Well…it’s nearly Thanksgiving so it seems appropriate to say a little about giving thanks. As children, some of us were taught to always say “thank you” for any gift or courtesy. Apparently, not everyone was taught that bit of etiquette, but God certainly wants his children to say, “Thank you.”

Paul wrote. “Rejoice always,  pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Th 5:16–19). Three directives are set out here for God’s people – rejoice, pray, and give thanks. The directives point to a lifestyle, not just an occasional moment of rejoicing, praying, or being thankful. Rejoice always. Pray without ceasing. Give thanks in all circumstances.

Interestingly, these are also keys for mental health. At a recent conference in South Africa, a breakout session on mental health emphasized that the practice of “intentional gratitude” was a bedrock of mental health. The idea of intentional gratitude is the art of learning to look for things in your life for which you can be grateful and then expressing gratitude for those things on a daily or even hourly basis.

I have met with many, many people through the years who, at least from my perspective, had significant things to be thankful for, but had become focused on one issue in their life that was not what they wanted it to be. That negative focus on the “one thing” created a kind of tunnel vision that kept them from recognizing all the other good things in their life. As a result of their constantly negative focus, they became depressed, bitter and resentful. They typically took offense at God for not answering that one prayer and took no notice of the thousands of others prayers he had answered.

Without doubt, some of the “unanswered prayers ” were related to real tragedies – the death of a child, a divorce, a longing for marriage that had never been fulfilled, the loss of a business, a crippling disease that had yet to be healed, and so forth. These are real things that impact individuals and families. But God has never promised us passage through this life that does not include loss, pain, and trouble. He simply says that he will walk with us through the valley of the shadow of death.

The truth is that we must accept that we may experience deep pain and disappointment in this world. The promise that God will wipe away all tears is for the next world. But intentional gratitude will alleviate much of the pain in this world that may be self-imposed. Thanksgiving is a spiritual discipline that keeps us from losing our balance and that keeps us from forgetting that we are loved by God. If we practice that discipline between the hard seasons, we can remember to look for his love and blessing even as we stand beside a grave. That is what gives us hope.

I have heard this verse misquoted and, I believe, misunderstood. Some say we should thank God for all circumstances. But, he says in all circumstances. The difference is significant. If I thank God for my cancer or for the death of my child, I am saying these things come from him. If I thank him in that circumstance, I am thanking him that he is with me, shall sustain me, and will bring me into a place of comfort once again. That is my hope. Because of Jesus, he shall turn my mourning into dancing.

I believe our ultimate question is whether God loves us or not. Every blessing, every encouragement, every meal, every healing, every person who cares about us is an expression of God’s love. If we evaluate his love on the basis of one tragedy, disappointment, or loss, then we miss the reality that he is still loving us and caring for us in a myriad other ways.

Giving thanks in all circumstances is a key to mental, spiritual, and relational health. As we come into this season of Thanksgiving, we may want to begin to be more intentional about perceiving his love and acknowledging it through prayers of thanksgiving to him…for the big things and well as the smaller things of life. It is his will for us in Christ Jesus and his will always brings a blessing.

Why do some things seem to tumble into place as soon as we pray and others take months, decades, or even years?  Is it our intensity in prayer, our faith for God to move mountains, or our personal intimacy with the Father that makes the difference? At times, each of those elements may be a factor.  But often, the same person praying with the same intensity, the same faith, and the same intimacy finds that some prayers are answered quickly while others take time – sometimes a great deal of time.

Dutch Sheets, in his book Intercessory Prayer (a must read for every believer), suggests one possibility for this discrepancy in answered prayers.  He believes that prayer actually releases spiritual power into situations and that some situations simply take more power and, thus, more time to accomplish. The reason it might taker more power or an accumulation of power is because of demonic opposition. I could object immediately to that thought since God has all power and authority and could remove all demonic opposition with a word. However, God has determined to rule the earth through his people and often waits on his people to act or pray before he moves. He has given us authority on the earth and waits for us to exercise that authority for his purposes. James tells us that we “have not because we ask not.” In other words, God is willing and even wants to do many things that won’t be done until we ask.

