Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations. Psalm 100:4-5

This, of course, is the week of Thanksgiving.  This is the time that we commemorate the coming of the Pilgrims to America. As we think about the holiday, we may envision happy pilgrims sitting down with friendly Native Americans and feasting on a sunny day in New England. We tend to forget the sacrifice made by that small band of believers who sailed to the New World on the Mayflower not only to escape religious persecution in Europe and England but to spread the gospel as well.  I want to quote some of Stephen Mansfield’s article from his Leading Thoughts publication in which he provided a Thanksgiving meditation for this week.

“For 66 days the little ship, no longer than a modern volleyball court, made the treacherous voyage from England to the coast of what would one day be Massachusetts. When the Pilgrims arrived, what must their thoughts have been as they stared at the howling wilderness that was to be their home? William Bradford, later their Governor, recalled:

Being thus passed the vast ocean, and a sea of troubles before in their preparation, they had now no friends to welcome them, nor inns to entertain or refresh their weather-beaten bodies, no house or much less towns to repair too, to seek for succor.  What could sustain them but the Spirit of God and his grace. May not and ought not the children of these fathers, rightly say: ‘Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness.’

And perish they almost did. More than half of them died during that first winter, often called “the starving time.” At one point, each person’s ration for a day was no more than five kernels of corn and a few ounces of brackish water. Native friends like Squanto and Samoset taught the whites how to harvest the bay and the land, but the yield would not be sufficient until the next year. So they buried their dead and prayed for the mercy of God.

In the spring they planted and soon after began sensing that God had heard their prayers. The previous winter had been the worst of times, but the harvest looked bountiful now, the settlement was growing, and God seemed to be smiling upon them.

When the harvest was gathered that fall, their leaders called for some of the men to go hunting in preparation for a great feast to celebrate the goodness of God. Wild fowl, fish, and venison were gratefully prepared. They invited their native friends, too, who brought five freshly killed deer. The white women prepared hoecakes, cornmeal pudding, and a variety of vegetables while the Indian women introduced delicacies made with blueberries, apples, and cherries. The most welcome new food the natives brought with them, though, was a new way of cooking corn in an earthen pot until it became white and fluffy—popcorn!

It was indeed a thanksgiving, but not just for safety and abundance of food. It was also a time to remember the words they had penned about their purpose for coming while they were still on board The Mayflower. They came, they said, “for the Glory of God and the advancement of the Christian faith,” “for propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world; yea, though they should be but even as stepping-stones unto others for the performing of so great a work.”

So they were, and we ought to remember them this Thanksgiving, and take their mission to our hearts.

Thus out of small beginnings greater things have been produced by His hand that made all things of nothing, and gives being to all things that are; and as one small candle may light a thousand, so the light here kindled hath shone to many, yea in some sort to our whole nation; let the glorious name of Jehovah have all the praise.

William Bradford, “Of Plimoth Plantation””

It would have been easy to turn their backs on God as nearly half of those who came to America died the first winter.  It would have been easy for them to focus on their loss and see God as a cruel God or a detached God who let their family members perish after sailing across a treacherous ocean for his glory.  Instead, they focused on his goodness and gave thanks for what he did provide and out of their sacrifice and his provision came more than they could ever imagine.

As modern Americans we tend to believe that God is good only when everything is going our way.  The idea of hardships and sacrifice doesn’t seem to be in our playbook, so at the first sign of struggle, loss, or disappointment we begin to question God and his goodness.  We begin to question whether he really cares for us.  It is in those moments that thanksgiving becomes a powerful weapon in spiritual warfare.

The first temptation recorded in scripture was in the Garden of Eden. As you recall, Satan asked Eve a question subtly suggesting that God was withholding good things from the couple he had created.  Once that seed of doubt about God’s love for them was planted, their faith was undermined and sin had its way. The opposite of giving thanks is complaining.  One of the negatives that marked the Hebrews in the wilderness in the days of Moses was that they constantly grumbled and complained.

At the heart of their complaint was the idea that God wasn’t treating them as they deserved.  Although God had just led them out of 400 years of slavery in Egypt with flocks and gold in their hands and was feeding them daily with supernatural bread from heaven and providing water, as it was needed, it wasn’t enough.

