead or rotting.

It must have been disturbing enough to see this man in the distance, but in this case he ran straight at them. Just as they prepared themselves for a vicious attack, he fell on his knees before Jesus and began to shout at the top of his voice, “Want do you want with me, Jesus, Son of the Most High God. Swear to God that you won’t torture me!” How’s that for a greeting from a naked madman? Mark focuses our attention here on the demonized man but I would have loved to see the eyes of the disciples who must really be thinking now, “Who is this?” The wind and waves obey him and demons beg him not to torture them as they call him Son of the Most High God. Then the demon begins to bargain with Jesus. I’ve heard numerous demons speak and it’s never a nice, soothing, human voice but a hissing, growling, threatening or arrogant tone. But this time it is a fearful, pleading tone.

You know the rest of the story. Jesus allows the demons to leave this man and enter a herd of pigs nearby which immediately runs into the Sea of Galilee and drowns. That has to be another disturbing sight for these disciples – to hear the squealing of two hundred (just guessing) tormented hogs rushing to the water and then the thrashing of drowning swine and then their bodies floating out to sea. Witnesses to the event ran into town and told everyone what had happened. When they came out, they saw the man who had become an icon of demonization and insanity sitting with Jesus, clothed and perfectly sane. Luke tells us, “Then all the people of the region…asked Jesus to leave them because they were overcome with fear” (Lk.8:37).

From our perspective, the stilling of a storm and the deliverance of a severely demonized man would be good news and something to celebrate. But in the unrenewed mind, the evidence of the presence of God is a fearful thing. Perhaps, it is fearful because something unexplainable just occurred and we fear what we don’t understand. That was the normal response to God throughout the scriptures which called for the most frequent command in the Bible – “Don’t be afraid.”

As for the Garasenes, it seems that the wildly demonic had been with them so long that it had become the norm. Instead of being afraid of the destructive presence of Satan, they were terrified by the healing presence of God and essentially demanded that the Son of God leave them…even though they must have had their own sons and daughters in need of healing and deliverance.

Apparently, the only two men standing there that were not afraid was Jesus and the man who had just been delivered. The Gerasenes wanted Jesus as far away as possible. The former demoniac and nudist wanted to be as close to Jesus as possible.

Personal experience is often the catalyst for real paradigm shifts in the way we view reality. The apostles had seen Jesus heal and deliver others but had not experienced that themselves as far as we know. In all three gospels, the quieting of the storm and the deliverance of this radically demonized man occurred before Jesus sent the twelve out to heal and deliver on their own. After God worked powerfully through them on their mission trip, they too had a paradigm shift. They didn’t seem to be afraid of the presence of God anymore.

What this tells me is that personal experiences with God are catalysts for the renewed mind that Paul speaks of in Romans 12:1-2. Most believers have not had profound spiritual experiences with the Father, Son or Spirit. They believe they are saved by faith and do see the goodness of God and his blessings in ordinary ways in their lives. But if you asked them if he will heal them miraculously or raise a loved one from the dead they would not even entertain the possibility. They distrust spiritual experiences in general and shy away from them as a potential source of deception. They will live saved but powerless lives for the most part.

But a believer who has had a radical spiritual experience with God wants more. He or she does not fear it or avoid it but seeks it out. They run toward miracles, not away from them. Like the demonized man who was delivered, they want more. Those who have been insulated from those experiences will, like the disciples in Mark 4-5, typically feel fear as they see a supernatural move of God and move away from it.

The difference in believers can be marked. When the city folks asked Jesus to leave, the demonized man wanted nothing more that to follow Jesus wherever he went. But Jesus told him to stay in the area and simply tell people what God had done for him. When Jesus later returned to the area, crowds were waiting to hear his every word. The man with a God experience had done the job.

Supernatural encounters are good for the soul. When we begin to desire them rather than fear them because we know we can find more of Jesus there, we can know we are well on our way to a renewed mind. Paul says that when our mind has been renewed then we will be transformed. For some, even that prospect is fearful. They think that to be transformed is to lose yourself, yet the opposite is true. It is in transformation that we find the person we were always meant to be and experiencing a few weird nights or Sunday mornings is worth it to find the you that God intended.

At Mid-Cities we end every service with a time of ministry at the front of the sanctuary. Pastors, elders, group leaders, and other mature believers stand at the front and pray for whoever comes forward while others are dismissed. On occasion, we invite people to come forward to pray for specific things – healing, spiritual gifts, reconciliation, etc. This morning we prayed for people to receive the baptism of the Holy Spirit. In general, the baptism of the Spirit is the release of power in the life of a believer for greater intimacy with the Father and for the release and empowerment of spiritual gifts. As I prayed for people to receive a fresh filling of the Spirit this morning, I realized that I was judging what was happening by sight rather than by faith. Paul corrects this human tendency when he says, “We live by faith, not by sight” (2 Cor.5:7).

