It is important to know that Jesus came not only to die for us but to show us how to live as well. He came to show us what life in an intimate relationship with our Heavenly Father could be. In one sense, he showed us what life in the Garden of Eden was like before man’s relationship with God was shattered by sin. When we see Jesus, we see what man was meant to be. When we see Jesus, we see what we can be again.

While on this earth, Jesus represented God in his character and purposes. In the gospel of John, we find these two quotes. “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (Jn.5:19), and, “For I did not speak of my own accord, but the Father who sent me commanded me what to say and how to say it” (Jn.12:49). These two quotes embody the idea of a representative who re-presents the one who sent him. In essence Jesus said that he did and said what the Father would do and say if he were physically present on the earth. He summed it up when he told Philip, “Anyone who has seen me has seen the Father” (Jn.14:9).

Jesus walked in the authority of the Kingdom of Heaven because he represented the King, who was also his Father, and the Father had delegated authority to his representative. Jesus came as the “last Adam” (1 Cor.15:45) and was given authority to rule the earth just as God had given authority to the “first Adam.” As lofty as it sounds, we have exactly the same position by adoption. We too are ambassadors for Christ, his representatives on the earth, and children of the King. The amazing things that Jesus did are impossible for man alone, but not for a man who has God living in him and not for a man who has been delegated heavenly authority by the King.

The fact that God made man just a little lower than the heavenly beings and then placed him over all the works of his hands suggests that Adam and Eve had the authority to do what Jesus did before sin separated them from God. Jesus demonstrated his authority over the works of God’s hands when he strolled across Galilee, altered the molecular makeup of water so that it became wine, commanded the storm, directed schools of fish, and multiplied a Jewish boy’s meager lunch so that it fed thousands.

I believe Adam operated in the same authority before his willful sin caused him to forfeit that authority to the enemy.   Now in Christ, we have been given a position of sinlessness and have been granted the power and authority to do what Jesus did so that we can re-present Jesus on the earth. The problem is not in his giving but in our receiving. God has enabled us to live as Jesus lived. We fail to do those things because of our lack of expectation, our limited awareness of our identity, and our minimal relationship with the Father. Jesus said that his followers could move mountains by faith not by their personal righteousness.

The faith Jesus calls for is faith in him, what he has done, and whom he has made us. By his grace we are forgiven, made children of the king, appointed as ambassadors on earth, and given authority to re-present Jesus to the world – to do what he would do and say what he would say if he were physically present.

The sons and daughters of kings are destined to rule and reign as a king or a queen some day. Both carry with them the privileges and the responsibilities of the royal house. Those privileges and responsibilities are attached to his or her position as the son or the daughter and heir to the throne regardless of their physical prowess, their giftedness, or even their I.Q. Authority is attached to that position and the children walk in that authority because of whose children they are.

It’s easy for us to see that principle at work in Jesus since he is the only begotten Son of God and we already know him as King of Kings and Lord of Lords. However, we need to understand that God still intends to use that same model for his rule over planet earth. God originally intended to relate to  Adam, Eve, and their descendants as sons and daughters – royalty in the house of God. The Father gave those “sons and daughters” dominion over the earth and the works of his hands. They were placed on this globe to rule and were given authority to do so.

A legitimate question at this point might be, “Authority to do what?” In general, we can say that Adam and Eve were given power and authority to keep earth and the cultures that would spring up on the earth aligned with God’s will and purposes. Later, Jesus taught us to pray for God’s will to be done on “earth as it is in heaven” (Mt.6:10). The Great Commission (see Mt.28:18-20) is another expression of that thought in which we are commanded to make disciples of all nations. To do so effectively establishes the kingdom of heaven on earth. God’s representatives on the earth – his sons and daughters – have always been given the mission of establishing a heavenly culture on the earth. What we need to understand is that through Christ, the Father is restoring us to the position he always intended his children to possess. “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor. 3:18).

As believers, however, most of us do not understand the position and the authority we have been granted in Christ. We tend to see ourselves as mere men and women who differ from the unsaved only in that our sins are forgiven. The truth, however, is that we walk in more authority than we perceive and our words carry more weight than we imagine. Our diminished view of ourselves keeps us from being all that God wants us to be. Satan works hard to keep us from realizing our true identity.

The first step is to acknowledge the biblical truth of who we are in Christ. The second step is to begin to pray for a deep revelation of that truth in our hearts…for as a man thinketh in his heart, so is he.  The third step is to begin to speak and pray as those who have authority…not with arrogance but with confidence…not pleading for God to heal or save but declaring that he will do so as those who represent him on the earth. Be confident today.  Reflect on who you are.  Ask what the King would do in any given situation and then do it or declare it as done, because you are sons and daughters appointed to do what he would do in each and every circumstance.  Blessings in Him.

A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?” He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” 

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him any more, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones. When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? Swear to God that you won’t torture me!” For Jesus had said to him, “Come out of this man, you evil spirit!”

Then Jesus asked him, “What is your name?” My name is Legion,” he replied, “for we are many.” And he begged Jesus again and again not to send them out of the area. A large herd of pigs was feeding on the nearby hillside. The demons begged Jesus, “Send us among the pigs; allow us to go into them.” He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned. Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. Then the people began to plead with Jesus to leave their region.

In his gospel, Mark ties two supernatural events together that we often miss because they are separated by chapter breaks and so, in our minds, they are often viewed as unrelated incidents. But…let’s review. Toward the end of Chapter 4, Jesus told his disciples that he wanted to get in a boat and sail across the northern end of the Sea of Galilee. He calls on them to make the journey in the evening so it will be night before reaching the other side. Being on a large body of water at night on a lake subject to sudden storms always presents some concerns. In the middle of this night we are told that a “furious squall” came up suddenly and threatened to swamp the boat. The disciples, afraid for their lives, woke Jesus with the question, “Don’t you care that we drown?” There may have been a bit of accusation present in the statement suggesting that Jesus should never have insisted on crossing Galilee in the night. Of course, you know the story. Jesus got up, verbally rebuked the storm, and the winds and waves immediately subsided. The response of his disciples is interesting. Mark says, “They were terrified and asked each other, ‘Who is this? Even the winds and the waves obey him!’”

