Too Much Drama in Deliverance?

This past Sunday, I met with a small group of Christian writers at our church. We meet from time to time to encourage one another and share resources, new things we have learned about writing and publishing, and so forth. One of our group members, who is also a leader in our Freedom Ministry, was recounting a recent experience at a summer camp where there was a surprising amount of spiritual warfare…even among teens.

She said two things. First of all, she mourned the fact that very few Christians take spiritual warfare seriously and, secondly, if they do, they typically aren’t well equipped for the battle. I agree with her. I have been involved in spiritual warfare, deliverance, house cleansings, etc. for about 25 years. I have written on the subject, done seminars on the subject, and have helped other churches establish healthy, thriving freedom ministries. And yet, the number of churches actually ministering in this arena and training their members to do so remains a tiny fraction. This is true in spite of Paul’s famous affirmation that our struggle is not against flesh and blood but against spiritual principalities and powers, and in spite of the gospel records that a great deal of the ministry of Jesus was given to demolishing demonic strongholds and setting people free.

We should pay attention to the emphasis. We are told that Mary Magdalene was delivered from seven demons. The Gadarene had enough demons that they identified themselves as Legion. We are told that Satan actually entered into Judas. Paul drove out a spirit of divination in Ephesus. Dozens of people were healed of physical maladies through deliverance…including years of crippling back pain, blindness, deafness, muteness, seizures, and a host of other conditions. This emphasis is not accidental.

So…do most Christians read those accounts as fiction or novel stories to entertain us or as accounts that actually happened then but mysteriously happen no more? In fact, we are told that all scripture has been written for our learning and application. Whatever we see in the written word, has application for our lives today. “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work” (2 Tim. 3:16-17). Numerous examples and teachings regarding demons is found in scripture, yet simply disregarded by most believers…at least in America. We gladly believe in the ministry of angels but seem to steer quickly away from the topic of demonization.

I do believer balance is needful in the world of spiritual warfare. Not every flat tire, every achy joint, every physical ailment, or every fight with our spouse is demonic. Jesus healed many physical ailments that simply came from living in a fallen world. However, whenever healing numerous people is mentioned, deliverance was usually part of the evening. We are also commanded in many contexts to crucify the flesh. Not all anger, selfishness, manipulation or lust is demonic. We have to resist our fallen nature. We must be careful not give the devil too much credit. However, we must also be careful not to assume that demonic involvement is rare or occurs only in third world countries because to do so disarms us. The church should take spiritual warfare much more seriously than it does, because we are leaving too many of the people God has entrusted to us in bondage and torment with spiritual conditions that drug therapy and conventional counseling can’t touch. When demons are involved, more is needed.

Secondly, our churches need to know how to do spiritual warfare in effective ways that aren’t always highly sensational or dramatic. To be sure, there can be drama, but not nearly as much as some believe. Deliverance does not require screaming and shouting or power confrontations that go on for hours. Deliverance is about authority and authority can be established quietly. When an FBI agent appears at your door, he simply announces himself and shows you his credentials. He doesn’t have to shout and scream and get in your face and there doesn’t have to be a dozen others agents doing the same. Authority can be established and deliverance done in “a decent and orderly manner,” just as Paul instructed the church in the exercise of prophecy and tongues (I Cor. 14:40).

We have seen deliverance done in ways that were more traumatizing than the demon. Perhaps, that is why many churches steer away from deliverance. Our experience is that demons that won’t come out in a few minutes, usually remain because something is giving them a legal right to stay. That right may be secret sin, a generational curse that needs to be submitted to the blood of Jesus, a half-hearted desire to get rid of the demon, witchcraft, soul ties that need to be broken, unforgiveness, etc. We find it is more fruitful to give more time to prayer and to interviewing the person we are ministering to than in shouting at demons. Once the legal right is taken away, the demon will usually exit in a reasonable amount of time and in a reasonably orderly way.

That is not to say that, on occasion, we don’t have drama but it is only about 10% of the time and usually because we have not discovered what is giving Satan legal access to that person. Training in spiritual warfare and deliverance should be done on a wide basis with balance, discernment, and a healthy and orderly approach to setting people free. It doesn’t have to be weird or crazy…although some seem to prefer it that way.

The first step in deliverance is removing legal ground from the enemy and more time should be given to that than to the actual deliverance. In order to help those who are new or lack training in this area, I will spend the next blog or two talking about removing this legal ground so when a spirit is cast out, it cannot return. Hopefully, this will be practical and helpful.