Many of us fall into the trap of judging what is happening in the spiritual realm by what we see happening in the physical realm. It’s not that the spiritual realm does not manifest in the physical realm because it often does – but not always and maybe less than we think. For instance, how many of us have prayed for healing for two or three minutes (I know… it seemed longer), and when we saw no improvement we walked away believing that God did not answer our prayer. As soon as we had that thought, our faith for healing dissipated.

We judged the effectiveness of our prayer by what we did not see in the natural rather than by the promises of God in the spiritual realm. Interestingly, I have heard ministers with very effective healing ministries say that 50% of the people they pray for are not healed immediately but that the healing manifests 48 to 72 hours later.  Since that is true, we should continue to have faith for healing simply because we have asked according to the promises of God. How often have we quit praying for a healing, a salvation, provision, or a mate simply because we haven’t seen anything in the natural realm that looks like what we imagined God’s answer to our prayer would look like.

Naaman is the classic example. You remember he was the commander of the army of Aram. We are told that he was a great man but he had leprosy.   His Jewish servant girl told him of Elisha and promised that the prophet of her God could heal her master. Naaman took his servants and wealth and departed to meet this prophet and pay him for a word or a prayer of healing. When he arrived at Elisha’s house, Elisha sent his servant out to tell Naaman to go dip in the Jordan River seven times and he would be healed. Instead of rushing off to the river, the text tells us, “But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy” (2 Kings 5:11). Finally, his servants convinced him to go dip in the Jordan and after he had done so, his leprosy was totally cured. Because he didn’t see what he expected in the natural realm, he nearly missed what God had provided in the spiritual realm.

As I was praying for people to receive the baptism of the Spirit this morning, I realized I was looking for manifestations of the Spirit – heat, electricity, people going weak in the knees, or spontaneously beginning to speak in tongues. The people I prayed for did not report any of those experiences and yet my faith should declare that they did receive a filling of the Spirit because God promises that he will not withhold his Spirit from those who ask (Lk.11:13). The upgrade will eventually manifest in the natural because the Spirit impacts the natural but, like healing, it may manifest in a process rather than as an immediate event.

One writer, whose name I can’t recall, explained that when a gift of healing is manifested, a process of healing is released that may take hours or days to fully manifest. The gift of miracles is seen when a sick or disabled person receives their healing immediately. If we are not careful, we will quickly loose faith for the process of healing if healing does not manifest as a miracle.

Whether we are praying for healing, salvation, provision, direction, or revival we must maintain faith based on the promises of God rather than clear manifestations of answered prayer in the natural. God is often working in the spiritual realm, marshaling everything needed for the answered prayer and when it is released the answer comes quickly and powerfully, but until that moment it will not be apparent in the natural. So…keep the faith. When we believe God more than we believe our eyes, our eyes will eventually see much more than we ever anticipated. Blessings in Him.

The expression of power to destroy the works of the devil is inherent in the kingdom of God and is part of the ministry of the Spirit through us. Baptism with the Spirit is directly related to such power. Bill Johnson says that a gospel without power is no gospel at all. I agree. The New Testament model for preaching the gospel was the declaration that the Kingdom of God had come followed by a demonstration of that truth. Jesus declared, “But if I drive out demons by the finger of God, then the kingdom of God has come to you” (Lk.11:20). When John the Baptist began to question whether Jesus was truly the Messiah, Jesus told John’s followers, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.     Blessed is the man who does not fall away on account of me” (Mt.11:4-6).

It’s interesting that Jesus did not fit the preconceptions of even John the Baptist when it came to the fulfillment of his mission. Some were being tempted to fall away because Jesus was not using the methodology of the world (power and politics) to establish the kingdom of God on the earth. Today, many believers are much more comfortable with the strategies of the world to build churches than the power of the Spirit. Many church leaders are glad to bring on great music, great sound, state of the art media, celebrity testimonies, and global television productions but balk immediately at the thought of healings, deliverance, and raising people from the dead.

John tells us that Jesus came to destroy the works of the devil (1 Jn.3:8). Those works were unbelief, disease, demonic oppression, death before God’s appointed times, bondage, physical disabilities, etc. We know those are the works of the devil because those are the very things Jesus reversed over and over again in his ministry and then gifted his church to do the same. To destroy those works requires power and authority.

