For the past eighteen years, freedom ministries have been my primary area of ministry. For us, Freedom Ministries are those ministries that help God’s people heal and find freedom from every kind of bondage.

Our cornerstone passage for this ministries is Isaiah 61:1 – a prophetic passage pointing to the coming Messiah. Prophetically, Isaiah declares, “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners,to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair ” (Isa. 61:1-3).

In Luke 4, Jesus read that very passage in the synagogue and declared that the passage was being fulfilled in him. The mending of broken hearts and the setting free of captives is for those in Zion. It is God’s people who need the healing and freedom. Certainly, those outside the covenant need it as well, but God’s first concern is for his children.

Over the past three weeks I have had the privilege of beeing part of three Freedom Weekends. The weekends follow an eight weeks of classes that prepares God’s people to receive their healing and freedom and to maintain it after they are healed and set free. Freedom Weekend is an all day event in which God’s people experience emotional healing from past hurts and experience deliverance from tormenting spirits. These spirit range from fear to shame, from heaviness to arrogance, from lying spirits to condemning spirits, and even from spirits of witchcraft and sexual immorality. The change in these men and women after Jesus ministers to their hearts and souls is remarkable.

Most of the American church is unaware of the spiritual realities that afflict them or are unwilling to wade into these unknown waters. Many simply dismiss the idea as something that occurred in the first century but not today or take the stance that Christians can’t be demonized because the Holy Spirit is in them. However, scripture no where declares that Christians cannot be afflicted by demons. Instead, it offers many warnings about demons and the devil’s schemes against believers. If believers are immune, then these warnings are irrelevant. Certainly not everything we face is demonic. Not everything Jesus faced was demonic but much was and much is.

Typically, on the Sunday following these Freedom Weekends or Freedom Saturdays, most of the participants come together to celebrate and share what God has done for them over the past eight weeks. The recurring story over and over again is trauma as a child that has followed them into their adulthood with tormenting beliefs that they are worthless, alone, unloved, and unlovable. They believe they must protect themselves because no one else will. These individuals are high on control which the damages their relationships and even limits what they will allow God to do in their lives. Many of God’s children are haunted with fear, depression, anxiety, doubts, and recurring thoughts of suicide. They have medicated these wounds with every kind of addiction: drugs, alcohol, sex, food, compulsive shopping, etc. and some have looked into occult places to find solutions.

Many have been to counseling, asked for prayer multiple times, and shared their struggle with their churches – only to be rejected. If not rejected, they have been sent to counselors who have not found a solution for them either because demonic spirits are at the root. When we send our people to professional counselors outside the church, the message may be that Jesus doesn’t have a solution for them. Remember that Paul declares our struggles are not against flesh and blood but against spiritual forces arrayed against us (Eph.6:12) and declares that we face strongholds in our lives that can only be dismantled by divine weapons (2 Cor. 10:3-5).

What I get to see every year and over the past three weeks is God’s people truly healed and set free from decades old wounds and affliction. No where does scripture suggest that healing and freedom can only be found after years of professional counseling or drug therapies. There is power in the kingdom of God and it should be wielded on behalf of God’s people. It is always exciting to see what Jesus does on these weekends and even through the eight weeks of classes. Hope is restored to the hopeless. Pain ridden hearts feel the balm of his healing. Freedom is experienced by those who have been in bondage and torment and Jesus is glorified.

The teams that leads these ministries are amazing people who thrive in seeing what only God can do. We (the teams) are all people who also have been broken and in bondage and have been set free. This is not “super-spiritual stuff,” but basic Christianity walked out by those who believe in the power of the cross and the authority of Jesus Christ. It is lead by people who believe that freedom is every believer’s birthright and simply hunger to let others experience what they themselves have received from God.

If you are among the hurting and broken who have not yet been able to gain victory over your wounds and bondage, there is nothing wrong with you. You simply need to be ministered to with divine weapons and the power of the Holy Spirit. Ask the Lord to lead you to that church or those people who simply do what they see Jesus doing in th scriptures. If you don’t know where to go, you can contact me and we will help you find that church or group that can help you is discover your birthright of healing and freedom.

tom.vermillion@midcities.org

Naaman is one of the most intriguing stories in the Old Testament. We are told in 2 Kings 5 that Naaman was the commander of the army of the king of Aram. Aram was an enemy of Israel who raided Israel from time to time. One of the interesting statements in this texts is, “He was a great man in the sight of his master and highly regarded, because through him, the Lord had given victory to Aram. He was a valiant soldier but he had leprosy.”

