As followers of Jesus, how many of us really believe that “our struggle is not against flesh and blood but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Eph. 6:12)?

The New Testament is full of reverences to satanic schemes, demonic oppression and torment, and battles in the heavenly realms.  It is full of admonitions to recognize the enemy’s ploys and stand up against him.  In Matthew 4, we see a wilderness showdown between Jesus and Satan as soon as Christ’s public ministry is launched.  We then see Jesus, the twelve, the seventy, and the church exercising authority illness and over demons and casting them out each time the gospel was preached.

There are a number of ways demons afflict people in the New Testament record.  There is the tormented and “insane” tomb dweller of Mark 5.   Then there were those who were deaf, mute, and blind.  Some had back problems for years while others seemed to have conditions that produced seizures. Undoubtedly demons manifested in people in numerous other ways as well.  Tradition maintains that Mary Magdalene was a prostitute before coming to Jesus. We are told in scripture that she had seven demons cast out of her.  No doubt they contributed heavily to her brokenness and destructive lifestyle.  Many references to deliverance say that a demon was cast out and the person was healed as a result. It’s fair to speculate that demons manifested as all kinds of physical and mental illnesses as well as physical conditions.  Wherever there is an authentic disease or condition that exists in the natural realm, it is likely that demons mimic and produce those conditions in many. For one, medication will suffice.  For the other, deliverance is needed.

It’s interesting to me that many of the people who came to Jesus seemed to have an accurate diagnosis of physical illness versus demonic affliction. One would come and say that his daughter or servant was ill and needed healing while another would come and say that his son or daughter was suffering from a demon. We live in a culture where even Bible believing Christians never consider that an illness or psychological condition might be caused by demonic forces.

First century Jews lived in a culture that gave great credence to the spiritual realm.  When disaster, affliction, or torment entered their lives, they considered spiritual causes as much or more than natural causes.  So they ran to Jesus or his followers and found healing and deliverance. In our world of rationalism, technology, and science those who believe that physical illness, physical impairments, addictions, learning disabilities, or psychological conditions such as depression, rage, anxiety, panic attacks, etc. might be rooted in demonic activity are considered weird or backward.  In many cases, even the church rejects the notion of demonic affliction and would invite anyone who wanted to minister deliverance or supernatural healing to leave immediately.

Yet the biblical model is to preach the gospel, heal the sick, cast out demons, and even raise the dead.  Most churches declare that the Bible is their guide in all things and strive to duplicate biblical patterns and models in their churches … until it comes to “spiritual forces of evil in heavenly realms.” How many of us have heard prayers asking God to help the doctors do what they do rather than asking God to heal by his power and compassion?

I’m not saying we shouldn’t go to doctors or pray for them. I believe medicine is a grace of God and doctors are a grace to this world.  What I am saying is that greater power and greater solutions lie in the spiritual realm. I am saying that some illness and physical conditions have spiritual roots and vaccines will not solve that issue.

It is clear that the majority of believers in the western church believe our healing is in the hands of doctors and secular therapists much more than in the hands of God. Even believers tend to exhaust all solutions they can find in the natural realm before they turn to the spiritual realm in desperation. Paul’s admonitions would seem to suggest that we should look for spiritual solutions even before we turn to solutions in the natural realm.

I am encouraged, however.  There is a worldwide move of God at this present time where the power of the kingdom of heaven is being displayed in the name of Jesus. Millions are coming to Christ.  Thousands are being healed and delivered.  Even in western nations and America, churches are beginning to live out the commands to preach, heal and set free in the name of Jesus. It is just my heart that every Christian would find the power of Jesus Christ for their lives and the lives of those they love who live in torment and brokenness.  The church simply needs to remember Paul’s admonition in Ephesians 6 to live with an awareness of where the real battles are waged and the real solutions are found.  Then, press in to discover the power of God and the divine weapons he offers to every follower of Jesus.

Words have power.  Your words have power.  Not just the power to influence or persuade but supernatural power.  God spoke creation into existence – both the seen realm and the unseen realm, the spiritual and the natural.  You are made in God’s image.  Your words also carry power. Although our words have power to create to a much lesser degree than the Father’s, they still have power to set things in motion with life-changing and world-changing  outcomes.

God intended to rule the earth through those he created and into whom he breathed his life giving Spirit.  He gave Adam and his descendants dominion over the earth and all the works of his hands.  They were given authority to subdue the earth and establish the culture of heaven (God’s will being done) on this earth.