As frightened as they were of the storm, it seems that they were more upset by an encounter with the supernatural power of Jesus. They had already seen Jesus heal lepers, heal paralytics, cast our numerous demons, and raise the dead. Yet, at this moment they asked, “Who is this?”   As they tried to get their minds around what has just happened, they beached their boat in the area of the Gerasenes (Gadarenes) and immediately faced an even stranger situation.

Suddenly, out of the dark comes a man who is, by all definitions, demon possessed. Luke tells us he was naked (not the first thing you want to see after an already disturbing cruise); he came from a stretch of tombs that were probably carved into a bluff along the coast. He was a man who cut himself with stones and cried out in torment night and day. He was a violent man with pieces of broken chain swinging from his wrists and ankles and undoubtedly had the classic look of a madman with deranged hair and a ragged beard. He was most likely smeared with mud and smelled of everything dead or rotting.

It must have been disturbing enough to see this man in the distance, but in this case he ran straight at them. Just as they prepared themselves for a vicious attack, he fell on his knees before Jesus and began to shout at the top of his voice, “Want do you want with me, Jesus, Son of the Most High God. Swear to God that you won’t torture me!” How’s that for a greeting from a naked madman? Mark focuses our attention here on the demonized man but I would have loved to see the eyes of the disciples who must really be thinking now, “Who is this?” The wind and waves obey him and demons beg him not to torture them as they call him Son of the Most High God. Then the demon begins to bargain with Jesus. I’ve heard numerous demons speak and it’s never a nice, soothing, human voice but a hissing, growling, threatening or arrogant tone. But this time it is a fearful, pleading tone.

You know the rest of the story. Jesus allows the demons to leave this man and enter a herd of pigs nearby which immediately runs into the Sea of Galilee and drowns. That has to be another disturbing sight for these disciples – to hear the squealing of two hundred (just guessing) tormented hogs rushing to the water and then the thrashing of drowning swine and then their bodies floating out to sea. Witnesses to the event ran into town and told everyone what had happened. When they came out, they saw the man who had become an icon of demonization and insanity sitting with Jesus, clothed and perfectly sane. Luke tells us, “Then all the people of the region…asked Jesus to leave them because they were overcome with fear” (Lk.8:37).

From our perspective, the stilling of a storm and the deliverance of a severely demonized man would be good news and something to celebrate. But in the unrenewed mind, the evidence of the presence of God is a fearful thing. Perhaps, it is fearful because something unexplainable just occurred and we fear what we don’t understand. That was the normal response to God throughout the scriptures which called for the most frequent command in the Bible – “Don’t be afraid.”

As for the Garasenes, it seems that the wildly demonic had been with them so long that it had become the norm. Instead of being afraid of the destructive presence of Satan, they were terrified by the healing presence of God and essentially demanded that the Son of God leave them…even though they must have had their own sons and daughters in need of healing and deliverance.

Apparently, the only two men standing there that were not afraid was Jesus and the man who had just been delivered. The Gerasenes wanted Jesus as far away as possible. The former demoniac and nudist wanted to be as close to Jesus as possible.

Personal experience is often the catalyst for real paradigm shifts in the way we view reality. The apostles had seen Jesus heal and deliver others but had not experienced that themselves as far as we know. In all three gospels, the quieting of the storm and the deliverance of this radically demonized man occurred before Jesus sent the twelve out to heal and deliver on their own. After God worked powerfully through them on their mission trip, they too had a paradigm shift. They didn’t seem to be afraid of the presence of God anymore.

What this tells me is that personal experiences with God are catalysts for the renewed mind that Paul speaks of in Romans 12:1-2. Most believers have not had profound spiritual experiences with the Father, Son or Spirit. They believe they are saved by faith and do see the goodness of God and his blessings in ordinary ways in their lives. But if you asked them if he will heal them miraculously or raise a loved one from the dead they would not even entertain the possibility. They distrust spiritual experiences in general and shy away from them as a potential source of deception. They will live saved but powerless lives for the most part.

But a believer who has had a radical spiritual experience with God wants more. He or she does not fear it or avoid it but seeks it out. They run toward miracles, not away from them. Like the demonized man who was delivered, they want more. Those who have been insulated from those experiences will, like the disciples in Mark 4-5, typically feel fear as they see a supernatural move of God and move away from it.

The difference in believers can be marked. When the city folks asked Jesus to leave, the demonized man wanted nothing more that to follow Jesus wherever he went. But Jesus told him to stay in the area and simply tell people what God had done for him. When Jesus later returned to the area, crowds were waiting to hear his every word. The man with a God experience had done the job.

Supernatural encounters are good for the soul. When we begin to desire them rather than fear them because we know we can find more of Jesus there, we can know we are well on our way to a renewed mind. Paul says that when our mind has been renewed then we will be transformed. For some, even that prospect is fearful. They think that to be transformed is to lose yourself, yet the opposite is true. It is in transformation that we find the person we were always meant to be and experiencing a few weird nights or Sunday mornings is worth it to find the you that God intended.

Most of us are acquainted with the “Parable of the Unmerciful Servant” from Matthew 18. It is set in the context of principles about the kingdom of heaven. At the beginning of the chapter, his disciples asked Jesus who is greatest in the kingdom. Jesus answered that those who walk in a childlike humility are great in the kingdom. He then talked about those who would go after a lamb that had wandered from the flock and the excitement of heaven when that lost sheep is restored. Next he taught about forgiving a brother who sins against you. Peter, in his impulsive way, immediately asked how many times we are expected to forgive the knuckleheads in our lives (Peter always said what the rest of us were thinking but would never say out loud). Jesus responded with the lengthy parable I mentioned above.

In the parable, a king had loaned differing amounts to his servants and decided that it was time to call in the loans. He called in a certain servant who had borrowed huge amounts of money and apparently had lost it all. When he could not repay the loan, the king ordered him and his family to be cast into a debtor’s prison until friends and extended family might bail them out. The servant fell to his knees and begged, “ Be patient with me, and I will pay back everything!” The problem was that the king knew he would never be able to repay the enormous debt he owed. However, unexpectedly the king took pity on him, forgave the entire debt, and let him go.