When believers complain, it is an accusation against God.  It is a statement that in our hearts we believe that God isn’t watching over us or treating us well or treating us fairly as he should.  Satan loves to sow discontent which again plants a seed that questions God’s goodness toward us.  Once we start down that road we may begin to see God as an adversary who is withholding good things from us or who even delights in hurting us.

Paul, writing from a prison cell, to the church at Philippi said…

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.

As complaining marked the people of God in the wilderness, thanksgiving and an absence of complaints should mark those who follow Jesus.  Those who complained in the wilderness never entered the Promise Land. On the other hand, faith believes that God is good and that he is watching over us.  Faith says that God will always meet our essential needs.  Faith says that trouble will come our way in a fallen world but that God will see us through that hardship.  Faith says that God will even use those hard circumstances to bring about some good in our lives.  Faith says that this world is not our home but a preparation for home.  Faith says that we should not always expect comfort in the midst of a war zone, but that the God of all comfort will meet us in hard times.

The Pilgrims understood that principle and gave thanks in the midst of hardship. David, in Psalm 100, declared that thanksgiving opens the gates to God’s presence and praise, which flows from thanksgiving, brings us into his courts.  I believe that thanksgiving is a spiritual discipline because our fallen nature is quick to complain.  Our fallen nature declares that even when life is good, it isn’t good enough.

Someone said that complaining is the language of hell, while thanksgiving is the language of heaven.  I think that is true.  When we complain, we come into agreement with the enemy. When we give thanks, we align our selves with heaven.  So … this Thanksgiving, I want to resolve to eradicate complaint in my life because it is an open door for the enemy and I want to grow in giving thanks because that opens a door to heaven. Be blessed today and give thanks even in hardship because God does care for you.

Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”    The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died. So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people. Numbers 21:4-7

There are numerous occasions in the Old Testament when the people of God began to grumble and complain about their circumstances. In this circumstance, they complained about an apparent lack of food (or a variety of food) and a lack of water. They complained bitterly about the “miserable food” they had. The miserable food was, of course, the manna that God provided every morning. In response to their constant complaints, God released a plague of fiery snakes into the camp of the Israelites. Some died from the painful bites.

The New Testament writers also have some things to say about grumbling and complaining:

We should not test the Lord, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. 1 Cor. 10:9-10

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! James 5:9

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe. Philippians 2:14-15

So…why is grumbling and complaining such a serious matter for God’s people? Ultimately, our grumbling and complaining declares that God’s work and provision in our lives is deficient, insufficient and unfair. It is an indictment against the character and the love of God for his people.

After 400 years of bitter slavery in Egypt, God led his people out of Pharaoh’s furnace with an unprecedented reign of terror in the form of ten plagues from which Israel was exempt – at least for most of them. God then capped that off with the Red Sea crossing and the destruction of Pharaoh’s army. Not only that, but when the Hebrew slaves left Egypt they left with gold, silver, and jewels given to them by the Egyptians themselves along with herds of sheep and cattle. God then fed 1.5 million people in the desert every day with manna that formed around them each morning and miraculously provided water when it was necessary. But that wasn’t enough. The Hebrews were unsatisfied with the miserable food God was providing.

Concerning that manna the Hebrews collected each morning, the psalmist declared, “Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Men ate the bread of angels; he sent them all the food they could eat” (Ps.78:23-35).

The miserable daily provision of God each day was described by the Holy Spirit as the grain of heaven and the bread of angels. Jesus would later draw an analogy between himself and the manna as he called himself the “bread of heaven.” Apparently, the manna had an amazing, if not miraculous, ability to sustain life and health in a barren desert. It was more than sufficient for their needs and was provided daily by a faithful God. For the Hebrews, however, it wasn’t sufficient. It did not provide the variety they desired. It could not be stored up so it kept them dependent on God when they apparently desired self-sufficiency. The water complaint points to the same issue. They wanted a ready and infinite supply of water rather than having to trust Gold for miraculous provision each day. When they grumbled and complained, they weren’t speaking against their circumstances, but rather against the character of God himself.

The New Testament writers offered the same observations and conclude that our complaining is also an indictment of God’s love, his care, or his fairness. We deserve more. God hasn’t provided enough or the right kinds of things. His care is inadequate. That was the accusation of Satan in the Garden of Eden when he suggested to Adam and Eve that God was holding out and that there was more they needed for life and happiness than God was giving. Grumbling echoes Satan’s accusations against God that he is unfair and uncaring. When we complain and grumble we come into agreement with
Satan and empower him. Then the snakes – the demons – show up in our own lives and when they do they bite. Complaining and grumbling gives off an aroma in the spiritual realm that draws the enemy like flies to rotting meat.

