If our sins are forgiven in Christ, then why do we need to confess them as believers.  After all, doesn’t the blood of Christ continually wash away our sins?  That is a great question and an important one.  I want to briefly look at that from several perspectives.

John tells us, “If we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness” (1 Jn. 1:9).  He is writing to believers in this text, not those he is trying to persuade to come to Jesus.  In John’s letters, he is often addressing what has been called the Gnostic Heresies.  There were individuals trying to bring a teaching to the church that what was done in the body had no effect on the soul or the destiny of the soul.  One brand of this heresy declared that we are saved by what we know, not by how we live. In his first letter, he reminds the believers to maintain an attitude of neediness in regard to the blood of Christ and the forgiveness it brings. He reminded them that their sins separated them from God not their intellectual weaknesses. Therefore, they should stay sensitive to the sin that cropped up in their lives and make a habit of bringing those failings before the Father.

John calls for a life of confession after salvation as part of a healthy sanctification process.  Many believers don’t maintain a life of confession.  None of us like to be reminded of our weaknesses and our failings.  Many of us learned from parents that we were only loved when we did all the right things and did them well. We anticipate rejection if we fall short, so we develop a defense mechanism that ignores our weaknesses, excuses them, or blames others when we fail.  We fear that God will reject us too if we acknowledge our sins. 

Other believers only confess on occasions when they have committed what they consider to be “serious sin.”  In their minds, that category might include adultery, abortion, extreme pornography, etc. After being discovered and feeling the shame of what they have done, they might confess over and over as they try to escape their feelings of shame and condemnation.  But other than on those occasions, they rarely confess sins they consider to just be part of the human condition. However, when we own our sin and confess it with godly sorrow or with a genuine desire to please God, he quickly forgives and is pleased with us.  When we deny or hide our sins, he is displeased. 

I’m not suggesting we should we should spend every day cataloguing each sin and offering up our confessions hour after hour.  To do so would give sin more power in our lives that grace.  However, asking the Holy Spirit to highlight attitudes and actions that are getting in the way of our relationship with Jesus or giving the enemy a legal right to afflict us, would be a prudent part of our quiet time with the Lord.

Even though sin in a believer’s life may not cost him salvation, it can hinder and even damage the relationship.  A marriage in which one partner continually wrongs the other but never acknowledges the wrongs or asks for forgiveness is not going to be intimate and fulfilling.  In the same way, unconfessed and unrepented sin will create distance between us and our Father in heaven

Secondly, sin that goes unconfessed is sin that is not acknowledged nor repented of.  Persistent, unrepented sin can give Satan a legal right to enforce curses in our life which hurt us and our families. Unconfessed sin is an open door for demonic activity.  We , like David, also need to ask God to search our hearts and show us anything we are unaware of that is offensive to God. 

Thirdly, when we don’t acknowledge the sin in our lives, and confess it, we become insensitive to that sin.  As we become insensitive, we will downgrade the wickedness of certain sins and rationalize their presence in our own lives.  Think of sins that are prevalent in our culture today: adultery, lying, fornication, homosexuality, dishonesty, gossip, slander, and so forth. A few decades ago, we were grieved and outraged by these sins.  But now, we may still disapprove of the sins but are no longer shocked or disgusted by them.  We make them a part of our entertainment without blushing and entertain them in our own minds without crying out to God to cleanse our thoughts.  We simply have been desensitized and Satan convinces us that God no longer finds them offensive either. 

When we don’t consider our own sins, ask the Holy Spirit to bring conviction, and confess where we have fallen short and rebelled, we become desensitized to the sin in our own lives and no longer speak out against these things in public.  When we tolerate these things as “normal,” we fail to be the conscience of our nation and our own conscience becomes dulled as well. 

If we reject his standards by excusing or minimizing our own sin, then we are declaring that his standards are not just and, therefore, he is not just.  That line is right out of the devil’s playbook. A failure to acknowledge the sin in our life also opens us up to discipline and even sickness.  Paul admonished the privileged in the church at Corinth who were taking the Lord’s supper while ignoring and disdaining the poor among them. He said, “That is why many among you are weak and sick and a number of you have fallen asleep” (1 Cor. 11:30).  James also says, “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore, confess your sins to each other and pray for each other so that you may be healed” (Ja. 5:14-16). 