The twist in the story comes when the servant who has just received an incredible gift of mercy, goes out immediately to collect a small debt from another servant. When the other servant could not pay, the “unmerciful servant” had him put in jail until his family could repay the small loan. When the king heard about what had happened, he revoked his forgiveness of the huge debt owed by the first servant and did have him cast into debtor’s prison.

The question of the day is why the man who had just received so much mercy was not willing to dispense a little on his own. Some simply believe he was selfish and hard- hearted with a bit of an entitlement attitude to boot. But I think the key is found in his plea for the king to give him more time to pay the debt. He did not believe that his debt was fully and freely forgiven. He left the presence of the king with the thought that he had only been given more time to come up with the money… like a loan shark giving his mark a few more weeks to pay while the interest accumulates.

Let me pose another question that I believe is related to this parable. Why do so many Christians find it so hard to forgive themselves for past mistakes when the Master has declared our debt fully and freely forgiven? Through the years, I have met with countless believers who do not walk in joy or confidence because they have not forgiven themselves for past mistakes. Their inability to forgive themselves creates an atmosphere of self-condemnation that makes it almost impossible to pray with faith because they constantly feel unworthy of receiving anything from the Lord.

At the core of that inability to forgive one’s self, I believe, is a misunderstanding of the fullness of the forgiveness that has come to them. If you ask these strugglers if they know that God has forgiven them, they will certainly say yes. But, it’s as if that person adds their own bit of fine print to the covenant that says, “I will forgive you once I am convinced that you loath yourself for these past sins and are filled with enough shame and regret long enough for what you have done.” There seems to still be a “works” mentality that says I must somehow eventually pay the debt by punishing myself, even if God will not. Like the unmerciful servant, some may believe that God has just given them more time to work off their sin.

At the core of this is a subtle unbelief in the unconditional love of God and the absolute sufficiency of Christ’s blood to eradicate the record of any sin in our past, present, or future. To say that God has forgiven me but that I can’t, seems to say that my standards for righteousness are higher than God’s. However, I know it’s more than that. I believe it is the same shame that Adam and Eve felt seconds after their sin in the Garden. We seem to be more able to get over our guilt – the idea that we have done something wrong, than to jettison our shame – the idea that there is something wrong with us.

The solution is in faith, but not so much the faith that I am forgiven as much as the faith that, in Christ, I am a new creation – the old is gone and new has come. The faith that I am born again and am not the same person I used to be is essential to forgiving ourselves. We keep thinking it is about something we have done but, in truth, it is about who we believe we are – defective and unacceptable. Only by taking on our new identity in Christ can we reckon the old man dead and walk in the joy of knowing that we have been made new. Only when we believe by faith that our spiritual and physical DNA has actually been changed can we have faith for the transforming power of God.

God is not asking for more. It has all been done by Jesus. He is not asking us to continue to punish ourselves for who we are or what we have done. Christ has taken on all of our punishment. What God wants is for us to believe him when he says that the past has been dealt with at every level and for us to begin to joyfully walk in the new life we have been given as a new creation in Christ. If you have been finding it hard to forgive yourself, spend a lot of time thinking about who you are in Christ now, not who you used to be then. In Christ, you are worth it and you are amazing.

But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” (Matt. 12:36-3)

This little verse out of Matthew makes most of us swallow hard. We do so because we know we have said things impulsively in anger or in arrogance – sarcastic, demeaning, and cutting. We have lied or at least put a bit of “spin” on things trying to make ourselves look better in an awkward moment. At one time or another, we have all been a microcosm of the election ads and debates that have infuriated or embarrassed us the last six months.

In a world of words that fill the airways, we loose sight of their importance. The abundance of words fools us into thinking that they don’t matter or that they have no eternal consequences. Matthew’s quote from Jesus would push back against that notion.

James, the brother of Jesus said, “My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry” (Ja.1:19-20). Obviously, ungoverned tongues are not just an issue of our day. Proverbs is full of admonitions about our words, even to the point of declaring that our tongues have the power of life and death.

Ungoverned words reveal the depths of our hearts. That is why the Lord says that by our words we will be acquitted and by our words we will be condemned. God does not look at the appearance of a man but looks at the heart. Jesus said that out of the mouth comes the abundance or overflow of the heart. What pops out in a moment of stress, frustration, pain, or even lust reveals something that is in our hearts – not everything that is there, but something that is there.

Years ago, I had said something to another person that I regretted. In my explanation, I said, “I don’t know where that came from – that just isn’t me.” Another person who was listening in on the conversation said, “Yes it is you, because your words come out of the abundance of your heart.” I was embarrassed and even a little angry at the rebuke, but I couldn’t deny it. I believe the enemy had prompted my words but only because he had found a small voice already in me that he could amplify. Ultimately, I took his rebuke to heart and dealt with the issue. Faithful are the wounds of a friend.

The constant drumbeat of the New Testament is to speak life and blessing over others – even our enemies and, yes, even those affiliated with the other political party. That allows God to continue to sit in the judgment seat rather than us. The constant commitment to speak well of others and to bless them with our words becomes transformative for us. Eventually the darkness in our hearts is pushed out by the goodness we express toward those around us. Even as believers, each of us has two natures – what Paul refers to as the spiritual man (the redeemed part of us) and the natural man (the flesh). The natural man is demanding, self-centered, arrogant, fearful, angry at times, blaming and prone to gossip. That is the part of us that Satan taps into, magnifies and reinforces. As we grow in the Lord, that part of us diminishes and shows up less and less. If that part of us shows up very often, we need to get busy growing in the Lord because that part of us is destructive.

Paul reminds us, “For the one who sows to his own flesh will from the flesh reap destruction, but the one who sows to the Spirit will from the Spirit reap eternal life” (Gal.6:8). In the parable of the sower, Jesus compares the Word of God to seed that is sown, takes root, and bears fruit. Our own words are seed as well that can take root and bear fruit. If our words come from the flesh (natural man) they will bear destructive fruit. If they come from the Spirit, they will be life-giving fruit. God cares about the fruit we bear.

