On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.” So when they met together, they asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”   Acts 1:4-8

One of the constant themes of this blog is available power in the kingdom of God. During his three years of pubic ministry, Jesus operated in power and displayed that power through healing, deliverance, raising the dead, and other miracles. When he sent his apostles and disciples out to preach, he also gave them power and authority to heal and perform miracles.   While Jesus was physically on the earth his followers were operating out of the overflow of his life and ministry and under the umbrella of his authority. As he prepared to ascend back to the Father, he clearly indicated that the same power would still be available through the Holy Spirit.

Followers of Jesus still operate under his authority because he has all authority in heaven and on earth (Mt. 28:18). But Jesus clearly stated that power would come from a source present on the earth and that would be his Spirit. The question asked of him by his followers pertained to restoring the kingdom to Israel. Jesus gave no details of that restoration but simply told them not to leave Jerusalem until they had received power through the baptism of the Holy Spirit. Only them could they be adequate witnesses for the risen Lord.

That mandate reveals that adequate representation of Jesus on the earth must not only consist of words that faithfully proclaim the gospel, but must also consist of power to demonstrate the gospel. If the followers of Jesus needed to operate in power and authority (miracles) in the months immediately following the ascension of Jesus when eye witnesses of his miracles still abounded and those miracles were still fresh in the minds of those they were preaching to, how much more necessary is that demonstration 2000 years later after governments, philosophers, and educators have tried their best to destroy or discredit the Bible as a reliable record or to write Jesus off as a myth? Healing and deliverance lends immediate credibility to both Jesus and the Word of God in a world of skeptics. Even long time believers jump to an entirely different level of faith when they witness or experience authentic power in the kingdom of God.

Paul, himself spoke of that power on many occasions. To the church at Corinth he said. “My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power” (1 Cor.2:4-5) and, “But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power” (1 Cor. 4:19-20).

In his letter to the Ephesians, Paul also declared, “I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come” (Eph.1:18-21).

Dozens of other scriptures could be sighted, proving that power is a central issue in the kingdom of God. The same power that raised Jesus from that dead is available to be exercised on our behalf and even to work within us for strength and energy to serve as well as to empower spiritual gifts. If followers of Jesus needed authority and power to fulfill their mission in the first century, then those who follow Jesus today need the same authority and power unless the mission has been changed…and no serious believer thinks that the mission has been altered.

The question then becomes, how do we receive power and authority for the mission today? Authority is ours already because we have been commissioned by Jesus to do his work…Go into all the world and make disciples. Power comes as it did to the first disciples on Pentecost – through encounters with the Holy Spirit. Those encounters come through prayer and fasting as we ask for the Spirit to fill us and refill us. They come through impartations as we ask Spirit-filled men and women to impart some gift to us by the laying on of hands. Power comes as we commit ourselves to pray in tongues for extended periods because to pray in tongues is to encounter the Spirit as we are built up in the Spirit (Jude 20). Even more than that, we may receive power when we step into opportunities for ministry that require power – praying for healing, evangelism, deliverance, and so forth. Power is essential to our calling but rarely comes without us pursuing a greater and greater experience of the Holy Spirit. In the same way that electricity is available in our homes, it does not flow until we plug into the source. “Plugging in” is our part. Releasing power to undergird our authority is his part.

Many churches today believe in the power of God to save, but for little else. In fact, those churches will discourage or even forbid the pursuit of spiritual power through miraculous gifts and encounters with the Spirit. The result has been a powerless church that offers much but delivers little more than the world can deliver and, at times, offers less. When we are sick do we call the elders or the doctor first? When we are emotionally wounded do we ask Jesus to heal our broken heart or do we seek out psychiatric professionals first who have been trained and certified by the world? When we suffer with depression, do we go to the church for prayer and deliverance first or do we seek out the newest drug therapies?

Often, today’s churches send their members to the world for answers because they have none. They have none because they do not operate in the power of the kingdom.   To seek spiritual power, in order to fulfill our assignments on the earth, is not about pride or arrogance – it is a biblical prayer and mandate. I want to encourage you not to shy away from the power of God but to pursue it even as you pursue Jesus. You will be blessed in doing so and will be a source of blessing for others.

This, then, is how you should pray: “Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread.

Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. For yours is the kingdom and the power and the glory forever. Amen

Matthew 6:9-13

When his disciples asked Jesus to teach them how to pray, he began with a relatively revolutionary idea – Our Father in heaven. For the most part, Jewish theological thought viewed God as the one whose name should not be spoken and whose presence in the Holy of Holies was as dangerous as it was glorious. He was seen as the Holy Judge of all the earth and the destroyer of the enemies of Israel. He was the thunder and flame on Sinai and the earthquake swallowing up the sons of Korah.

But Jesus spoke to the Father in familiar and intimate terms and encouraged every believer to do the same. That must have been a difficult paradigm shift for most. It still is. One of the great hindrances to receiving the promises and the power of the Holy Spirit is our view of God. When we ask God for healing, deliverance, favor, provision, and protection we often ask with a qualified expectation. We hope he will answer our petitions, but many of us have no confidence at all that he will.

Many of us have a difficult time believing that our Heavenly Father is willing, able, and eager to bless us, heal us, and deliver us from the power of the enemy. We still view him as a God who keeps careful records and who weighs our good moments against our bad moments to see if we have earned enough points to merit an answered prayer. We see him as a Father whose love is conditional, who is beyond understanding, and who often feels like pain and suffering are ultimately in our best interest. Too often, we simply lay the template of our earthly father over our Heavenly Father and expect the same inconsistencies or even anger.  If you had a great father, your prayers are facilitated by your experience. If you had an angry or absent father, your prayers will be laced with doubt until you truly know your Heavenly Father.

So many of us pray, hoping for the best but not really expecting it. Many of us have no problem believing that God will act on behalf of everyone else in the room but struggle to have faith that he will answer ours. We know our imperfections and feel that we don’t meet the standard on God’s measuring stick for answered prayers.

When we are sick, we may pray for healing but wonder if God actually wants us to be ill so that our faith in suffering glorifies him, purifies our soul, or has a purpose beyond our understanding. When we live with emotional pain and brokenness from our own bad choices we may see God as the Father who sternly remarks, “You made your bed, now you can lie in it.” Myriads of believers simply view their Heavenly Father as a distant replica of an earthly father who made promises he couldn’t keep, whose primary emotion was anger, whose love was conditional, or who was loving one day while distant and unpredictable the next.

When we have a mixed view of our Heavenly Father it is difficult to pray with faith or to pray at all. But prayer is the very thing that opens the valve so that the promises and the power of heaven can flow to us and through us. If we view God as distant, angry, or conditional then we will not pray at all (there’s no point in asking) or we will pray as if we have to convince, coerce, or nag God into blessing us.

So how do we understand this God who seems angry and vengeful in the Old Testament but is called “Abba” in the New Testament? John goes so far as to say that God is love and God is light. They key is Jesus. No matter how we understand the Old Testament or what kind of father we had on earth, Jesus clearly stated that he is the way to understand the Father. “Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?”(Jn.14:9). The heart of Jesus toward the weak, broken, and shameful is the heart of the Father.

If you want to know how much you are loved by the Father, look at the cross. If you want to know how God will deal with your sinful past, look at the Samaritan woman of John 4 and the woman caught in adultery in John 8. Ask yourself how many times Jesus turned down people who came to him for healing and how he dealt with Peter after Peter denied him three times and abandoned Jesus in his hour of suffering.

According to Hebrews, Jesus is the radiance of God’s glory (the part of God’s goodness we can see) and the exact representation of the Father’s being (Heb. 1:3). When you see the heart of Jesus toward the broken and the suffering you see the heart of the Father. When you see the compassion of Christ toward the spiritually clueless you see the Father. When you see the anger and frustration of Jesus toward those who would deny the healing of God for the sick or who would drive sinners away rather than embrace them, you have seen the Father as well. The cross has allowed the love of God to overpower the judgment of God. And God is glad.

When you pray for the power of heaven to be released on your behalf, remember that the heart of the Father toward you is the same as the heart of Jesus. As loving fathers and mothers, we are not always so different from our heavenly Father. I always want the best for my children. When they were young and tumbled off their bikes, I ran to pick them up and bandaged their wounds. When they were afraid I comforted them. When they were confused I taught them. When they were in danger I protected them. When they laughed I laughed with them and when they did wrong I corrected them. All those things were motivated by love and, like most parents, I would have died to save my children.

