This will be the last blog on demons for a while. Many Christians have received no teaching on the demonic at all or, perhaps, have received inaccurate information so I feel the need to do some teaching on the subject from time to time. The danger is always putting too much emphasis on the enemy or giving him too much credit rather than focusing on the all encompassing power of our Lord.

But, long after the cross, Satan is still referred to as having power on the earth. John says, “We know that we are children of God, and that the whole world is under the control of the evil one” (1 Jhn.5:19).      Paul also speaks of Satan’s continuing power. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (Col.1:13). Most of the world is still under the authority of Satan, the dominion of darkness, because most have not been rescued and brought into the kingdom of Christ. The victory that Christ won over Satan is a victory for those of us in Christ and a potential victory for those still in the hands of Satan. The key for believers is to maintain the victory we have while extending that victory to others.

If we are in Christ and the victory is ours, then how does Satan access believers in order to torment or oppress them? Few of us have trouble believing that we are tempted by Satan every day. The New Testament tells us to put on the armor of God, to be aware of Satan’s schemes against us, to watch out for Satan who prowls around like a lion waiting to devour those who come within his reach, etc. Although we are citizens of heaven and walk in victory, we will still encounter the enemy. As we occupy territory and continue to push back on darkness, the enemy will still resist and still try to take out believers. Think about the Middle East. Even when we were occupying Iraq, enemy snipers still shot at our soldiers and car bombs directed by the enemy still created tragedy. Even though Saddam Hussein was toppled and the victory was ours, we still had to maintain defenses and guard ourselves against attacks of the enemy who were still determined to take back what they had lost.

In the spiritual realm, demons still snipe at believers and try to draw them out of heavenly defenses. The primary way of attacking believers is to draw them into some agreement with Satan in some part of their lives. That’s what Satan did in the Garden with Eve and then with Adam. His lies brought them into agreement with him about the character of God and that agreement cost them (and us) their unique place with the Lord. The prophet Amos said, “How can two walk together unless they are agreed?” The corollary is that when we agree, we are walking together. A kind of unity is established by agreement and, if nothing else, a welcome mat is placed outside our door.

Unbelief, unrepented sin, unforgiveness, dabbling with the things of Satan, buying into his lies, etc. are all forms of “coming into agreement” with the enemy. Believers are not immune. Paul often tells believers to put away those things that open the door for the enemy. He says, “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.         Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Eph.4:22-27). Paul is essentially telling believers not to revert to their old ways of thinking and doing or they will eventually give the enemy a foothold – a place in their life. If you invite someone to your home often enough, they may just move in with you. When that happens, a believer can be demonized.

The good news is that Jesus is more powerful than any demon and much more powerful than even Satan himself. Jesus demonstrated that time and again as he cast our demons and so did his followers. For believers, the first step back to freedom is always re-establishing alignment or agreement with the Father. That comes in the form of confession, repentance, a renewal of faith and a heart of obedience, and often a verbal renouncement of sin. Our agreement, even as believers, has given Satan authority to establish a place in our lives. Confession and genuine repentance revokes that authority and then demons can be commanded to leave in the name of Jesus. That is really the deliverance process. The key is true repentance and realignment with the Father. Half-hearted repentance will not get you freedom. Having regained his or her freedom, the believer must then maintain his or her defenses and walk faithfully with the Lord.

I really can’t count how many demons we have driven out of believers. Some come out quickly. Others take a wile depending on their rank and how long they have been attached to that individual or even a family line. The greatest factor, however, is how much that believer wants freedom and how much he or she is willing to trust and surrender every part of their life to Jesus, withholding nothing. James tells us to resist the devil and he will flee. “Resist” is not a word that means a casual dislike or opposition but a great opposition based on a hatred for the things of Satan. When we get there, we will be in a very good place.

The key for believers is to keep the doors and windows of our souls closed to the enemy. Dabbling in bitterness, unforgiveness, pornography, horoscopes, etc. and compromise with the culture are open doors that may eventually give the devil a foothold which can become a stronghold. When that happens, Jesus still has the remedy but it is much better not to go there period. Be blessed and know who you are in Christ today… and don’t forget to put on the armor (Eph.6:11-18)!

There are a number of liberal “biblical scholars” who do not believe in the actual existence and activity of demons. They believe that Jesus simply ministered and spoke in the context of cultural superstitions and ignorance. The “casting out” of a demon, in their view, was simply the psychosomatic response of a person who believed something had happened to deliver him or her from their suffering in the same way that a sick individual might feel better after taking a placebo medication. In the view of liberal scholars, science and learning has debunked the myths of scripture so that the idea of demonic activity is only for the superstitious and ignorant.

Others believe that although demonic activity was a reality in the days of Jesus, the cross disarmed Satan and demonic activity faded away along with miracles and the supernatural gifts of the Spirit somewhere around the end of the first century (Cessationism). The idea seems to be that God allowed the activity of demons in the days of Jesus to demonstrate his power over the enemy in the same way that God allowed healing miracles to demonstrate that Jesus was, indeed, the Son of God.