Words of life and affirmation reflect the heart of Jesus and create an atmosphere where unity can form and thrive. The great divisions in our country have not been healed by the rhetoric spewing out of the candidates and those who support them. In many cases, their words have taken root and produced the fruit of even greater division and bitterness. The same can happen in our own relationships because of words we speak. Slander and accusation is the language of hell not of heaven and Satan can take the seeds of destruction we have carelessly sown with our words and water them so that they bear a great deal of negative fruit.

We need a nation and a church that turns to speaking life instead of curses over one another. God will eventually honor our choices and if we choose to sow to the flesh with our words, then God will eventually allow us to harvest the fruit of destruction. If, however, we choose to become people who speak blessings…even over our enemies, God will bless us and give us the life and peace that we crave.

I know that many of us have spoken hurtful and even sinful words so long that they have become automatic. They are such a part of us that we aren’t even aware when we speak them. When I say sinful words I don’t mean “cuss words” as much as critical words, gossip, and slander that we fall into at the office or even over lunch with a friend or spouse. Biblically, gossip is listed right there with murder and adultery and yet we often participate in it without thought because it is so natural – from the natural man. A wise person will begin to ask the Spirit and good friends to alert them to those moments when he or she is speaking anything other that words seasoned with grace and life over any person or situation. Once we are made aware of our automatic patterns, we can repent and let the Spirit of God begin to change us.

Our God is a God of words who spoke the entire universe into existence. We are made in his image and that suggests that our own words have power for good or evil. Our words can be a curse or a blessing. God tells us to be a blessing. Paul challenges us when he says, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph.4:29).

Today is Election Day after one of the most divisive and demeaning campaigns in history. There will be ample opportunity to sow to the flesh today and to speak evil of all kinds of folks. But Jesus says that we will have to give account for those words. So today, let’s be the exception and speak life and blessing even over those who would curse us. Let’s sow to the Spirit and not to the flesh today and be instruments of healing rather than those who keep inflicting new wounds. Be blessed today and may we all, myself included, speak the language of heaven at every opportunity.

Okay…here is where I aggravate or lose some of you. I have had some questions come to me lately about the growing popularity of yoga in America and even in American churches. Everyone acknowledges that yoga has century old roots in Hinduism and is distinctly connected with Eastern religions. Now … no Christian I have heard of thinks that everything yoga offers should be practiced by Christians, but many feel that the exercises themselves are spiritually harmless and physically beneficial. I have to admit that I have casually thought about yoga exercises myself for flexibility and health.

There are two schools of thought that seem to be developing on this issue of Christians and yoga. One is that it is harmless and even though it has spiritually occult roots, none of that is in the mind of the Christian practitioner. Therefore, it is not an issue. For those who have thought about the scriptural implications, they tend to liken this to Paul’s discussion on “eating meat sacrificed to idols” in I Corinthians 10. In that chapter, Paul offers a discourse on Christian freedom. He says that believers could buy meat in the market place that had possibly been sacrificed to idols without inquiring about whether it had been sacrificed to a false god or not.   Orthodox Jews were bound to ask about food products to make sure they were kosher because to eat non-Kosher foods would defile them. Pagan temples in Corinth often sold meat to venders that had been brought for a temple sacrifice but had not all been used. Paul clearly states that under the New Covenant there are no religiously clean and unclean foods and if you happened to buy meat that had been sacrificed to an idol while not honoring that god in your heart, it would not be sin.

However, he does go on to say that we should not eat meat sacrificed to idols if another person raises the question about it because, in the mind of that person, you might be honoring the false god. That misunderstanding might cause him to assume that honoring that god would be acceptable. He is also very clear that believers certainly could not participate in a ritual that honored a false god even if they did not honor that god in their hearts. In other words, you could not join a friend up at the Temple of Zeus for a wedding anniversary and participate in toasts and prayers to the false god.   That would constitute eating from the table of demons and fellowshipping with them. The principle is about our freedom in Christ and those who have thought about the spiritual implication of yoga exercises tend to place their participation in the exercise aspects of yoga under the umbrella of “since they are not honoring or pursuing false gods in their heart, it is not sin.”

On the other side, those concerned about all aspects of yoga tend to assert that you cannot separate yoga from occult Hinduism because even the exercises have spiritual connotations. They were designed to honor false gods (demons) and participating in the “ritual” honors the god even if you don’t intend to. It might be like a 1^st Century Christian going through the motions of a toast to Zeus while thinking in his mind that no such god exists. Paul, however, prohibited that. It might be like placing satanic pentagrams around your house simply because you liked the design and not because you had any intention of connecting that design to any spiritual realities. However, the spirits themselves might well come calling because, to them, the pentagram clearly honors Satan because it originated with him and for him. As Americans, we separate sacred from secular so distinctly that if there is not an opening prayer and an offering we don’t think of it as spiritual. Most of the world does not make that distinction and spirits don’t make that distinction.

My reading does raise some legitimate questions about yoga exercises. First of all, many poses apparently were developed as poses that honor Hindu gods (demons), even if we are not aware of those origins or connections or have no intention of doing so. Secondly, the exercises themselves were developed over centuries to facilitate the entrance of “spirits” into the human body to facilitate the “spiritual growth” of Hindus. Thirdly, some writings suggest that ancient spirits (demons) watch over the practice of yoga as their venue for accessing humans. Apparently, certain common vocabulary words, even in yoga exercises, have roots in language that honor Hindu gods and concepts. Fourthly, to practice yoga may tend to desensitize us to other influences of eastern religion that will eventually open the door for the enemy or create assumptions in those who watch us that all things connected with eastern religions might be acceptable.

I think these issues raise a cautionary flag for the practice of yoga even if you are not participating in chants, meditation, and mantras which will definitely open the door to the occult. Anyone involved in spiritual warfare will attest to the fact that certain practices can open the door to the enemy even if “we don’t mean it.” Children playing with Ouija boards for fun, teens visiting fortunetellers as a lark, best friends participating in sleepover séances, bringing home fertility gods as souvenirs, etc. can open the door to the enemy even if we put no stock in those things and thought they were harmless. It is possible that yoga exercises may fall under that same category of activities.

