When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to preach the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra tunic. Whatever house you enter, stay there until you leave that town. If people do not welcome you, shake the dust off your feet when you leave their town, as a testimony against them.” So they set out and went from village to village, preaching the gospel and healing people everywhere (Lk.9:1-6).

In the passage above, Luke tells us of the moment Jesus gifted the twelve apostles and sent them out on their own.  I think there are two important lessons we can draw from this account. First, the twelve had been living with Jesus and seeing him heal the sick and cast out demons on a daily basis.  Perhaps, he had invited them to do some of those things themselves as he was training them to carry on his ministry after his departure.  But the presence of the Master had been a security blanket for these followers of his.  If they stumbled or fell short he would instruct them or pick up where they had failed and finish the job.  

But now, it was time for them to try their wings.  Not only was he sending them out without him, but he was telling them to take no staff, no bag, no bread, and no money as they went. The crucial result of this outing would be for them to learn that the Father would provide and  work through them supernaturally as they preached, healed and delivered.  Many of us, and perhaps myself as well, have rarely been put in a position in which we would fail, be imprisoned, starve, or die without his miraculous intervention.  When we do find ourselves in those circumstances and see the Father keep his promises in supernatural ways, our faith can blossom.

We actually need to let the Holy Spirit put us in those positions more often that we normally do. Sharing our faith with someone hostile to the gospel, sharing a word we believe is from the Lord with a stranger at our favorite coffee shop, or praying for a man we just met at the grocery story to stand up and walk away from his wheel chair are moments in which we will be foolish failures, unless God shows up. The axiom is true that unless we take risks, no faith is required.  But when we do risk, faith grows.  Even if our prayers do not heal on that occasion or if the “prophetic word” simply leaves the recipient puzzled, God is pleased that we stepped out in faith and that we risked failure doing what we believed he wanted us to do.

Remember when Peter saw Jesus walking on the Sea of Galilee and impulsively leaped from the boat to join his Rabbi.  He took a few steps of faith, but then allowed the crashing waves to take his attention off Jesus.  Of course, as he sank, Jesus pulled him out of the water.  We may think Peter was foolish for doing such a thing, but as many have noted, no one else in the boat was even willing to try. I have to believe Jesus was more pleased with Peter at that moment than with the eleven others who huddled inside the boat.  

Faith only grows when we see Jesus deliver us from difficulties that we know we would not have survived or succeeded in without his intervention. We need to look back and recognize his deliverance in our past but also be willing to step into risky situations in the present to do his will.  As we do, faith grows and our spiritual gifts increase.

A second lesson here is more subtle.  The text tells us that the twelve were given power and authority to heal, cast out demons, and preach with power.  Judas was among those twelve and so we must assume that he also healed, cast out demons, and preached.  The question becomes, “How could he have experienced those amazing manifestations of God through him, and still betray Jesus?  Sometimes giftings run far ahead of character.  Not only did he betray Jesus to the Jewish authorities, but we are told he also stole from the money people gave to fund the ministry of Jesus.  Great gifts, no character.

As we seek to grow in spiritual gifts, we should seek even more to grow in character…to be conformed to the image of Jesus Christ.  Some men have been thrust into notoriety on the basis of their extraordinary gifts…preaching, healing, prophecy, and so forth.  And yet, the weight of their “success” was more than their character could support.  It’s not to say that true men of God cannot be ambushed by the enemy in a moment of vulnerability, but when influential leaders have been hiding sin for years, there is a flaw in their character.

Sometimes, the enemy convinces gifted people their notoriety, their large churches, and their leading roles at huge conferences are marks of God’s approval so they minimize their sin or somehow believe that God will give them a pass for their transgressions.  Sometimes, they choose not to confess and deal with the sin because they believe it would cost them the notoriety and influence they love. However, God does not approve and eventually will reveal the sin if the man or woman does not confess and repent.  The lesson is…in the kingdom of God, the fruit of the Spirit is always of greater value than the gifts of the Spirit.  We must make sure the fruit always runs ahead of our gifts.