Jesus told his disciples to remain in Jerusalem until they received power when the Spirit came upon them. Having received that power they would then be equipped to be his witnesses throughout the world. The baptism of the Holy Spirit is closely associated with the “pouring out of the Spirit” in Acts 2. Jesus told his disciples to wait. They waited together as they had been instructed. Suddenly the sound of a violent wind was heard, fire appeared above the heads of the believers, they began to speak in languages they had not learned, and boldness entered into their hearts. Peter’s explanation for the event was that Joel’s prophecy had finally been fulfilled. “No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:16-18).

In Acts 1:5, Jesus told his disciples that they would be baptized in the Spirit in a few days and that the Spirit would release power in them when they received that baptism. Power was manifested when the Spirit was poured out so the baptism of the Spirit is closely associated with the fulfillment of Joel 2. A close study of the Holy Spirit in the Old Testament reveals that the Holy Spirit healed, raised the dead, prophesied, imparted supernatural power, performed miracles, produced dreams, and everything we see him doing in the New Testament. In the O.T., however, the Spirit was reserved for a few prophets, priests, kings, and judges. In the book of Acts that power is poured out in abundance and made available to every believer. In addition, the Holy Spirit takes up residence and goes to work maturing believers so that their character might match the gifts and power God places within them.

I believe this “pouring out of the Spirit on all flesh (all believers)” was the historic moment when the baptism of the Spirit was made available to every believer. Beginning at that moment, every follower of Jesus has the potential to receive great power from the Holy Spirit for boldness and miracles as we bear witness to the reality of Jesus to those around us. (More about that power today in my next blog).

This weekend I heard two different messages on giving in the kingdom of God and they both reminded of an essential principle when it comes to gaining an increase in any resource that comes from heaven. God gives more to those who give away what they have already received. The basic principle is that God gives to us so that we might act as conduits of his grace for others. We all know the analogy of the Sea of Galilee in Israel versus the Dead Sea. The Jordan River runs into the Sea of Galilee from the north and then out of the Sea of Galilee south to the Dead Sea which has no outlet. The Sea of Galilee teems with life as water enters and then exits to other destinations while the Dead Sea stagnates and supports no life because the water flows in but never flows out.

Jesus likens the Holy Spirit to streams of living water. “On the last and greatest day of the Feast, Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him.’ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified” (Jn.7:37-39).

Jesus speaks of the Spirit as a life-giving stream that flows from within each believer. The apostle John was given a vision of a life-giving river in the Book of Revelation. “Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations” (Rev.22:2-3).

This image reveals two things about God. First, life flows from his presence and secondly, the life of God is meant to give life to others and to bring healing to entire nations. The Holy Spirit is the life of God that flows into us from the presence of God and then is meant to carry that life or direct that life to others.

In Ezekiel 47, there is a similar image in the midst of visions God had given the prophet regarding a new temple in Jerusalem. In this part of his vision, Ezekiel sees the temple with water rushing out from beneath the threshold of the temple forming a river that ran eastward. The further the river ran from the temple, the deeper it became – the volume increased. Along the river banks trees grew tall and strong.   “Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither nor will their fruit fail. Every month they will bear, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing” (Ez.47:12).

The further out into the nations the river ran, the deeper it became and more fruit was produced to satisfy the hunger of the nations and to bring them healing. When God pours out his Spirit on the church, it is not meant just to build up and encourage the church. God also intends for his people to take the life of the Spirit and freely give it to those who are hungry and thirsty and to those who need healing. When we only exercise the gifts of God’s Spirit within the walls of the church there will be little or no increase. When we take those gifts to the streets, to the market place, and to the nations the river will run deeper, the anointing will increase.

Those of us in charismatic churches are pretty comfortable prophesying to one another, praying over each other for healing, sharing words of knowledge, and even driving out demons. But taking those gifts outside the walls of our friendly confines is another thing. However, if we want increase from the Spirit we must leave the temple courts and go out into the nations. If we personally are asking God to increase the anointing in our lives, the principle is to not only minister to the family of God but also to take the gifts outside the body and use them to minister to those who do not yet know Christ. That is where the Spirit will flow more deeply. Pray for such opportunities and when they come risk introducing the non-religious to the supernatural move of God. Then watch the Spirit flow.

In his classic book, Mere Christianity, the British author C.S. Lewis (Chronicles of Narnia) tells the story of an “old, hard-bitten officer” in the Royal Air Force who stood up at a lecture Lewis was giving about Christian doctrines and said, ”I’ve no use for all that stuff.  But mind you I’m a religious man too.  I know there’s a God. I’ve felt him; out alone in the desert at night; the tremendous mystery.  And that’s why I just don’t believe your little dogmas and formulas about him. To anyone who’s met the real thing they all seem so petty, so pedantic, and unreal!” Here was a man who had experienced God in a profound way and who felt that studying the word and understanding doctrines about God was unnecessary and, perhaps, boring.  Whenever he wanted to connect with God he could just go to the desert.  That was enough.