I want nothing in my house that honors demons even if I don’t honor them in my heart. The general rule for the first century church was not to eat meat sacrificed to idols even though in certain circumstances it might not constitute sin. That was one of the instructions given to the Gentile churches after the Jerusalem Conference in Acts 15. Paul tells us in 2 Corinthians 6, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people” (2 Cor.6:14-16). In essence he counsels us not to be yoked to anything or anyone that has roots or connections in darkness.

Yoga enthusiasts themselves say, “It was the Lord Krishna (one of Hindu’s many millions of deities), in the Bhagavad Gita, who introduced the ritual of yoga as a way of achieving union with the universe. The Sanskrit word yoga actually means “union” or “yoking“, aiming at bringing about the union of the human spirit with the spirit of the universe. But what is more deeply meant is a separation from the physical illusion of life.” Does the practice of any form of yoga, then, honor or connect us with the spirits from which it originated? That is the question you have to answer.

I do not want to infringe on anyone’s freedom In Christ, nor do I want to be hyper-charismatic or give the devil more credit than he is due. However, I feel this deserves some caution and prayer…especially since the benefits of yoga exercises can be found in other forms of exercise without the spiritual baggage. Occult spirits are some of the most difficult to deal with and I think we must be wise in the ways and strategies of Satan to make us vulnerable to him. I would simply encourage you to pray about this matter and get a leading from the Spirit rather than just assuming no issues or questions exist about this very eastern practice. Then do whatever is of faith.

One of the most mesmerizing passages in the Bible is found in Isaiah 6. There the prophet declares, “In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.”

Apparently, Isaiah was given an open vision into heaven where he saw the glory of the Lord in the heavenly temple. Isaiah’s initial response was one of terror as he measured his weakness, frailty, and even sinfulness against the holiness of God. In the moment of the vision he cried out, “Woe to me. I am ruined. For I am a man of unclean lips and I live among a people of unclean lips and my eyes have seen the King, the Lord Almighty.” The expectation in the Old Testament was that a man would die if he ever looked on the face of God as God had warned Moses on Mt. Sinai. However, Moses was in the very presence of God while Isaiah was seeing him through a vision. And yet, the effect of feeling defiled and filthy in the presence of “the Lord of All” was still devastating.

The good news was that an angel took a burning coal from the altar (probably the altar of incense that stood just outside the Holy of Holies in the temple) with a pair of tongs and touched the prophet’s mouth with it, declaring him forgiven and his sin atoned for. At that point, Isaiah was ready to stand before God and receive his commission to go preach to the rebellious nation of Israel. It’s interesting that Isaiah measured his sin and the sin of the nation, by the words that he and the nation had spoken. The burning coal was placed on his lips as if to purify his speech. One again we are reminded that words matter.

I wish that Isaiah had been more artistically minded and had given us a more detailed description of what he saw…colors, light, radiance, lines, proportions, music in the background, etc. But what he does reveal is a God so big that even the hem or the train of his robe filled the temple. Seraphim, a special class of angel, surrounded the throne declaring the holiness of God. “Holy, Holy, Holy” was the chorus. Perhaps, the triple holy was for emphasis like exclamation points. Or, perhaps, it was in recognition of the Father, Son, and Spirit. When the seraphim spoke the doorposts of the eternal temple shook and the palace was filled with smoke. If the servants are that powerful, how much greater is the master? If the servants are that impressive, how much more impressive is the one they serve? Whatever details Isaiah left out, he was overwhelmed by the vision. The greatness, the power, the glory, the holiness, and the majesty of God made Isaiah want to melt.

But why the vision? There seem to be two possible reasons for the vision and the timing of the vision and both are probably true. First of all, the reign of King Uzziah was either about to end or has just come to an end after 52 years on the throne in Jerusalem. The transition of power in those days could often be bloody and violent. In the history of Israel, civil wars had broken out over who would replace a king who has just died. Assassinations were not unheard of to remove new kings before they could consolidate their power. In those days, many more kings turned out to be evil than good and the judgment of God was always standing in the shadows just off stage. In fact, although Uzziah had been a faithful king until his latter years, the people as a whole were both idolatrous and rebellious. The future had to be uncertain – even to the prophet.

So, here was God still on his throne regardless of who was on the throne in Jerusalem. There was no weakness in heaven, no panic, no uncertainty and no king who would leave a vacant throne some day. Isaiah was reminded in his vision that his God was still ruling in heaven, full of power and majesty. He was still in control and he would still care for his own. In a year of great uncertainty, even the prophet needed the reminder of where the true king and true power resided. In our own year of great uncertainty, we need the same vision. We need to be reminded that our salvation is not in the Republican Party or the Democrat Party but in heaven where there is no corruption, no voter fraud, and no untested candidates.

A second reason for the vision was that Isaiah was about to be given an assignment to go out and preach to a hostile crowd that was not always adverse to killing or jailing prophets who were calling them to repentance. As he received his orders, he also needed to know that an unimaginable power in heaven would be his covering, his protection, and his provision. He needed to know that had qualified him for his mission by taking away his sin. Whatever God will be calling us to in the decade to come, we may also need to know that. To some degree, our faith is only as big as our God, our security is only as big as our God, our boldness is only as big as our God.

Isaiah reminds us that we have an immense God who is not detached from us at all but rather had laid plans for our redemption before the foundation of the world and announced it once again through his prophet Isaiah. In the last few verses of Isaiah 6, God tells the prophet that judgment is coming and that Israel would be cut down like a tree but, in the stump, a holy seed would remain that would someday be the salvation and restoration of Israel. That Holy Seed would be Jesus, the Messiah.