So what is the antidote? After all, aren’t we all human and prone to complaints? Yes, we are but we are also prone to other sins as well. Grumbling and complaining is sin. Therefore, we begin with repentance and then move to thanksgiving based on the belief that God is always with us and is meeting our needs in the way that suits our present condition best.

Graham Cooke makes this observation. “Every obstacle, every problem, every attack, is allowed and designed to teach you to become more like Jesus. That’s why every problem comes with a provision attached to it. As Christians, we must stand in the midst of the problem, knowing God’s promise, and expect a provision. All things work together for good in the economy of God” (Graham Cooke, Crafted Prayer, Brilliant Book House, p. 35-36).

Because God is in the midst of every situation – even those we make for ourselves – and is working all things to our good, we can give thanks in every situation. Thanksgiving closes the door to the enemy. It allows us to see the hand of God in our lives and to hear his voice. It strengthens us and reminds us that he who is in us is greater than he that is in the world. Thanksgiving for what God has done and for what he is about to do is the language of heaven. Grumbling and complaining is the language of hell.

So…if you find yourself prone to complain or recognize that you have been in a season of grumbling, repent and discipline yourself to thanksgiving and praise. It will make all the difference.

I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.      I can do everything through him who gives me strength. Philippians 4:11-13

When Paul wrote his letter to the church at Philippi, he was writing from a Roman prison. The church at Philippi had sent him some supplies and Paul was thanking them for their concern and response to his needs. He was quick to say that he appreciated their gifts but that his needs had been met in Christ because he had learned to be content in every situation of life. In this letter, we learn that contentment, in the sense that Paul uses it, is an essential key to happiness.

The word translated “content” is a very strong word in ancient Greek philosophical circles. It was the state that all Greek philosophers aspired to as a state of being totally unaffected by the world around them and emotionally self-sufficient. You see this mindset of total, unquestioning acceptance in eastern religions. It is the idea of being self-contained so that nothing upsets a man’s inner world of peace. Eastern mystics often strive to reach that state of inner peace through total, unquestioning acceptance of their circumstances and a disregard for personal needs or comfort. It is ultimate expression of fatalism that says whatever happens, happens – so just accept it.

Paul did not mean “contentment” in the same sense because Christians are never to be indifferent to the needs of the world around them or to be self-contained and self-sufficient. We do not live a life of fatalistic acceptance because we are more than conquerors in Christ. However, Paul had discovered a Christ-sufficiency that guarded his heart and generated an internal contentment even in prison.

Paul experienced that internal contentment as peace and goes on in this same letter to say, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.        And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil.4:6-7). How many of us are in search of peace in our hearts? How many of us would be willing to give anything to alleviate our anxiousness, our angst, and our internal restlessness that never lets us enjoy the moment or find peace in the midst of the storm?

I believe Paul’s secret to contentment and peace was his strong conviction that God was in the midst of every storm with him. Paul did not believe that God caused his hardships because he knew who the enemy was. However, he did believe that God was with him and that God would insert his purposes into every situation. For Paul, every obvious victory and every seeming defeat offered an opportunity to discover more about the Father and more about Jesus. In the midst of crisis, Paul saw an opportunity to discover who God was going to be for him in that crisis. It was a chance to discover a new facet of the Father’s love and power that he had not known before.

He believed that both seasons of plenty and seasons of lack were opportunities for thanksgiving. In a season of plenty, thanksgiving was prompted by the harvest that had just occurred. In a season of lack, thanksgiving was prompted by the harvest that was on the way. Paul had learned to see God’s hand and feel his presence and his working in every situation.

In a circumstance where we might feel that God had abandoned us to injustice and hardship, Paul still saw the hand of God. Early in his letter he wrote, “Now I want you to know, brothers, that what has happened to me has really served to advance the gospel. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ. Because of my chains, most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly” (Phil.1:12-14).

Even in a prison cell, Paul saw the hand of God at work. God was working something in Paul as well as through Paul in his present circumstance. Because of that, Paul found a spiritual capacity to be content or at peace with life at any given moment because even the hard times had an eternal purpose for him. His thanksgiving was based on what he believed God was doing and would do in each moment. He said that prayer and thanksgiving in any crisis would guard our hearts and produce a peace that transcends or goes beyond our understanding.