If you have read this blog very long you know that I believe God wants us to experience him – not just read about him.  But there is a danger in basing your understanding of God primarily on experiences rather than the word and diligent study.  It takes both. I like Lewis’ analogy to explain the need for both experience and study.

“If a man has once looked at the Atlantic from a beach, and then goes and looks at a map of the Atlantic, he also will be turning from something real to something less real: turning from real waves to a bit of colored paper.  But here comes the point. The map is admittedly only colored paper, but there are two things you have to remember about it.  In the first place, it is based on what hundreds and thousands of people have found out by sailing the real Atlantic.  In that way it has behind it masses of experience just as real as the one you could have from the beach; only, while yours would be a single isolated glimpse, the map fits all those experiences together.  In the second place, it you want to go anywhere, the map is absolutely necessary. As long as you are content with walks on the beach, your own glimpses are far more fun than looking at a map.  But the map is going to be more use than walks on the beach if you want to get to America.  Now, theology is like the map.  Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experiences of hundreds of people who really were in touch with God…And secondly, if you want to get any further, you must use the map. You see what happened to that man in the desert may have been real, and was certainly exciting, but nothing comes of it.  It leads nowhere.” (C.S. Lewis, Mere Christianity, p. 135-136)

Lewis goes on to make the point that if all you ever do is look at the map without going to sea, then the map is useless.  However, if you go to sea without the map, you are in dangerous waters indeed.  I think that is especially true for the deep waters of experiencing God.  Many believers have simply studied the map (the Bible) for years without going out on the waters of risk and the miraculous.  Others however have plunged into the exciting waters of miracles and experiences with God without a map.

I was frustrated and disappointed this past year while attending a conference on healing that was hosted by a church I highly respect.  One of the speakers was teaching a session on healing and in a sentence or two made fun of people who thought you needed to anoint someone with oil before healing.  His attitude seemed to be that his experiences with God had taken him beyond all that.  Well, I believe people can be healed without anointing.  Most of us have seen that happen.  On the other hand, anointing with oil is a clear biblical teaching that should not be dismissed out of hand or treated as if only the immature would still use such archaic approaches to healing.  If it’s on the map there is a reason and we should not begin to assume we know more than the mapmaker.  John tells us that we must always test the spirits to see if they are from God. The first test is whether their directions line up with what’s on the map.

We are moving into a season where the Holy Spirit will not be the only spirit producing miracles and amazing spiritual experiences even in our churches.  If we have not studied the “map” diligently, we may be led off the map into dangerous waters.  Some of the old sailing maps would simply have a warning along the edge of unexplored territories that simply said, “There be monsters here.”  I’m not saying that God will not manifest in ways he has never done before. I think he may expand our understanding of the map so that it feels like new, unexplored territory.  But it will still be consistent with his ways, his character, and his Word.  An experienced sailor who has studied and trusted the “map” for years will know when new directions make absolutely no sense. At least he will sail with caution while keeping his eye on true north.

My encouragement today for those of us who love to experience God is that we also need to become serious students of the Word.  The psalmist declared, “I gain understanding from your precepts; therefore I hate every wrong path. Your word is a lamp to my feet and a light for my path” (Ps.119:104-105).  Understanding gained from diligent study keeps us from taking wrong paths and ending up in waters where “there be monsters.” The light or understanding we gain from God’s word gives us light for the path ahead but also instructs us in our walk for immediate circumstances. His light not only keeps us on track but also keeps us from stumbling while on that track.

Without experiencing God we will not truly know him but without the map we won’t be sure that we have truly found him.  If you sail for America but end up in Calcutta, you have not had a successful journey regardless of the adventures you had along the way.  It was exciting, but you are still lost. As we begin this new year, most of us have probably determined to read more scripture.  That’s good.  But let me encourage you not just to read but to study and to meditate on what you are reading. Reading through the Bible in a year is praiseworthy, however, many of us read through materials in school just before a test but still failed the test.  Reading over something is not the same as study. To study is to read, consider, process, share the concepts with others and then test what we have learned.  Please add that to experiencing God this year and we will not only sail but arrive at our intended destination.  Be blessed!

