False Prophets

One of the things I notice as search for the web sites of writers and pastors that I appreciate is that there is always a sprinkling of sights around them accusing them of heresy and of being false prophets. This is especially true of churches and pastors who minister in the fullness of the Spirit and who preach that God still moves in miraculous ways in the 21st century.

 

I am often saddened by the harshness expressed in these sights that almost reflect hatred toward those who seek more of the Spirit and who have not embraced a theology that jettisoned the power of God for the church some 2000 years ago.  Undoubtedly we are not to accept every teaching that is presented to the church without question.  John specifically instructs us to test the spirits and Jesus tells us to evaluate the prophets. So lets look at some biblical guidelines for doing that and see how our critical brethren stand up.

 

1. Test the spirits to see whether they are from God.

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. (1 Jn.4:1-3).

 

False prophets in the New Testament are accused of three things primarily.  The first is false doctrines about Christ – whether or not he is the sinless Son of God, whether or not he actually came in the flesh and actually died and whether there was a physical resurrection. A number of heresies in the 1st century denied those truths and so N.T. writers warned of such false teachings.

 

2. False prophets and false teachers attempted to install legalism in the church again rather than grace.  Initially, some orthodox Jewish teachers were trying to talk the followers of Christ into resubmitting to the Law of Moses as a requirement for salvation.  They didn’t deny that Jesus was the Messiah; they simply denied that salvation was by grace and faith alone rather than by keeping strict religious codes.  Later, false prophets with a Greek influence did the same forbidding marriage and laying down dietary laws and extreme self-denial as requirements to make believers acceptable to God. (See 1 Tim.4:1-5).

 

3. Some false prophets came preaching a grace that ignored the righteousness of God. These teachers encouraged the notion of sinning all you want because God’s grace will cover whatever you do.  These teachers taught that immorality was not an issue because you were saved by what you knew rather than by how you live.  We are not saved by how we live but the new birth and the indwelling Spirit prompt us to righteous living as evidence of our salvation. Those who “sin all the more that grace may abound” simply do not have the Spirit operating within them.

 

Another major issue in the church has always been division.  Those who cause division are to be marked and the church is to have nothing to do with such men. (See Titus 3:10).  There are many who believe that unity in the body is based on everyone being in doctrinal lock-step with one another and that any doctrines that vary from their own are heresies.  Yet Paul is very clear that we are to “accept him whose faith is weak without passing judgment on disputable matters.” Paul goes on to discuss faith and dietary preferences (vegetarians versus those who eat meat) and keeping one day holy or all days the same (See Rom.14:1-23) Remarkably, Paul says that believers can hold different views on dietary restrictions, holy days, what you can drink, etc. and each believer is acceptable to God. He says that we are not to judge one another in such matters.  Unity and love for one another take priority over disputable matters.

 

Jesus warned about false prophets and said that by their fruits you will know them.  From our list we could produce a criteria for fruit inspection that should reveal true and false prophets:

1.  Do they teach the truth about Jesus?

2.  Do they teach salvation based on faith and grace rather than works or a strict orthodoxy of belief in all facets of the faith?

3.  Do they call people to righteous living?

4.  Do they have grace for others in disputable matters?

5. Do they promote unity rather than division?

6.  Do they draw people to Jesus or push people away?

7. Since they speak for God, do they reflect the Spirit and character of Christ in all they do – love, joy peace, patience, gentleness, etc.?

 

I have to say, that the accusers on many websites seen to fit the criteria for false prophets more than the accused.  Their statements are vitriolic rather than loving, patient, and kind. They judge and promote division more than they accept one another  – especially regarding disputable matters such as miracles, prophecy, healing, tongues, etc.  I doubt that they have followed Matthew 18:15 which clearly states that if you have a problem with a brother you must first go and speak to him in private without airing the matter publically.  They tend to undermine faith in those who believe that God still works with power on behalf of his children and they often present a legalistic approach to salvation as they insist that we must all believe every biblical doctrine in the same way in order to be acceptable to God.