Our heavenly Father did just that and is much more the loving Father and Mother than we could ever hope to be. When you pray, you can be certain that your Father in heaven is hearing and acting on your behalf. We can’t always know why we have yet to see some prayers answered. There are mysteries yet to be understood. But we can always know the heart of our Heavenly Father toward us. If you have seen Jesus, you have seen the Father. If you have seen the cross you have seen his heart for you. And in this Easter season, you see your absolute hope in an empty tomb. All from the Father for you. Blessings today in Him.

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Ephesians 4:29-30

When we think of unwholesome talk we typically think of vulgar expressions, sexual innuendo, coarse talk, and so on. The word in the original language is sapros. Greek scholars say that the word relates to anything causing decay or rot. It can be used to denote the ravaging and disgusting effects of disease on a human body. Leprosy comes to mind. It can also speak of an adverse fate or future. All in all, it connects unwholesome words to expressions that cause decay, weakness, illness or that lead to a negative future.

Instead of unwholesome words, we are to speak words that build up and benefit. The idea of building up is to strengthen or to draw out the potential in someone. The word translated as benefit carries with it the flavor of a gift given out of love or a grace given to someone as God gives to us out of his grace.

An amplified translation of Ephesians 4:29-30 might read, “Let no words come out of your mouth that impart weakness or decay that leads to death. Do not speak words that diminish another or that rob him or her of a full future. Rather speak words over others that build them up, that develop their potential, and that impart strength. Speak out of love. Let your words be life-giving gifts, given out of grace rather than because someone has earned the words or merits your encouragement.”

If you think about it, Paul’s words line up well with Proverbs 18:21, “The tongue has the power of life and death, and those who love it will eat its fruit.” The implication of the Ephesians passage is that words spoken to injure or diminish someone do actually damage the recipient. That loveless action on our part grieves the Holy Spirit. Lovelessness on our part is always sin because it violates the very nature of God, who is love. We sin when we wound by our actions or our words.

We live in a world so saturated with words that we barely pay attention to what we say or even what others say. Yet, God pays attention. One of the most sobering passages in the New Testament comes from Matthew’s gospel. Jesus said, “But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned” (Mt.12:36-37).

Words have power. The words of God created a universe out of nothing. We are made in his image. At some level, our words have power to create as well – for good or for evil. We need to measure our words and govern them. I know people who say whatever comes to mind and take pride in their frankness and openness. But in many ways they are like someone firing a gun randomly into a crowd and then denying responsibility for those injured because they “didn’t mean any harm.”

As the people of God, we are to always be sources of life and blessing. The Holy Spirit should flow out of us like living waters into the world around us. We are to be constant sources of blessing – speaking wholesome worlds that build up, encourage, heal, and that draw out the potential for goodness and greatness in people. If our style is to criticize, find fault, or belittle others, we need to repent. God has placed the potential for good in every human being. Our words need to draw that out, reinforce the potential, and create in the other person an identity of goodness and greatness. Our words should always bless and never curse.

The world needs a good word. There is something in nearly every person that responds to encouragement, someone believing in us, and a call to greatness. Our words can either kindle that response or quench it. Choose to be a source of life to everyone you encounter today. See what a difference it makes for them and even for your own heart. Blessings in Him.

To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ “Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are. Genesis 3:17-19

The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. Romans 8:19-23

It seems that nearly every day, as I catch a glimpse of the news, there is some massive natural disaster occurring in the U.S. and around the world. Tornadoes, floods, hurricanes, sustained droughts, massive forest fires, record snowstorms, and earthquakes abound. Of course, the scientific view is that global warming is the primary cause of those devastating acts of nature. The presumed solution is to drastically reduce emissions, cut down pollutants in the atmosphere, and to ban cows altogether since they are huge contributors of methane gas that is leading the way to global warming.

I would like to offer another explanation for your consideration. In both the Old and New Testaments, natural disasters are linked to sin. Adam and Eve were given authority over the earth. They were told to rule over it and subdue it. When Adam sinned, he forfeited his authority to Satan and the result was that the earth would no longer be a greenhouse for man in which all of his labors would bear tremendous fruit. Instead, the climate would shift so that man would have to struggle for survival and scratch a living out of hard, unforgiving earth covered with thorns and thistles.

