This is the political season. I say that with the knowledge that the political season seems to be twelve months long now.  Politicians seem to go from one campaign to the next and only govern from time to time if they get the chance.

For the most part, politics is a war of words.  The down side is that, in this day and age, everything a person has said seems to be recorded in one way or another…videos of speeches given years ago, copies of emails, text messages, I-phone recordings, and articles written in an obscure paper or journal but now easily accessed by search engines.  Some of these were public records while others were obtained by someone hacking into a personal database.

When confronted with their past words, the typical result is denial, embarrassment, spin, and every other deflection the man or woman can think of to avoid the consequences of their verbal declarations.  Some statements seem to represent a policy decision they say they no longer believe.  Others seem have the scent of racism or bigotry or hate toward a group or an individual. Then the person, confronted with their own words, claims they were taken out of context or they didn’t really mean it. Failing at that, they simply issue a general apology for their totally improper remarks (which typically means I am sorry I got caught).

The truth is, most of us speak with little thought for the consequences that might spring from what was spoken.  If we are angry or frustrated, we blurt out whatever comes to mind before thinking at all. We find those words are hard to take back when the result of our speaking is not in our favor.  When confronted, we are often offended that someone is trying to hold us accountable for what we thought we could say without repercussions. We seem to live as if our words don’t matter…like bubbles floating into the air and disappearing.  Occasionally, I need a reminder that my words do matter…very much.

The Word of God puts a great deal of weight on what we say and paints those who blurt out whatever comes to mind as foolish people.  Wise men and women weigh their words.  They think before they speak.  They assess the consequences, for themselves and others, of the words they are about to let slip out.  One of the most sobering passages about our words was spoken by Jesus himself. “A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Matt. 12:35-37).

First of all, Jesus taught that our words are indicators of the content of our hearts. “But the things that come out of a person’s mouth come from the heart, and these defile them (Matt. 18:15). After saying something that embarrasses us later, we often say, “I don’t know why I said that.  That is not who I am!”  We must admit, however, that is was part of who we are or it would not have come out of our mouth. I admit demonic spirits can prompt us to say things that are “not who we are” or who we want to be, but then we need to deal with that spirit.

Rather than denial, blaming, or deflecting, if we would own what we said and submit that patch of darkness in our heart to the Lord, the Holy Spirit could do some scrubbing.  David prayed, “Create in me a clean heart, O God” (Ps. 51).  I have had to offer that prayer on many occasions, and I think my heart is better aligned with the Fathers heart now than in was in the past.

Men will sometimes hold us accountable for our words, but the spirit realm will always hold us accountable.  Somewhere in the spirit realm, something or someone is recording every “careless word I have spoken.”  That phrase from Matthew 12, which is translated empty or careless is not just talking about bad language, cussing, or using the Lord’s name in vain.  It is talking about words we speak without thinking.  He is not saying our well thought our words expressing hate or lust will not be judged but he is saying that we will not be able to stand before the Lord and say, I couldn’t help it!” or “I didn’t mean it.” I am convinced Satan frequently gains a legal right to afflict us through our “careless words.”  A strong thread that runs through the book of Proverbs teaches over and over to be slow to speak, to hold our peace, and to carefully measure our words.  Just because we think something, we do not have to speak it. 

In addition to revealing our hearts, our words carry authority that releases power. The familiar proverb says, “The tongue has the power of life and death” (Prov. 18:21).  Your words have power…not just in the natural realm, but in the spiritual realm as well. The fruit of our lips can be sweet or bitter.  We can impart blessings or curses.  They can command healing or command destruction.  Our words are seeds sown in both the natural and spiritual realms around us.  One of God’s immutable laws is that we will reap what we have sown and harvest what we have planted.  Our words are seed that produce life, blessing, abundance, peace and success or that bring forth death, weakness, lack, failure, and torment…in the lives we have spoken over and in our own life as a harvest of what we have spoken over others.  

