There are still numerous denominations that hold the position that the Holy Spirit no longer does miraculous or supernatural acts through God’s people and that God no longer intervenes in the affairs of men in miraculous ways.  In other words, these churches teach that since the end of the first century, the Holy Spirit no longer activates the gifts of prophecy, tongues, words of knowledge, miracles, healing, and so forth given to the church.  Since those days, we should no longer expect angels to visit men with messages from God, or bodies of water parting for God’s people, or angels being sent out to defeat the enemies of God without a battle.  According to these denominations, for the last 1900 years or so, God has answered prayers through natural means rather than supernatural.  There have even been books written in the past ten years railing against the deception of supernatural spiritual gifts and the supernatural intervention of God in our circumstances.

I was part of one of those denominations for two decades.  Our people loved God and they loved the Word of God.  They prayed.  They worshipped.  They served.  I have no reason to doubt they were saved.  There was a common denominator among many of the people I fellowshipped with, however.  They all felt as if there was something “more” they should be experiencing, but were not sure what it was.  It just felt like something was missing.

I believe the missing piece was the opportunity to experience God, not just know about God.  If you think about it, the entire Bible from Genesis to Revelation is a record of men and women encountering God in supernatural moments. Something happened to them outside the natural order of things.  God walked with Adam and Eve in the Garden.  God directed to Noah to build an ark.  God visited Abraham with angels and promises of a son to be born long after it was physically possible for Sarah.  Then we have Moses and the burning bush, the ten plagues, and the parting of the Red Sea.  These kinds of moments are recorded throughout the Old Testament. Visions and dreams, angelic visits, supernatural victories in war, deliverance from fire and lions, supernatural provision, and so on.  

In the New Testament that theme continues.  E very encounter with Jesus was supernatural…God in the flesh.  Healings, raising the dead, supernatural catches of fish, demons being dispatched, and storms being quieted with a word.  After Jesus returned to the Father, we see tongues of fire on Pentecost, jail breaks facilitated by angels, more healings, deliverance and people raised from the dead.  The church is given the spiritual gifts of healings, tongues, miracles, words of knowledge, prophecy, etc. and was instructed to use them for building up the body of Christ. 

The notion that God revealed himself to his people through miracles, visions, and angelic visits from the beginning of scripture to the end and then suddenly stopped the flow of power and supernatural encounters to his church seems unreasonable and out of character for God. In scripture, the very thing that propelled Gods’ people through each crisis was the expectation that God would move in some miraculous way to deliver them.  That attitude is what the Bible calls faith and without faith it is impossible to please God.

nterestingly, we see the Apostle Paul in Athens in Acts 17.  He is invited to speak to the intellectual elites of the day by sharing the gospel on Mars Hill.  Paul gave his best explanation of the gospel, perhaps using the learning and training he had received at the feat of his mentor, Rabbi Gamaliel, when he was growing up.  A few responded, but not many.  Paul was disappointed.  

His next stop was Corinth, and when he wrote his first letter to them, he recalled their initial encounters.  He said, “When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power” (1 Cor. 2:1-5).

It seems after his experience on Mars Hill, he put away intellectually persuasive arguments and rhetoric and began preaching a simple gospel…but with a demonstration of power.  In other words, he still preached but then enabled those who heard the word to actually experience God through the exercise of spiritual gifts…a supernatural moment.  The pattern of Jesus had been to preach the coming of the kingdom of God and then to demonstrate it through healing, deliverance, miracles (loaves and fish), and sometimes calling people back from the dead.  We can safely assume Paul did the same. After all, a gospel without power is no gospel at all.  

The “more” that most believers are looking for is an experience with God, not just more knowledge about him.  That is the biblical pattern from Genesis to Revelation and should still be our pattern in the church.  Can spiritual gifts and claims of miracles be abused?  Of course. They were abused in Corinth, but rather than telling the people to stop using the gifts or that the gifts were fraudulent, he simply instructed them about how to use the gifts as God intended.   Many believers suffer from a faith that is devoid of power.   Rather than confronting the attacks of Satan they are instructed to simply endure the attacks.  Without the use of the divine (supernatural) weapons that Paul describes in 2 Corinthians 10, we cannot confront spiritual forces.  Therefore, those who believe that God no longer intervenes or that the Holy Spirit no longer imparts power, simply have to take what Satan is handing out.  That is not the character of God nor should it be the character of his people. 