How does anyone rule?  With power and authority.  Authority directs the power that backs it up.  In the case of Adam, he would command with authority and the power of heaven would back him up.  How do you command?  You command with words. As Adam would command, the Spirit of God or the angels of heaven would move to establish what he had spoken.

Our prayers accomplish the same thing.  As we pray, we invite heaven to act on our behalf or another’s behalf to bring about outcomes on the earth that are consistent with God’s will.  When we speak a blessing over another person, it is a form of a prayer and by faith we believe that God will act on behalf of the one we blessed to bring about some positive outcome.

In other words, your words set things in motion in the spiritual realm that creates realities in the natural realm.   That is why we pray and bless.  That is why we are commanded to pray and bless, even our enemies, because the heart of God is to do good to all men.  When we speak, he acts on our words.

But there is another part of the spiritual realm that hopes to harm, to oppress, and destroy.  The demonic realm also hears our words and has the capacity to act on them.  When we speak hurtful words, condemning words, or vengeful words we are declaring curses.  Curses are simply prayers for the harm or destruction of another.  Curses have the capacity to mobilize the demonic realm to being about destructive realities in the natural realm.

In Numbers 22, Balak, the king of Moab, was confronted with the presence of a million or more Israelites camping along his borders.  Terrified, he summoned Balaam and asked him to place a curse on Israel so that Moab might defeat them in battle.  The idea was to summon spiritual powers to war against Israel and to hinder them so that they might be defeated. Balaam sought God before he pronounced the curse.  God told him not to do so because he should not curse what God had blessed.

The blessing of God sets angels in motion to bring about positive outcomes for the one who is blessed – provision, success, victory, good health, protection, favor, etc. God commanded Balaam to refrain from the curse because that would set the demonic realm against Israel and hinder the blessing and victories that God intended.

Words, then, have the power to set things in motion for good or for bad in the spiritual realm. That’s why proverbs tells us that the tongue has the power of life and death. It’s why James counsels us to guard our tongues so that we don’t burn down a forest with one spark – so that our words don’t ignite a destructive force in the spiritual realm that goes far beyond what we intended.

Your words have power.  You walk in the authority of the kingdom of heaven so your words have great authority.  God directs us to bless and not curse. He directs us to be careful with our words and speak only those things that build others up. In the same way we need to speak life to ourselves.  We need to speak blessing and goodness over ourselves rather than condemning words that curse and demean.

Watch your words.  They are powerful and authoritative.  Speak blessing, strength, success, peace, competence, provision, safety and affirmation over others as well as yourself. You have the capacity to set powers in motion in the spiritual realms for great good or great harm.  Watch your words and choose to be source of blessing.  Be fresh water that gives life wherever you go because you speak life to every person and situation your encounter.

Jesus came to destroy the works of the devil (1Jn. 3:8). Whatever Jesus healed, cast out, or overcame were works that the enemy had constructed on the earth.  In the opening salvo of Christ’s war on the devil, he announced that he had come to preach good news to the poor, to heal the brokenhearted, and to set captives free (Luke 4).  He then proceeded to preach the gospel of the kingdom of God, heal every kind of sickness and physical condition, cast our demons, raise the dead and break the power of sin over countless lives.

However, sometime in the last 2000 years, a few prominent theologians decided that the very things Jesus opposed on the earth did not come from Satan but from God himself.   Somewhere along the line, theologians decided that since God is sovereign, everything that happens on this planet is his will and has been ordained by heaven.  That kind of theology makes God the author of rape, abortion, famine, war, cancer, birth defects, and crib death. That kind of theology makes God a heartless manipulator of people and circumstances.  However, John definitively says that God is love.

The truth is that there are countless things that happen on this planet that do not reflect the heart or the will of God for his people.  For instance, in his first letter to Timothy, Paul says, “This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth (1 Tim.2: 4) Paul clearly states that God’s desire is for every soul to be saved.  Scripture also clearly says that not all will be saved. In the matter of the world’s salvation, God’s desire will not be completely fulfilled.

Even, when the persistent acts and sins of men demand God’s righteous judgment, that is not what God rejoices to do.  In the book of Ezekiel, God says, “Do I take any pleasure in the death of the wicked?” declares the sovereign Lord.  “Rather, am I not pleased when they turn from their ways and live” (Ezek. 18:23)?  He also says, “I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none.” (Ezek.22: 30). Sometimes, disaster comes because man leaves God no choice.  Like parents exercising tough love toward a rebellious child, God sometimes brings discipline or judgment.  But it is not his pleasure to do so.