Some of these theologians might concede some possibility that demons are active in cultures where voodoo and other dark religions are practiced but they would maintain that Christians are immune to their attacks and certainly immune to any demonic spirit that would want to take up residence in a believer where the Holy Spirit dwells. Therefore, the topic as a current reality is typically ignored by most Protestant or Evangelical churches in America.

However, these same individuals would not want to deny the existence and activity of angels watching over us or working to bring about answers to our prayers. To acknowledge angels acknowledges a spiritual realm in which unseen forces exert power. Not only that, but scripture speaks of demons operating in Old Testament times hundreds of years before their “showdown with Christ” and we are warned constantly throughout the New Testament to arm ourselves against the attack of the enemy.

To discard the idea of demonic activity would nullify a great number of passages in the New Testament for any present application: the armor of God (Eph.6); divine weapons (2 Cor. 10); demonic doctrines in latter times (1Tim.4), Satan as a roaring lion (I Peter 5); Satan, still at work as the prince of the power of the air (Eph.2); and so forth. When we appeal to the cross and the defeat of Satan as the rationale for the disappearance of demons, we must remember that the letters of Paul and the other apostles who spoke about the continuing power of the enemy were written 20-30 years after the cross.

There is no doubt that Satan was defeated and judged by the cross. There is no doubt that Jesus has all authority in heaven and on earth, that he has a name that is above every name and that he that is in us is greater than he that is in the world. His defeat was the action in which his rightful authority to rule the earth was taken away. God will not take away what rightfully belongs to someone. The blood of Christ paid the ransom price for man and the resurrection demonstrated that the authority of Satan had been taken away. As a result, the church has the authority to put our foot on the neck of the enemy in every circumstance.

We are not trying to achieve the victory, rather we enforce the victory that has already been won. We are not fighting for victory; we are fighting from victory. Satan still has a measure of power but no blanket authority over men. He has only the authority now that men give him through their choices. Those who align themselves with the Lord can resist the devil and he will flee.

So then, how do individuals become susceptible to demonization? That is a better biblical term than possession. Possession is rare and does not happen to believers. Possession implies ownership and typically manifests as an individual who has lost all control of his or her life to the influence of demonic spirits.

Demonization implies oppression or affliction by a spirit or spirits but typically the individual will function normally in most areas of his or her life. Believers will work, care for their families, attend church, pray and even read their Bibles but one part of their lives will be out of control and at times will dominate them. This spiritual oppression or affliction may show up as depression, fear, addictions, anger, constant feelings of unworthiness, bitterness, etc. Each of those expressions has its origins in wounds from the past. Demonic spirits magnify the pain of those wounds and keep them from healing. These spirits may also manifest as physical or psychological illnesses. Remember the woman who was bent over for eighteen years until Jesus cast out a demon (Lk.13).

Some believe that since the Holy Spirit dwells in a believer, demons could not share that same space. But the Holy Spirit shares space with all kinds of sin in the hearts and minds of believers without departing: adultery, pornography, unforgiveness, rage, alcoholism, drug addictions, etc. We never assert that believers caught in these traps are unsaved or that the Holy Spirit has abandoned them or claim that he keeps those things out of a believer’s life because of His holiness.

In Ephesians 4, Paul warns believers not to let the sun go down on their anger or to give the devil a foothold. Unresolved anger opens the door for the enemy even in the lives of believers. In 2 Corinthians 10, Paul declares that believers need to employ divine weapons to destroy strongholds within the believer’s mind. The real battle against demonic spirits takes place in the mind where lies and temptations are launched. Strongholds suggest a continuing presence of demonic influence in the life of a believer.

It is true that we don’t see absolute examples of deliverance for believers in church services in the New Testament. However, there are numerous warnings about Satan and his schemes, the need for spiritual alertness, and the need for armor. For the most part, we don’t see examples of deliverance for New Testament Christians because the church practiced deliverance when people first came to faith. We can safely assume that many of those who found freedom from the demonic at the commands of Christ became faithful followers. The miracles performed by the apostles and other church leaders such as Philip when planting churches must have included deliverance since the pattern set by Jesus was to preach, heal, and deliver.

On the other hand, the American church, by and large, has offered no deliverance for decades so that many believers are demonized without knowing it and without help and, as a result, make little progress in their Christian life. In my next blog I will briefly talk about how believers come to be demonized and how Jesus sets captives free.

I keep running into believers who have never given much thought to the reality of demons or the spiritual realm and yet are frequently overcome with emotional pain and addictions for which they have found no lasting solutions. Their view seems to be that we only encounter the spiritual realm after we die and do to heaven. They like the notion of guardian angels but push back against the idea of demons operating in the world. When I bring up the possibility of demonic afflictions, all kinds of questions arise.

• Are demons real or just superstitious echoes from the past when we didn’t understand human psychology and physiology as we do today?
• Is the demonic real or just an emotional, hyper – spiritual response to the normal struggles of life?
• Is demonic affliction real or is it just a rationalization for bad behavior like saying, “The devil made me do it?”
• Is “demon possession,” like we see in the movies, a real thing and can it even happen to believers?
• Why would some people be oppressed by demons but not others?
• Does that stuff still happen today?

