This is the final blog of this series and our discussion on the Baptism of the Holy Spirit.  This “baptism” has often been misunderstood and often maligned by those who believe that God’s miraculous interventions and the miraculous gifts of the Spirit have ceased to function. However, I believe it is still an essential part of the Christian life.  Let me bullet point what I have said so far.

• John the Baptist declared to the Jewish crowds around him that Jesus was going to baptize them (or some of them) with the Holy Spirit and fire.  That is recorded in all four gospels.
  

• Jesus stated on several occasions that it was better for him to return to the Father because only then could he send the Holy Spirit.  This obviously meant that the Spirit would come after the ascension of Jesus and manifest himself in ways he had not done before.
  

• After his resurrection, Jesus commanded his disciples not to leave Jerusalem until they received the baptism of the Holy Spirit which would impart power for effectively being his witnesses to the world.
  

• After Jesus ascended to heaven, on the Day of Pentecost, the Holy Spirit was “poured out” on about 120 believers who had gathered in a room to pray and fast as they waited for direction from the Father.
  

• Suddenly, the Holy Spirit came as a mighty rushing wind and formed tongues of fire above the believers, who then began to speak in languages they had not known before and began to preach in the temple courts with a boldness they had never known before.
  

• The language used to describe this “baptism of the Spirit” was:  to receive the Spirit, be filled with the Spirit, have the Spirit come on you, have the Spirit fall on you, and for the Spirit to be poured out.  (Remember the world “baptism” means to be immersed, saturated, overwhelmed, etc.).
  

• The Holy Spirit was also poured out on the Gentiles in Acts 10 as Peter began to share the gospel with the household of Cornelius.  Peter explains that this was another moment when Gentiles were baptized in the Spirit just the disciples had been on Pentecost.  The evidence of their “baptism” was that they began to speak in tongues.  
  

• This “power” experience of the Holy Spirit sometimes came directly as the Spirit would fall on someone or as people, who were Spirit-filled, would lay hands on others who were then empowered by the Spirit. In Acts, we see evidence of the “baptism” as the gifts of tongues, prophecy, and boldness which were displayed by those who were filled with the Spirit.
  

• On several occasions, people who had already been water baptized in the name of Jesus were then baptized in the Spirit.  At other times, people were baptized in the Spirit and then water baptized.  
  

• On several occasions, those who had been baptized in the Spirit on the Day of Pentecost, seemed to get a “fresh filling” of the Spirit on occasions where it was required for boldness, healing, miracles, etc.
  

All of this suggests that there are two functions of the Holy Spirit in relation to us.  First of all, when we come to faith and confess Jesus, the Spirit comes to live in us and begins to bear his fruit of love, joy, peace, etc. in us as well as giving us understanding of scripture, comfort, counsel, and so forth.  He takes up residence and then begins an interior renovation of our soul. 

The other function of the Holy Spirit is power for ministry through the gifts of the Spirit listed in 1 Corinthians 12-14, Romans 12, and few other places.  I believe we can receive both at once, but we can also receive them as separate events based on our understanding of the Holy Spirit and God’s sovereignty.

The final question is whether that power is for the believer today, or if it was just a first century phenomenon.  You already know what I believe, but let me walk you briefly through my reasoning.

First of all, Jesus clearly stated, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (Jn. 14:14-16).  

This declaration by Jesus was in the context of miracles.  There is nothing in his statement that suggests this promise was only for a few followers or had a shelf life of only a few years.  Jesus said this capacity to do miracles was for anyone who had faith. The only limitation stated was a lack of faith.

Secondly, Jesus clearly stated to his followers that they could not fulfill the “Great Commission” in their own strength and abilities, but had to receive power via the baptism of the Holy Spirit for them to adequately witness the reality of Jesus as they evangelized the world.  Why would our need be less today as we go into a hostile world of atheists, satanists, Muslims, Hindu’s, and a vast array of other cults and religions?  

Paul declared that our struggle is not against flesh and blood but rather against the spiritual powers of darkness (Eph. 6:10).  The spiritual gifts of healing, prophecy, words of knowledge, spiritual discernment, and even miracles are often needed to free people from demonic bondage or sickness.  Those “power gifts” come only through the baptism of the Spirit.

Most conservative, Bible believing churches look for patterns in the New Testament that we are to replicate if we want to be like the church that Jesus and the apostles established.  One pattern we see over and over is the gospel being preached and then followed by supernatural signs – healings, casting our demons, and even raising the dead.  That is what Jesus did.  That is what the twelve did when he sent them out on their own as well as the seventy.  That is also what we see in the book of Acts as men like Philip, Barnabas, and Stephen went out to preach the good news.  If we are to replicate that pattern for evangelism, we must do the same and to do so requires baptism in the Holy Spirit.