Well, it’s about that time again.  Halloween is about eight days away and cable channels are gearing up for Friday the Thirteenth specials, zombies, vampires, and witches.  I just checked Amazon to see how many books on witchcraft and casting spells they were posting and found quite a few – especially casting spells for beginners.  The Walking Dead series seems to be a huge favorite in America and, of course, Ghost Hunters, is always good for a few goose bumps.

For a culture that celebrates men who argue against the existence of God, question the historical reality of Jesus, and write the Bible off as fiction, we have a strange obsession with the spiritual.  We are especially obsessed with the dark side of the spiritual realm and the resurrection of grotesque entities along with those who look good but have no body temperature and suck blood.  Maybe these are all metaphors for politicians but I really think it goes deeper than that.

In some way I think our culture is locked into a paradox, a fleshly spirituality.  Paul reminds us in Romans 7 that our flesh (the natural man) wars against our spirit (the redeemed or spiritual man). This flesh is focused on self, earthly things, power, immediate gratification, possessions, etc. and is fueled or amplified by demonic spirits.  On one hand you would think the flesh would deny the spirit and the spiritual realm because it represents competition. But in the last few decades it and the demonic realm seem to have changed strategies.

Now the flesh pushes everyone toward the spiritual or the supernatural realm but in ways that continue to draw us away from Christ.  The emphasis isn’t new.  Sorcerers have practiced their craft for millennia. But, the volume and cultural acceptance is what has changed. If you think about it, witchcraft and notions of the undead are simply cries for power and immortality.  Actually, both are offered by Christ to those who follow him but there is a difference.

The flesh wants the perks of power and immortality but doesn’t want to answer to anyone or submit to any God.  Christians are promised power, authority and eternal life but only as those things are directed and submitted to Jesus and his righteousness.  Dante suggested that Satan would rather rule in hell than serve in heaven because he did not want to submit to anyone. Willing submission is a quality of heaven but won’t be found in hell.

I think the spirit of anti-Christ is really at work here because there are no debates about the existence of Satan, just about the existence of God and the reality of Christ. In a twisted way, Satan is offering eternal life without the Lordship of Jesus. Vampire romances abound in movies and books. Witches cavort with demons and, of course, there are now good witches and good demons to be had. Zombies are ugly and dumb but they still live forever and answer to no one.

In part, my simple theory comes from counseling sessions with people who had recently been involved in witches covens and satanic groups.  Each one confessed that they had gotten involved in these covens because their lives felt powerless and out of control. Each one had met a person who suggested that they might be able to find that power and control by being part of a group that could get what they wanted out of life through spells and “prayers”. At first, curiosity drove them to the meetings. Later they began to believe in the power of spells and incantations to control demonic forces to do their bidding. But later, the power they had been promised to them was being exercised over them by the very demons they thought they could control.

The occult is like drugs. It promises much, gives pleasure in the beginning and can even be governed at first. Eventually, however, it begins to rule everything in the cult member’s life. Power and control is an illusion. Satan takes orders from no man and he will rule over the life of anyone who walks onto his playground.

The other demonic aspect of our culture is this fascination and romance with death that is displayed in books and movies. Even Christians are participating in zombie walks and heading for the theaters to see Twilight sequels. But our God is a God of life not death.  He is the God of the living not the dead and death is portrayed in the book of Revelation as the last enemy. Of course, if we die in Christ we are immediately in the presence of Jesus which is a wonderful thing. But death, by God’s standards, is not the way we were supposed to come into his presence. Death is a result of a curse and us not something God celebrates. In fact, death is one of the things that Christ died to destroy.

In all of this cultural shift, Christ and the truth about spiritual realities is being marginalized.  People begin to identify with these characters of darkness rather than identifying with the Son of God.  These vampires and witches are painted as having greater power than the King of Kings. In the old movies, when the vampire hunters produced a cross, the vampire cowered and ran.  Now the vampire just laughs as if the cross has no more power against evil.

I’m not a person who thinks every Harry Potter book should be stacked and burned or that watching old episodes of Bewitched will send you to hell.  But I do believe that our culture is under a great assault by demonic forces and that Satan is orchestrating something very sinister with this onslaught of fleshly spirituality and the romance of death. I know that Satan is real and demons afflict more people than you think. But I also know that Jesus has defeated Satan and his troops and that we as believers operate in that victory with his authority.  But I also know that Satan is the consummate liar who draws people away from God and into destruction with half-truths and fictions. We are surrounded by those now.

So this Halloween, I want to invite you not to participate in the Zombie Run or watch Romance of the Vampires or whatever and especially with your children. I believe we can tell stories about witches and magic and trolls and dwarves and keep those stories in the realm of fiction while we teach our children about the reality of Christ, his angels and demons in this real world. But there is something more going on here and I encourage you to be wise and not lose perspective on good and evil because Satan loves to blur the lines. They will be blurred a lot in the next two weeks.