The world is clearly full of tragedy.  In his sovereignty, God gave man free will and in doing so set limitations on himself in terms of how he would intercede in the affairs of men.  When mankind chooses violence over peace, adultery over faithfulness, abortion over parenthood, bitterness over forgiveness, deception over truth and rebellion over obedience, bad things happen and people are wounded in ways that were never in the heart of God for his people. When men act in such ways they open themselves and their families up to the work of Satan who comes to kill, steal, and destroy.

However we understand God and his heart for us, the clearest demonstration of his heart is found in Jesus. Jesus declared in John 14 that whoever has seen him (Jesus) has seen the Father.  Whatever Jesus did on the earth is an accurate reflection of the heart of God.  The heart of God, like the heart of God’s Son, is to heal, bless, set free, and eventually abolish death altogether.

When we blame God for the tragedies, the pain, the sorrows of life we misjudge his character and his heart for us.  That misconception is a great tool of the enemy to alienate people from a God who loves them and to limit our faith when we pray.  If we ever believe that God’s heart for his children is that they be raped, abused, murdered, ravaged by cancer, and stuck in crippling poverty, or die tragically then how will we pray against those things?  How will be believe that God is sitting on the edge of his throne waiting to arise and set his children free from the hate-filled works of the devil?  And yet, that is where he is.

The good news is that disease, disabilities, shattered emotions, broken families and all the rest of Satan’s work is not the heart of God for his people.  Jesus came to begin dismantling those works in individual lives and then in society as a whole.  The church has been commissioned to do what Jesus did and to continue to destroy those works with the love of God and the power of heaven.  God longs for us to call on him in faith to push back the borders of darkness through us.  He longs to display his power to heal, mend, and set free through us, just as he did through Jesus. Whenever we have it in our hearts to do the works that Jesus did then we can rest assured that heaven is ready to join us in the battle.  Be bold today.  Know that God is on your side when you push back in faith against the kingdom of darkness.

I have always been puzzled by the large number of evangelical churches that declare “the age of miracles is past.”  These churches maintain the position that God no longer intervenes in the lives of men and nations with miracles as he did in both the Old and New Testaments.

This position holds that the miracles of Jesus and the apostles were granted only to validate Jesus as the Messiah and Son of God and the apostles as those who spoke and wrote under inspiration of the Spirit.  Once Jesus had performed enough miracles to validate who he was and once the apostles had done enough to validate who they were and, thus, the inspiration of the New Testament…miracles were no longer needed.  Miracles just faded away as the apostles died off.

There are a number of strong theological responses to that position.  Jack Deere, a former Dallas Theological Seminary professor, does an excellent job of that in his classic book, Surprised by the Power of the Spirit (Zondervan, 1993).  But apart from detailed theology, why would one argue so strongly against miracles in our age or any age?

I suspect that, ultimately, a Christian would argue against the validity of miracles because he or she has “never seen one.” But the same argument would eliminate the reality of angels for most of us.  Evangelical Christians believe they exist and even minister on our behalf but I am not sure most of us have ever seen one. I believe in “black holes” in space although I have never seen one.  I believe in Tahiti, although I have never actually seen Tahiti nor personally known anyone who has.

Now, I suspect that would also be true of most Christians who don’t believe in present-day miracles.  So it must go deeper than that.  Perhaps, it is about fear and doubt concerning my own relationship with God. Perhaps, I might hold that position  because if God still performs miracles, if he still heals, if he still speaks to his people apart from the Bible,  if he still delivers people from bondage in a single power encounter…and I have never experienced him in that way…then, perhaps, I am afraid that there is something wrong with me or my faith.  So, I simply deny the things that might create doubt for me.

Here’s the thing. Deep down we all want God to still act in miraculous ways on our behalf. All of us will face moments when we need a miracle, we need to hear the voice of God, we need to be healed, we need to be delivered.  Deep in our souls, we want a God who will display power on behalf of his children.  And, whether we recognize it or not, all who pray believe in present-day miracles.

By definition, a miracle is a moment when God intrudes into the natural order of things to bring about an outcome that would not occur without his intervention.  Every time we pray for something, are we not asking God to intervene in the natural order of someone’s life or a nations destiny?  So… we all pray for miracles and believe in them.  Some just believe in small or subtle miracles rather than the big, obvious ones.  But a miracle is a miracle.