It also appears that continued prayer is often required to keep the resources of heaven flowing into the situation we are praying for whether that is the influence of the Spirit on the hearts of people or the movement of angels on our behalf. In Daniel 9 and 10, we see the prophet asking God for an interpretation of a disturbing dream that had come to him. After praying for twenty one days, an angel appeared with the interpretation. He told Daniel that he had been released to come on the first day of his prayer but had been opposed by a demonic prince for those twenty one days. He battled that prince unti the angel Michael came to take up the battle for him. I sense that if Daniel had only prayed once and had not continued to pray, reinforcements might not have been sent and he might not have received his answer.

In some ways, prayer is the simplest of things and in other ways it is quite complex. I don’t think there is just one answer to all our questions about prayer, but strongholds do exist in the spiritual realm like walled cities. Remember that Jesus promised the gates of hell would not prevail against his people. From that perspective, hell is not assaulting us, but we are assaulting hell. Our prayers, declarations, and commands lay siege to these strongholds. Depending on the strength and number of the demons opposing God’s will, it will take more time and power to bring down the walls.   This is warfare. Strongholds rarely fall with just one volley. I find it helpful to think of prayers as spiritual catapults by which we continue to hurl stones at the wall of an enemy stronghold in a person’s life, in generations of a family, or in a community.

As we press in and pray, we are assaulting the wall and must continue to bombard the enemy’s stronghold until the wall cracks, then crumbles, and then collapses, sending the enemy scattering into the night. We don’t always know how high or thick the wall is or how long it has been in place when we begin to pray.  We don’t know how skilled and experienced those are who guard the walls for the enemy. So we pray until we experience breakthrough.

Prayer is a weapon. We are responsible to track down the enemy and launch the attack.   As we direct our faith toward a situation and begin to pray, the Holy Spirit releases power into the situation that our heart and prayers are focused on. When we continue to pray, we release the power of heaven into that situation with persistent faith and the wall must eventually fall. When it does, we will see the kingdom established in that place and the enemy in wild retreat.  Undoubtedly, many things related to prayer are still a mystery.  However,  we do know that the one in us is greater than the one that is behind the wall.  We do know that the same power that overcame hell and raised Jesus from the grave is at work within us.

So, in those moments when you are weary and wonder if you should continue to pray because you have seen no change – pray again.  Perhaps, the wall is already beginning to crack and crumble.  Perhaps, the next volley will see its collapse and hearts will be opened, bodies healed, and cities transformed.   In Christ, we have the enemy surrounded. Victory is not always immediate, but it is assured. Just keep launching your prayers in the faith that we are more than conquerors in Jesus Christ…in every circumstance.  Then Jesus told his disciples a parable to show them that they should always pray and never give up (Lk.18:1).

Blessings today in Him.

About twenty years ago, a small book was published by Bruce Wilkinson entitled The Prayer of Jabez. It swept through the Christian community as a model of prayer and influenced numbers of believers in the way they prayed. However, I have heard little about that short prayer in the last fifteen years. I was reminded of Jabez and his prayer recently and wanted to mention it in my blog.

The text of 1 Chronicles 4 says, Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. (1 Ch.4:9-10).

The remarkable things about this verse is that Jabez is mentioned in a genealogical list of hundreds of names, of which only a few are said to have done anything of note. Either his prayer prompted God to call him more honorable than his brothers or his more honorable character prompted the prayer.

My focus is actually more on the man than the prayer. Notice that his mother named him Jabez because she gave birth to him in pain. The most obvious understanding of her words is that he was a very difficult birth and that he had been a source of severe pain to her. As you know, Hebrew names often had prophetic undertones in terms of what a child would be like. Jacob meant deceiver and that is what he was until he encountered God. Jabez could have easily deduced that he would forever be a source of pain to his mother and those around him. Perhaps, his brothers often reminded him that he was “a real pain.” However, I sense that Jabez came to believe God determined his destiny and not his mother or his brothers.