If you browse Deuteronomy 28, the chapter on blessings and curses, you will see that righteousness will bring blessings of fruitful crops, healthy herds, and timely rains. Sin and disobedience, however, would be linked to drought, crop failure, diseased herds, and so forth:

However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come upon you and overtake you: You will be cursed in the city and cursed in the country.           Your basket and your kneading trough will be cursed. The fruit of your womb will be cursed, and the crops of your land, and the calves of your herds and the lambs of your flocks…The Lord will strike you with wasting disease, with scorching heat and drought, with blight and mildew, which will plague you until you perish. The sky over your head will be bronze, the ground beneath you iron. The Lord will turn the rain of your country into dust and powder; it will come down from the skies until you are destroyed. Deuteronomy 28:15-24

In Romans 8, Paul reminds us that God’s intention was for creation (nature) to be a blessing and a partner with man to produce abundance. His intention was frustrated by Adam’s sin and creation (the natural realm) was made subject to decay. The curse attached to man’s rebellion directly affected creation. Adam’s sin frustrated God’s design and purposes in the earth. There will, of course, come a time when man and creation both will be restored to God’s initial purposes, but in the meantime, creation (nature) seems to be at odds with humanity.

When men or nations are righteous, God promises to mitigate the general curse placed on mankind and send blessings that overrule the curse. Those blessings include health, prosperity, peace, and beneficial weather patterns. However, as a man or nation continues to live in unbelief and rebellion, God lifts his hand and lets the curse have it’s way with those who say they want no part of God. It’s a simple equation: No God, no protection. I believe there is a direct correlation between unrighteousness and natural disasters. It is the sin of man and rejection of God that brings destructive weather patterns rather than global warming. Without the protective covering of God – called blessings – man is at the mercy of an environmental system gone wrong. It is subject to decay and decay always is progressive – it gets worse as time passes unless someone intervenes. When the Genesis curse is operating, men experience the judgment of God against sin. Curses are the natural order of things in a broken universe. Blessings are the exception carved out for those upon whom God’s grace is poured.

We live in an age when all this talk about the judgment of God seems old fashioned and unsophisticated. And yet, the idea that man can thwart the forces of nature with political policy and technology is akin to the mindset that built the Tower of Babel – self-sufficient men who discount and reject the notion of a holy God who judges men and nations for their deeds. The key to overcoming natural disasters and devastating weather patterns will not be found in science or politics but in prayer closets and churches oozing repentance. Scripture declares this principal:

If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come upon you and accompany you if you obey the Lord your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, and the crops of your land and the young of your livestock—the calves of your herds and the lambs of your flocks…The Lord will send a blessing on your barns and on everything you put your hand to. The Lord your God will bless you in the land he is giving you…The Lord will grant you abundant prosperity—in the fruit of your womb, the young of your livestock and the crops of your ground—in the land he swore to your forefathers to give you. The Lord will open the heavens, the storehouse of his bounty, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations but will borrow from none.       The Lord will make you the head, not the tail. If you pay attention to the commands of the Lord your God that I give you this day and carefully follow them, you will always be at the top, never at the bottom. Deuteronomy 28:1-13

For centuries, great scientists believed that their discoveries revealed God – his order, his genius, his creative powers. In the last few centuries, much of the scientific community and educational systems of the world have tried to demonstrate the irrelevance of God. God, who holds all things together by the power of his word, is not irrelevant. He is essential and will show himself to be so. An abundance of natural disasters declare that something is wrong. However, it is not the temperature of the earth that needs adjusting but the temperature of men’s hearts. To take God out of the equation is truly disastrous. These are just a few thoughts for your consideration as you watch the news over the next few weeks. Blessings in Him as always.

Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the Lord will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’ “ Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith in the Lord your God and you will be upheld; have faith in his prophets and you will be successful. ”After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his holiness as they went out at the head of the army, saying: “Give thanks to the Lord, for his love endures forever.” As they began to sing and praise, the Lord set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated.”

During the reign of Jehoshaphat, a vast army came up from Edom against Israel. They were clearly greater in numbers and power than the forces of Israel, so Jehoshaphat cried out to God, saying, “For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you” (2 Chr. 20:12).