We could add numerous other scriptures that teach that the followers of Jesus are to have power and authority over the enemy and that we are to preach the gospel and then demonstrate the kingdom through miracles.  There are no time limits in scripture attached to these promises and commands.  Faith or a lack of faith seem to be the only limiting features.  For me personally, being baptized in the Spirit and having spiritual gifts activated by the Spirit, has made all the difference in my ministry and in my personal life.  Being with people who believe in the power of God for healing and spiritual warfare, for speaking prophetically, and for the move of God to take on supernatural dimensions make life as a believer an adventure more than a struggle.  Multitudes of believers who do not know about the baptism of the Spirit live a life of following Jesus with the sense that “there must be more.”  There is if you know how to receive it.

In closing, I also want to mention that baptism in the Spirit does not always look like tongues of fire dancing on your head or falling and having spasms for hours.   It can look like that, but it can also look like a quiet moment of faith that the Spirit will fill you when you ask and the evidence will simply be something noticeably different in your life or ministry over the next few weeks.  Speaking in tongues is the normative evidence of “the baptism” in scripture, but not all speak in tongues, at least not right away.  Receiving power from the Spirit is like hearing the voice of God.  It can sound like thunder, but it can also sound like the still, quiet voice of Elijah’s cave.

 The important thing is that you desire everything that God has for you and that you ask for it,   seek it. And knock on every door to find it.  We will not evangelize the world without demonstrating the power and authority of our Lord.  Many have tried to do so in their own strengths and with natural talents that are often impressive.  But the natural cannot overcome the spiritual.  Power and authority to do that comes from the Holy Spirit.  I hope you will go after that power and authority and ask for fresh fillings on a regular basis  because it essential for being His witness to the world.

We are unquestionably living in the last days.  The renewal of Israel as a nation in 1948 started the countdown of the final days of the last days which actually began at the resurrection and ascension of Jesus when Joel 2 was fulfilled.  On the day or Pentecost as described in Acts 2, the Holy Spirit was put on display in Jerusalem.  The sound of a mighty wind, the appearance of tongues of fire, the gift of tongues, and the sudden boldness of those first followers of Jesus demonstrated that God had once again begun something new.  

The public display was explained by Peter in Acts 2:17 as a “last days” fulfillment of the prophecy of Joel who spoke about God’s Spirit being poured out on all people.  Notice that Peter identified that time frame as the beginning of the “last days” which could also be called the “age of the church.”  Peter preached in the beginning of the last days while we are certainly living toward the culmination of the last days.

Whether we are two years, five years, or fifty years from the return of Christ I am not certain, but I am certain that as that time draws closer, the activity of Satan is becoming more intense. Over the past five years, I have been amazed at the number of believers we have encountered  who were being afflicted by demons and who had begun to recognize demonic activity and oppression in their own lives as spiritual warfare, even though they have had no church background to prepare them to understand that experience.  Those who think Satan cannot afflict the saved or that those coming out of the world can’t bring demonic spirits with them into the church are misinformed. 

When you look through the pages of the gospels, you can see how active Satan was at the first appearance of Jesus.  He is no less active now as he senses the second appearance of Jesus drawing near.  Because of that, it is essential that every follower of Jesus be equipped to battle the forces of darkness with the divine weapons that Paul spoke about in 2 Corinthians 10:3-6 and the armor of God he described in Ephesians 6:10-18.  Remember, Paul said that the real battle is not against flesh and blood, but against the authorities, against the powers of this dark world, and against the spiritual forces of evil in the heavenly realms (Eph.6:12).

The question for us is how do we effectively fight forces in the spiritual realm? The answer is found in scripture.  How did Jesus, the twelve, the seventy, and the early church fight against the kingdom of darkness.  There were a number of weapons they used against demons and the strongholds of Satan, but they all had one foundational experience that set them apart from those who were not equipped.  The foundational experience was an anointing of power and authority that set them above and ahead of all demonic forces in the heavenly realms.

Ever since the Pentecost experience described in Acts 2, that anointing has come through the “baptism of the Holy Spirit.”  In recent decades there has been a great deal of disagreement and misunderstanding about the nature of Holy Spirit baptism.  That disagreement has stretched from positions that deny any present-day miraculous work of the Spirit to positions that are simply unbiblical and weird.  Because this issue of power and authority is so important in the life of the believer, I have decided to do a series on Holy Spirit baptism in which I try to make it biblical, understandable, and desirable.  This serves as the introduction to that series which will begin next week with The Promise of Power.