Interestingly, John quotes Isaiah 6:10 in the 12^th chapter of his gospel (Jn.12:48) and tells us that Isaiah was actually seeing Jesus and his glory in this vision. This same Jesus has now regained that glory and intercedes for each of us every day with the Father. This vision simply reminds us as it did Isaiah, that Jesus is big enough, powerful enough, and glorious enough to meet our every need. Even though the world might shake around us he can make us stand. In the face of uncertain politics, crumbling economics, terrorists, the devastating loss of a loved one, a cancer diagnosis, or the rebellion of a child, our God is big enough.

Jesus, the lover of our souls, is big enough and from his throne in heaven reminds us, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon me and come and pray to me, and I will listen to you” (Jer.29:11-12).   Isaiah reminds us that when the day is bleak and tomorrow is troubling, do not focus on the problem but the one who overcame death and is big enough to overcome anything that comes our way.

One of the most common experiences of Christians is having someone on their heart that needs the Lord, but not knowing exactly how to pray for that person. It may be someone who once had a relationship with Jesus but has now walked away or someone who has never given their heart to God. Very often it is a wife praying for her husband or parents praying for an adult child who is not living for the Lord or who never accepted the Lord.

Because these tend to be long-term prayers, we often wonder if our prayers are making any impact at all because we are not seeing life change in the one for whom we have been praying. Often we have prayed for months or even years to see our loved ones begin to seek the Lord but without evident effect. Because the Spirit of God must persuade and motivate without violating the free will of the one for whom we are praying, this process can be very drawn out. Sometimes, God is simply waiting for a defining, life-altering event that he knows is on the horizon. Though the thought that this may be a long, drawn out process may be discouraging, the truth is encouraging. The truth is that the thing that keeps any person from belief is a lie from the enemy that exalts itself against the word of God, but we are promised that divine weapons have the capacity to pull down or demolish those strongholds.

I like the Living Bible’s translation of 2 Corinthians 10:4-5. Speaking of divine or God-powered weapons, that version says, “These weapons can break down every proud argument against God and every wall that can be built to keep men from finding Him. With these weapons I can capture rebels and bring them back to God, and change them into men whose heart’s desire is obedience to Christ.”

Our prayers for unbelieving loved ones must reach these strongholds in their hearts and minds that keep them from receiving the love and truth of God. Because our struggle is not against flesh and blood but against spiritual powers and principalities, our best rational arguments, pleading, manipulations, and even coercion make little headway. Let me suggest a few ways to pray for our lost loved ones that touch these places and tear down the strongholds that keep them in bondage.

First of all, we should pray for God to preserve the life of our loved one while this process of salvation is unfolding. We should not always pray for God to remove their struggles because many of us find God in a struggle or crisis, but we should pray for protection over their lives.

Secondly, we can ask Jesus to heal the broken heart of the one we are praying for. In Luke 4, Jesus quotes Isaiah 61 and says it defines his mission to a lost world. He says that he has come to heal the brokenhearted and set captives free. In most cases, the enemy plants lies and builds barriers through wounds and brokenness. Healing may need to come before captives can be set free and before strongholds can be totally torn down.

Thirdly, we should pray for the Holy Spirit to lift the veil or the deception that Satan has placed over his/her mind through revelation and enlightenment by which that person may begin to see things as they really are. Paul prayed for the church at Ephesus to receive a spirit of wisdom and revelation so that they might grasp what God had done for them and how much he loves them. Certainly, those we pray for need to grasp that as well.

In addition, we can pray for the Holy Spirit to hover over the one we are praying for in order to birth faith and a spiritual hunger in his/her heart. In Genesis, we are told that the Holy Spirit brooded or hovered over the chaos that was on the face of the earth and brought order out of that chaos. Often, those we pray for have a chaotic mind when it comes to the things of God. We can ask the Spirit to help them make sense of God’s truth.

We should also pray that God would put godly people in the path and life or those we are praying for so that they might influence them for Jesus. Even Jesus said that a prophet has no honor in his own town or family. The brothers of Jesus didn’t believe he was the Messiah until after his resurrection. They just could not see him as anything but their older brother and defined him by the childhood rivalries they had experienced. Sometimes we are not the ones to lead a loved one to Jesus, but we are the ones who can pray for God to put someone else in his or her life who can.

We should also bind any spirits that are oppressing our loved one in the name of Jesus, command them to be silent, and to leave that person never to return. We should specifically bind pride, rebellion, lying spirits, spirits of unbelief and religious spirits. We should forbid them from speaking and from continuing to establish any thought patterns contrary to the Word of God. We should declare the destruction of those strongholds by the authority and power of Christ and command them to come down as the walls of Jericho came down. Declaring things in the spiritual realm is often like using a battering ram. Every time we declare God’s power and sovereignty over a spirit or a circumstance we weaken the walls of that stronghold. Eventually, they will crumble and fall if we do not lose heart. We should also declare, in the name of Jesus, that no weapon formed against the one for whom we are praying shall prosper or succeed.

Finally, we may pray for God to assign angels to protect our loved one and to keep the enemy from him/her and to show every lie of Satan for what it is. There are also times that we may need to pray for God to remove an ungodly influence from the life of the person for whom we are praying. That could mean a breakup in a relationship, a job change, or simply a fresh set of eyes through which to view that person.

Warfare is a dirty business. It takes perseverance, faith, consistency and a long-term view of things. It takes aggressive prayer and aggressive declarations. It takes faith that God is in the mix and working even when we cannot see what he is doing. It takes strategy and confidence in the one who leads the battle. When we pray for another’s salvation, we know that we are aligned with God’s will who wants all men to be saved so we can pray with confidence. Our job is to pray constantly and continue to direct the power of heaven toward our loved one with our prayers and to exert the power of heaven with our declarations. God will back us.

And remember, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up” (Gal.6:9). May you be constantly filled with faith and endurance as you pray for the salvation of another. May you also know with confidence that God is able and willing to tear down every stronghold through your prayers as you war for the soul of one whom God loves even more than you do.