If God still operates in the miraculous then he operates in the miraculous. We might argue that God acts sovereignly and directly, but he does not give miraculous gifts to people….no healing, no prophecy, no miracles, and certainly no tongues!  But the same people who object to a prophetic gift or word of knowledge would declare that their own preacher or worship leader is “anointed.”  To say that someone is anointed is to say that God has given that individual a supernatural level of ability that goes beyond the natural.  How is that different from a healing gift or a prophetic gift?

The truth is that God’s Spirit has operated miraculously in the church since the days of Jesus.  Angels have ministered while we were unaware.  The Spirit has revealed truth to you when you thought you were that insightful.  God has whispered a word of knowledge to you (someone just popped into your mind) and you called a friend who needed your encouragement. You thought it was coincidence.  People you know have been healed miraculously but the doctors called it remission.

So…we want a God who still moves on our behalf with power.  We pray for miracles every time we ask God for anything. And most of us have experienced the “miraculous gifts” of the Spirit – we just called it something else.  Wouldn’t it be better if we just decided that what God has always done for his people, he still does today?  Wouldn’t it be better to follow the desire God has placed in our hearts  and begin to ask for and expect the extraordinary from our God who is able to do immeasurably more than all we ask or imagine, according to the power that is at work within us (Eph.3:20).  God is not glorified when we ask for the ordinary but the extraordinary.  Ask for miracles because the age of miracles is now!

Many believers have made brokenness their identity. These individuals focus on the past rather than the present or the future; on what God has not yet done for them rather than what he has done for them; on their lack of resources rather than the resources they have in Christ; on their weakness rather than on his strength, and; on their view of themselves rather than on his view of them. A significant part of transformation in the Kingdom of God is based on choosing a kingdom mind-set. The gospel of the kingdom points us to power rather than weakness, abundance rather than poverty, and significance rather than insignificance. The reality of the Kingdom of God on earth enables us to choose a heavenly focus, as we become what we behold.

Paul knew about extreme “personal makeovers.”  He wrote,  “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit” (2 Cor. 3:17-18).

Notice that this kingdom mind-set is directly related to our freedom and our freedom is directly related to our focus. The Apostle Paul did not miss this point: “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things” (Phil. 4:8). “We fix our eyes not on what is seen, but on what is unseen” (2 Cor. 4:18). “Fix your thoughts on Jesus” (Heb. 3:1). “Let us fix our eyes on Jesus..” (Heb. 12:2).

In the natural, whenever you have five loaves and two fish to feed a crowd, you send everyone home. In the kingdom, you pray for the abundance of heaven to be manifested and feed every person in the crowd with food to spare.  In the verses above, Paul tells us to fix our eyes and our thoughts on Jesus. To fix is to establish a permanent position that does not waiver. Our focus determines our view of reality. For those in the Kingdom of God, reality is not what is seen with the natural eyes but what is seen with the eyes of faith and the eyes of our heart. The focus we choose in our seeing, listening, speaking, and thinking will determine the lenses through which we view life.   (Excerpt from Born to Be Free by Tom Vermillion, Morgan & James Publishers, page 30)

If we are honest, many believers today are saved but remain in bondage to sin, addiction, shame, and a host of other hindrances to their walk. The truth is that other than church attendance, a large percentage of believers look just like the people they work with or go to school with who do not have the Spirit of Christ living in them. Divorce rates in the church rival divorce rates in the culture at large. Christian teens seem to have little power over the cultural pressure to drink, experiment with drugs, or to be sexually active. A significant number of believers live on antidepressants, tolerate marriages dominated by anger and rage, live with bitterness toward the past, and are crippled by an overpowering sense of unworthiness and rejection. I’m not scolding these brothers and sisters for not being “the Christians they should be” because I have struggled with many of those issues as well. These believers are desperately looking for freedom, but in many cases have not been shown by their churches how to access the freedom that Jesus promises.

A gospel that only gets us to a place of forgiveness but that does not radically change us so that we stand out in contrast to our culture is not the gospel of the kingdom that Jesus preached. Paul pointed to this truth when he said, “Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life” (Phil. 2:14-16). Stars stand out in stark contrast to the darkness. Jesus himself declared that his followers were to be the light of the world. Those who wear the name of Christ should stand out in the crowd by their sheer “differentness.” Jesus spoke of being “born again” not as figurative language for trying harder but as a reality where something real and essential has been altered in everyone who comes to him. After a while, that essential difference should become apparent, not a as a reflection of our efforts but as a reflection of the power of God working in us and Christ being formed in us.  (Excerpt from Born to Be Free by Tom Vermillion, Morgan & James Publishing, 2013, Page 11).