First of all, it is interesting that God gave this man victories. We may assume that some of those were against Israel. Many of us think that God only worked through men and women of Israel, but there are several references in the Old Testament where God used gentiles and foreign kings for his purposes. At times he used them to discipline Israel, after Israel turned its back on God and worshipped idols.

In this story, we are told that he had taken a young girl from Israel in one of his raids and that she had become a household slave. She apparently was treated well because she had concern for Naaman and his condition. She told her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy!” Naaman’s wife apparently told him about the prophet and Naaman, perhaps out of desperation, told his king about the possibility of his leprosy being healed. The king blessed his venture and so Naaman set out to visit Elisha.

Being a great man, he took with him a significant amount of treasure with which to buy his healing. According to the text, he took 750 pounds of silver, 150 pounds of gold, and ten sets of expensive clothing. At first glance, we might assume that he was going to honor the prophet with all of this, but perhaps, it was to display what a great man he was and to impress the prophet. In his world, great men only did favors for other great men, so he wanted to make a statement that he was certainly worthy of this healing he was seeking.

The text continues to say this about Naaman’s arrival. “So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. Elisha sent a messenger to say to him, ‘Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.’ But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. Are not Abana and Pharpar, the rivers of Damascus, better than any of the waters of Israel? Couldn’t I wash in them and be cleansed?’ So he turned and went off in a rage” (2 Kings 5:9-12).

I’m sure his arrival was impressive with his horses and chariots with him and his men dressed in their most impressive uniforms. Clearly, he anticipated that the great prophet would come out to meet him and acknowledge his name and fame and treat him with great respect and a touch of awe. Instead, he only sent out his servant. Even by our standards that would be rude, but in the light of mid-eastern hospitality in that day, it was an insult. You only sent servants to people you felt were beneath you.

On top of that, the servant told him to go dip in the Jordan River seven times, which was often muddy and probably smelled. And why seven times? What was the sense in that? Why not once? We are told that his response was rage. He had anticipated a grand moment when an impressive prophet would come to him, call on the namer of his God, the clouds would part, the sun would shine, and the prophet would wave his hand over the leprous spot and he would be healed. It did not happen that way, although healing was still offered to him. I take two lessons from this for us.

First of all, there are times when we have preconceptions about how God will answer our prayers that set us up for failure. We had a Healing and Prophetic Conference a week ago at our church. Clearly, many came hoping to be healed at the conference. As our speaker asked who had received healing after our healing prayers, many raised their hands. Not all, however, received healing in the moment. I’m confident that some of that number simply gave up on God’s supernatural healing because they had not experienced healing that evening.

Many came hoping to experience God’s healing in a dramatic and undeniable way. When that didn’t happen for them they went away disappointed and discouraged. However, much of God’s healing is not instantaneous, but is a process that bears healing in due time…if we do not give up believing. Our preconceptions, like Naaman can cause us to miss what God is actually willing to do.

I was a singles minister for a number of years, so I heard the bitter laments of many singles who wanted to be married but had not yet found the “right” person. Many single women told me that they were crying out for a good husband, but God was not answering their prayers! They felt cheated. However, after further discussion, they had already defined what a “good husband” looked like…tall, handsome, athletic, with a great job, a great sense of humor, and very spiritual.” Upon further discussion, I would also discover that some very fine men had asked them out, but they had not met the woman’s criteria and so she never gave them a chance. These women were asking for a good car but were imagining a Porche. God was sending them a more reliable Ford, but a Ford was not what they had in mind. So they rejected the answer to prayer for a good man and stayed single…and bitter.

Sometimes we miss an answer to prayer because we have decided on what that answer should look like and we are not willing to consider or receive the answer in any other form.

Secondly, God does not like to reinforce pride and arrogance. Naaman came to Elisha believing he would be healed because of his rank and reputation. However, only a servant came to meet him and then directed him to the Jordan. His pride almost cost him his healing. God responds to the humble, not the arrogant. If we feel like God owes us anything, we will probably not receive it. Most of the things we pray for should be seen as gifts of God’s grace, not what he owes us because we have done this or that or because we tithe or because we shared our faith once. If we try to persuade God that we are worthy of his attention and favor, we may not get very far. If we pray for something on the basis of his goodness, his love, and his purposes for our life, we will likely see those prayers answered.

Fortunately, Naaman’s servant had a good word for him. In essence, he said, “Hey, if he had asked you to go do something great – like go slay the dragon – would you not have done so? But he asked you to do something simple, so what have you got to lose? You have leprosy you know!” Naaman then humbled himself and went to the Jordan. When he had dipped himself seven times he was healed. There was no healing power in the Jordan. But there was healing power released from heaven to someone who humbled himself before God and did it God’s way. As we pray and believe, we may want to remember Naaman and simply be humbled and open to how God will answer our prayers because he loves us and how he answers our prayers is an expression of that love.