The key is to know that God will work something good out of every circumstance in which we find ourselves. He is not absent, he is not indifferent, he is not powerless. He is working and a heart of thanksgiving opens up our spiritual eyes to see, first of all, who he is and then what he is doing.

We live in a world and a culture that works hard to produce a state of non-contentment. Every add you see in a magazine or on television tries to convince you that you need at least one more thing for happiness or fulfillment – a new car, a cruise, a new look, or the perfect house just beyond your budget. The devil also whispers that what you have is not enough – you deserve more or you deserve better – a more attentive or better looking spouse, more money, more power, more influence, or more fame. With each of those temptations he promises more significance, more happiness, and more contentment.

However, outside of God’s purposes, nothing will bring those things in any lasting way. Remember Adam and Eve. Satan convinced them that there was just one more thing they needed for happiness and that one bite from the tree would meet their need. To Satan’s delight, instead of peace and contentment, that next bite produced fear and shame.

Paul had definitely learned to look for more – but more of God rather than more of what the world offered. No circumstance could keep him from God so in every circumstance he could say, “Rejoice in the Lord always. I will say it again: Rejoice!” (Phil.4:4). Because of his relationship with the Father, Paul always anticipated good because God is good. He always anticipated victory, because God is victory. He always anticipated having enough because God is the God who provides. He always anticipated the ability to endure because he knew that we can do all things through Christ who strengthens us. Contentment is great gain. Learn to find the hand of God in every circumstance and that contentment can be yours.

PSALM 100

A Psalm for Thanksgiving.

Shout joyfully to the Lord, all the earth. Serve the Lord with gladness; Come before Him with joyful singing. Know that the Lord Himself is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture. Enter His gates with thanksgiving  and His courts with praise. Give thanks to Him, bless His name. For the Lord is good; His loving kindness is everlasting and His faithfulness to all generations.

Americans celebrated Thanksgiving yesterday. My guess is that few really took time away from cooking, early Black Friday shopping, and football to truly give thanks to the Lord for His blessings. This psalm of David reminds us of the power and the promptings for giving thanks. It is written in the context of the tabernacle since the temple had not yet been built in the days of David and may be instructive to us as believers who should make every day a day of thanksgiving.

The tabernacle, and later the temple, was a place where God could dwell among his people without his presence devastating them. Both God and his people knew that he did not dwell in tents or buildings made by man but somehow a part of his presence rested in the Holy of Holies so that representatives of the people could come before him for direction, provision, and spiritual cleansing.

A key verse in Psalm 100 declares that we should enter His gates with thanksgiving and his courts with praise. This language symbolizes the act of drawing close to the Father. It symbolizes entering the gate of the tabernacle and moving into the courts or open places of the tabernacle as they progressed toward the Holy Place and the Holy of Holies. Of course, only the high priest could enter that room but the people could move into the courts where they could praise the Lord and seek his blessings.

Notice that “thanksgiving” gained entrance into courts where sacrifices, praise, and prayer could be offered. A thankful heart adjusts our mind so that we can come before the Lord with a perspective that opens the gates of heaven to us. David invites us, as God’s people, to shout joyfully, serve with gladness, and sing with joy before Him. That doesn’t happen unless we recognized the goodness of God and the blessings of God in our lives.

It is the recognition of God’s goodness and presence in our lives that creates a heart of thanksgiving, which then produces joy and gladness. It is the recognition that God is our shepherd and that we are his people that sets our compass toward him. As our shepherd he is committed to protect us, care for us, lead us, and provide for us. We need to constantly sense those things in our lives as expressions of his love for us so that thanksgiving and joy mark our lives.

That is not to say that we never struggle, never experience loss, never wither under the attacks of the enemy, or never wonder where our shepherd is on occasion. We live in enemy territory, we wander away from the flock at times, and we long for a peace and sense of security that will not be fully ours until we are home with Him. And yet, in the midst of these struggles God’s grace and expressions of love are still there if we look for them. In the 23^rd Psalm, David declared that God prepared a table for him in the midst of his enemies. David knew hardship, betrayal, loss, and the constant threat of death – yet he still saw the hand of God caring for him in the midst of all that. He still saw expressions of God’s love and faithfulness while hiding out in caves rather than sitting in a palace.