Those are questions frequently asked by those new to the arena of spiritual warfare. Serious, Bible-believing Christians are also sometimes uncertain of how far to go with a theology that embraces the activity of demons in the lives of believers. Since these seem to be “standard questions,” which I also had at one time, I think I will take a few blogs to respond to those questions and maybe a few more that come to mind as we consider these topics.

Let me just begin by saying that scripture is very clear about the reality of a spiritual realm in which angels and demons operate. It is an eternal realm that contains more power than anything we experience in the natural realm. Speaking of the spiritual realm, Paul said, “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Cor.4:18). A realm that is eternal is a greater and more powerful reality than that which is temporary.

Paul also declared, “Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm” (Eph.6:11-13). Again, Paul points to a spiritual realm where the real battles take place, where Satan (and those that serve him) scheme against us, where we need to put on spiritual armor, and where we will have to take a stand on days when the enemy launches attacks against us. Some people think that the cross took all power away from the enemy but Paul’s letter to the Ephesians is written decades after the cross.

Scripture isn’t clear about the origin of demons, but is very clear about the reality and activity of demons. Some commentators believe that they are the fallen angels cast down from heaven when they joined Satan in the rebellion. Others say that demons are the spirits of wicked men looking for a body to inhabit so that they can express their wickedness once more. Others say they are something else.

The most common belief seems to be that demons are the fallen angels cast out of heaven with Satan.       “Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. And his tail swept away a third of the stars of heaven and threw them to the earth” (Rev.12:3-4).   Many commentators believe that “a third of the stars” refers to a third of the angels and that those angels joined Satan in his rebellion and were cast down to the earth with him. “And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven. And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him” (Rev. 12:7-9). Those who hold this view believe that these angels still serve Satan by tempting, oppressing, and afflicting the human race. They will even make some humans a habitation in which they take up residence and constantly afflict those individuals – even through generational lines.

The problem with this view is suggested by the apostle Peter. “…God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment” (2 Pet.2:4). Jude also says, “And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day” (Jude 6). If these angels are bound in chains and gloomy dungeons until judgment, then they cannot be wandering around afflicting people. It is possible that chains and dungeons are metaphorical but these verses seem to be fairly straightforward.

The theory that demons are the spirits of wicked men comes from the idea that departed spirits would be uncomfortable without bodies so they seek to enter bodies so that they can satisfy their wickedness once again. Of course, this view must also maintain that spirits wander the earth after death. Word studies in Greek find that the word “daemon” (demon) in Greek culture originally meant the spirits of the dead (righteous or unrighteous) and later took on the meaning of the departed spirits of wicked men.

However, scripture suggests that the dead go to holding or waiting places until Judgment Day – the righteous rest in Paradise, the wicked wait in torment. That view is reflected in Luke 16 in the story of the rich man and Lazarus where Lazarus is in a place of comfort while the rich man is in a place of torment wishing that someone could go back to the earth and warn his brothers about judgment. There are also passages that speak of Jesus preaching to spirits in prison who disobeyed long ago and of, apparently, visiting those “holding places” and moving the righteous souls from a place akin to Hades to Paradise as they await the judgment (See 1 Peter 3:18-20; Eph.4:8-10). These verses suggest that all spirits go to an intermediate waiting place as they wait for judgment rather than wandering the earth.

I find no theory about the origin of demons to be totally satisfactory. I asked a former satanic priest what he thought about it and he was confident that demons come into existence from the creative force and influence of the wicked thoughts and actions of men. I don’t know but scripture is clear that they exist and have a profound impact on people – even those in a covenant relationship with God. I also know that scripture clearly commands believers to stay away from things that open the door to demonic spirits in our lives: sorcery, mediums, psychics, fortunetellers, séances, and so forth. The demonic realm, like the angelic, is very real and is presented as an ever-present reality in scripture.

More about the demonic in my next blog.

Many of us distrust God or hold an offense against God because we are victims of misinformation. We believe that God sovereignly determines all things and, therefore, when bad things happen he is the cause or, at least, is at fault because he didn’t prevent the tragedy. We often hold God responsible for things he never promised and for things he has made clear he will not do. This all falls into the conundrum of free will and is worth considering as we attempt to understand the goodness of God.

In the very beginning, God determined to grant man free will – the ability to make choices that God would neither prevent nor force on man. God placed two trees in the Garden and gave Adam and Eve a clear choice concerning those trees. They could eat of every tree in the Garden, including the tree of life and live forever or they could eat of the one tree of the knowledge of good and evil and become subject to death and expulsion from the Garden.

When Satan entered the Garden and began to dialogue with Eve, God let her choose and let Adam choose their course of action even though the consequences were catastrophic for them, their descendants, and the universe. Their actions released pain and suffering on a fallen world. So why did God simply not rush in and sweep Satan from the Garden or freeze Eve’s mouth in place so that she could not continue her discussion with the serpent? Why did he not intervene to prevent the sin and the far ranging consequences?