As you scan the Old Testament, God seems to pretty busy functioning in His role of Judge of All the Earth. It would be easy to view Him only as the high and holy one (beyond our reach); the all powerful God of the universe (destroying His enemies); and the righteous but wrathful one (fire and brimstone).

We, like the Hebrews gathered around Sinai, sometimes see only the fire and smoke and hear only the trumpet blast.  We see Him as the one who cannot tolerate sin and who lives in unapproachable light, Sometimes we feel, if we approach Him at all, that  we must approach him full of fear and trembling as the high priest did when he entered the Holy of Holies on the Day of Atonement.  Because of that, we sometimes choose not to seek Him or enter his presence at all.

But then Jesus dropped in to live among us for about 33 years. His view of God was radically different.  He taught us to pray, “Our Father in heaven.”  He used the Aramaic term “Abba” to address the creator.  “Abba” is the intimate and familiar term of a child calling out to a loving Father in whom the child feels totally loved and totally secure.

The cross launched a seismic shift in the heavenlies. The unapproachable God of Wrath became the God in whose lap we could fall asleep – Abba. The Old Testament displayed the power of sin to separate man from God and to create alienation.  The New Testament displays the power of love and sacrifice to reconcile God to his children.  Both are the same God, but a God relating out of different covenants.

It’s not that God never loved or showed mercy in the Old Testament. He did over and over but somehow His love and mercy get drowned out by the plagues and the earthquakes.  Sometimes it’s confusing.  Sometimes we want to say, “Will the real Father in Heaven please step forward!”

Actually, Jesus solves the dilemma for us.  In John 14, He simply says, “Anyone who has seen me has seen the Father!”  Jesus carried the heart of the Father within Him.  Hebrews 1 tells us that Jesus is the exact representation of the Father.  Did you ever need to know how God feels about messed-up people, women caught in the act of adultery, people with multiple spouses who are now just shackin’ up, people crippled by disease, cheating tax collectors, or political terrorists? Just look at Jesus.

The heart of the Father toward you is reflected in every event recorded on the pages of the New Testament.  However you understand the God of the Old Testament, you need to know that Jesus released the love and mercy that always rested in the heart of God.  That love and mercy are waiting to heal you and set you free.  That’s what an “Abba” Father does.  Don’t run from Him, run to Him.

Bill Johnson has said that a gospel without power is no gospel at all.  I agree.  Much more importantly, so does Jesus and so does Paul.  A gospel that leaves us floundering in our pain and brokenness in this life while promising relief only after the funeral denies that the kingdom of God has come to this world.

Jesus scolded the religious leaders of his day because they neither knew the scriptures nor the power of God (Mt.22: 29). Paul warned Timothy about those who held a form of godliness but who denied the power of the kingdom (2 Tim.3:5).  He also declared to the church in Corinth that the kingdom is not a matter of words but of power (1 Cor.4:20).

A gospel without the power to transform lives and set people free from the oppression of the enemy is only a philosophy of life. Jesus didn’t come as a philosopher but as the King of Kings and Lord of Lords. Jesus didn’t come just to talk about how to navigate life in a fallen world but he came to teach us how to transform that world.  Jesus came to defeat the “prince of this world” and to “destroy the works of the devil” (1 Jn.3:8).

Those “works” were the condemnation of man that came through sin, disease, suffering, torment, brokenness, violence, and finally death. Jesus spent three years and several hours on a cross triumphing over each of those things by the power of an advancing kingdom.  Jesus taught us to constantly pray that the kingdom of God would come to this earth so that the Father’s will would be done “on earth as it is in heaven.”

God’s will is for the works of Satan to be eradicated from this world.  Some of that work will be done in the hearts of believers as they receive Christ and the love of God and as the Holy Spirit begins to redesign the landscape of their hearts. But much of that work will be done by confronting the powers of darkness with the authority and the power of heaven that has been given to the church who is destined to do even greater things than Jesus did on the earth. (Jn. 14:12.)

A gospel that does not declare the power of God’s kingdom as well as the grace of that kingdom, is not the gospel Jesus proclaimed and demonstrated day after day. Don’t settle for less.

This week a number of us from our church are attending the Every Nation World Conference in Orlando. Wayne Alcorn of Australia has brought several amazing messages.  I want to summarize some of his thoughts and my thoughts about his thoughts on today’s blog.