There are times in our lives that we simply don’t know how to respond to the event or the dilemma before us. There are truly things against which we have no power and no answers. Jehoshaphat recognized his dilemma when three kings combined their armies against Israel. He showed wisdom in two things: (1) He acknowledged his own limitations, and (2) he acknowledged that God has no limitations. He then simply declared, “Our eyes are upon you.” There are times we must choose to trust God and see what God will do on our behalf. Our faith falls on the nature of God and who he is for us – his chosen people. Every crisis, every dilemma offers the opportunity to discover more of who the Father is for us. We look to see what will he do out of his nature and his love for us.

Sometimes, we are taken by surprise. Jehoshaphat was stunned that God had even allowed these armies to form and conspire against Israel, but they were, in fact, marching briskly toward Jerusalem. The text says that all the men of Judah, with their wives and children, stood before the Lord and waited for a response. In that moment, the Spirit of the Lord came upon Jahaziel, the priest, who declared to the king and the assembly, “This is what the Lord says to you, “Do not be afraid or discouraged because of this vast army. For the battle is not yours but God’s…take up your positions, stand firm, and see the deliverance the Lord will give you” (2 Chr.20:15-17).

We need to understand that Old Testament battles are our blueprints for spiritual warfare. In the face of overwhelming news, the Lord reminded his people that they did not fight out of their own strength but out of his. They were to take up their positions, but primarily to witness what God would do for them. Their part was to show up for the battle but then to begin to praise and worship the Lord. As they began to turn their hearts toward Jehovah and lift up praise, he began to set ambushes. The three armies that had combined their forces against Israel were suddenly afraid, confused, and turning on one another. They slaughtered one another without Israel wielding one weapon in the natural realm. All that was left was to pick up the plunder left behind by these defeated armies.

Satan loves to intimidate and send forth a spirit of fear when he moves against God’s people. Sometimes we can overcome the enemy with the divine weapons and strategies God has already given us. At other times, what he has shown us in the past seems inadequate for the present. In those moments he is preparing to show us something new. Our part is to trust him to be who he is for us. God is unchanging. Every example of battle in the Old Testament records victory for God’s people when their hearts were turned toward him. God, by his very nature, is victorious. He cannot be anything else and he always wants to be that for his people.

Secondly, we must take up our positions and stand as children of the King, soldiers of Christ, and the faithful who have not been given a spirit of fear, but of power, love and a sound mind – a mind in harmony with the mind of Christ. We are to take up our positions with our eyes on God, waiting to see the victory and the good that God will bring out of inexplicable tragedies. It is the nature of God to create good – to create victory out of the very things Satan means for harm.

When there seems to be no adequate response to the enemy then, the most powerful weapon we can roll out is the weapon of praise and worship with our eyes fixed on the Father, the Son and the Spirit. When we worship we defy the enemy who has tried to intimidate us and take away our hearts. When we worship we remind ourselves of who God is and who he is for us. When we worship, we increase the presence of God against whom the enemy cannot stand. When we worship in the face of overwhelming odds or tragedy we can be sure that God is setting ambushes in the spiritual realm, confusing the enemy, and turning demons against one another. We then will claim the victory that Satan had once claimed. A cross and three spikes is the ultimate example of God drawing incredible good out of what seemed to be inexplicable tragedy and loss.

When we feel overwhelmed and are left with no discernable response to something that has happened, then we are to set our eyes on the Father, take up our positions in anticipation of seeing who the Father will be for us, and then worship. God will take care of the rest.

There is nothing like a championship game, won in the final seconds when your team was down and victory seemed impossible. Suddenly, the opposing team, who seemed to dominate the entire game, begins to falter. Your team begins to surge and in the last moment the unbelievable pass to the end zone or the three point shot from the edge steals the victory when all seemed lost. God specializes in those wins. It seems to take the heart out of the enemy even more than if we always dominated. It also allows us to cheer louder for our Great King who always comes through because that is who he is. Wait, praise, and see what God does. You will be amazed.

Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.” (Joshua 1:6-9)

[We buried two amazing Christian friends this past weekend who died tragically.  I believe God pointed me to this verse for my heart and, perhaps, for the hearts of others who are wounded by this loss.]