Too many of us have had parents speak negative words and failure over us and have taken them on as our identity rather than taking what God has spoken over us as our identity and destiny. I have known many believers, myself included, who were criticized, demeaned, and declared worthless by a parent. They have all had difficulty overcoming the negative self-image that was ingrained in them by those words. We may have also looked at the negative outcomes of a parent’s life and believed that we would end up the same. I have also known several men whose fathers died in their fifties of heart complications and these sons grew up believing that they too would die young. Fortunately, by faith, they came to believe that God established their destiny and their date of departure, not their parents. Each of these men have long outlived their fathers age. Others have seen their parents divorce, do drugs, or spend time in prison and have believed that their destiny was to follow in their parent’s footsteps. God says different.

It is possible that the prayer of Jabez was more honorable or noble (some versions) than his brothers because it reflected his faith that God determined his destiny rather than his mother or any man. His prayer of faith was that God would bless him so he could be a blessing to others rather than a source of pain. He also asked for more territory to extend his influence for good, Our true real estate in this life is our influence for the kingdom of God. The more we bless others, the more influence we gain. He asked God to direct his steps and to keep him from the pain his mother had prophesied. God gladly answered his prayer.

Our prayer should be for God’s identity to settle into our hearts and for our lives to fulfill the purposes he has established for us. Psalm 139 declares that everyday ordained for us was written in his book before one of them came to pass. It is the nature of a good father to desire blessing, fruitfulness, and health for his children. Whatever destiny God has written in his book for us would be a rich life in which we are blessed so that we can be a blessing to others. By faith we need to claim that life rather than some limited, broken, life of disappointment.

Our prayers reflect our expectations for God and for ourselves. Let’s pray honorable prayers that honor God as a good father who wants the best for his children and for his children to live exceptional lives worthy of a child of God full of influence and blessings for those we touch! That is a prayer God is willing to answer!

When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. “What are you arguing with them about?” he asked. A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” Mark 9:14-18

For many, this is a familiar story. Jesus had just taken his students, Peter, James, and John on a memorable field trip. He took them to the top of a mountain where they encountered Moses and Elijah as they spoke to Jesus. As they spoke, Jesus’ clothes became dazzling white and God spoke audibly to the little group saying, “This is my son whom I love. Listen to him!” Shortly after that, they left the mountain to rejoin the other apostles and disciples of Jesus. As they joined them, the text quoted at the beginning of this blog was unfolding.

From accounts in the other gospels, we know that Jesus had given his apostles and seventy-two other disciples the power and authority to heal and cast out demons. He had sent them out on their own to preach, heal, and deliver people from demons. They had great success in doing so. But now, some of his disciples and apostles encountered a spirit that they could not drive out. The father was dismayed, believing there might be no cure for his boy. The disciples were puzzled and probably embarrassed that no matter how hard they had commanded and no matter what they had declared, they could not drive out the demon.Anyone who has been involved in deliverance ministries very long, probably can identify with these men.

Interestingly then, Jesus rebuked the crowd for their lack of faith and immediately commanded a deaf and dumb spirit to leave the boy. The spirit complied and the boy was set free. Later, in private, his disciples asked why they could not drive out the demon. Jesus explained that particular spirit could only be driven out by prayer and fasting. (Some manuscripts only say “by prayer” ) And yet, no one said, “Well, let’s pray and fast for a day or two and then go after this spirit again.” Jesus simply commanded the spirit and it left.

i believe the key here is that Jesus had lived a lifestyle of prayer and fasting. Even though his disciples did not do so, Jesus began his public ministry with a forty day fast in the wilderness and often went off by himself for periods of prayer and fasting. Two things seem evident from this short account.

First, some demons are harder to cast out than others. There are hierarchies of power and authority among demons. When we encounter one with more authority than the ordinary demon, we may have difficulty dislodging that unclean spirit with the level of authority we are opening in.

