Mark’s account of the demon possessed man in region of the Gadarenes (Gerasenes) is always intriguing.  This man certainly comes closest to the idea of “demon possession” of any person in scripture.  Demonization is usually the more accurate term when a person is afflicted by a spirit from time to time, but not controlled 24/7.  This man seems to be possessed because he was tormented day and night.  

Mark writes, “They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones” (MK.5:1-5).

The story of Jesus setting this man free by allowing multiple (Legion) demons to enter into a herd of swine which then rushed down a hill and drowned themselves in the sea is dramatic and memorable.  But the part I want to focus on in this blog is the man’s response after he had been set free.

We don’t know how long this man had been in this ultra-tormented state, but it seems like it had been more than a few weeks. These tombs in which he lived were along the shore of the Sea of Galilee.  On still nights he shrieking as he cut himself could be heard for miles across the water. It is likely that even Jesus had heard him from time to time.  If any consciousness of “self” remained in this man, he was truly a tormented soul feeling helpless to control his body.  

One question I have always asked is how did this man become susceptible to this many demons?  Perhaps, he had become involved in the occult and had lost himself to witchcraft through which he invited “spirits” into himself.  Modern day witches invite demons to take up residence within them because they draw power from the demons.  As we draw power from the Holy Spirit, witches and Satanists draw power from unholy spirits.  Perhaps, this man did as well and it simply got out of hand. We often see spirits of witchcraft afflicting the children of parents or grandparents who were involved in the occult, so perhaps he was the victim of generational curses. 

Whatever the source, this man was in overwhelming torment and without hope…until Jesus.  After Jesus commanded the demons to leave, we are told that he was dressed and in his right mind.  The locals who had witnessed the miracle and the destruction of the swine, begged Jesus to leave.  As he was getting into a boat, this formerly possessed man begged to go with him.  I certainly would have done the same.  I would have expected to be rejected by most people as a man who used to run naked among the tombs screaming at night.  More than that, I would been terrified that those spirits whom Jesus had cast out would return without his presence and protection.  I would have been terrified that I would have found myself in the same torment as before.

I would have expected Jesus to understand all that and take me with him, if I had been that man.  Afterall, Jesus had some other formerly demonized folks who travelled with him…Mary Magdalene for one.  But Jesus did not let him get in the boat. Instead, he told the man to, “Go home to your own people and tell them how much the Lord has done for you and how he has had mercy on you” (MK.5:19).  

This command of Jesus to a man who had been tormented and humiliated by the devil, is the heart of evangelism.  So often we feel unequipped to share the gospel with others.  We think we need more knowledge, more answers to possible objections to what we are declaring. What most of us need is not more Bible before we share the gospel, but a testimony of what Jesus has done for each of us.  People may try to argue against our understanding of scripture, but it is hard to argue against our experience with Jesus.  Remember the Samaritan woman at the well.  She did not go back to her village trying to convince them that Jesus might fit the profile of Isaiah’s prophecies about the Messiah.  She simply said that she had just met a man who told her everything she had ever done. That testimony drew people out of the village and when they themselves had heard Jesus speak, they believed.

Perhaps, like the Gadarene, we should spend more time thinking about what Jesus has done for us and more time sharing those experiences rather than continuing to think we need more Bible knowledge before we can share our faith.  More Bible is always good but Jesus did not command him to go to Torah school and become a Rabbi.  He told him to go and tell those he knew what Jesus had done for him.  By the way, when Jesus returned to that area, crowds were waiting to hear him.

This is the final blog of this series and our discussion on the Baptism of the Holy Spirit.  This “baptism” has often been misunderstood and often maligned by those who believe that God’s miraculous interventions and the miraculous gifts of the Spirit have ceased to function. However, I believe it is still an essential part of the Christian life.  Let me bullet point what I have said so far.

• John the Baptist declared to the Jewish crowds around him that Jesus was going to baptize them (or some of them) with the Holy Spirit and fire.  That is recorded in all four gospels.
  

• Jesus stated on several occasions that it was better for him to return to the Father because only then could he send the Holy Spirit.  This obviously meant that the Spirit would come after the ascension of Jesus and manifest himself in ways he had not done before.
  

• After his resurrection, Jesus commanded his disciples not to leave Jerusalem until they received the baptism of the Holy Spirit which would impart power for effectively being his witnesses to the world.
  

• After Jesus ascended to heaven, on the Day of Pentecost, the Holy Spirit was “poured out” on about 120 believers who had gathered in a room to pray and fast as they waited for direction from the Father.
  

• Suddenly, the Holy Spirit came as a mighty rushing wind and formed tongues of fire above the believers, who then began to speak in languages they had not known before and began to preach in the temple courts with a boldness they had never known before.
  

• The language used to describe this “baptism of the Spirit” was:  to receive the Spirit, be filled with the Spirit, have the Spirit come on you, have the Spirit fall on you, and for the Spirit to be poured out.  (Remember the world “baptism” means to be immersed, saturated, overwhelmed, etc.).
  