So let me encourage you (and myself) to build a little introspection time into our devotional time when we ask the Holy Spirit to highlight anything we need to confess and repent of.  To do so keeps our relationship with God offense free, keeps the devil at bay, and enables us to grow because we acknowledge our weakness in certain areas.  Just as important, It also keeps us sensitive to sin in our own lives and in the world around us.  Lord…help us to see sin as you see it, while at the same time celebrating your grace that frees us from the condemnation of sin!

Knowing who you are in Christ is more than half the battle of overcoming the world and the attacks and temptations of the enemy.  We subconsciously act out of who we think we are.   “As a man thinketh in his heart, so is he” (Prov. 23:7, KJV). These “core beliefs” about ourselves go deep.  They have been with us so long they project what we believe to be reality, although they are lies from the enemy.  If we think we are unworthy of love, defective, and incompetent, due to early experiences of rejection or abandonment, an expectation of rejection and disappointment will flavor our life and affect every decisions. If we have been told we are better than other people and more deserving, we will approach life with arrogance and an expectation of entitlement.  I have met a few of those individuals, but most of us are in the other category.

If we were rejected, criticized, neglected or abandoned as children, then we had no father or had a father who was wounded and broken himself. He had no vision for loving, encouraging or  shaping a child into a healthy, confident individual. As we “learned” we were of little significance to our father, we also became convinced that fathers are angry, indifferent, distant, and rarely keep promises. Many of us have been afflicted by an orphan spirit that whispers we are still on our own and cannot trust other people to provide, protect, or care for us.  If we do experience care and comfort from someone, our core beliefs generate an expectation that the care and comfort we are receiving will still be withdrawn or taken away some day. 

The trap is our tendancy to take the template we have of our earthly father and project it onto our heavenly Father.  When we do so, we find ourselves serving a God that we view as angry, unreliable, rejecting, critical, and so forth.  In our hearts, we fear his love is conditional and we cannot meet his conditions. The good news that the blood of Christ washes away our sin doesn’t seem to penetrate our core beliefs, so we continue to anticipate rejection even by God. We may serve him out of fear or duty, but not out of love.  We pray with little faith and anticipate disappointment in our relationship with him.  We also take our view of ourselves as defective and unworthy of love into the relationship and Satan continually whispers that a holy, perfect God will not love us because of our failure to measure up to his standards. 

But the Biblical view is God is love.  He has always known our weaknesses and our failings but has pursued us none the less. The Psalmist declares, “The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sinsdeserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him; 

as far as the east is from the west, so far has he removed our transgressions from us. 

As a father has compassion on his children, so the Lord has compassion on those who fear him; 

for he knows how we are formed, he remembers that we are dust” (Ps. 103:8-14).

Our view of God must match the revelation of who God is.  He is holy and just, but also kind and compassionate.  He is the perfect Father who loves unconditionally but who also disciplines us when we need it as an expression of love. As a father, he has loved us before we loved him.  He knows we are weak and that we will stumble.  Yet he called us to be his sons and daughters in his foreknowledge, when he already knew of our sins, our selfishness, our “mess-ups,” and even our moments of rebellion before we were ever created.  He has pursued us, forgiven us, ben patient, and has been working to mature and guide us since the day we were born. 

We are his adopted children who are co-heirs with Christ, made righteous by his blood, sealed by his Holy Spirit, and loved more than we can know.  We will not be perfect and he does not demand that.  We, like children, will fall short on many occasions bur he will never leave us nor forsake us.  Like any father, he will provide what we need and forgive us on many occasions.  

What he wants from us is faith that he is good, merciful, loving and kind.  He is not an earthly father who gets up in a different mood each day or who catalogues our failings so he can remind us daily of how disappointed he is in us.  He is the God who remembers our sins no more.  He is a father who is preparing an unimaginable place for us and who will come and take us to be where he is.  We are his beloved children.  We are royalty in the household of God – kings and priests.  He sings over us and longs for us to be in his presence.  He is more than willing to answer prayers that will bless us in the long run and will rejoice when we return…even after being prodigals.  He wants the best for us and wants us to trust his forgiveness and mercy when we fail. We are his children.  

A primary key to victory over the enemy is spending intentional time meditating on God as your loving father and you as his child.  Satan spends a great deal of time trying to convince us that we must be perfect in order to be loved and blessed by God and that God is like earthly fathers who sometimes keep promises and sometimes don’t. He whispers God is constantly disappointed with us, often angry, and when angry stops caring for us. When we listen to those lies we no longer trust in his provision, his protection, and his favor.  We feel like insecure orphans who must control the world around us and forage for ourselves.  We live with anxiety and distrust and never fully experience abundant life.