Last week, we began a brief look a the gift of tongues, which has been a stumbling block for many who were considering the supernatural gifts of the Spirit. I have visited with a number of individuals who actually attend our church from faith backgrounds that minimized the ministry of the Holy Spirit. Many of them are cautiously open to prophecy and healing and even deliverance but balk at the idea of tongues because to them it seems so “weird.” Actually the word “weird” is defined as unusual, unexpected or not natural. So, tongues, as well as any other gift of the Spirit, qualifies as weird. But the question for most is, “What is the point of tongues?”

Last week we looked at the manifestation of tongues as a human language not known previously by the speaker…such as on the Day of Pentecost in Acts 2. The advantage of such a gift for evangelism is clear. But what about the manifestation of tongues as a “spiritual language” that is not understood as a human language by anyone? This form is what some have called “ecstatic utterances” and these utterances are directed to God rather than men. Paul says, “For anyone who speaks in tongues does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit” (1 Cor. 14:2).

He goes on to say that we may pray in tongues as well as speak in tongues. “For this reason, one who speaks in a tongue should pray that they may interpret what they say. For if I pray in a tongue, my spirit prays but my mind is unfruitful.So what shall I do? I will pray with my spirit, but I will also pray with my understanding. I will sing with my spirit, but I will also sing with my understanding” (1 Cor. 14:13-15). In summary, Paul will command the church to only speak in tongues (speaking to the church), if there is someone present who has the gift of interpretation of tongues. Otherwise, no one is strengthened or encouraged because they have no idea what has just been said and all gifts are given to build up the body of Christ. So why tongues at all?

The value of tongues is found in the phrase, “they utter mysteries by the Spirit.” In other words, it is the Spirit himself who is prompting our utterances. It is the Spirit who is speaking through us or praying through us. Remember in Romans 8, Paul declares, “In the same way, the Spirit helps us in our weaknesses. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Rom.8:26). When we speak or pray in tongues, we are stepping aside and surrendering control to the Spirit. We are letting him speak to the church or pray through us. Sometimes, the Spirit is praying for us as we pray in tongues and sometimes he is prompting us to pray for others that the Lord wants to touch. Either way, tongues makes us more sensitive to the Spirit and allows us to practice submitting to him and letting him have his way,

When tongues are interpreted for the church, everyone is built up in the same way a prophetic word for the church builds them up. When we pray in tongues, we are built up personally as the Spirit prays for us and intercedes for us. Paul teaches us that speaking or praying in tongues edifies (builds up, strengthens, encourages) the speaker (1 Cor. 14:4). Jude 20 also suggests that we build ourselves up by praying in the Spirit. So as we speak or pray in tongues, we are “edifying” ourselves. The Greek word is oikodomeo. It means to build as a house, repair, construct, strengthen, promote growth, make more able, or embolden. It appears that as we surrender our mind and tongue to the Holy Spirit, he is doing a work in us that matures, emboldens, and even repairs some things that need his touch.

As we surrender to the Spirit through the gift of tongues, we also experience an intimacy with the Spirit that may come in no other way. We sense his leading and even his emotions as he speaks through us. In doing so, I am more aware of his move at other times. I will also confirm that when I pray in tongues on a regular basis, my understanding of the word increases along with my recall of scripture. My times of praying with the understanding seem more effective and wisdom in counseling seems more readily available. Praying in tongues is a way to actively spend time in the presence of the Spirit so that our anointing increases as well.