There are times when we have to choose to be strong and courageous. We have to choose it because the enemy has just knocked us down. The book of Joshua opens with the death of Moses. Think about the loss of that lone figure who faced down Pharaoh, led the nation of Israel through the Red Sea, stood on the mountain with God, pleaded for rebellious Israel when God would destroy them and start over, led them through the wilderness for forty years, brought water from the rock, and spoke face-to-face with God every day. For those who had been children when they left Egypt, he was the only leader they had ever known. He was such a figure and so esteemed by God that they must have felt that he was eternal, that he would never die. In fact, we are told that at the age of 120, “his eyes were not weak nor his strength gone” (Dt.34:7). And yet, he did die. The Israelites grieved for thirty days and then God told Joshua to get ready to take the land he had promised to them.

We often think of these great men and women of the Bible as superheroes, full of resolve and never doubting, but they were flesh and blood just like us. They had their weaknesses, their doubts, their moments of failure, and fear just like we do. Suddenly, Joshua must have felt the weight of leadership like never before. Up to that moment, he simply carried out orders that came from the lips of Moses. It was Moses who had to hear from God. Now he had to hear correctly. Would the people accept him as their leader? Now he had to lead, knowing that not everyone would cast their vote for him if it were decided by election. There had always been  opponents of Moses, how much more might they oppose him? And then there was the enemy across the river. They still had to face warring people with fortified cities. The Nephilim were still in the land. Israel was still no nation of military might and strategy. They were mostly nomads who had wandered the wilderness for forty years until they buried their parents. Very few had any experience in warfare.

Three times, in these three verses, God tells Joshua to be strong and courageous. The reason was simple – God would be with him and God was determined that his people would inherit the land God had promised to Abraham and to them. Joshua had many reasons to doubt his calling, to doubt his leadership, and, perhaps, to doubt that he was even hearing from God. I know there must have been moments when he had to engage his will to believe, to be strong and courageous, and to take the land God had promised. Undoubtedly, Satan was not absent from those moments. He had been in the camp since Israel left Egypt sowing fear and discord, golden calves, and rebellion. Surely he was there when Joshua was given his commission planting doubt and accusation in his mind.

There are always two trees in our garden. One is the Tree of Life, which we access by faith; the other is the tree of death that bears the fruit of Satan’s lies. We have to choose which tree we will tend and from which tree we will eat. God called Joshua to feed on his word and his commandments for life flows from those. God called Joshua to meditate on his promises and on the purposes that God had established for his people. He called on Joshua to meditate on the very nature of God and who God had been for his people for forty years.

From that focus comes strength and courage. If you think about it, the odds of success were the same for Israel crossing the Jordan this time, as they were when Israel balked at crossing the river forty years earlier. Reason would say they were still out-manned and out-gunned. Faith said that the same God, who broke the back of Pharaoh, would do the same with the enemies of Israel that occupied their land.

God always defies human reason. Faith grabs hold of that and even when the enemy gets a punch in, the strong and courageous get back on their feet with an assurance that one punch does not settle the fight. They get back on their feet with a determination to finish the task that God has given them because he had promised to never leave them or forsake them and to give them victory in the end.

God’s call on our lives seems light and bright when everything is going our way, meeting our expectations, and making sense to us. But there will be times when the enemy gets in a punch and, perhaps, even knocks us to the canvas gasping for air.   If we are shaken by the experience of that blow getting by our defenses, believe that God has forsaken us, or that the enemy is too strong, we will certainly loose. If we rise up, however, more determined than ever to believe God for the victory he has promised and to hit back even harder, then we will lead our people to inherit the land God has promised them. We will fulfill our commission.

Some days, in the face of disappointment, loss, tragedy, weariness, and uncertainty there is a part of us that feels defeated and, perhaps, even wants to give up. We, like Elijah, just want to run and hide. That is when we must hear God’s whisper, “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. Be strong and very courageous… Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.” So, whatever you are facing or feeling today, decide to be strong and courageous for he is surely with us. Catch your breath, feed on the Tree of Life, soak in the Word, bathe your heart in praise, and rise up more determined that ever to push ahead. Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

(2 Cor.10:4-5)

This is a key passage for those who engage in spiritual warfare and whether we know it or not, we are all engaged in battles with the spiritual realm. Paul’s declaration to the church at Corinth reveals that the primary battle fought against the enemy is waged first in the arena of our thought life. The battle is waged against thoughts and beliefs that are contrary to God’s truth. The fact that these thoughts are not just the rumblings of our own intellect or imaginations is suggested by the need for divine weapons to take them captive. A key thought is that these lies and misbeliefs can exist as strongholds.