Second, a practice of fasting and prayer apparently appropriates more authority in the spiritual realm for believers, so that the extra measures of authority to cast out a demon are available when needed. It may also suggest that it takes a lifestyle of prayer and fasting, rather than just an occasional day or so of prayer and fasting to accrue the spiritual authority needed for some situations. I would anticipate that healing might fall in the same category.

So how do prayer and fasting garner us more authority and power than simply living by faith. After all, we are actually operating in Christ’s authority rather than our own. I’m not certain, but I have two thoughts about that.. First of all, extended periods of prayer and fasting (individual and corporate) are attached to breakthrough moments, deliverance from enemies, and life-changing decisions throughout scripture. These two things, which should include worship, seem to bring us into the presence of God more than anything else we can do. And presence imparts.

I’m reminded of Moses coming down from Sinai with his face glowing because he had spent extended time in the presence of God. The night Jesus walked on the Sea of Galilee, he had just gone up on a mountain by himself to pray. Before Jesus chose twelve of his disciples to be apostles, he spent the evening in prayer. Throughout the Book of Acts, prayer and fasting played a significant role in miraculous, breakthrough moments for the church. Time in the presence of God imparts something of God to us. Apparently, God rubs off. The more time we spend in his presence with prayer and fasting, the more of himself God will give to us.

Secondly, desire matters. James tells us that the fervent or earnest prayer of a righteous man accomplishes much (Ja. 5:16-17). Fervency reveals desire. How bad do we want something? All the children in the kingdom will have their basic needs met, but if we want more, we must seek it. Seek, ask, and knock. Extended prayer and fasting reveal our desire for the thing we are asking for. A casual prayer does not get the attention that a desperate or fervent prayer garners. It’s the hungry in the kingdom who get fed. Jesus taught, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt. 5:6).Prayer and fasting reveals our level of hunger for the things of God and the requests we bring before him.

As this year begins, many churches are beginning with a season of prayer and fasting. That is essential for the year to come. But in our own lives, many of us need to consider regular times of fasting and prayer throughout the year. I have a friend who faithfully fasts one day a week, every week. If we like him, were to give one day a week to fasting and used our meal times for extending our prayer, by the end of the year we would have fasted 52 days and increased our prayer time significantly. Fasting and prayer seemed to have marked the New Testament church even though they were saturated with spiritual gifts. Perhaps, prayer and fasting fueled those gifts. Ask the Lord. See what he thinks. But, according to Jesus, we know some things in the kingdom will only be accomplished by prayer and fasting.

Be blessed this week.

As we continue this series on why people find themselves angry at God, I want to mention that disappointment may not be the same as anger. There are times when I have prayed for something and was disappointed that God did not answer that prayer as I had desired or imagined it. However, I continued in my belief that that God is good and faithful and that his decision not to answer my prayer at that time was still in my best interest or in someone else’s best interest. We only become angry when we feel that God has wronged us or betrayed us. It is in that moment, that we judge God as being untrustworthy, unfair, or uncaring. That is the position that puts us in spiritual danger because the moment we decide that God cannot be trusted, we cannot have faith in him and we are saved by grace through faith. In fact, in several places in the book of Numbers, God declared that Israel treated him with contempt because they had not believed him when he said he would give them victory over the tribes and even the “giants” in Canaan as he had promised. Distrust is unbelief and unbelief is an attitude that will distance us from God and his blessings if not dealt with.

The second reason I listed that may cause us to we be angry with God is that we may fail to recognize that many of God’s promises are conditional and, perhaps, we have not yet met those conditions. A quick look at Deuteronomy 28 will reveal that it is always God’s desire to bless his people. He lists a bevy of blessings that he wants to bestow on Israel, but the promise begins with the condition that Israel continue to be faithful to him and that they would be careful to keep his commandments. The conditional statement takes the form of, “If you are careful to… then I will.”