 

I can also tell you that those who believe in the present day power and move of the Spirit see more healings, more radical life transformation, more addictions broken, and more strongholds demolished than those who deny the power of God in these matters.  Good Fruit = Good Tree (See Matt.7:17).  I want to be clear that I am not condemning churches who don’t believe in the full ministry of the Holy Spirit.  Many of these churches are full of people who love Jesus, serve the poor, stand up for the unborn, and share their faith with others.  I wish that they would experience all the Spirit has for them but these are faithful believers.  My problem is with those who seem to carry on witch hunts and publically condemn faithful men and women who serve God and understand some scriptures differently while standing firm on doctrines about Jesus, salvation by grace, and righteous living.  I want to encourage you to not automatically reject the prophets and healers of today because of the accusations and criticisms you see on the Internet.

 

See what these men and women teach about the essentials of our faith, abut holy living, and see what fruit their ministries bear. Pray about it and see what the Spirit deposits in your heart about these servants of God before rejecting those who simply seek more of the Spirit.  Be blessed.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Now that you have some framework for hearing God and testing the voice, I want to offer some guidelines for developing a life in which hearing God is the norm.

 

Guidelines for Hearing God

 

Sometimes God bursts into our lives with a thundering word as He did with Saul on his way to Damascus (Acts 9:1-9).   But most often, His is the “still, quiet voice” of Elijah’s cave (1 Kings 19:11-12).  Our part is to become effective receivers.  The voice of God fills the air like radio waves.  But if we are to hear His voice we must be tuned to the right frequency.  The following guidelines help us “tune in” to God.

 

1.  Expect to hear from God.  (See Jn. 16:12-15)

Jesus promised that He would send His Spirit to teach us, remind us, lead us, take from Him and speak those things to us, bear witness with our spirit, etc.  Expect what Jesus promised.

 

2. Be willing to hear from God about every area of your life.  (See 2 Cor. 10: 5)

Taking every thought captive to Christ means submitting every part of our life and soul to him.  If we want to limit God’s involvement in our life and declare certain areas “off limits, ” we will not hear from him often.  Those will be the areas about which he wants to speak most, since those areas will be the strongholds in our lives that keep us from being free in Christ.

 

3.  Invite Him to speak. (See 1 Sam. 3: 8-9)

Ask Jesus to speak and invite Him to say whatever He wants to say to you.

 

4. Be still and know….  (See Ps. 46: 10)

Stop your busyness.  Learn to sit and listen quietly.  Be willing to wait for his voice.

 

5. Be patient.  (See Ps. 130:5)

Often, we will need to wait on the Lord, sitting quietly for a while.  God may also choose not to say anything that day but keep asking and listening.

 

6.  Enter His presence with worship, the Word, thanksgiving, and prayer.  (See Ps. 100: 4)

The psalmist tells us that praise brings us into God’s presence.  In addition, seeking God through his word and through your prayer language prepares you to hear him more clearly.

 

7.  Write down what you hear, see or feel.  (See Hab. 2:1-2)

God’s word is precious. Journaling is an effective way to remember what God has spoken to you personally and to see his hand on your life as you review your journal from time to time.

 

8.  Act on those things that you believe you have heard from God.  (See Jn. 14:21)
Sometimes God will speak things that are just to be received rather than acted upon.  But when he tells us to do something, we should act.  Obedience brings greater revelation. Disobedience quenches the Spirit and hinders our hearing from God. Again, if he is asking you to take life-altering actions, test the spirit and seek confirmation.

 

9. Be open to seeing Jesus through the eyes of your heart as he reveals himself to you. (See    Eph. 1:17-19)

You may ask him to show himself to you in scenes from his word, from a place of safety where you have encountered him before, or a place that he shows you. Fix your eyes on Jesus. (Heb. 12:2)

 

10. Exercise authority over the enemy if you sense that the he is interfering with your ability to hear God.

 

Declare something like the following:

“In the name of Jesus, I declare that I have the mind of Christ and I renounce all the works of Satan along with the thoughts of the flesh and the enemy.  I now submit my intellect, my emotions, my will, and my imagination to Jesus and ask him to capture every thought and make it His.  I submit my mind to the Lordship of Jesus and in his name and by his blood I bind Satan and any demonic spirit from speaking to me. I command you in the name of Jesus to be silent and not to interfere in any way while the Lord Jesus speaks to me.  Amen

 

Hindrances to Hearing God in the next post.