As we watch the pundits and politicians broadcast their words this political season and try to disown words they have already spoken, let it remind us that we are not to be careless with our words for we will have to give an accounting for them.  When our words tip us off that something dark is in our heart, take it to Jesus.  When we find ourselves popping off without thinking, ask the Holy Spirit to shut our mouths when we are about to speak careless words hurtful words, or offensive words. Pray that the Lord will make our mouths a fresh spring that extrudes life and blessings and not a spring full of salt that kills everything it touches.

God is serious about our words and we should be as well.  Our prayer should be, “May the words of my mouth and the meditation of my heart be pleasing in your sight” (Ps. 19:14).

God wants to bless people.  It is his nature.  Just as a good father always wants the best for his children, our Heavenly Father wants the best for those he loves.  What we forget at times is that we are often his chosen instruments for doing so.

God’s original intent was to rule the earth through his children as his representatives. As he gave Adam and Eve dominion over the earth, he gave them authority to rule. Their words carried authority just as the words of Jesus carried authority.  I believe Adam and Eve, before their sin, had the same authority we saw in Jesus as he walked the earth as a sinless man.  I believe they could quiet the storms, walk on water, curse a fig tree, or give life to something just as Jesus did.  Jesus came not only to obtain forgiveness for our sins, but also to show us what we lost through our rebellion and what we could regain through an intimate relationship with the Father.  As Adam and Eve were to use their dominion to spread the culture of heaven over the earth, we too are to carry that influence.

Authority was given up through rebellion, but regained in Christ.  As his sons and daughters now, he still wants to rule the earth through his children who can represent him well.  Jesus told us that he only did what he saw the father doing and only spoke what we heard the Father saying.  He told Philip those who had seen him (Jesus), had seen the Father.  That is perfect representation.  In the same way, we are to be Spirit-led and do or say what our Heavenly Father would do or say if he were physically present.  When we pray according to his will, it is done because God honors the authority to rule that he has given us through Christ.  Our spoken words carry the same authority.

One of the privileges we have as sons and daughters of the King is the privilege of blessing.  In the epistle of James, he rebukes Christians for speaking curses over others or even over circumstances and directs them to speak only life-giving words.  He uses the analogy of a spring.  When fresh water flows out (blessings and truth), life is released.  When salt water flows from the spring (curses), death is the result.  James tells us that we are to always be sources of fresh water because that represents the heart of God.

Of course, Proverbs 18:21 comes to mind where the writer says, “The tongue has the power of life and death.”  When we speak life, we impart life.  When we speak death, we impart death.  Why?  Because our words have authority. In Ephesians 4:29, Paul declares, “Let no unwholesome talk come out of your mouth, but only what is helpful for building others up.” Jesus goes further and instructs us to bless even those who would curse us because we represent a Father who sends rain and blessing on both the righteous and the wicked.  He also sends discipline and judgment, but that is his business.  Our business is to bless through our prayers and our words.  Satan imparts death.  Jesus imparts life.

One of the priestly functions of the children of God is to impart blessings.  In Numbers 6, Moses was told, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites.  Say to them: The Lord bless you and keep you. The Lord make his face shine on you and be gracious to you.  The Lord turn his face toward you and give you peace.’  So, they will put my name on the Israelites and I will bless them.” Notice the Lord was willing and even desired to bless, but waited on the priests to declare the blessing before he acted.  We too are priests and God often waits on us to declare a blessing before he releases it. 

We are in a partnership with God for ruling the earth and dispensing blessings from heaven.  Blessings release good things on the earth.  The earth needs all the good things it can get…peace, health, provision, protection, justice, love, forgiveness, etc.  As we speak blessings, we impart life.  Paul tells us also that we reap what we sow.  We harvest what we plant and we plant by broadcasting seeds.  Blessings are seeds we are broadcasting and planting.  If we sow blessings, we eventually reap blessings. 

Now, I believe we are to be Spirit-led in our blessings.  Who are we to bless and how are we to bless them?  Blessings are valuable because they bear good fruit.  We should develop a habit of sensing who and how God wants us to bless. When Jesus sent out the seventy disciples to preach and perform miracles he said, “When you enter a house, first say ‘Peace to this house. If someone who promotes peace is there, your peace will rest on them. If not, it will return to you.’” (LK. 10:5-6).  When in doubt, we still speak good things over people, but we tune in especially to those God puts on our hearts.