In his book, The Jesus I Never Knew, Philip Yancey wrote, “How easily do we who live in material bodies devalue the world of spirit. It occurs to me that although Jesus spent much time on issues such as hypocrisy, legalism, and pride, I know of no television ministry devoted to healing those “spiritual” problems, yet I know of many that center on physical ailments. Just as I begin feeling smug, however, I remember how easily I am tormented by the slightest bout with physical suffering, and how seldom I feel tormented by sin.”

His point is that we focus too often on the material and physical part of our existence and seem to look to the spiritual only as a last resort.  In our healing and deliverance ministries, we must be careful not to be only concerned about emotional health and freedom from the demonic while not being concerned about developing the character of Christ in our people.

I have seen believers who were crushed by the weight of their freedom because they felt that their freedom was the stamp of God’s approval on their lives.  Torment had driven them to Jesus.  Freedom somehow took their eyes off the Lord and placed it on the pleasures of the world.  The outcome was ugly.  Some spirits returned and found the house clean and orderly.  They moved back in and brought a lot of friends. 

Even when praying for physical healing, we often think the only issue is faith.  But often, unconfessed and unrepented sin get in the way of healing.  James tells is that we must confess our sins to one another and pray for one another that healing might follow (Ja.5:16). In a rush to help people, we often pray before we help them examine their lives.  Our spiritual condition is ultimately much more important than our physical or emotional well-being.  

Freedom and healing need to be steps in the process of discipleship, not ends in themselves.  I believe that emotional healing and freedom from the demonic are God’s will for our lives, but we must not offer them as stand-alone benefits, but as an expression of God’s love and power that are simply aids to becoming like Jesus.  When ministering to people, I often have to remember to slow down. Do some work before praying or before deliverance.  As Yancy suggests, we may need to come to a place of being tormented by our sinfulness before attacking the other torments in our lives.  Just a thought.

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.  Philippians 2:14-16

As we continue to minister freedom and healing in our area, I am constantly confronted with the reality that a great number of people who are saved and forgiven are still bound up in addictions, depression, anger, fear, suicidal thoughts, condemnation, and more. Even without any real reflection, that seems wrong. As we minister to believers in other parts of the country, we see and hear the same thing, so it is not just a West Texas anomaly. 

These Christians have a sense that their struggles are simply to be their unchanging lot in life. Their experience has been that “their church” is powerless to help them other than with prayers that seem to make little difference and encouragement that is appreciated but fades away.  Their churches have sent them into the community to find professional counselors or twelve-step groups and they have not experienced any lasting transformation. They often live in broken relationships or have left a solid trail of those relationships behind them. In a sense, they fear the future because it may even be worse than today.

In many ways, these men and women are no more free than the unsaved men and women in their community. If you put them in a room with an equal number of unbelievers and had them talk honestly about their struggles, you might not be able to tell God’s children from the lost.  That is not God’s intention nor is it what Jesus died for. In the passage from Philippians at the beginning of this blog, Paul clearly is making a case that those who follow Jesus, who have been born again, and have the Spirit of Elohim living in them should stand out in the world like stars against the night.  He declared to the church at Corinth that, “the kingdom of God is not a matter of talk but of power.”  Power is needed to defeat the agents of darkness that torment and to heal deep, gaping wounds from the past before we can become the light of the world. When we say all the right things but display no power, we are not reflecting the kingdom of God.

Through the years, I have talked to several individuals who had been part of witches’ covens or satanic cults.  When I asked them what had drawn them to the “dark side,” the answer was that their lives had been out of control and they were looking for something that could give them a sense of power, control, and security.  They had not found that in Christian churches, so they looked for it in darkness.  These men and women had not failed us, we had failed them.

Of course, we always hear that Christians should not be chasing the miracles but should be chasing Jesus.  Certainly, we can get caught up in the power gifts and supernatural manifestations, but miracles were part of the fabric of Jesus’ ministry and the early church.  Wherever Jesus was, miracles were also present.  Why should it be different today?

A gospel that only gets us to a place of forgiveness but does not radically free us and change us so that we stand out in contrast to our culture is not the gospel that Jesus preached nor demonstrated. If you are part of a church that preaches the Bible, but never displays the power of Jesus Christ in healings, deliverance, prophetic words, and radically transformed lives, then the Bible may be preached but is not being understood.  Stars stand out in stark contrast to the darkness around them. That is the Savior’s desire for his people.  I see it daily in the lives of those who have experienced his power.  So let me encourage you to not accept a powerless gospel.  Seek what you see on the pages of the New Testament.  Those pages were recorded to show what the Christian life should look like, not what it only looked like for a few…long., long ago.