As I mentioned in my last blog, God is a good parent and will not reinforce sinful behaviors with quickly answered prayers and showers of blessings, because to do so would convince us that sin is not an issue and, therefore, would place us in danger. I have seen far too many believers live as if God’s commands didn’t matter. Whether it was in shady business dealings, a sinful relationship, continuing substance abuse, a “little pornography,” or years of anger and verbal abuse heaped on a spouse or a child, many believers justify themselves in those actions or believe that God’s grace will cover those behaviors even without confession and repentance.

John instructs us when he says, “If we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness” (1 Jn. 1:9). God does not require us to be perfect before he blesses us, but he does expect to be sensitive to sin, confess it as such, and repent so that the sin does not begin to affect our relationship with him or give Satan a legal right to afflict us. Dealing with sin as a believer is not automatic, God tells us to confess our shortcomings on a regular basis or our prayers may be hindered. Typically, when we fail to confess sins, it is because we don’t really want to give up the sin. That is nthje attitude that damages our relationship with the Father.

Another condition for answered prayers is found in James. “You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures” (Ja. 4:2-3). Sometimes, we don’t receive what we want because we simply do not ask. It is possible to hold an entitlement attitude toward God. In a culture that tries to convince us that we are entitled to every good thing, we may simply believe that God should meet our every desire whether we ask or not. I do believe that God, as any good father would do, will bless us without asking for every little thing, but God also wants us to ask so that we do not forget the sources of our blessings.

An additional condition is also found in that passage. James tells us that if we only pray selfishly for ourselves, God may not want to reinforce that attitude either. We can certainly ask things for ourselves, but God wants us to keep the needs of others in mind as well as concerns for the kingdom of God on earth.

There are additional conditions throughout scripture. If you want to be promoted, you must humble yourself. If you want mercy, you must extend mercy. If you want to avoid judgment, you must not judge others. If you want to be trusted with God’s blessings, you must be a good steward of those blessings. I’m convinced that we often ask for things that we are not prepared to steward well…a promotion at work, a ministry role at church, a marriage that we desire, some significant financial blessing that we are seeking. God may not give us what we are not prepared to manage well because we would damage what he has given us or it would damage us until we have matured more in that area of our life.

So, when God has not answered certain prayers, before being angry with him, we may want to ask ourselves if there is a condition for the answer to our prayer that we have not yet met. Not every prayer falls under this category, but many do.

My wife Susan was telling me this week that she had recently encountered a number of people who had distanced themselves from the church and from God because they were angry with Him. Each of these were angry because something didn’t happen that they thought God should make happen or because something did happen that they believed a loving God should have prevented. Either way, they were angry because their expectations about God had not been met.

I think many of us, as believers, have been in that place at one time or another. Perhaps, we weren’t angry but we were certainly disappointed with God and left wondering if God even hears our prayers or doesn’t always keep his promises. I think enough people struggle with this human experience that I want to speak to it in more detail than I have previously.

Taking offense at God puts us in a very spiritually vulnerable situation. When we are offended with God we may fall into distrust and unbelief and stop praying, serving, fellowshipping with other believers and, ultimately, come into agreement with Satan about the character of God. That scenario is what caused Adam and Eve to be removed from the Garden of Eden and what caused an entire generation of Hebrews to wander in the wilderness for forty years, never to enter the promised land. Because of that, I will do this in a series of several blogs rather than just trying to speak to it briefly in only one.

In general, there are several things that may cause us to be mad at God or take up an offense against him when God has not fulfilled our desires or met our expectations. I will list eight of those here.
1. We may fail to recognize that God will not respond to a prayer that is asking Him to violate his righteousness or that would be a violation of his commands

2. We may fail to recognize that many of God’s promises are conditional and, perhaps, we have not yet met those conditions.

3. We may have preconceptions about how God should answer our prayers and so miss out on the answer he does send.

4. We may be unaware that Satan has obtained some legal right to oppose God’s answer to our prayers and will continue to oppose the answer until the legal right has been removed.