For the most part, very few things are reported in all four gospels.  When words or events show up in all four, we should take special notice.  The baptism of Jesus is described or commented on in each gospel.  “As soon as Jesus was baptized, he went up out of the water.  At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, “This is my Son whom I love.  With him I am well pleased” (Mt. 3:16-17).

Just as he did in Acts 2 for the church, at his baptism the Holy Spirit came to impart power and anointing to Jesus for a ministry of miracles.  Shortly after his baptism experience Jesus would begin to change water into wine and begin to heal the blind, the deaf, the lame, the lepers, and raise the dead – not to mention taking evenings strolls across the Sea of Galilee and feeding thousands with a boys sack lunch. For power he needed the Holy Spirit.  But for ministry he needed more.

The “more” was found in a solid identity and relationship with his Father.  The thing that kept Jesus on track and moving forward was knowing whose son he was and that his Father not only loved him but was proud of him.  When you face “hosannahs” one day and “crucify him” the next, you better know who you are and whose you are.

Too many of us are uncertain about who we are and how much value we have.  We spend a great deal of time searching for an identity that we can be proud of because we didn’t have fathers who told us that we were their sons or daughters and that they were proud of us.  When we live with that deficit, we tend to search for significance and approval in the eyes of other people. When opposition or criticism comes, we waiver because our sense of worth and significance has not been drawn from a loving father who never changes but from the crowd which changes like the weather.

The power of the Holy Spirit is a wonderful thing.  But if we are plagued by insecurities about who we are and the one eternally meaningful source of our approval then the power will not be stewarded well.  It will inevitably be used for self-gratification and self-glorification rather than to build up others and bring glory to God.

What we need is a revelation of how much God loves us.  It is that revelation that causes our love for him to grow more and more and that gives us a rock-solid identity and the sense of our true north – the Father’s love and approval.  Without knowing how much he was loved and how proud his father was of him,  Jesus could have easily waivered from his mission in the face of threats, criticism, and slander. And yet he seemed to shrug those things off and move ahead with the Father’s plan. Because his focus was on the Father rather than the crowd, the Father clearly revealed his plans to the son.

As believers, we are grateful for the power of the Holy Spirit.  We are grateful for the miracles and the blessings.  But even more than that, we can be grateful that our Father in heaven looks at us and says, “This is my beloved child.  In him/her I am well pleased.” God says to each of us because of Christ,  “I love you and I am proud of you.”  Receive it.

One of the things I have always wished I could do would be to return to first century Palestine during the three years that Jesus fulfilled his public ministry and follow Him from place to place, watching form a distance  as He encountered people and changed their lives.

Observing the miracles would, of course, be amazing – empty sockets growing eyes; withered hands regaining strength and flexibility; lepers once again merging with life while the lame danced and the mute sang.  Seeing what Jesus actually looked like intrigues me as well as the rest of the group of ragged fishermen and former tax collectors that followed Him.

But even more than that, I would like to see how he hung out with prostitutes and publicans, thieves and drunkards.  I would like to see how He walked in righteousness without compromise and at the same time conveyed absolute love and absolute truth to those whose lives were in the ditch.  How do we share God’s standard with a person who is living in sin without sounding self-righteous?  How do we accept a sinner without somehow seeming to approve the sin?  How do we affirm and love the God-given potential in even the worst of us without somehow enabling or excusing a broken and sinful life style? Jesus apparently pulled it off because the sinful and the broken clamored to Him while He himself remained sinless.

We live in a culture full of sinful and broken people who so quickly take offense at truth.  We live in a culture that now labels good as evil and evil as good and vilifies anyone who questions their paradigm as being bigoted and intolerant. But I doubt that the days of Jesus were much different.  So I want to know what He said and how He said it.  I want to know what His conversations focused on and how He called people to righteousness without sounding all religious and holier-than-thou.

I heard Graham Cooke say one time that we are obsessed with our sin while the Father is obsessed with our righteousness.  Our sin has been dealt with in Christ and so our failings are no longer the issue. For God.  We spend our days recounting all of our failures while God wants to recount the righteousness that is ours in Christ.  God wants to shout out the potential for spiritual greatness and goodness in each of so as to prophetically call forth what He has planted in each of us in seed form.

Maybe that was the secret of Jesus –  getting people to see who they could be in the eyes of God so that the appeal of the Father’s love and approval would simply outweigh the appeal of sin and the flesh.  However He did it, we need to figure it out because we are surrounded by sinners who long to hangout with Jesus and hear how He sees them and we are called to be Jesus to each of them.