In our ministry to brokenhearted people, we obviously see a lot of broken people. If I could identify one theme that runs through the lives of most of these men and women it would be an extreme amount of self-focus.  That self-focus is brought on by pain but it also amplifies the pain.

Think of it this way.  If you have ever gotten up in the middle of the night and tried to navigate your way through the house in the dark, you may have stubbed your toe on something hard and immovable.  If you did, you felt pain shooting up your leg and exploding into your brain.  Suddenly, all you were concerned about was that toe and the throbbing pain that was being broadcast from that little digit at the end of your foot.

In that moment, all you wanted to do was to soothe that toe – rub it, soak it, ice it – whatever.  The lights you left off so as not to disturb your spouse were then on and you were making enough noise to wake the dead or you were clinching your teeth tightly enough to bite through steel. In that moment, if your spouse had asked you to bring him/her a glass of water from the kitchen, you would have totally ignored the request or howled with pain, offended by the fact that your spouse was ignoring your intense anguish enough to even ask for water.

In the moment that makes sense. You are in pain.  Your total focus is on yourself and all you care about is finding relief and for others to acknowledge your pain and to help – or, at least, to express some sympathy. That little scenario has been experienced by many of us. I have also seen two different responses to the injury.  Some simply shake it off, wrap the toe with tape and get on with their day.  Others spend the day checking their toe every few minutes looking for deepening hues of purple and blue. They notice every ache as they walk across the floor and sense the pressure of their shoe against that toe for the very first time.  They begin to wonder if it’s broken or whether they will lose the nail. They tell everyone at the office or at school about their trauma in the dark and show their toe to anyone who will look.

Here is the question.  Is their toe more injured that the person who wrapped it and went on with their day or do they experience more pain because they are totally focused on the toe?  When we go to the doctor and he brings out the needle to give us a shot, we have learned to distract ourselves.  We look away from the needle and think of something else.  In doing so, we reduce the pain we feel because our focus is elsewhere. I believe that emotional pain and past trauma’s can also be amplified if we make it the central focus in our lives.

I’m not saying that emotional pain and brokenness are not real or that they don’t need to be healed.  They do.  Jesus made “healing the brokenhearted” a major focus in his ministry. In our freedom ministries at Mid-Cities we believe it is crucial to walking in freedom.  But the “how” of healing becomes the question. We should also ask, “How do I live while I am being healed?”

Jesus not only came to save us from our sins but to show us how to live healthy, joyful, and significant lives.  The New Testament instructs us to develop an “other” focus rather than a “me” focus in our lives. Our first focus is to be on the Lord.  “Love the Lord thy God with all your heart, soul strength and mind.”  We are then instructed to have an outward focus in caring for others.  In the N.T. we are commanded to love one another, pray for one another, serve one another, teach one another, encourage one another, build up one another, etc.  We are commanded to pray for the sick, seek the lost, and care for the pour and hurting.  All of these force our focus outward.

We are even called to be concerned about social justice issues.  Isaiah speaks for the Lord when he says, “Is this the kind of fast I have chosen, only a day for a man to humble himself? Is it only for bowing one’s head like a reed and for lying on sackcloth and ashes? Is that what you call a fast, a day acceptable to the Lord?   “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter—when you see the naked, to clothe him, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard” (Isa.58:6-8).

Notice that healing is attached to a concern for others and action on their behalf.  The more wounded we are, the more intentional we should be about getting our focus off of ourselves and on to the needs of other people.  When we use our pain to minister to others, healing flows back in our direction.  When we choose to serve others, our pain is not as acute.  God understands our need for healing.  We do need to acknowledge our pain, lift it up to the Lord and ask his Spirit to touch our broken places for healing. We could even do that daily.  But having done it, God’s therapy plan is to shift our focus from ourselves to Jesus and to the needs of others.  We do so trusting God to do the healing he has promised without overseeing his work every minute of the day.

There is power in learning to give God our concerns and even our pain but then shifting our focus to the needs of others. It is the spiritual version of focusing elsewhere while the doctor puts a needle in our arms. It is also the way to emotional health, healing and significant ministry.  It is also the way of becoming more like Jesus. I lost my second wife to cancer after being married for twelve years.  On my way home from the funeral, God put it on my heart to stop and pray for another man whose wife was on the verge of death. It was a healing moment for me as well as for him.  My pain wasn’t the only pain in the world and this man had been married to his wife for fifty years. It helped to put my loss in perspective.  An outward focus does that. If you have been so focused on your own pain that you cannot notice the needs and hurts of others, please choose a different focus today.  It will bless you as much as them.