Paul prayed that God would give the Ephesians a “spirit of wisdom and revelation that they might know him better and that he would open the eyes of their heart so that they might know the riches of his glorious inheritance in his people and the power he is willing to wield on their behalf (Eph. 1:17-19).  We actually need a revelation of who our Father is and who we are to plant that truth in our hearts. I would encourage you to pray that same prayer every day.  Knowing who God is and who you are as his son or daughter at a heart levelchanges everything. 

God wants to bless people.  It is his nature.  Just as a good father always wants the best for his children, our Heavenly Father wants the best for those he loves.  What we forget at times is that we are often his chosen instruments for doing so.

God’s original intent was to rule the earth through his children as his representatives. As he gave Adam and Eve dominion over the earth, he gave them authority to rule. Their words carried authority just as the words of Jesus carried authority.  I believe Adam and Eve, before their sin, had the same authority we saw in Jesus as he walked the earth as a sinless man.  I believe they could quiet the storms, walk on water, curse a fig tree, or give life to something just as Jesus did.  Jesus came not only to obtain forgiveness for our sins, but also to show us what we lost through our rebellion and what we could regain through an intimate relationship with the Father.  As Adam and Eve were to use their dominion to spread the culture of heaven over the earth, we too are to carry that influence.

Authority was given up through rebellion, but regained in Christ.  As his sons and daughters now, he still wants to rule the earth through his children who can represent him well.  Jesus told us that he only did what he saw the father doing and only spoke what we heard the Father saying.  He told Philip those who had seen him (Jesus), had seen the Father.  That is perfect representation.  In the same way, we are to be Spirit-led and do or say what our Heavenly Father would do or say if he were physically present.  When we pray according to his will, it is done because God honors the authority to rule that he has given us through Christ.  Our spoken words carry the same authority.

One of the privileges we have as sons and daughters of the King is the privilege of blessing.  In the epistle of James, he rebukes Christians for speaking curses over others or even over circumstances and directs them to speak only life-giving words.  He uses the analogy of a spring.  When fresh water flows out (blessings and truth), life is released.  When salt water flows from the spring (curses), death is the result.  James tells us that we are to always be sources of fresh water because that represents the heart of God.

Of course, Proverbs 18:21 comes to mind where the writer says, “The tongue has the power of life and death.”  When we speak life, we impart life.  When we speak death, we impart death.  Why?  Because our words have authority. In Ephesians 4:29, Paul declares, “Let no unwholesome talk come out of your mouth, but only what is helpful for building others up.” Jesus goes further and instructs us to bless even those who would curse us because we represent a Father who sends rain and blessing on both the righteous and the wicked.  He also sends discipline and judgment, but that is his business.  Our business is to bless through our prayers and our words.  Satan imparts death.  Jesus imparts life.

One of the priestly functions of the children of God is to impart blessings.  In Numbers 6, Moses was told, “Tell Aaron and his sons, ‘This is how you are to bless the Israelites.  Say to them: The Lord bless you and keep you. The Lord make his face shine on you and be gracious to you.  The Lord turn his face toward you and give you peace.’  So, they will put my name on the Israelites and I will bless them.” Notice the Lord was willing and even desired to bless, but waited on the priests to declare the blessing before he acted.  We too are priests and God often waits on us to declare a blessing before he releases it. 

We are in a partnership with God for ruling the earth and dispensing blessings from heaven.  Blessings release good things on the earth.  The earth needs all the good things it can get…peace, health, provision, protection, justice, love, forgiveness, etc.  As we speak blessings, we impart life.  Paul tells us also that we reap what we sow.  We harvest what we plant and we plant by broadcasting seeds.  Blessings are seeds we are broadcasting and planting.  If we sow blessings, we eventually reap blessings. 

Now, I believe we are to be Spirit-led in our blessings.  Who are we to bless and how are we to bless them?  Blessings are valuable because they bear good fruit.  We should develop a habit of sensing who and how God wants us to bless. When Jesus sent out the seventy disciples to preach and perform miracles he said, “When you enter a house, first say ‘Peace to this house. If someone who promotes peace is there, your peace will rest on them. If not, it will return to you.’” (LK. 10:5-6).  When in doubt, we still speak good things over people, but we tune in especially to those God puts on our hearts.

So today, be fresh water to those you encounter…not just those you know, but even strangers for they are not strangers to God.  Be sensitive to the Spirt and ask who he wants you to bless and what the blessing should be. Be a priest to those God puts in your path. Both you and the world will be better for it. May the Lord bless you today and meet your greatest need.