It is in those moments that we need a heart of thanksgiving more than ever. Thanksgiving opens the door to a closer walk with God and a heavenly perspective that produces more faith and even peace in the chaos of life on a fallen planet. Several years ago, I heard Bill Johnson say that we need to focus on what God has done for us rather than what he has not yet done for us. That thought has really stuck with me and is, I believe, the key to thanksgiving which is the very thing that keeps our hearts navigating toward God. So…if all the celebrations got in the way yesterday, today is just as good a day for some serious thanksgiving. Be blessed and notice your blessings even in the dark moments of life.

Give thanks to the Lord, call on his name; make known among the nations what he has done. (1 Chr.16:8)

Give thanks to the Lord, for he is good; his love endures forever. 35 Cry out, “Save us, O God our Savior; gather us and deliver us from the nations, that we may give thanks to your holy name, that we may glory in your praise.” (1 Chr.16:34-35)

The Lord is my strength and my shield; my heart trusts in him, and I am helped. My heart leaps for joy and I will give thanks to him in song. (Ps.28:7)

I will praise God’s name in song and glorify him with thanksgiving. (Psm.69:30)

Let us come before him with thanksgiving and extol him with music and song.

For the Lord is the great God, the great King above all gods. (Ps.95:2-3)

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations. (Ps.100:4-5)

I will give you thanks, for you answered me; you have become my salvation. (Ps.118:21)

But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the Lord.” (Jonah 2:9)

In that day you will say: “Give thanks to the Lord, call on his name; make known among the nations what he has done, and proclaim that his name is exalted. Sing to the Lord, for he has done glorious things; let this be known to all the world. (Isa. 12:4-5)

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. (Eph.5:19-20)

Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Phil.4:6-7)

Giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves. (Col.1:12-13)

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior. (1 Tim.2:1-3)

On this Thanksgiving weekend we should not forget that every day should be a day of thanksgiving for God’s people.  We are both commanded and encouraged to give thanks and the practice of giving thanks is firmly woven throughout the Bible. Since the flesh always pushes us toward self-sufficiency it’s easy to begin to take blessings for granted and to act as if we are the cause of every good thing in our own lives.  The practice of giving thanks accurately reminds us that every good and perfect gift is from the Father and that what we have is not to be possessed but to be stewarded.

Secondly, giving thanks is a form of praise and worship because it acknowledges the goodness, the grace and the provision of God that is freely given to us by our heavenly Father.  Under the Old Covenant, animals were sacrificed as “thank offerings” in recognition of God’s blessings in a person’s life.  Sacrifices are worship and so giving thanks is an essential form of praise and worship.

We are also told that when we pray with thanksgiving the peace of God will guard our hearts.  Peace comes because as we give thanks we fellowship with the giver of all good things. Being in the presence of God brings peace.  Our giving of thanks also reminds us that God has been faithful in answering prayers and meeting our essential needs in the past and, since he is unchanging, we can expect the same in the future.  When David was preparing himself to face Goliath, he declared that God had already delivered him from a lion and a bear that had attacked his sheep.  Faith operated on the assumption that God would continue to be with David whenever he was in danger. Thanksgiving reminds us of God’s faithfulness in the past so that we can rest in the faith that God will also meet our needs in the future. That assurance brings peace.

Thanksgiving is also a great spiritual weapon because it declares the goodness and faithfulness of God over our lives.  Satan is always whispering the lies that God will not be there for us when we need him or that God is stingy with his blessings.  He constantly assails the character of God in an effort to undermine our belief in his power, goodness, and faithfulness.  A life that takes note of every blessing and every answered prayer from the Father through giving thanks pushes back against the lies of the enemy.

Additionally, relationships flourish when individuals  thank one another for even the small gifts and acts of service that loving people give  one another.  Even those who love unconditionally like a “thank you” from those they love because they know then that their gift was enjoyed.  It is not so different with God.  If we want our relationship with him to flourish, abundant “thank you’s” will be in order.

I hope you had a great Thanksgiving yesterday.  My wife Susan and I were blessed with the presence of family, fun, and too much food. That doesn’t sound very spiritual but remember that God loves a good party. I’m certain the he was present at many homes yesterday where people loved God, loved one another, and gave thanks.  That sounds a little bit like heaven.  The challenge is to carry that spirit with us year round because our God is a God worthy of praise and thanksgiving every day.  Be blessed!