Strongholds are fortifications in which the enemy hides and finds sanctuary. In this context, the implication is that the enemy (demonic forces) hides and finds sanctuary in our thought life when our thoughts are not aligned with God. There is a principle that we empower whatever we agree with. When we agree with the enemy in our thoughts and perspectives we give him a place in our lives and empower him. Our misaligned thoughts invite the enemy and once he has found a place with us, he works to reinforce the lies we already believe. Those lies become strongholds that eventually enslave us.

Mental strongholds or systems of false beliefs function in two ways. First of all, Satan labors to destroy our identity. His goal is to convince us that we are defective, insignificant, and unlovable. He fills us with insecurity and fear and convinces us that even God can’t love us. Without a sense of God’s love we feel orphaned and on our own. Our sense of defectiveness and insignificance drives us to medicate our fears and emptiness with whatever the world offers. Our drugs-of-choice (alcohol, sedatives, gambling, porn, food, recreation, etc.) become perpetual God-substitutes in our life.

The second function of strongholds for the enemy is to draw us out and away from the will of God. Scripture declares that God is our strength and our shield. He is our strong tower. But if we wander out of his will and stay there, we become vulnerable to the enemy. We become vulnerable in our thinking. Satan first draws us away from the person of God through our misbelief that he can’t or won’t love us and care for us. Then he draws us away from his will. Once we are living outside of God’s will, in part or in whole, the destructive consequences of our actions also begin to take their toll. Paul warned us that if we sow to the flesh we reap destruction (Gal.6:8). We also continue to empower the enemy as we agree with him. That is how people, including Christians, become demonized. The demonic establishes a hiding place in our thought life and in our imaginations that begins to take control of part of our thought life. That part begins to influence all of our emotions and decision-making. Over time, he will gradually take more control over our thoughts until he controls great sections of our lives.

We cannot afford to think or speak in ways that are misaligned with the Father. His word, his perspectives, and his promises are truth. Jesus said that you will know the truth and truth will set you free. It will also keep you from being enslaved in the first place. Most Christians pay attention to their behaviors but not to their thought life. And yet, Paul instructs us to take every thought captive to Jesus. Whenever you assert God’s truth and continually find something within you pushing back strongly against that truth while giving you fifty reasons why it isn’t true for you, a stronghold is indicated. The truth of God along with the divine weapons of prayer, authority, and deliverance are in order. When you have broken that stronghold, then keep every thought aligned with the Father’s by making quick course corrections as you find yourself wandering from his truth. Paul tells us to be transformed by the renewing of our minds (Rom.12:2). A renewed mind is one that is fully aligned with God’s truth.

As our mind comes into alignment with the Spirit of God who longs to lead us into all truth, we are transformed. When we are transformed, the enemy can find no place in us. Watch your thoughts today and be blessed in Him.

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he was astonished and said to those following him, “I tell you the truth, I have not found anyone in Israel with such great faith. (Matt.8:8-10)

Jesus said to them, “Only in his hometown, among his relatives and in his own house is a prophet without honor.” He could not do any miracles there, except lay his hands on a few sick people and heal them. And he was astonished at their lack of faith. Then Jesus went around teaching from village to village. (Mark 6:4-6)

As far as I know, Jesus was only amazed or astonished twice in all of the gospel accounts. Both moments revolved around faith. In Matthew’s account, a Roman centurion, who believed in Jehovah, had asked Jesus to heal his servant. When Jesus showed his willingness to heal the servant, the centurion saw no need for Jesus to go to his house but believed that if Jesus would only say the word, his servant would be healed. Even Mary and Martha, at the death of Lazarus, believed that if Jesus had been present he could have saved their brother. This centurion would have said that Jesus could have commanded healing no matter where he was and it would be done.

Part of the story, is that Jesus was called to minister only to Israel. He typically bypassed non-Jews. It’s not that he didn’t care, but simply was called to announce the good news to God’s covenant people first. However, this Roman soldier caught the attention of the Jewish Messiah and by his faith, even amazed Jesus.