When we believe that we may have heard from God, we are to test what we have heard or sensed.

     Dear friends, do not believe every spirit, but test the spirits to see whether they are from God. (1 Jn. 4:1)

 

The first test for determining whose voice we have heard is always the Word of God.

We must determine whether or not the thought is consistent with God’s truth as revealed in His written word.  If not, disregard what you have heard. Of course, that also places a burden on us to know the Word of God well enough to test what we have heard against scripture.  We must always be aware that God will never contradict his word but He may contradict our understanding of His word.  Be open to the Holy Spirit giving you a new understanding of familiar scriptures as well as scriptures that catch your eye for the first time. If you are unsure whether a thought, a word, or an image lines up with scripture, share it with a spiritual mentor who has a strong biblical foundation.

 

There are four other good tests in addition to the Word of God.

 

1.  Does the “voice” or message seem consistent with the character of God or Jesus?

 

The character of God is revealed in the fruit of the Spirit passage of Galatians. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. “ (Gal. 5:22)

 

John tells us that “God is love” (1 Jn.4:8) and Paul gives us a working definition of love.  He says, “Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres. Love never fails” (1 Cor. 13:4-8).

 

The message and the “spirit” or “quality” of the message, then, will reflect those characteristics if it is from God. If the “voice” you hear is accusing, condemning, rude, boastful, mean, angry, or demeaning, it is not from God. If the voice asks you to do something contrary to scripture or if it violates his righteousness, it is not from God.

 

2.   Does the message produce peace in your heart?

Jesus said, “Peace I leave with you.  My peace I now give and bequeath to you.  Not as the world gives do I give to you.  Do not let your hearts be troubled, neither let them be afraid”  (Jn. 14:27). Paul also spoke about peace.  He said, “But the mind of the Spirit is life and peace, both now and forever” (Rom. 8:6). The fruit of the Spirit includes peace.

 

Sometimes God speaks things we don’t fully understand.  Sometimes He may send conviction about sin in our life.  Sometimes we may receive a word of discipline or a message about changes or even hardships we will be facing. But when God has finished speaking, there is always a sense of peace that surrounds His word.  God does not have plans to hurt us, but to bless us and, in our spirits, His word leaves that assurance.

 

3.    Do spiritual mentors sense that what you have heard is from God?

It is always valuable to have one or two spiritual mentors who have learned to hear God’s voice themselves and to share with them what you are hearing. They will often have a sense about the quality and content of what you are hearing that will help you develop your discernment.

 

4.  Confirmations

 

God is not offended when we ask him to confirm the word we believe we have received from him. In cases where we believe God is calling us to drastic action or significant changes in our lives, it is wise to pray for confirmation. Gideon asked for confirmation through the exercise of a ram’s fleece (see Judges 6:35-40) before he led Israel in battle. Jonathan sought confirmation through the verbal response of his enemies (see 1 Samuel 14:6-14) before he and his armor bearer attacked a Philistine garrison alone.  When we believe God has called on us to act in some life altering way, we may want to seek confirmation that we have heard him correctly.

 

Remember, we are not doubting God. We are simply making sure that we clearly heard from him and understood his intent. Confirmation can come in a variety of ways. Perhaps, circumstances line up in extraordinary ways or provision comes to us in miraculous ways. Individuals may come to us and tell us that God spoke to them about what we have been considering. We simply put our own “fleece” forward and ask for that confirmation just as Gideon and Jonathan did.  God honored their requests and we can expect him to honor ours. There will come a time when we will know God’s voice so well that confirmation will not be necessary, but as we are growing in this spiritual realm we may well want to seek his confirmation before acting.

 

More on Discerning God’s Voice in the next segment of this series.