I think there are, perhaps, two reasons. First of all, our actions are the true measure of love. I have counseled with any number of abused wives whose husbands continually declare their love for them. Physical and verbal abuse year in and year out suggests something else. How had God expressed his love for Adam and Eve? He had created them with his own hands, given them life, placed them in a phenomenal garden that met every need, and had granted them authority over his creation and the significance that came with that position. He met with them daily to build a relationship and impart his word and his ways to them. He treated them as a son and a daughter. And…he gave them the ability to think and choose rather than simply being puppets on the stage of creation. Being made in the image of God suggests that since God is sovereign, man must have some measure of sovereignty over his own life to reflect that image.

In the same vein, God is love and love is not satisfied unless love is willingly returned. Love that is forced or contrived can hardly be love. Love that is given must be a true choice and a true choice requires free will. Free will is risky but it is the price of love. Adam and Eve chose not to love God that day when they trusted the words of a stranger over the clear commands of the Father. Free will and the actions that flow out of our decisions are measures of our love for others, including God. Free will is the ultimate evidence of love.

Secondly, God was not interested in having eternal children. He wanted Adam and Eve to mature and become adults operating in love and wisdom. Free will is the context in which maturity occurs. Have you ever been around a child whose hovering parents make every decision for him or her in the name of protecting that child? You can easily project the disastrous “adulthood” that is coming for that boy or girl. We mature by making decisions and learning from the consequences. We learn and mature by sowing and reaping the consequences. There is also great risk in that because my free will choices can bring pain and destruction on others – even on innocents. Free will gives every person the potential to bless or harm others. If God controls every person’s heart and intervenes in every situation so that no tragedies occur, no divorces happen, no war breaks out – then free will is out the window.

Free will nailed Jesus to a cross, but the Father, Son and Spirit believed from the beginning that is was worth it. Revelation 13 speaks of the Lamb slain from the foundation of the world. That phrase assures us that in the mind of God, the cost of free will was clear even before man was created and the price for redemption needed by those who chose poorly was already agreed upon.

God does not prevent our pain but neither does he abandon us to it. He has said, “I will never leave you nor forsake you.” When the hurt comes, God is there to begin to heal our broken hearts and set us free from the bondage we often choose (Isa.61: 1-4). God is there to direct, restore, renew and, when we allow it, to rescue.

Many things happen in this world that are not God’s will and that do not represent his heart. “He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Pet.3:9). God wants all men to be saved, but not all men will be saved. Disease and suffering is not God’s heart for people. We know that because Jesus came to show us the Father and he constantly healed people out of compassion for their condition. We are also told that Jesus came to destroy the works of the devil (1 Jn.3:8). Therefore, disease and disability are the work of Satan not God and the cost of free will.

When a little girl suffers at the hands of satanists, a marriage crumbles, a child is born with birth defects, or a teenager commits suicide, these are not events ordained or approved of by God. These are the expressions of free will and sin in this world, which God is in the process of eradicating through the cross, the preaching of the Gospel, and the ministries of his church for healing, reconciliation, and freedom from all kinds of bondage in this world. There is a place where God’s heart is perfectly reflected in every way. That place is heaven and we are taught to pray for that will be expressed on earth as it is in heaven. God’s will is for his goodness to be felt everywhere but it will first be expressed through our choices.

When we take offense at God, we misunderstand the source of our pain. Why do we never take offense at Satan, when he is the source of all that is bad? God is good and wants good things for his children. How often he must show restraint and reserve judgment so that more have an opportunity to repent and be saved? God has sovereignly chosen to let man have a measure of sovereignty over his own life. God has paid the ultimate price for that decision but believes it is worth it in the end. In the meantime, he directs, comforts, heals, and protects more than we know and has sent his son to heal broken hearts and set captives free. He can be trusted and, truly, only wants the best for you.

What you think about God is the most important thought you are ever going to have about anything. – Graham Cooke

I believe the statement above is absolutely true. What you believe about God determines just about every decision you will ever make and those decisions will determine the accumulation of consequences in your life that will define it. Knowing what you believe about God is the first step to coming into alignment with his truth.

If I were to ask the average believer if he knows what he believes about God, the answer would most likely be “Of course!” Then that believer would begin to tell me everything he had ever learned in church about God and probably give me all the right answers. But knowing the right answers does not always mean that is what we believe. We typically believe that we believe the things we should believe. But our actions are more often the real indicators of what we truly believe.

For instance, if you are high on control in your life then you may actually believe that: (1) God does not always know what is best for you, or (2) God doesn’t always do what is best for you or (3) God is unable to accomplish the things in your life that would always be in your best interest. So…either God doesn’t know, he doesn’t care, or he can’t. Why else would you always have to be in the driver’s seat rather than letting God drive?   When we always have to be in control of the situation or always have to control the people around us it is, most likely, because we are afraid of being hurt or not having our needs met. We don’t trust God to meet our needs, protect us, or work things out for our ultimate benefit. If we don’t trust God it is because we believe he is either untrustworthy or incapable. Our actions are evidence of our actual beliefs.