So today, be fresh water to those you encounter…not just those you know, but even strangers for they are not strangers to God.  Be sensitive to the Spirt and ask who he wants you to bless and what the blessing should be. Be a priest to those God puts in your path. Both you and the world will be better for it. May the Lord bless you today and meet your greatest need. 

Most of us are familiar with the account of Daniel in the lions’ den.  We know he wasTossed into the den for not worshiping King Darius. In the morning he was found to be unharmed because God had shut the mouths of the lions during the night.  This, of course, is a story of faith and obedience and God’s care for those who serve him faithfully.  However, there is another element of the story I want to focus on in this blog.

In Daniel 6, we discover that a number of King Darius’ officials were envious of Daniel because he had the king’s favor and was given a very high position in the kingdom.  These officials schemed against Daniel.  They knew they would never be able to find him negligent or guilty of any mishandling of the king’s business, but might be able to accuse him on the basis of his relationship with his God. Appealing to the king’s vanity, these officials encouraged him to make a decree that for the next 30 days, no one could pray to their God or another human other than Darius.  

These officials knew that Daniel would continue to pray to his God and so “catching him the act,” they reported him to Darius and reminded him of the decree he had issued.  The text says, “When the king heard this, he was greatly distressed; he was determined to rescue Daniel, and made every effort until sundown to save him” (Dan. 6:14).  

Darius was caught by his own words.  He had declared the edict without thinking through the possible ramifications.  Because he was king, his words had authority and once spoken, could not be revoked.  I assume that his “every effort” was a hasty search of Medo-Persian law to find some legal loophole that would allow Daniel to avoid the death penalty.  He could find none, however, and Daniel was tossed to the hungry carnivores.  

When Daniel survived the night, scripture says, “The king was overjoyed and gave orders to lift Daniel out of the den.  And when Daniel was lifted from the den, no wound was found on him because he had trusted in the Lord. At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den” (Dan. 6:23-24). 

There are numerous lessons in this story, but my focus for the moment is the danger of declaring things we have not thought out when we are people of authority.  Once spoken, these words can become law and will be enforced whether we want them to or not.  Many of us, as we were growing up, may have ventured to talk back to our mothers.  If we did, we probably her tell us to “watch your mouth.”  That is a biblical concept.

In Matthew 12, we are told, “But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Mt. 12:36-37).  We tend to discount our words and expect we will never be called to account for the things we say.  We declare that we didn’t mean what we said, we were taken out of context, we were misunderstood, we misspoke, etc. How many of our government officials have “plead the fifth” on words they have spoken as they deny what was even caught on video.

So, if we give little thought to our words and expect no real consequences for our verbal declarations, why is Jesus giving such a stern warning?  It is because, in the heavenly realm, our words as believers carry authority.  When we speak, spiritual beings may well act to enforce what we have declared over our families, our health, our finances, our marriage, our children, our nation, our church, etc.  We can plead we didn’t mean it, but if we didn’t mean it, like Darius, we should not have spoken it.

Our words often bring unintended consequences, but we spoke them just the same and we, as followers of Jesus, have authority. If we have the authority to command demons in an act of deliverance, then our other words can command them as well…even if we “didn’t mean it.” How often do we declare curses over ourselves and others because we have not thought through the ramifications of our words

Proverbs counsels us over and over to measure our words and to be thoughtful about everything we say for “the tongue has the power of life and death.”  The New Testament writers counsel (command) us to speak blessings rather than curses, even over our enemies.  Our words have power and authority. Too often we are like Darius who spoke something without considering the ripples his words would send out.  I know better, but I often become careless with my words and speak negatively over situations and outcomes.  I forget that I am speaking death rather than life and that Jesus warns me to measure every word.

May we pray for wisdom and the Holy Spirit to convict us of our words before they even leave our tongues when we begin to speak carelessly.  Our words have consequences for us, our families, our children, and our nation as we move into the days ahead.   We should submit to the spiritual discipline of measuring our words and always speaking life rather than death over any person of circumstance.  It is also true that so much of what we say is so automatic that we are not even conscious of words we say throughout the day as we “pop off” to others.  If we are wise, we may want to invite the people closest to us to remind us when we have been careless and thoughtless with our words so that we may repent and redirect our own tongues.  