Let me encourage you to seek more experiences with God…biblically balanced and tested.  Those experiences will always have some supernatural component because God is supernatural. And remember that God is interactive not simply observational.  He always has been.  He has always extended the invitation to experience him whether at a burning bush, the Tent of Meeting, or through his Holy Spirit living in us,. So let’s accept the invitation and find the “more” we are looking for.
  

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”

Therefore come out from them and be separate,says the Lord. Touch no unclean thing, and I will receive you. I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty. (2 Co 6:14–18).


To some of us, this section of scripture sounds like the Old Testament injunctions for the Israelites to keep themselves separate from Gentiles and all their practices. They were not to marry Gentiles (non-Jews), they were not to eat with them and certainly not to worship their gods or participate in activities that honored those gods. There were, of course, foods that were considered unclean and numerous circumstances that would render a Jew unclean for a season, such as coming into contact with anything dead or diseased.

Although those laws were suspended under the New Covenant (bacon is back on the menu!), the principle of separation for the sake of holiness has not set aside. God is a holy God and his Spirit that lives in us is the Holy Spirit. In Paul’s second letter to the Corinthians, he emphasizes this principle. In a city known for its idol worship and temples to false gods, this reminder was necessary. A great number of those in the church at Corinth were Gentiles who had placed their faith in Jesus but who also had families, friends, and employers who were still unbelievers. Contact with unbelievers was not forbidden, but certain kinds of relationships were forbidden for believers.

Paul describes these relationships as relationships in which two people are “yoked” together. In an agricultural society, everyone understood the concept of “yoking.” Two animals were bound together by a yoke. Where one went, the other was forced to go. When one stood still, the other was greatly hindered from moving. Under the Law of Moses, it was forbidden to yoke different kinds of animals together, such as a horse and an ox. That was to picture the principle of separation between God’s people and others. A relationship in which yoking occurs is a relationship in which two people are bound together by covenants, oaths, and/or influence such as a marriage. It may also extend to business partners or other relationships in which people are tied together by oaths such as in Free Masonry.

In a culture that emphasizes inclusion and the tolerance of all kinds of lifestyles, the church has begun to compromise and has allowed the culture to reach into the church. Many believers think nothing of marrying an unbeliever or an individual from another culture who worships other gods. Many believers never connect their faith with their business practices or associations they belong to.

But Paul was clear. If a person does not belong to Jesus, he belongs to Satan. He is part of darkness not light, wickedness not righteousness. He has the spirit of disobedience in him, rather than the Spirit of the Living God. If we enter into a covenant with that person we, be default, are entering into a covenant with Satan and he has full access to the believer through his or her relationship with the unbeliever. Paul’s injunction is not a recommendation for who you should or should not marry, but is a command. God is a jealous God and does not willingly share his people with those outside our covenant with him.

As a covenant people living in the midst of a depraved culture, we need to love the lost but avoid being yoked with them. Of course, I have known Christians who married unbelievers who later came to Christ. That does not suspend the command. I have known drug dealers and Satanists who have come to Christ, but that doesn’t commend drug dealing and Satanism. We always think we can win those people to Christ, but what we are doing is giving Satan open access to us if we enter into a covenant through some formal act, some oath, some promise or some intimate association with unbelievers.

Of course, we will be accused of bigotry and intolerance if aren’t willing to accept and engage with every person around us, but God knows his children and those that belong at his table. He is quite willing to adopt more children and give them a seat, but those who do not have his Spirit within them, are not his. Part of our problem is that we fail to see ourselves as different from the world and set apart in Christ. Being sons and daughters of God with his Holy Spirit living in us can seem abstract if we simply know about God without experiencing him. Since we “feel” the same as others, we assume being “yoked” with them isn’t problematic.