If we are angry with God, then we must believe that he is uncaring, unfaithful, or incapable because we have taken up an offense against God believing that He betrayed us or wronged us in some way. Deep within, we believe that the Father does not always love, does not always keep his promises, and is not always righteous. Otherwise, how he could have wronged us?

If we are constantly driven by fear, then we hold similar beliefs about God or, at least, believe that God’s love is based on our performance and since we know our performance often falls short, we believe he doesn’t love us and, therefore, he will neither protect us nor provide for us. The world, then, becomes a frightening place.

We could go on but you get the drift. Most of us know what the Bible says about God but out actions reveal a deeper level of beliefs about God that are contrary to scripture. Taking a look at our actions and what they suggest about our view of God is the first step to correcting misbeliefs and is the first step to real faith.

Much of our disappointment with God, anger at him, or even “unbelief” comes from some experience in which we believe God let us down or wasn’t there for us. It is as if we have snapshots of God in our hearts through which we judge him even though the snapshots are taken in an isolated moment of time without regard for all the frames before that moment or after.

In my book, Born to Be Free, I tell a story that demonstrates that principle. Several years ago, I counseled a woman who was a survivor of satanic ritual abuse. When she was five years old she was taken to a “church” by her mother and left with some adult “church workers” who then took her to the basement of the building. In that dark basement, she became part of a satanic ritual complete with robes, candles, sexual molestation, incantations, threats and more. Terrified, this little girl cried out to God to have them stop … but they didn’t. Later, her mother picked her up and took her home. The little girl never told her mother thinking that she was part of what had happened to her or that the Satanists would kill her and her mother is she ever told anyone what had happened.

As an adult, she attended church faithfully and served in several ministries there but suffered from clinical depression. As we talked about her depression we got around to her relationship with God. She told me her story. She left that childhood experience with several negative views of God deep in her soul. Either he didn’t exist or he wasn’t loving (or at least didn’t love her) or Satan was more powerful than God because he didn’t supernaturally rescue her from those people.

Even though she was extremely hungry for God she couldn’t trust him to protect her or provide for her and she wasn’t sure that the loved her. Some days she wasn’t sure that he existed. She was fearful, controlling, self-rejecting and often found ways to medicate her emotions. After all, from her childhood perspective, she was on her own in a dangerous world being run by a God she couldn’t count on.

Our first step was to talk about the concept God’s love and free will. It is a difficult concept and gets back to the question, “If there is a loving God, why is there so much evil in the world?” That is a great question and one we will tackle briefly in my next blog. In the meantime, make Paul’s prayer to the Ephesians your own prayer as you ask God for a revelation of his true nature for your heart and be blessed today.

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. (Eph.1:17-19).

I’ve been reviewing a book by Jonathan Welton entitled The School of the Seers. It is a book about the gift of spiritual discernment and the ability to see into the spiritual realm. I know several people with that gift. It manifests in several ways but from time to time or nearly all the time these individuals can see angels, demons, and other symbolic things in the spiritual realm as if having an open vision. Whether what they see is literal or symbolic of something that is literally operating in the spiritual realm is up for debate but God definitely shows them spiritual realities in real time.

Welton says something interesting about words in the spiritual realm that is worth considering. “On one occasion when I was praying for the sick, I saw something unique about the woman I was about to pray for. Before she told me what illness she was suffering with, I saw spears stuck in her from all directions in the spirit realm. They were about ten feet long and literally stuck out of her in every direction….the woman told me she had anxiety, depression, chronic fatigue, fibromyalgia, Epstein Barr virus, and many other similar ailments…Some of the spears had writing on them which explained what they were and how they had arrived there (such as hate, disappointment, and fear).

We spent some time forgiving individuals who had hurt her, releasing word curses, and dealing with many heart issues. As we processed these issues, the spears were being removed by the Spirit…The Lord gave me an insight into why I see so many swords, spears, and other weapons stuck into people in the Spirit. We see in Ephesians 6:17 that when words are in the hands of the Holy Spirit, those words are the sword of the Holy Spirit, “the sword of the Spirit, which is the word of God.” Simply stated, in the spirit, words equal swords – so with our mouths we also wield swords….we can use words in a destructive manner which literally stabs and injures others” (Johnathan Welton, The School of the Seers, p. 85-86, Destiny Image Publishing).

We know that that the tongue has the power of life and death, but most of us still tend to only think of hurtful words causing injury in the natural realm by wounding emotions and battering self-esteem. But what if something literally happens in the spiritual realm that effects us in the natural? In his book, Welton said that when people would approach the woman, they would rake the spears which created tremendous pain in her soul. Because of that, she kept her distance from people. After his prayer, and the spears being removed by the Spirit, her physical illness symptoms disappeared and she was able to hug and connect with other human beings without fear of pain.

What if we saw our words in the spiritual realm either literally wounding people or injecting life and strength into them? What if we saw them as slicing and stabbing like swords or spears of the enemy or as pellets of life-giving water splashing over them, healing old wounds and reviving their souls? Would that temper our words? Would that prompt us to always be dispensers of healing instead of pain? James tells us that fresh water should always flow from our mouths rather than salt water. Fresh water gives life to green plants while salt water brings death.