One of the most quoted proverbs from scripture is, “The tongue has the power of life and death and those who love it will eat its fruit” (Prov. 18:21).  In general, this proverb means that our words have power and authority and that power and authority can contribute to life or death, health or sickness.  That power and authority comes from being made in the image of God and then his giving dominion over the earth to man.  In addition, if you are a believer you also walk in the authority of Christ so that your words carry even more authority.  We can speak words of life or death over others or ourselves.  Eating the fruit of our words simply means that we will reap what we sow from what we have spoken.  If we speak death over others, it will eventually return to us.  If we speak life over others, that too will eventually come back to us.

One of the ways that words impart life or death is that our words give spiritual beings, angels or demons, a legal right to affect the lives of those we speak over…especially if we have spiritual authority over someone such as parents over children, husbands over wives, ourselves over ourselves, etc.  When we speak a blessing, we give angels a legal right and even a directive to work in someone’s life to bring about positive, life-giving outcomes.  When we speak a curse, we give demons a legal right and a directive to work to bring about negative or life-stealing outcomes.

In several of his books regarding the courts of heaven, Robert Henderson points out how often a courtroom scene is depicted in scripture in which Satan is accusing the people of God and attempting to bring an accusation against them that allows him to afflict or torment those individuals.  The first chapter of Job presents such a scene. In our ministry, we call those “open doors” that give the enemy access to the lives of individuals. For believers, this is not a salvation issue but a matter of spiritual warfare, in which, the enemy can gain more access than simple temptation and can oppress or afflict believers so that they are greatly hindered in fulfilling their destiny in Christ.   

The words we speak can be the very thing that enables the enemy to bring an accusation against us.  Remember the warning of Jesus when he said, “But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Mt. 12:36-37). Entire books can be written on this subject, but I want to point out one possible open door created by our words that many believers fail to recognize.  This may be a small thing but I sense it is more than that.

In Exodus 20:7, the Lord says, “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.”  The King James version says that we shall not take “the Lord’s name in vain.”  The idea of something being done in vain is that the effort was meaningless or empty.  The idea is that God’s name is holy and sacred and must always be spoken with care and reverence.  We usually think of people who use the name of God or Jesus when cussing as being guilty of this sin, but the Hebrew means more than that. It means to use God’s name in any profane, meaningless, empty, indifferent, or careless way. The Jews were so concerned about misusing the Name that many would not even dare to speak it. 

In Christian circles, it is not uncommon for people to say things like, “Oh my God!” or “Good God” or “Good Lord” or God All Mighty,”etc.  as exclamation points for whatever statement they are making.  I know they mean no disrespect, but they are using the Name in a careless, meaningless, or empty way…which is the very definition of “misusing” the name of God. I believe a habit of this can open up believers to the accusations of Satan because they are violating the Word of God.  As a result, he can gain access to oppress or afflict an individual or family.  

I know this may sound like “knit picking” or legalism, but the name of God is a very sacred thing, no matter what age or culture we live in.  If we will have to give account for every careless word, then certainly careless words involving the name of our Creator must be in that category.  

I think this may represent an open door that we rarely consider or recognize. I feel like it is something the Holy Spirit keeps highlighting to me so I wanted to highlight it for those who read this blog.   If this resonates with you at all, pray about it and ask for the Spirit’s leading on this matter.  These are phrases we use so often and automatically that we aren’t even aware we have spoken them.  Ask the Spirit to make you aware of speaking in this way and ask others to make you aware as well, so that you can close any and every door of access that the enemy may have been using against you.  I believe this will honor God and God promises to honor those who honor him (1 Sam.2:30). Be blessed this week. 

As we push into 2023, I think it is helpful to be reminded of truths and commands, about which, we often become careless.   Ephesians contains one of those simple verses that says so much when we actually dig down into it. That verse is Ephesians 4:29 which says, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.”  