There is much more I could say about tongues, but this is sufficient for now. The gift of tongues has a ministry aspect as well as a personal edification aspect. The ministry aspect may not be a gift everyone receives, but I am convinced that God wants each of his children to have the gift of praying in tongues. If you do not have a prayer language (praying in tongues), I would encourage you to seek it. Ask the Spirit to release that gift in you. Ask others who already possess a prayer language to lay hands on you and ask the Spirit to give you that gift. It is the only spiritual gift that is specifically designated to build us up as we exercise it. It is also a gift that requires surrender to the Spirit in a way that aids us in surrendering to him at other times. If you ask for it, but don’t receive it right away, keep asking. In the kingdom, those that are hungry get fed. If you hunger for all God has for you, you will keep asking and he will answer.

Blessings in Him and in His Spirit.

One of the things I love about our church is that we are a non-denominational, community church. We have people from just about every faith background come through our doors and many become part of our spiritual family – Baptist, Church of Christ, Lutheran, Bible Church, Catholic, Methodist, Assembly of God and even a few Mormons. We are also a charismatic church which means we believe in the present operation of all the spiritual gifts and we believe in the present operation of miracles.

Many of our visitors and members have a faith background that spoke little about the Holy Spirit, or spiritual gifts (especially the “miraculous” gifts) , and consigned miracles to the “Bible age”… which means “not now.” One of the gifts of the Spirit that some of our folks have the most difficult time understanding is the gift of tongues. Initially they think the whole idea is weird and they just don’t see the point. However, in his letter to the Corinthians Paul commanded the church to exercise the gift of tongues along with all the other gifts because each were needed to build up the body of Christ. It is also the singular gift that is meant to build up the one speaking or praying in tongues.

I believe the Holy Spirit prompted me to write this blog, and a few others, concerning the gift of tongues. I haven’t written on the subject in a while, so I am assuming that someone needs to receive some explanation of what this strange gift is all about. So…let’s begin trying to make sense of this unusual gift.

Our first encounter with this gift is on the Day of Pentecost. Luke tells us, “When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language” (Acts 2:1-6).

The background to this text is that the followers of Jesus had gathered in Jerusalem after his resurrection and his return to the Father in heaven. They were gathered together and praying, What were they praying about? We are not explicitly told, but Jesus had commanded his followers to wait in Jerusalem until they received power from the Holy Spirit to be his witnesses to the world (Acts 1:8). Jesus also told them that the experience of receiving power would be a moment when they were baptized with the Holy Spirit (Acts 1:5). I assume they were praying for God to fulfill those promises.

In this particular episode, we are told that after the Spirit had fallen on them they began to go out into the Temple courts, speaking in tongues as the Holy Spirit enabled them. From the context we can tell that they were preaching in native languages to the Jews who had gathered in Jerusalem for the feast day from nations around the known world. The leaders were unlearned Galileans and yet they were declaring the wonderful works of God in languages they had not known previous to that moment. In the first century, nearly everyone spoke Greek to some extent because it was the international language of the day. But each person also had a native tongue and dialect that was not spoken widely. They were hearing the followers of Jesus preach in their native dialects and they were astonished.

The gift of tongues exercised on that day, was the gift to speak in human languages unknown to the speaker before that moment. That miraculous experience prompted many who were there that day to believe in Jesus. When he was preached after the miracle, we are told that at least 3000 responded to the preaching that day and became followers of Jesus.

It is easy to grasp the value of his manifestation of tongues in evangelizing nations. But does the Holy Spirit still operate in this way today? The answer is “Yes.” I have a friend Dana who was trying to evangelize two young muslims on a college campus several years ago. He and another friend had been trying to build a relationship with the two muslims and so invited them to lunch. Before they ate, Dana’s friend asked if he could pray for the meal. The two young muslim men agreed. For some reason, Dana’s friend felt prompted to pray for the meal in tongues. When he had finished, one of the muslim men asked where he had learned to speak that language. Dana’s friend explained that he was not sure what he was praying but felt the Holy Spirit spoke through him. The muslim who had asked, told Dana and his friend that the prayer was offered in the language of his grandfather’s village back home. Both muslim men gave their lives to Jesus that day.