We did a study on James a few weeks ago and looked at the verse instructing us to resist the devil. Developing a habit of always building others up with our words and speaking blessings over them is a powerful way to wield a sword against the enemy. Speaking over ourselves in the same way is also a powerful sword. Spiritual warfare is primarily done with words because words carry power and authority. We should be aware of that 24/7 not just when commanding demons or commanding healing over a person. Ours should be a lifestyle of speaking life, removing spears, and healing the slashes of the enemies swords in every person we connect with.

Sometimes, people wonder why sinners and broken people were so drawn to Jesus. I believe it is because he always spoke life over them and they were drawn to that source of life. Be blessed today and be a constant source of blessing to those around you just as Jesus would do.

Faith is first trusting in the character of God. All of his promises and our expectations for those promises rest on His character. When we pray “according to his will,” our first level of prayer is simply asking for things that are aligned with his general values and principles as revealed in scripture. If God commanded a thing in scripture or if his Word calls us to a certain thing then we can always pray for it with the expectation that our prayer pleases the Father and that he is willing to do what we ask. Praying for the salvation of another person is always according to God’s will because God desires that all men should be saved. Praying for a heart that loves my enemies is according to God’s will because Jesus taught me to love my enemies. God always has a heart for those things so I can always pray for those things with an expectation that God will move in response to my prayer.

When I pray, I can expect God to act because of who God is. I must also be open to the possibility when I am praying from his general will and from my own desires that some conditions in the spiritual realm may prevent God from acting on my prayer. That doesn’t mean that God isn’t all-powerful. It means that God has sovereignly placed limitations on himself that allow men to act with free will. I may pray for a person’s salvation and God will work in that person’s life to produce faith and repentance, but ultimately, he will not force his will on that individual. Think of how many people heard Jesus preach and even saw his miracles but refused to believe. Many of the miracles were performed expressly so that men might believe in Jesus, but many still refused.

There is another level of meaning to “according to His will,” however, that allows us to pray with absolute confidence not only in the character of God but also in the outcomes. When we hear the Lord’s voice and he directs us to pray for ourselves or another person for healing, protection, provision, etc. we can pray with absolute confidence because God has already determined to do the thing. He is only waiting for us to pray so that he can release his power into that situation. Learning to hear God and taking time to hear him, even before praying, is going to increase the number of prayers we see answered and will increase our faith for answered prayers and miracles.

Many of us have prayed for miracles and have not seen them or have seen only a few. Because of that, when we do pray we have little expectation of God moving in supernatural ways in response to our prayers. However, if we would seek God in the matters of when to pray and what to pray over a situation, we would see more answers and learn to be more effective in prayer. Wise kings in the Old Testament inquired of God before going into battle. They would ask if they should fight, when they should fight, and how they should fight. God would tell them to go into battle right away or to postpone the encounter. He would also give them a strategy for the battle that insured victory.

We would do well to approach critical situations in our lives and the lives of those we pray for in the same way. As we hear from God, our prayers will be more on target and more effective. Since we are instructed to pray without ceasing, we need to have an ongoing dialogue with the Lord as well.

However, if I haven’t heard from the Lord, it doesn’t mean I shouldn’t pray. If a situation is on my heart and I know that I am praying for something that is consistent with God’s will, then I should pray as I feel led or as my experience directs me. However, if I’m not seeing the hand of God soon, I may want to press in harder and ask God to show me if there is something getting in the way of that prayer being answered. It may just be timing, but spiritual conditions may be getting in the way. For instance, before praying for healing or deliverance, we often ask a person if he is holding bitterness and unforgiveness toward someone who has wounded him. Unforgiveness gets in the way of many prayers being answered. If there is persistent, unrepented sin in the life of an individual that may also get in the way. Even curses give demons a legal right to resist the blessings of God in a person’s life so those things need to be revealed and dealt with before our prayers will have the effect that we desire and that God desires.

I don’t want to give the impression that I have all this figured out. I still jump into prayer without asking God what and how I should be praying. I still go into spiritual battle at times without inquiring of the Lord. He is gracious and frequently moves on my behalf, even when I don’t seek his counsel first. But I am growing in this area and know that hearing from God, before I pray rather than after, is the most effective way to pray and for my faith and understanding to grow.

I need to acknowledge that hearing from God is not always a clear voice in my head. Sometimes it is just a strong feeling or confirmation in my spirit or my heart that God wants to do something. I know some people with a gift of healing who see an “aura” around a person God wants to heal at that moment. Others are alerted in dreams that God wants them to pray for a certain person about a certain thing. God’s direction comes in many forms but the key is to look for that direction as we pray or, even better, before we pray. As we do faith grows. Be blessed today in all that you do.