When I was being trained for ministry years ago, my instructors would often argue that God no longer intervened in the lives of men through miracles. The contended that we have the complete revelation of God in scripture and a sufficient record of all God’s miracles for man to believe. Therefore, miracles were no longer needed.

Of course, their view of miracles was that they were only granted for a certain season to authenticate the claims of Christ to be the Son of God and to validate the apostles so that we could believe that what they wrote and spoke was inspired by God.  Once those miracles were recorded, their function was fulfilled.

Of course, I accepted their explanation at the time because these were men who were revered as scholars and great articulators of the Word in my denomination. But looking back, I see that they had a very narrow view of miracles. The assumption that God acted in miraculous ways only to validate Jesus and a few apostles misses the point of many miracles and ignores a number of scriptures.  As you follow Jesus through the gospels he does say that the miracles he performed demonstrated that he had come from the Father.

If I am not doing the works of my Father, then do not believe me.  But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.” (Jn.10:37-39)

And yet, many of the miracles Jesus performed were not motivated by a need or desire to prove who he was but purely out of compassion. In the first chapter of Mark, Jesus encounters a leper who asks for healing. Mark tells us that out of compassion Jesus touched him and healed him and then told him not to tell anyone how he was healed.  To the Gadarene demoniac of Mark 5, Jesus directed him to tell people how God had displayed his compassion by delivering him from his torment. In Luke 7, Jesus raised a widow’s son from the dead because he felt compassion for her.

If you  chase that word “compassion” through a concordance you will see that Jesus (and the Father) were motivated to perform many miracles, including the feeding of the 5000, because they were touched by the suffering of ordinary people.  On numerous occasions Jesus told those he had healed or set free not to tell anyone. If Jesus were simply looking for validation from these miracles he would have instructed them to go tell everyone.

There is a great deal of suffering today that science, medicine, and psychology still cannot touch. I prayed for a good friend and a great Christian leader yesterday who, from a medical perspective, has terminal cancer.  The best oncology can do is buy him some time at the cost of a great deal of suffering through chemo.  We are asking for a miracle of healing because God’s heart is still touched by the suffering of his people.

To believe that God only healed, raised the dead, and cast out demons to validate the Bible is to miss his character completely. If God is good and if he is love then he cares deeply about our pain and our suffering. Miracles are simply an expression of that love and his great grace. Like salvation, miracles are not earned by our goodness or even great faith.  They are given from the compassionate heart of a Father because he cares. Miracles do not flow from our belief in what God can do but in our belief of who God is.

Certainly the side effects of miraculous healing, deliverance, provision, and protection are the praise of men, the glory of God, and the reality of Jesus. But we can believe God for miracles today because he still cares. Yes, God heals in church services and in great revivals, but he also heals in hospital rooms, living rooms, the garden department at Lowe’s, the center aisle at Wal-Mart, and, of course, at Starbucks.

He does so because of his unfailing love and compassion for hurting people.  Is everyone healed? No.  Is God’s heart for everyone to be healed?  Yes. I know that because there is no sickness in heaven where God’s will is perfectly expressed.  I know it because Jesus never turned down one person who came to him for healing. God’s will is not always done on this earth. There are also mysteries related to healing that we have yet to understand.  But many are healed, many are delivered, many are protected and provided for in miraculous ways.  And when more of God’s church begins to expect their God to work through miracles the more we will see and experience personally.  Simply put – expect miracles because it’s who God is.

I believe it was John Wimber who used to say that “faith” is spelled “r-i-s-k.” Life without risk requires no faith.  A life that truly attempts to emulate the life of Christ is full of risk.   I know couples and individuals who live in the most dangerous regions of the world to share the gospel with radical Muslims.  I know couples and individuals who lead underground house churches in China and North Korea who face the real possibility of beatings and imprisonment every day.

These are followers of Jesus who depend entirely on the power and protection of heaven for their ministries and these are also the followers who see God do amazing things on a regular basis – healings, dramatic and improbable conversions, miraculous provision, words of knowledge, miraculous protection, and so on.  If you attend a church that is involved in world missions at any level you have heard similar stories.

As you heard those stories you probably applauded these great men and women of faith but thought that such a life of risk and miracles was beyond you.  You may have thought that you would love to see the power of God manifested in such ways but assume such miracles are reserved for missionaries in third world countries. Or, perhaps, a bit of cynicism deep in your heart questioned whether these “Acts-like” moves of God actually happen anywhere anymore.  After all, you have never seen such things with your own eyes.