Our greatest weapon in spiritual warfare is prayer. In a microwave world, I often hear Christians express discouragement and doubt when prayers have seemingly gone unanswered after weeks or a few months of praying. We often give up on a prayer and an answer too soon because in our culture waiting for anything is almost a foreign concept. Instant gratification seems to be the norm in everything we do. Unfortunately, patience and endurance along with perseverance are spiritual qualities that God wants to develop in each of us. James wrote, “Consider it pure joy my brothers whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance” (Ja. 1:2-3). If we did not have to wait and persist in many circumstances, we would not need those qualities.

Speaking of our thirst for immediate answers and solutions, Dutch Sheets writes, “We are much like the African cheetah that must run down its pray to eat. It is well suited for the task as it can run at speeds of 70 miles per hour. The cheetah has only one problem, however, in that it has a disproportionately small heart, which causes it to tire quickly. If it doesn’t catch its prey quickly, it must end the chase. How often we have the cheetah’s approach in prayer. We speed into our closets with great energy, we speed to the front of the church, or we speed to someone else for prayer. But lacking the heart for a sustained effort, we often falter before we accomplish what is needed. For our next prayer excursion, we decide to pray harder and faster, when what is needed may not be more explosive power but more staying power – stamina that comes from a bigger prayer heart” (Dutch Sheets, Intercessory Prayer, p.208).

George Muller once wrote, “The great point is never to give up until the answer comes. I have been praying for sixty-three years for one man’s conversion. He is not saved yet, but he will be. How can it be otherwise…I am praying.” Dick Eastman reports that the day came when Muller’s friend did receive Christ. It did not come until Muller’s casket was lowered into the grave and at that moment, Muller’s friend gave his heart to Jesus. Persistent prayer had won the day. Faith reached beyond the grave and accomplished a lifelong prayer. Jesus himself instructed his disciples to “always pray and never give up” (Lk.18:1).

God is not impressed with a world that demands instant everything. He works on his own timetable to fulfill his purposes in the world and in our lives. He will not be hurried by our impatience so we must bend to his ways. Sometimes that includes patience, perseverance, and endurance. Whatever you have been praying for, keep praying. If it is good and godly and is a desire of your heart, keep praying unless God instructs you to do otherwise. Jesus promised that whatever we ask in his name (that is consistent with the will of God) we will receive it. He promised the outcome but did not dictate the time frame. God is a multi-tasker and is often accomplishing numerous things connected to the same prayer. It is never just about you or me. God does things “in the fullness of time,” which means he does them when every part is in place. Typically, nothing happens, nothing happens, nothing happens…and then everything happens at once.

Our part is to believe that God answers our prayers. He is faithful and stands on his promises. Some answers do come in hours but others come in years and decades. If it is important enough you must keep praying and believing that the answer is in the pipeline. It is coming and when the time is right and the forces of heaven converge, your answer will appear. Endure. Be patient. Always pray and never give up.

I keep running into Christians who do not take spiritual warfare seriously. Their position is that since the devil has been defeated he has no real power to come against believers. The notion of demonic attack and, especially, the demonization of a believer sound hyper-charasmatic, unsophisticated, antiquated, and even superstitious to them. They tend to relegate all demonic activity to the first century in the same way that cessationists confine the miraculous works of the church to the “age of the apostles.”

It is true that scripture tells us that Jesus triumphed over Satan, judged him, and rendered him powerless. We have to understand those statements, however, in the context of all of God’s word. Look at the following passages that were all written after the resurrection and the announced defeat of Satan and see what you sense about Satan’s activities in the life of believers and his threat to their welfare.

 Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:11

For we wanted to come to you—certainly I, Paul, did, again and again—but Satan stopped us. 1 Thessalonians 2:18

Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings. 1 Peter 5:8-9

Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you the crown of life. Revelation 2:10

However we understand the triumph of Christ over Satan that rendered him powerless, it clearly does not rule out Satan’s ability to wage war against the saints. We are told clearly that we still have a struggle and that struggle is against rulers, authorities, and powers in this dark world and in the heavenly realms. That phrase doesn’t sound as if the dominion of darkness has been totally stripped of all power and authority. It is such a struggle that we must put on spiritual armor and learn to use divine weapons in order to take our stand. We are instructed to be self-controlled and alert because the devil still prowls around looking to devour those who apparently lack self-control and are oblivious to Satan’s activities. Paul also lets us know that Satan can block the plans of Christians and, perhaps, the will of God on this planet. Paul complained that Satan had prevented him from visiting the church at Thessalonica on multiple occasions. Finally, we are told that Satan can launch persecution, imprisonment, and even martyrdom against God’s people.

These verses are written to believers not unbelievers. The warnings are issued to the saints, not to those outside of Christ. Spiritual warfare then is a very real component of the Christian life and must be taken seriously. We are not to be afraid or paranoid but we are to be cautious and wise about Satan’s strategies. The resurrection cancelled Satan’s claim on our eternal souls. It cancelled the power of the law in our lives that brought condemnation. It rendered Satan powerless in terms of his dominion over those who are in Christ and his claim on us but has not taken away his ability to wage war.

Notice that these attacks are from external sources. Jesus promised that all those who were righteous would experience persecution, so external attacks from people who are being directed by Satan are normal in the lives of those who serve Jesus. Temptations from demons who are outside of us and just dropping by to see what can be accomplished are normal as well. We see that dynamic when Satan showed up to tempt Jesus after forty days in the wilderness. Satan tempted Jesus with ungodly promises and taunts three times, but after Jesus resisted him he left with the intention of returning later and trying again at a more opportune time.

However, Satan not only wants to attack God’s people from the outside but would love to get on the inside as well. That is why we are warned, “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Eph. 4:26-27). Here the warning is not to leave your anger, resentment, and bitterness unattended. To remain in a state of unforgiveness gives the enemy the opportunity to gain a foothold or a place or some standing in our lives. This happens not because the victory of Jesus has failed but because we willingly opened the door and invited the enemy inside by some prolonged disobedience to the commands of God.