I have another good friend who makes regular visits to Peru for preaching and healing services. On one of his trips, he told me that an older Peruvian woman had received the “gift of tongues” at the meeting. As she began to pray, she had no understanding of what she was saying, but she was declaring the works of God in perfect English. We could relate any number of stories that illustrate the current manifestation of tongues as languages of men never studied by the one speaking. Sometimes the Holy Spirit gives them understanding of what they are saying, but typically they are unaware until someone who speaks the language tells them what they have declared.

The first manifestation of tongues we encounter in scripture then is the declaration of the gospel or the wonderful works of God in human tongues or languages. However, in the the book of Acts and 1 Corinthians, it becomes evident that another form of tongues is the verbalization of a spiritual language that is not a language spoken on earth but in heaven. Paul begins 1 Corinthians 13 by saying, “If I speak in the tongues of men or of angles, but do not have love…I am only a resounding gong or a clanging cymbal.” Although he is beginning his great chapter on love, he suggests that believers might speak in the tongues of men or of angels…a spiritual language. Paul has much to say about that form or manifestation of the gift of tongues in 1 Corinthians 12 and 14 and Romans 12. We will begin to look at that expression of tongues in next week’s blog.

Blessings until then.

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.  Philippians 2:14-16

As we continue to minister freedom and healing in our area, I am constantly confronted with the reality that a great number of people who are saved and forgiven are still bound up in addictions, depression, anger, fear, suicidal thoughts, condemnation, and more. Even without any real reflection, that seems wrong. As we minister to believers in other parts of the country, we see and hear the same thing, so it is not just a West Texas anomaly. 

These Christians have a sense that their struggles are simply to be their unchanging lot in life. Their experience has been that “their church” is powerless to help them other than with prayers that seem to make little difference and encouragement that is appreciated but fades away.  Their churches have sent them into the community to find professional counselors or twelve-step groups and they have not experienced any lasting transformation. They often live in broken relationships or have left a solid trail of those relationships behind them. In a sense, they fear the future because it may even be worse than today.

In many ways, these men and women are no more free than the unsaved men and women in their community. If you put them in a room with an equal number of unbelievers and had them talk honestly about their struggles, you might not be able to tell God’s children from the lost.  That is not God’s intention nor is it what Jesus died for. In the passage from Philippians at the beginning of this blog, Paul clearly is making a case that those who follow Jesus, who have been born again, and have the Spirit of Elohim living in them should stand out in the world like stars against the night.  He declared to the church at Corinth that, “the kingdom of God is not a matter of talk but of power.”  Power is needed to defeat the agents of darkness that torment and to heal deep, gaping wounds from the past before we can become the light of the world. When we say all the right things but display no power, we are not reflecting the kingdom of God.

Through the years, I have talked to several individuals who had been part of witches’ covens or satanic cults.  When I asked them what had drawn them to the “dark side,” the answer was that their lives had been out of control and they were looking for something that could give them a sense of power, control, and security.  They had not found that in Christian churches, so they looked for it in darkness.  These men and women had not failed us, we had failed them.

Of course, we always hear that Christians should not be chasing the miracles but should be chasing Jesus.  Certainly, we can get caught up in the power gifts and supernatural manifestations, but miracles were part of the fabric of Jesus’ ministry and the early church.  Wherever Jesus was, miracles were also present.  Why should it be different today?

A gospel that only gets us to a place of forgiveness but does not radically free us and change us so that we stand out in contrast to our culture is not the gospel that Jesus preached nor demonstrated. If you are part of a church that preaches the Bible, but never displays the power of Jesus Christ in healings, deliverance, prophetic words, and radically transformed lives, then the Bible may be preached but is not being understood.  Stars stand out in stark contrast to the darkness around them. That is the Savior’s desire for his people.  I see it daily in the lives of those who have experienced his power.  So let me encourage you to not accept a powerless gospel.  Seek what you see on the pages of the New Testament.  Those pages were recorded to show what the Christian life should look like, not what it only looked like for a few…long., long ago.