5. We may fail to understand the nature of free will in this world, and so are angry at God when someone has exercised their free will and hurt us.

6. We may fail to recognize that our own bad decisions are are keeping us from receiving what we are asking for.

7. We may not understand, that faith must still hold that God is good and righteous in all he does, even though we don’t understand why something happened or did not happen as we desired.

8. We may fail to recognize, that as a good father, God may say “No” to things that would eventually hurt us, even though we think it is the very thing that would make our life worth living.

Let me begin with reason Number One.

I have been in full-time ministry for a number of years and very little surprises me. However, on occasion, I have been surprised by the prayers that some believers have offered up and then been upset with God that he did not answer. I remember a very mature, talented Christian woman who was angry with God because he would not answer the prayer she was offering up night after night. This single woman came to me to confess her anger at God.

She told me that, in the past, God had answered her prayers quickly and clearly, but now he seemed to be ignoring her. She felt betrayed by his “indifference to her pleas.” I asked her what she was asking God to do. She explained that she had been having an affair with a married man who had a wife and three young children. She had been asking God to prompt this man to divorce his wife, leave his children, and marry her. She had been praying that for months but had seen no change in her “lover’s” hesitancy to leave his family for her and so was angry that God had not come through for her.

This was a woman who had grown up in the church and even taught Bible classes for her congregation. I asked her why she thought God should answer that prayer. Who answer was simple. “God wants me to be happy and that’s what would make me happy!” It never occurred to her that she was asking God to participate in her sin and compound the sin by prompting him to abandon his wife and children and violate the covenant oaths he had made when he married the woman. I was amazed that she had ever thought God would aide her in a clear violation of his will and his values…but she was angry that he had not come through for her. Another time, I had a single Christian man tell me that he was praying for God to help him “score” with the woman he was taking out that night. When I asked why he thought God might answer that prayer, he simply answered that he loved sex and he thought God would want to satisfy his “God-given” desires.

These are extreme examples but it is possible for believers to assume that God simply exists to make sure we receive what we believe will make us happy or satisfy some desire. There are, of course, scriptures that tell us whatever we ask for with faith, will be given. Mark tells us. “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mk.11:24). Jesus declared, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it” (Jn. 14:13-14).These promises may seem like blank checks but they are not.

The problem is that we must take all scriptures about answered prayer together without isolating one fromm the others. A key scripture for understanding prayer is, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (I Jn. 5:14). The psalmist also declared, “If I had cherished sin in my heart, the Lord would not have listened” (Ps. 66:18).

One essential condition for answered prayer is that we ask things that are according to or consistent with God’s will. If we are asking God to enable us in a sin we cherish in our heart, he will not respond. He will not respond because, as a responsible parent, he will not reinforce behavior that puts our soul in jeopardy. Paul tells is in his letter to the Corinthians that “love always protects” (1 For. 13:7). Therefore, God will not participate in sin…not just because he is holy, but also because he loves us. When we pray, we need to be sure that what we are asking for is not contrary to the will and ways of God. Some are mad at God, because he didn’t give them what they wanted, even thought it was a prayer birthed out of sinful desires. Sometimes we need to repent rather than being mad at God. God wants to bless us, but sin robs us of blessings. We should pray for things that God desires for us, rather than what our flesh desires.

More on this next week.

One of the most illuminating passages in scripture regarding spirituawarfare is found in the Book of Daniel.  In chapter 10, Daniel had a disturbing dream that he did not understand but could not shake.  He was confident that it was a prophetic dream from the Lord but had the wisdom not to venture the interpretation on his own.  Instead, he asked the Lord for the meaning of the dream and began to fast while he waited for his answer.  After twenty-one days of continued prayer and fasting, David was visited by an angel.

The angel spoke to him saying, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince ofthe Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come” (Dan. 10:12-14).