In my previous blog, I talked about the nature of faith and, especially, the faith for miracles. One question that always comes up in relation to faith and miracles is, “How much faith is enough faith?” That question seems to be a natural response to several statements made by Jesus in the gospels regarding answers to prayer. To the Roman centurion Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour” (Mt.8:13, RSVP). To two blind men Jesus said, “According to your faith let it be done to you.”  And their eyes were opened” (MT.9:29). In another place Jesus told his disciples, “Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours” (Mk.11:24).

In these verses and others, Jesus related answered prayers and miracles to the measure of faith one possessed. The question then becomes, “How much is that measure?” Is it some faith, more faith than doubt, or absolute faith that is required? Unfortunately, I think the answer is, “It depends.” For instance, there are several miracles in which a man was healed who had no faith at all because he didn’t even know who Jesus was or what he was about to do. The man born blind in the gospel of John (chapter 9) seemed to be as surprised as anyone that he was seeing. He told the leaders of the Jews that he didn’t know much about the man who healed him; he only knew that he was healed. The lame man at the pool of Bethesda (Jn.5) thought Jesus was going to help him into the water. He had no faith for healing because he wasn’t anticipating healing at the hands of Jesus – and yet he was healed. And then there was the father of the boy who had a demon that kept casting him into fire and water. When Jesus asked the man if he believed that he could heal his son, the father declared, “I do believe, help my unbelief” (Mk.9:24). Here was a man who had some faith that was mixed with some uncertainty. And yet, Jesus healed the boy.

From these examples it seems that perfect faith is not always required for answered prayer or for miracles. Indeed, I question whether we can even have “perfect” faith because as Paul argues in Romans 7, our flesh wars against our spirit. Our flesh will inject doubt and the enemy will whisper doubt even when our spirit believes. Again, I frequently find myself in the position of knowing that God can do anything but not being sure that he will act in a certain circumstance. Knowing that God wills something is not the same as knowing that he will do it in the way and in the timing I desire. God is often willing to do something but does not because the conditions have not been met for answered prayer or a miracle.

James says that we have not because we ask not. So…much of the time asking is a condition for receiving. Sometimes a significant level of faith is required because the person offering the prayer or receiving the miracle should have significant faith because of the opportunities for faith and trust that God has placed in his or her life. To whom much is given much is required. There are simply times when we should have matured in our faith but have not because we have been casual, we have quenched the Spirit, and we have persisted in unbelief. We are double-minded because we have chosen not to do the things that would help us grow in the Lord. James tells us that a double-minded man will not have his prayers answered (James 1:7). On the other hand, those new to the faith or encountering Jesus for the first time are not required to have much faith or any faith to see a miracle or have prayers answered in powerful ways.

Unrepented sin, unforgiveness, double-mindedness, idolatry, etc. can all get in the way of answered prayers and miracles. While knowing that, we must still be careful not to judge or blame someone because, at other times, the reason a miracle does not occur is simply a mystery. I know amazingly godly people who have prayed with great faith for a miracle of healing and have not received it while others with little faith and a ragged life have been healed.

That leaves me again believing that our first position of faith is always in the goodness and faithfulness of God. I can always be sure of that. My second position is an expectation that he will do the very thing I am asking because I know it is consistent with his will and nature. At the same time, I know there are mysteries that surround some circumstances so that I may not see a miracle at that moment. So what do I do in in that circumstance? I continue to trust in the goodness of God and keep praying for the miracle while I ask for a revelation of anything that is getting in the way of that prayer being answered.

In my next blog, I will share some thoughts on growing in faith. Be blessed.

I am sometimes haunted by my lack of faith and the words that Jesus spoke; “It shall be done to you according to your faith” (Mt.9:29). He actually spoke those words in several places. All serious followers of Jesus know how important faith is. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb.11:6).

So…here are my questions: How do I grow in faith? How much is enough faith? Do I have to have perfect faith for a miracle and what is faith anyway?

Lets start with my last question. What is faith? Is it complete confidence that God will answer my prayer as I have offered it? Some say yes. I have heard preachers say that you need to get in your prayer closet, pour over the Word until you get the assurance of a promise in your heart and then pray for healing, blessing, provision, etc. and it will come to you because of your faith. But is faith that drains out overnight really faith? Is faith something I can psyche myself up for and then pray while I’m in that frame of mind or is it something else? And am I praying for what I want or for what God wants?

I don’t know that I have the answers but I have some thoughts. First of all, Jesus is always our model.   He said, “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (Jn.5:19). Add to that, “This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us” (1 Jn.5:14). So Jesus asked things according to the Father’s will and he knew his specific will in different situations because he saw or comprehended what the Father wanted to do in those moments.

Let me apply that thought to healing. There are two schools of thought among those who have healing ministries. One is that God’s will is for everyone to be healed, so pray for everyone you encounter with illness or a disability. You can pray with assurance because God is good and wants everyone to be healed. The other school of thought is that God will direct you to individuals he wants to heal and then you pray for that person. You can pray with assurance because God has already shown you that he is ready to heal that individual.

Here’s my problem. I agree with both and see examples of both. There were times when it seemed that Jesus healed whoever he came across and certainly all those who came to him for healing. Then there were times when Jesus would pick one person out of a group of infirm and suffering folks waiting around a pool for healing and heal the one but not the rest. On top of that, the one he prayed for had no idea who he was and therefore had no faith for healing but was healed anyway.