Blessings in Him.





The prophet Isaiah spoke of the coming Messiah when he said, “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners” (Isa.61:1).

As we have just celebrated our national day of independence from British oppression under King George, I want to reflect on the theme of freedom in scripture. The passage from Isaiah above declares that Jesus would have a three point mission when he lived among us. First of all, he would preach good news (the gospel) to the poor. The gospel is a message of freedom from the tyranny of Satan who holds all men in bondage until they respond to the gospel and accept the ransom that Jesus paid for each of us on the cross. In a sense, the gospel gives us positional freedom in Christ. By his blood, we are given a legal standing in heaven that declares we are justified as our sins are forgiven and the record of them in heaven is wiped clean. That is definitely good news and takes away the legal right of Satan to to afflict us and oppress us at his discretion.

However, there is more. Even though we have a legal standing in heaven of righteousness, there is still our fallen nature (the natural man) and our brokenness that must be dealt with. That belongs to the rest of Isaiah 61:1 where the word declares that Jesus will heal broken hearts and set both captives and prisoners free. Nearly every human alive comes to Jesus with a broken heart…obviously some more than others. A broken heart unattended will always limit our ability to be all that Jesus wants us to be.

A broken heart speaks of shattered emotions: shame, rejection, self-condemnation, and even self-hatred. Many of us come to Jesus with the belief that no one can love us because we are unworthy of love. We believe intellectually that God loves us because the Bible says he does, but deep in the hearts of many believers there is still a place that doubts that anyone can love them…not even God.

Even after we are saved, Satan preys on that doubt and reinforces it. A major part of the Holy Spirit’s mission is to give us a revelation of God’s love in our hearts that removes the doubt and silences the accuser. Some receive that revelation in their heart at the moment of salvation. For others, it seems that a process is required. However we receive that assurance, it is still part of Messiah’s mission to heal our broken hearts and restore our identity so that we know we are children of God.

The passage then announces that Messiah (Jesus) is committed to setting both captives and prisoners free. Captives are those who have been victimized by others and experience bondage to shame, fear. and hopelessness. Those are the abused, molested, violated, and abandoned of this world. It is those who were innocent, but traumatized by other broken or evil people in this world. Prisoners are those who are in bondage because of their actions like a those in jail. Sometimes we are in a bad place because of our own decisions. The good news is that Jesus is willing to set both free from their bondage and their brokenness.

That freedom can come in many ways. Sometime accepting the truth of God’s word sets us free from lies that have kept us in bondage. Jesus said, “You will know the truth and the truth will set you free.” Satan’s primary weapon is the lie. Jesus called him the Father of Lies and his strategies always distort the truth about God, the truth about us, and the truth about him. Choosing to give God’s word more authority in our lives than the lies of the enemy or our old beliefs based on those lies is a key to freedom.


Sometimes, freedom only comes through direct confrontation with the enemy. A major element of Jesus’ ministry was delivering people from demonic affliction and oppression. He has given his followers power and authority to do the same. Even though we have been redeemed, we may come into the kingdom with demons already assigned to us by the enemy. Although their legal right to afflict us may have been taken away, sometimes they still must be evicted by the authority and power of Jesus.

What I want to emphasize today is that God is interested in our freedom. That is not a freedom to do as we please, independent of Him, but a freedom from sin, brokenness, and the oppression of the enemy whose only desire is to kill, steal and destroy. It is a freedom to become all that God has destined for us and to find the joy and fulfillment of knowing who we are and walking in that destiny.

All men desire freedom. That is want prompted the American revolution. It is why Ukranians are fighting Russian aggression as you read this. That desire for freedom is an inherent part of being made in God’s image. Satan tries to persuade us that God’s commands are restrictive, oppressive, and totalitarian. Instead, they are the very instructions that will free us from our prisons if we will follow them. God has designed us and crafted us for a unique destiny that, once discovered, can make our lives extraordinary.

The challenge is to embrace the truth that surrendering to God’s will and God’s ways is not oppression, but the open door to a freedom we all desire. Our independence is not independence from God but from the one whose will is to destroy us. Scripture declares that “where the Spirit of the Lord is, there is freedom,” and “If the Son sets you free, you are free indeed.” My hope is that we will all recognize the true freedom that Jesus offers and celebrate it each day. Blessings in Him.