Here is the thing. The economy of heaven is abundant but not wasteful.  The power of God is not poured out where it is not needed and it is not needed where there is no risk. I will also tell you that “risk” comes in many forms for believers and not just in third world nations.  Believing God and acting on that belief is risky even in America.  We typically don’t risk death or imprisonment (although that seems to be on our horizon) but we do risk rejection, embarrassment, and disappointment when we pray for miracles.

Christianity that believes our faith is simply about living moral lives, fatalistically accepting the ebb and flow of life on a fallen world, and first experiencing the power of God at the resurrection takes no faith beyond believing that Jesus died for our sins. A greater and more biblical level of faith is required when you begin to ask for miracles and even more when you begin to participate in those miracles.

Even in America, acting in faith involves risk. Sharing your faith with a close friend or family member risks rejection and damaging the relationship.  Sharing your faith with a stranger also risks rejection and ridicule or suddenly feeling the responsibility of helping a new Christian grow and deal with all the baggage.

Praying for actual miracles in the realm of healing, broken marriages, children lost to addictions, and provision risks disappointment. What if the person you prayed for isn’t healed? What if the marriage isn’t saved? What if your child continues living on the street fighting addiction?  How do you handle that?  What do you think about God and his promises regarding prayer?  What do you think about your own faith and your own relationship with God?

When you step out in faith there is risk and some of the risk is found in your own disappointment if you don’t see your prayers answered as you anticipated.  Then like Jacob, you have to wrestle with God, your faith, and your theology.  Do you keep on praying for supernatural healing even after your loved one dies? Do you keep praying for troubled marriages even though one still ended in divorce? Do you keep trying to believe God for your child?  Faith says, “yes,” even in the face of past disappointment.

If you are a believer who only expects the ordinary and only prays for the ordinary you will rarely face disappointment or a crisis of faith. You will rarely wrestle with your understanding of God. But stepping out and asking for the extraordinary like praying for supernatural healing in a hospital room where everyone else is praying for an easy passing is risky.  But that is what faith does and that is when God shows up in supernatural ways – even in America.

I believe the reason we don’t see the miraculous move of God in America as we do in third world nations is that we often have been trained not to ask for miracles so we “have not because we ask not.” Sometimes it is because we trust in science and medicine rather than the God who created the very things science has not yet understood.  We often pray as if God’s ability can only match what science and medicine can do in the natural and so we only ask God to do what science and medicine can do without him.  Sometimes we fail to ask because we don’t want to seem extreme or weird to our religious friends.

God does not pour out power when his people make no demand on that power.  The demand comes when they ask for the impossible in the name of Jesus.  If you want to see God move in amazing ways, you must place yourself in risky positions where nothing happens unless God shows up.  At some point, the joy of being willing to risk will overwhelm the fear that was once attached to that risk.  As go further into deep water with Jesus, we will see greater and greater things.  So…swallow hard and ask big. It is absolutely God’s will for your life.

Few of us are ever aware of the provision and power that God offers us when we face impossible moments in our lives.  I admit that I am one who often misses it as well.

I love the story of Elisha when he was surrounded by the army of Aram in the small town of Dothan.  The king of Aram was at war with Israel. Each time he set an ambush for Israeli troops, Elisha would receive a word of knowledge from the Lord, warn the leaders of Israel, and the King of Aram’s plans would fail miserably.  His initial thought was that a spy was leaking his battle plans to Israel but one of his captains convinced him that the prophet Elisha was the one informing on the King.

The King ordered a nationwide manhunt for the prophet who was to be found and captured.  Word got back to the king that Elisha had been seen in Dothan in northern Samaria and so he commanded his army to surround the settlement.  We’re told in 2 Kings 6, “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots surrounded the city. ‘O my lord, what shall we do?’ the servant asked.  ‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’ And Elisha prayed, ’O Lord, open his eyes so he may see.’ Then the Lord opened the servant’s eyes and he looked and saw the hills full of horses and chariots of fire all around Elisha.”

The Lord had already responded to the need of Elisha and his servant with the power of heaven poised to do battle on behalf of the man of God. The servant was terrified because he had no faith to see what God had already made available in this impossible moment.  Apparently, God left the fate of those soldiers in the hands of his prophet who could have called on the angelic army to destroy his enemies.  Instead, he asked the Lord to strike the army blind for a season while he led them to Samaria where they were eventually released. After a demonstration of God’s power on behalf of his people, the text says, “So the bands from Aram stopped raiding Israel’s territory” (2 Kings 6:23).