Many other verses warn us to be aware of Satan’s schemes and traps so that we don’t give him some legal right to assign demons to us on a permanent basis. When crazy relatives drop by for a few days, we can bear that and still be on our best behavior. But if they move in, after a while their actions and attitudes will wear us down, rob us of our peace, and maybe cause us to act out in ungodly ways. When demons gain a permanent assignment through our actions they can have the same effect. A friend of mine who had years of experience in deliverance ministry used to say, “It’s one thing to wake up in the middle of the night to discover that someone is trying to get into your house. It is another thing to wake up and realize that someone is already in your house.” We want to keep the enemy out by refusing to give him even a foot in the door. Of course, even when the enemy has gained entrance, he can be still dislodged by our repentance and the authority of Christ. But it is best not to go down that road at all.

Ultimately, scripture is very clear that spiritual warfare is the condition of every Christian life whether we know it or not. We are most vulnerable if we are not sensitive to the attacks of Satan and write them off as simply the normal bumps and bruises of life. That is like an individual who does not know that cancer has assaulted his or her body and thinks the accumulating symptoms are simply normal signs of wear and tear on the body. Catching the assault early is immensely better than discovering if after is has a foothold in your entire body. Preventing it in the first place is even better. Every Christian then should be equipped for spiritual warfare and equipped in the use of divine weapons by which we wage war in the heavenly realms. Those who do not receive that instruction are most vulnerable and even helpless in the face of the enemy.   So, to every believer…be wise, be equipped, and be victorious.

Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. Hebrews 2:14-15

The writer of Hebrews declared that Jesus, through his death, has rendered the devil powerless. The word that is translated powerless, means to make insignificant or ineffective. Too often, those who are involved in spiritual warfare give the devil too much credit and, in their minds, give him too much power. Paul wrote, “But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, ‘When he ascended on high he led a host of captives, and he gave gifts to men.’ (In saying, ‘He ascended,’ what does it mean but that he had also descended into the lower regions of the earth?  He who descended is the one who also ascended far above all the heavens, that he might fill all things’” (Eph. 4:7-10).

Not only did Jesus render the devil powerless but he also descended into hell and either set those who had previously been held captive by the enemy free or brought enemy captives with him as trophies. Either understanding is possible. The probable picture Paul is painting is that of a Roman general coming home from war after securing a victory. Victorious generals were given a “triumph” by the Senate, which was essentially a tickertape parade through the streets of Rome. As he entered Rome, he would be riding in a chariot pulled by four horses. His chariot would be followed by prisoners that he had taken captive as a display of his power and his authority. After the prisoners, came all the spoils that had been taken from the enemy. Then the general’s soldiers and other dignitaries would come behind. After the parade, which sometimes took more than a day, the general would often throw a huge banquet, giving away gifts and providing food paid for by his part of the spoils of war.

This picture of Jesus confirms that by his sinless life, his willing death, and his resurrection he was completely victorious over the enemy. He rendered Satan ineffective and irrelevant for those who are in Christ. After the cross, the only power that Satan has over God’s people is the power we give him through sin, unbelief, fear, and by believing his lies. Ultimately, we are in the same condition Adam and Eve were in while living in the Garden. In the Garden, Satan could not assault them, kidnap then, take their lives, or even harass them until after they believed his lies and surrendered their authority to him.

Today, as believers, we give him the authority to harass us and afflict us by coming into agreement with him. Apparently, Satan has the ongoing right to tempt us and cause others to persecute us because we are told to beware of his schemes and that persecution will come to the righteous. But, he does not have the legal right to afflict us, take our lives, or harass us year after year unless something in our lives or the lives of those we are attached to has given him power. When those things are taken care of by the blood of Christ, his authority is revoked again.

I like what Jonathan Welton says about this. “ I do believe demonic forces are at work in the world, but not in the way many think. Most true spiritual warfare takes place in the arena of truth versus lies. The devil is a liar, and he uses his craftiness to get us to lay aside our identity and authority. Our battle must be understood as a battle to maintain our identity, because the authority we have been given as believers is contained in our identity.

Many Christians have reached a point emotionally where they feel as though they have been stripped of their armor. They have been beaten to a pulp. They have been chained and are being dragged behind the devil’s chariot as his spoils of war…The truth regarding our identity is that we have been put into Christ. ‘In him we live and move and have our being’ (Acts 17:28). We abide in Him and he in us (Jn.15:4). We have been seated with him in heavenly places (Eph. 2:6)…If we understand that we abide in Him (which also means that we abide in his authority), then our spiritual warfare is very different: we are not fighting for victory, we are fighting from victory” (Jonahtan Welton, The School of the Seers, DestinyImage Publishing, p.155).

In our own lives, when Satan shows up and seemingly rents a room in our house, we need to remember who Christ is and who we are in Him. We need to take a personal inventory and inquire of the Spirit to see if anything or anyone is giving the devil a key to our front door. If we find something, then we should immediately deal with it through faith and the blood of Christ. Having done that, we should reassert our authority as those who speak for Christ and represent him on this planet. When we command the enemy, we should do so with full confidence that we have the authority to do so and that he must comply because he that is in us is greater than he that is in the world (1 Jn. 4:4).

We already have the victory over Satan because Christ already has the victory. We should have no fear of this enemy who has been rendered powerless, but rather he should fear us for we sit in judgment on him. If we want to be effective in spiritual warfare we must maintain that mindset. When we go onto the field to face the enemy we should walk on with the swagger of those who already know that the game and the victory is theirs. It is that swagger in Christ, the certainty of who we are, and the total confidence that victory is already ours that intimidates demons and causes the devil to flee.

If we walk onto the field fearing defeat, being unsure of our Captain, and thinking that the enemy looks bigger, stronger and faster than we thought, we will be ineffective. We will empower and embolden the enemy by forgetting who our Captain is and who we are in him and we will not win the lopsided victory that was ours. I remember a scene from a cheesy vampire movie from my youth. It was the classic scene where a priest was facing the vampire, pulled out his silver cross, and shoved it in the face of the dark one. Instead of wilting, the vampire laughed and told him that the silver cross had no power in that moment because the priest had no faith. It didn’t turn out well for the priest. There is some truth in that for us as we face the enemy. Know who Christ is, who you are in him, and that Satan has been rendered powerless, in your case, by the resurrection of Jesus. Then exercise the authority of one who is already seated in heavenly places next to the King of Kings.