Perhaps; we need to spend some time asking God to show us who we truly are in Christ and how we need to “come out from among them,” so we can experience the Father in his fullness. This not bigotry or hating, it is reality. If I point out that a child is not mine because he belongs to other parents, would that be an act of hate toward the child or simply a recognition of who belongs to whom? So it is in the kingdom of God.

Let me encourage you to spend some time this week reading over the passage above, asking the Spirit to give you an understanding of it, and asking him to give you a clearer sense of who you are in Christ. Jesus challenged us to be Holy, even as our Father in heaven is holy. Knowing that we are set apart from the world and seeing ourselves through than lens is the first step in being what God has called his to be.

We know the idea of curses in the 21^st century sounds like superstition or something belonging to the realm of fiction.  Most individuals don’t take the notion seriously, including most Christians.  I would venture that the great majority of pulpits in America have never issued a sermon on the topic and very few Christian counselors or healthcare providers would ever role that out as a possible source of a client’s torment, failures, or illness.

However, it is a very biblical topic and a serious reality that often needs to be addressed.  The first mention of a curse pops up only three chapters into Genesis.  When Adam and Eve sin, a curse is pronounced on the serpent, on the earth itself, on the man and on the woman.  The curse calls for supernatural power to produce and maintain some kind of negative consequence for those under the curse.  The serpent would crawl on his belly (he was apparently upright before the curse); the woman would experience great pain in child bearing (both in the birth process and in the raising of children), the earth would produce thorns and thistles and the man would have to scratch out a living on the face of an earth that would resist his touch rather than cooperating with it.

In Deuteronomy 28, God promised abundant blessings for obedience, but then offered half a chapter of curses for disobedience that would be released on Israel if they rejected God.  In numbers 22, we encounter a man named Balaam who was a sorcerer. The king of Moab went to Balaam and asked him to place a curse on Israel so that he might defeat them in battle.  His words were, “For I know that whoever you bless is blessed and whoever you curse is cursed” (Num. 22:6). The king had witnessed his work on numerous occasions and had seen the results.  God nearly killed him to prevent him from issuing the curse because Israel was blessed.  One lesson from the account is that God took a curse uttered by a sorcerer seriously. 

In essence, a curse is an authoritative word that directs spiritual forces to produce negative results in a person’s life…poverty, persistent illness, relationship failures, oppression, loss, untimely death, etc.  When a curse is operating it seems that nothing ever goes right, even when the people involved are doing the right things.  A curse may fall on a nation, a group, a generation, a family, or an individual. There may be numerous causes for a curse but I only want to focus on witchcraft in this blog.

We are in a season of highly increased witchcraft (sorcery) in America. Some research suggests there are more practicing witches in America now than members of some major denominations.   I regularly encounter people who seem to be operating under a curse.…undiagnosable illnesses, spirits in their home tormenting family members, financial stress, relationship issues flaring up suddenly, etc.  In many of these cases, I have asked if there was anyone they knew who might be holding a grudge against them and who also was involved in witchcraft. In many cases, they quickly identify who that person might be – ex-spouses, ex boy friends are girls friends, an irritated neighbor, an angry former mother-in-law, estranged family members, etc.  Some have previously been members of a witch’s coven and had left under threats.  

Suspecting that witchcraft might be operating against them, we then made sure the person we were ministering to had forgiven any of those who had hurt them in the past and even the one who might be cursing them in the present.  We made sure they repented of any known sins they had not submitted to the cross – past or present. In the name and authority of Jesus, we then canceled any curse that had been established against them and canceled any demonic assignment made on the basis of that curse.  We then commanded any demonic spirit involved to abandon its assignment, leave, and never return.  You may even send the spirit back to the person who pronounced the curse. Finally, we asked the Lord to assign angels to keep any other spirits at bay that might try to enforce the curse again and to even prevent the witch from issuing the curse again.  This has typically made a marked positive difference in their situation.   