So…how do I have faith for healing or any answered prayer in the midst of those seeming contradictions? First of all, I can know the general will of God from his Word. Does God support healing, provision, protection or deliverance? Of course! Those things are part of his nature. They are revealed by his names. They are also revealed in Jesus who did all those things over and over again and said that if we have seen him we have seen the Father. I can know, in general, what God approves of and supports because of his promises and his nature. So why isn’t every prayer offered according to his will answered? Is it a lack of faith on my part or the recipient’s part or something else?

I can’t always know what brings an immediate answer to prayer or what postpones that answer so how can I pray with perfect faith or even some faith about it? I think the answer is in the object of our faith. Are we expressing faith in our own faith and God’s response to it or do we have faith in the goodness and character of God regardless of what we see with our natural eyes?

I think our faith must lie in God’s goodness, his faithfulness, his mercy, and his love rather than in our own faith or some formula. Faith is confidence in the character of God and, frequently, we must live by faith and not by sight. Remember when Jesus returned to Nazareth and could heal only a few people there because of their lack of faith (Mk. 6:4)?   Was it God’s general will to heal? Yes. Did Jesus have the faith and capacity? Yes. But in this case, those who should have had faith did not believe and that kept God from extending the blessing. It’s not that the people in Nazareth had questions or some doubt, but rather they would not even open their hearts to the possibility when they knew that the God of Israel was a God of miracles.

There are conditions for answered prayers. Conditions that we are unaware of sometimes get in the way. Sometimes, unanswered or postponed prayers are mysteries. In the midst of that, I can still have faith in the goodness and faithfulness of God and know that the problem lies with my lack of understanding rather than with God. And I can ask for more understanding while I choose to trust in his character.  More on faith in my next blog. Be blessed.

When participating in spiritual warfare, the word of God is essential. It is essential not just for discerning what is “scriptural” or not, although that is important, but scripture is a weapon to use directly against the enemy. When confronting the enemy who is harassing, tempting, or afflicting you or another, the word of God is powerful.

Paul tells us, when speaking about the armor of God, that the word of God is the sword of the Spirit (Eph.6:17). We are also told by the writer of Hebrews that the word of God is living and active and sharper than any two edged sword (Heb.4:12). In the book of Revelation, John describes a vision of Jesus and says, “In his right hand he held seven stars and out of his mouth came a sharp double-edged sword” (Rev.1:16). That picture of Jesus establishes him as one with great power and authority. His words leave his lips as a sword with power to judge.

In the wilderness temptation recorded in Matthew 4, Satan came to Jesus to tempt him. The devil always shows up when our strength (spiritual, emotional, or physical) is somehow depleted. Satan approached Jesus after forty days of solitude and fasting. His energy levels were low and he had been without the encouragement of friends or family for over a month. Satan, believing Jesus to be extremely vulnerable, came to tempt him as he did the First Adam. Jesus fought back with the sword of the Spirit, the word of God.

Jesus quoted scripture in response to every temptation of the enemy. The words of believers carry authority and power. How else could the commands of God’s people bring healing and deliverance or even raise the dead. In the spiritual realm, our words have substance and weight. But if our words have substance, how much more do the very words of God spoken from our lips.

Again, we are told that the word of God is the sword of the Spirit. I believe when we declare that word with faith and conviction it cuts and bruises the enemy. When we are confronting the enemy, declaring appropriate scripture has a powerful affect that afflicts and torments the enemy.

Declaring the authority of Christ over the enemy is a powerful use of the word.  Scripture is filled with such verses declaring that Jesus has all authority in heaven and earth; that Jesus has a name that is above every name; that Jesus is King of Kings and Lord of Lords. etc. In the wilderness temptation Jesus did not give chapter and verse, but simply said, “It is written… We can do the same when confronting unclean spirits.

For example, we might say, “The word of God declares that Jesus has all authority in heaven and on earth and I now declare his authority over you.” Or we might say, “ I command you in the name of Jesus, who is declared by the written word of God to be King of Kings and Lord of Lords, and you will obey his commands as I declare them to you.” Or… “It is written that at the name of Jesus every knee will bow and every tongue will confess that he is Lord and now you will bow the knee to his commands as I declare them.”

Declaring scripture strengthens our own faith in the moment while it weakens the enemy and torments him. Demons do not always depart with the first command. If a stronghold exists, you may have to “assault the walls of the enemy’s fortress” more than once with numerous commands. Declaring the word of God over that person or a situation takes big chunks out of the stronghold walls.

Every believer should have a catalogue of scriptures on hand to wield against the enemy: scriptures that declare who Christ is, who we are in Christ, the defeat of Satan, the victory of the church, God’s willingness to heal and set captives free, and scriptures that defeat fear and temptation of every kind. As believers, our words carry authority but the very words of God from our lips, carry even more power and authority with which to defeat and torment the enemy. Make a list, memorize them, and keep them handy.   We live in a dangerous world. Don’t leave home without your sword.