• The Holy Spirit was also poured out on the Gentiles in Acts 10 as Peter began to share the gospel with the household of Cornelius.  Peter explains that this was another moment when Gentiles were baptized in the Spirit just the disciples had been on Pentecost.  The evidence of their “baptism” was that they began to speak in tongues.  
  

• This “power” experience of the Holy Spirit sometimes came directly as the Spirit would fall on someone or as people, who were Spirit-filled, would lay hands on others who were then empowered by the Spirit. In Acts, we see evidence of the “baptism” as the gifts of tongues, prophecy, and boldness which were displayed by those who were filled with the Spirit.
  

• On several occasions, people who had already been water baptized in the name of Jesus were then baptized in the Spirit.  At other times, people were baptized in the Spirit and then water baptized.  
  

• On several occasions, those who had been baptized in the Spirit on the Day of Pentecost, seemed to get a “fresh filling” of the Spirit on occasions where it was required for boldness, healing, miracles, etc.
  

All of this suggests that there are two functions of the Holy Spirit in relation to us.  First of all, when we come to faith and confess Jesus, the Spirit comes to live in us and begins to bear his fruit of love, joy, peace, etc. in us as well as giving us understanding of scripture, comfort, counsel, and so forth.  He takes up residence and then begins an interior renovation of our soul. 

The other function of the Holy Spirit is power for ministry through the gifts of the Spirit listed in 1 Corinthians 12-14, Romans 12, and few other places.  I believe we can receive both at once, but we can also receive them as separate events based on our understanding of the Holy Spirit and God’s sovereignty.

The final question is whether that power is for the believer today, or if it was just a first century phenomenon.  You already know what I believe, but let me walk you briefly through my reasoning.

First of all, Jesus clearly stated, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (Jn. 14:14-16).  

This declaration by Jesus was in the context of miracles.  There is nothing in his statement that suggests this promise was only for a few followers or had a shelf life of only a few years.  Jesus said this capacity to do miracles was for anyone who had faith. The only limitation stated was a lack of faith.

Secondly, Jesus clearly stated to his followers that they could not fulfill the “Great Commission” in their own strength and abilities, but had to receive power via the baptism of the Holy Spirit for them to adequately witness the reality of Jesus as they evangelized the world.  Why would our need be less today as we go into a hostile world of atheists, satanists, Muslims, Hindu’s, and a vast array of other cults and religions?  

Paul declared that our struggle is not against flesh and blood but rather against the spiritual powers of darkness (Eph. 6:10).  The spiritual gifts of healing, prophecy, words of knowledge, spiritual discernment, and even miracles are often needed to free people from demonic bondage or sickness.  Those “power gifts” come only through the baptism of the Spirit.

Most conservative, Bible believing churches look for patterns in the New Testament that we are to replicate if we want to be like the church that Jesus and the apostles established.  One pattern we see over and over is the gospel being preached and then followed by supernatural signs – healings, casting our demons, and even raising the dead.  That is what Jesus did.  That is what the twelve did when he sent them out on their own as well as the seventy.  That is also what we see in the book of Acts as men like Philip, Barnabas, and Stephen went out to preach the good news.  If we are to replicate that pattern for evangelism, we must do the same and to do so requires baptism in the Holy Spirit.

We could add numerous other scriptures that teach that the followers of Jesus are to have power and authority over the enemy and that we are to preach the gospel and then demonstrate the kingdom through miracles.  There are no time limits in scripture attached to these promises and commands.  Faith or a lack of faith seem to be the only limiting features.  For me personally, being baptized in the Spirit and having spiritual gifts activated by the Spirit, has made all the difference in my ministry and in my personal life.  Being with people who believe in the power of God for healing and spiritual warfare, for speaking prophetically, and for the move of God to take on supernatural dimensions make life as a believer an adventure more than a struggle.  Multitudes of believers who do not know about the baptism of the Spirit live a life of following Jesus with the sense that “there must be more.”  There is if you know how to receive it.

In closing, I also want to mention that baptism in the Spirit does not always look like tongues of fire dancing on your head or falling and having spasms for hours.   It can look like that, but it can also look like a quiet moment of faith that the Spirit will fill you when you ask and the evidence will simply be something noticeably different in your life or ministry over the next few weeks.  Speaking in tongues is the normative evidence of “the baptism” in scripture, but not all speak in tongues, at least not right away.  Receiving power from the Spirit is like hearing the voice of God.  It can sound like thunder, but it can also sound like the still, quiet voice of Elijah’s cave.

 The important thing is that you desire everything that God has for you and that you ask for it,   seek it. And knock on every door to find it.  We will not evangelize the world without demonstrating the power and authority of our Lord.  Many have tried to do so in their own strengths and with natural talents that are often impressive.  But the natural cannot overcome the spiritual.  Power and authority to do that comes from the Holy Spirit.  I hope you will go after that power and authority and ask for fresh fillings on a regular basis  because it essential for being His witness to the world.