One thirty-five year old woman, in particular, had a wasting disease that could not be diagnosed.  She was told by doctors that she would die within a few months of they could not find the cause.  As we talked and prayed, she identified her sister’s former lesbian partner who held a grudge because the woman who was ill encouraged the breakup. The lady had been involved in witchcraft and we believe the Holy Spirit revealed her as the source.  We prayed, broke the curse, and her health turned around in just a few days.

When dealing with curses we often look at unrepented sins, generational curses, word curses spoken by family members or the individual himself, or witchcraft that the person has been involved in (tarot cards, psychic readings, fortune-tellers horoscopes, etc.).  These are definitely the first places to look.  However, we sometimes forget to consider that witchcraft might be in play, actively directing spirits toward another person.  As you look for sources of a curse, keep witchcraft in mind and ask the person if they know anyone who has been practicing occult arts that may also be holding a grudge against them. I suspect you may discover that scenario more than you may anticipate. 

The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. 2 Corinthians. 4:4

Paul is the apostle who most often mentions spiritual warfare in his letters.  In his letter to the church at Corinth he gives an explanation as to why so many people do not respond to the gospel.  He simply says that the god of this age has blinded their minds. He means that Satan, through lies and deception, has rendered them incapable of understanding who Jesus is, why they need him, and what sin is … in their own strength.

Satan is called the “god of this age” because the world worships him.  He is not deity; he is not eternal; he is a “god” with a lower case “g.”  And yet he has beguiled and deceived the great majority of people who live on this planet.  What we need to recognize is that many of the people we care about who are lost and have proven to be resistant to the gospel, are not bad people…they are blinded people.  What is most important to understand is that they are blinded by supernatural forces, therefore, they will only be able to see by the supernatural power of God.  If we expect them to hear the gospel, analyze it by logic and intellect, and accept it because it is a superior way to live…they cannot. 

Later in the same letter to Corinth, Paul writes, “For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ” (2 Cor. 10:3-5). Notice he uses the language of war…wage war, weapons, divine power, demolish strongholds, and captivity.  But notice also that the war is taking place in the arena of the mind…arguments, pretensions, knowledge, and thoughts. And remember that Satan has blinded their minds.

Before we share the gospel with a highly resistant friend or family member, we need to enter into a season of spiritual warfare on their behalf. A season of praying for God to remove their blindness and give them spiritual sight seems prudent.  As in most cases, demons are also involved in maintaining the deception and erecting strongholds (belief systems) that oppose God’s truth.  Each time we try to share some of that truth with an unbeliever, some demon is whispering an objection to what we are sharing.  A season of commanding spirits to be silent when we visit with that person will be in order and our declarations of God’s word over them will weaken the enemy.  Sharing God’s word with them in a non-confrontational way will allow the seed to begin to take root.  

Like any harvest, it will take time for the seed to germinate and grow so we must be ready for a season of warfare rather than a few days.  We may need to forbid the enemy from snatching up the seed as Jesus points out in the parable of the sower.   We may need to pray for the Holy Spirit to guard and water it, and we may need to persist in loving some unlovable people in our lives.  We also need to guard ourselves against unbelief and discouragement as well.  As we pray for the salvation of another, Satan will whisper in our ears that we are wasting our time and that the person we are praying for is beyond redemption. He will discourage us at every turn so that the strongholds keeping our loved one in unbelief will not be dismantled.

Paul clearly declared in Ephesians 6 that our struggle is not against flesh and blood but spiritual powers.  Spiritual powers must be confronted by spiritual weapons. In many cases, simply presenting the gospel or showing another person Jesus through our love may need to be accompanied by spiritual warfare that prepares the ground. Power is certainly in the gospel but it is also in prayer and the authority of Jesus Christ.  When we pray, power is released toward the object of our prayer.  When we declare scripture, God’s word is released to fulfill its purpose.  When we command spirits, the authority of Christ does its work.  

When Jesus healed the blind he exercised authority and often cast out a spirit that was the source of the blindness.  Surely, when we want to free a spiritually blind person from their inability to grasp the word of God, we will have to do the same.  Blessings in Him.