In summary, the first day that Daniel prayed, God dispatched a powerful angel with the interpretation of the dream. However, a demonic prince assigned to the nation of Persia intercepted the angel and opposed him in the heavenly realm for twenty-one days.  The angel sent by God could not have completed his mission unless Michael the archangel had come to take up the battle.  What we see in this passage is that there is often demonic resistance to the answers to our prayers.  Part of me doesn’t like the notion that demons may work so that my prayers are hindered or side-tracked altogether, but it is a biblical theme.

I sense that most of us want to believe that once we lift up a prayer, there is nothing left to do.  Our sense is that Elohim (God Almighty) will command and everything will immediately fall into place.  But scripture suggests otherwise…at least in some circumstances. Sometimes, there is still a battle to be fought. As Israel was taking the promised land from enemy tribes, there were times that they simply watched and saw God route the enemy.  Sometimes in a moment of confusion and fear, enemy soldiers would turn on one another and kill each other.  At other times, God would convince an enemy army that another army was bearing down on them and they would flee. Later on in Israel’s history, God sent an angel among an army at night to slay thousands so that in the morning, those that remained alive would simply flee.  But most of the time, Israel had to wade into battle and trust that as they fought God would give them the victory.  Sometimes the battle lasted all day and into the night until Israel’s troops were exhausted.

In the same way that God limits his own sovereignty on the earth and chooses not to control every aspect of life here (free will),  he apparently has done the same in the spiritual realm.  There he also allows free will for the angels.  Satan and a third of the heavenly hosts exercised that free will as they rebelled against the King of Heaven and were banished to earth. Apparently, he also allows the enemy to resist his will and our prayers on earth. Typically, our part the battle is to persevere in prayer and faith as Daniel did until the answer manifests.

If I’m honest, I like instant.  I want to pray for healing and see cancer disappear overnight.  I want to pray for a marriage and see a supernatural change of heart before I meet with the couple the next week.  I want to pray for a job for a friend and hear that the phone rang the next day with an amazing offer.  And sometimes, I see an instant answer to prayer.  Bur at other times, I see nothing for days,  weeks,  months and maybe years.  

Here is the question. When I don’t see immediate answers do I assume that God is not going to say “yes” to that prayer or do I continue to pray, believing that I am partnering with heaven in overcoming demonic opposition? I believe that if Daniel had ceased to pray and fast after a few days, Michael would not have been sent to the battle and the other angel would not have delivered the interpretation of the dream.  

Sometimes there is war In heaven that has been activated by our prayers.  Sometimes, the war is in our hearts as Satan whispers unbelief and discouragement so that our prayers will cease before the victory is won.  Sometimes the battle is in the courts of heaven where “the accuser of the brethren” finds charges that he can bring against us in opposition to our prayers.  Those charges might be found in us when we have not forgiven those who have wronged is or have not repented of some persistent sin in our lives.  Sometimes, sin or a curse may exist in the life of the one we are praying for so that Satan has the right to oppose our prayers for the other.  

As we pray, we need to ask the Holy Spirit to show us what is giving Satan the right to oppose our prayers and then deal with those issues through the cross.  When we minister deliverance to people, we often encounter a spirit that is highly resistant to our commands. Typically, he is resistant because something in the life of the demonized person is still giving him a legal right to afflict him/her.   When the person or the Holy Spirit reveals the issue and it is dealt with through the cross the demon is then easily driven out.  

There are times when our prayers are quickly answered, but there are many times when we will have to contend for the answers.  We are not contending with God but with the enemy who wants to thwart God’s will on earth and wreck our destinies. I think we often give up too soon when prayers aren’t quickly answered.  In Matthew 7, Jesus said, “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”  In the original language, the verbs tell us to keep on asking, keep on seeking, and keep on knocking in order to receive those things.  In Luke 18, we are told that Jesus imparted a parable so that his disciples would always pray and never give up.   Endurance is a key to spiritual warfare and victory.

If you have quit praying for something that you are confident is God’s will, pick it up again and begin to pray, declare, and command.  If you are just beginning to pray for something, know that you may see the instant answer, but you may also be required to wage war in your prayers for weeks to come.