Sometimes, the danger of reading modern translations is that we understand the text according to our current, cultural meaning of a word.  For instance, when I read the phrase “unwholesome talk” in the NIV, I immediately think about cussing or sexually explicit language.  If I don’t cuss or use obscene language, I may check the box and move on.  However, that is not what the original language means.  Paul talks about those issues in Ephesians 5:3-4, but not in Ephesians 4:29.

So, what does Paul mean by “unwholesome talk?”  The word in the original language is sapros.  It means rotten, putrid, rancid, decaying, things that lead to death, harmful, hurtful etc.  In his letter, Paul is forbidding language that imparts death, decay, weakness, emotional or spiritual harm to another person.  

We know that the tongue has “the power of life or death” (Prov. 8:21).  Our words have impact and even spiritual power to produce good or harm, life or death, health or sickness.  Because we walk in the authority of Jesus Christ, our words also carry authority.  When Jesus spoke healing over others, they were healed.  When he spoke life over the dead, they were resurrected.  When he spoke to the storm it was silenced.  When he commanded demons, they left. When he cursed the fig tree, it died immediately (Matt.21:19). All of those things were accomplished when Jesus spoke words. His words had authority and power.   Our words do as well. I believe the words of all men and women have some authority because God gave mankind dominion over the earth. The Psalmist declared, “The highest heavens belong to the Lord, but the earth he has given to man” (Ps. 115:16).

The words of believers have even more authority because we represent the King. Like it or not, we speak for him. Remember, Jesus said that those who have faith in him would do all that he did and even more (Jn. 14:12). We could not do those things unless our words and commands carry power and authority.  The Hebrews believed that words possessed spiritual energy that went forth and, like Elohim speaking the universe into existence, had power to create something that did not exist before. Words are the basis of blessing and cursing.  When spoken, they activate forces in the spiritual realm to either bring life or death to a person or situation. 

Unwholesome words impart death and decay like curses.  They may be in the form of constant criticism, telling someone that they are worthless, declaring that a child is stupid or will never amount to anything, or any words that demean, dismiss, or suggest that someone is unimportant and useless. I noticed early in my life that men, especially, use demeaning humor towards one another as a kind of self-promotion that declares “I am always superior to you and you are always inferior to me.”  Of course, we laugh at the “put downs” or the sarcasm, but for those of us who have already received a barrage of words undercutting our sense of value and significance, even the jokes burn.  A Greek philosopher once wrote, “The boys throw the sticks in jest, but the frogs die in earnest.”  In other words, we may mean no harm, but harm may be done anyway. Unintended consequences are still consequences.

Our careless words can be like those sticks.  Our mean words, can be like stones.  Each word carries power and pushes a person either towards life or death.  If we are prone to speak words that undermine health, joy, self-esteem, confidence, security, etc. over others or ourselves, Paul would call us to repent and begin to speak only words that encourage, build up, affirm, and bless.  We can curse without cussing.  I know many believers who do so in their marriage, over their children, over their spiritual leaders, over our national leaders, and so forth.  At times, I catch myself doing that. Social media is a reservoir of curses.  We all can fall into that trap when we forget who we are.

Jesus said that on the day of Judgment, each of us will have to give account for every careless word we have spoken (Matt. 12:36). It is not that we can never point out a fault or a flaw in another person, but we must determine how to speak the truth in love at just the right time rather than in a fit of anger as we assault their worth.  Ask the Holy Spirit to highlight any tendencies you have to speak negatively over others or yourself. It is not just that we hurt someone’s feelings or damage their self-esteem. That is serious enough, but because we have authority, the spiritual realm will take our words as an assignment for either blessing or cursing and will not relent.

Make a decision for 2023 to be a source of fresh water in everyone’s life and not a source of salt water that kills living things. James put it this way. “With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water” (Ja. 3:9-12).  

One of the life-changing decisions we cam make for this year, is to eradicate “unwholesome talk” from our words. It is not easy. Much of what we say is so automatic that we are not even conscious of what we saying. It will take the Holy Spirit and some close friends and family to even make us aware of what we speak. It will also take a steady diet of the word of God to renew our minds and our old patterns of speech. But remember, what you speak creates realities. What you speak truly imparts life or death and our God is a God of life.