Here is the lesson.  If God is for us, who can stand against us?  God is never taken by surprise.  When the King of Aram ordered the capture of Elisha, God had already provided for Elisha’s victory. The servant was overcome by fear.  Given the chance he would have stolen away in night and hidden in the hills. Elisha, having faith in both the power and the character of God, stood without fear and saw the provision of God that others could not.

We will all face our impossible moments when no strength or resource of our own will provide the victory we need. Failing marriages, children bent on self-destruction, financial crisis, cancer, or the overwhelming loss of a loved one. We all come to moment when we feel as if we are surrounded by an overpowering force that we cannot stand against. In the moment, pray Elijah’s prayer for yourself, “O Lord, open my eyes that I might see!  Lord, show me by faith and by your Spirit, the power and provision that you have made available to me for this impossible moment. For with you nothing is impossible.” In the kingdom of God, those who are with us are always more than those who are with them.

As followers of Jesus, how many of us really believe that “our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12)?

The New Testament is full of reverences to satanic schemes, demonic oppression and torment, and battles in the heavenly realms.  It is full of admonitions to recognize the enemy’s ploys and stand up against him.  In Matthew 4, we see a wilderness showdown between Jesus and Satan as soon as Christ’s public ministry is launched.  We then see Jesus, the twelve, the seventy, and the church exercising authority illness and over demons and casting them out each time the gospel was preached.

There are a number of ways demons afflict people in the New Testament record.  There is the tormented and “insane” tomb dweller of Mark 5.   Then there were those who were deaf, mute, and blind.  Some had back problems for years while others seemed to have conditions that produced seizures. Undoubtedly demons manifested in people in numerous other ways as well.  Tradition maintains that Mary Magdalene was a prostitute before coming to Jesus. We are told in scripture that she had seven demons cast out of her.  No doubt they contributed heavily to her brokenness and destructive lifestyle.  Many references to deliverance say that a demon was cast out and the person was healed as a result. It’s fair to speculate that demons manifested as all kinds of physical and mental illnesses as well as physical conditions.  Wherever there is an authentic disease or condition that exists in the natural realm, it is likely that demons mimic and produce those conditions in many. For one, medication will suffice.  For the other, deliverance is needed.

It’s interesting to me that many of the people who came to Jesus seemed to have an accurate diagnosis of physical illness versus demonic affliction. One would come and say that his daughter or servant was ill and needed healing while another would come and say that his son or daughter was suffering from a demon. We live in a culture where even Bible believing Christians never consider that an illness or psychological condition might be caused by demonic forces.

First century Jews lived in a culture that gave great credence to the spiritual realm.  When disaster, affliction, or torment entered their lives, they considered spiritual causes as much or more than natural causes.  So they ran to Jesus or his followers and found healing and deliverance. In our world of rationalism, technology, and science those who believe that physical illness, physical impairments, addictions, learning disabilities, or psychological conditions such as depression, rage, anxiety, panic attacks, etc. might be rooted in demonic activity are considered weird or backward.  In many cases, even the church rejects the notion of demonic affliction and would invite anyone who wanted to minister deliverance or supernatural healing to leave immediately.

Yet the biblical model is to preach the gospel, heal the sick, cast out demons, and even raise the dead.  Most churches declare that the Bible is their guide in all things and strive to duplicate biblical patterns and models in their churches … until it comes to “spiritual forces of evil in heavenly realms.” How many of us have heard prayers asking God to help the doctors do what they do rather than asking God to heal by his power and compassion?

I’m not saying we shouldn’t go to doctors or pray for them. I believe medicine is a grace of God and doctors are a grace to this world.  What I am saying is that greater power and greater solutions lie in the spiritual realm. I am saying that some illness and physical conditions have spiritual roots and vaccines will not solve that issue.

It is clear that the majority of believers in the western church believe our healing is in the hands of doctors and secular therapists much more than in the hands of God. Even believers tend to exhaust all solutions they can find in the natural realm before they turn to the spiritual realm in desperation. Paul’s admonitions would seem to suggest that we should look for spiritual solutions even before we turn to solutions in the natural realm.

I am encouraged, however.  There is a worldwide move of God at this present time where the power of the kingdom of heaven is being displayed in the name of Jesus. Millions are coming to Christ.  Thousands are being healed and delivered.  Even in western nations and America, churches are beginning to live out the commands to preach, heal and set free in the name of Jesus. It is just my heart that every Christian would find the power of Jesus Christ for their lives and the lives of those they love who live in torment and brokenness.  The church simply needs to remember Paul’s admonition in Ephesians 6 to live with an awareness of where the real battles are waged and the real solutions are found.  Then, press in to discover the power of God and the divine weapons he offers to every follower of Jesus.