The basis of the centurion’s faith seems to be found in his understanding of authority. Roman armies thrived on clear and unyielding lines of authority. Any breach of orders or failure to carry them out often resulted in harsh physical punishment or death. This centurion was used to his orders being carried out without question and was also quick to obey any he received. He, apparently, had seen Jesus heal by command and so understood that Jesus walked in some kind of supernatural authority. The authority of a command does not depend on the proximity of the one giving it to the one receiving it. Even if a command were conveyed 500 miles before it was pronounced, it carried the same authority. The centurion had no sense that Jesus needed to stand over his servant to command healing; he simply had to command it. I wonder if we, as Americans, struggle with healing so much because we have such a tattered view of authority.

The second astonishing event recorded in scripture was in the Messiah’s own hometown. Jesus had returned to Nazareth where he grew up. Even though stories of his miracles all around Israel were being reported in Nazareth, the lack of faith there amazed him. We are told that Jesus could do very little there because of their immense lack of faith. Apparently, because Jesus grew up there, they could only see him as Mary’s boy and could not open their hearts to the possibility that he was the Chosen One of God.

But why could Jesus do only a few miracles there? He performed notable healings over people who didn’t even know who he was and had no expectation of healing. Two things are suggested. One is that a lack of expectation, because we don’t know who Jesus is, hinders the move of God less than a negative expectation because we believe we know who Jesus is. It is harder to minister healing to a Christian who believes that Jesus no longer heals than to someone who knows nothing about Jesus. No expectation is easier to overcome than a negative expectation.

A second explanation is that Jesus couldn’t because God wouldn’t. On several occasions Jesus stated that he only did what he saw the Father doing. Even his healing was directed by the Father for the Father’s purposes. Luke tells us, “One day as he was teaching, Pharisees and teachers of the law, who had come from every village of Galilee and from Judea and Jerusalem, were sitting there. And the power of the Lord was present for him to heal the sick” (Luke 5:17). Luke makes a point that Jesus was healing that day because the power of the Lord was present for him to do so. In the same way that God empowers us for ministry, Jesus was also dependent on God’s power. Perhaps, in Nazareth, God was not present in power because those who should have had faith in the Son, chose not to believe. God expected the Jews to have faith because they were children of the covenant, the audience of prophets, and the keepers of God’s promises. When they had hardened their hearts with unbelief, God would not act. That same mindset of unbelief among the Jews drove the apostle Paul to turn his ministry toward the Gentiles rather than God’s covenant people.

The irony in these two accounts is that the Roman centurion, raised as a pagan in a vastly pagan culture, believed to an astonishing degree while the majority of God’s people who awaited the Messiah would not believe. This irony points out the danger of man’s religion that, over time, often defines God and what he will do in very narrow terms. Anything outside the box is rejected as deception. Remember that the Pharisees, when confronted with the undeniable miracles of Jesus, simply declared that he was performing miracles by the power of Satan. In one sense, it was religion that crucified Jesus. The Centurion, on the other hand, probably had no defined theology about Jesus but new miracles and authority when he saw them and sensed that Jesus was certainly more than a man. His lack of religious definition opened him up to the possibility of Jesus.

I am not saying that we should not study the word and develop convictions about our faith. Scripture often talks about sound doctrine. The key is to always study with a mind that keeps asking God for a fresh revelation of Jesus by the Spirit who “leads us into all truth.” Many religious leaders, study scripture in an effort to find more passages and arguments that “confirm” what they already believe rather than studying to see if what they already believe continues to line up with God’s word.

The first approach makes God’s word fit their theology while the second approach bends a person’s theology to fit God’s word. The first approach, which Jewish scholars took in the days of Jesus, stifles faith because it rejects moves of God that do not fit in the well-studied box of theologians. The second approach continues to open us up to a greater revelation of the Father, the Son, and the Spirit and increases faith because we carry the view that we don’t yet have all the revelation of God that we need. As we see new things, we certainly need to test the spirits, but with a heart that is open to the possibility that God is up to something we have never seen before.

I don’t know about you, but I would love to think that I somehow astonished Jesus by my faith rather than by my unbelief. Lets continue to ask for greater faith and be open to new moves of God in these last days. Jesus said that those who believe in Him would do even greater things than he did. I wonder what those things will look like? Blessing in Him today.

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms. (Eph.1:17-20).

I’m often drawn back to this passage in Paul’s letter to the church at Ephesus. Ephesus was a prominent Greek/Roman city known most for the Temple of Diana (Artemis to the Greeks), which was one of the seven ancient wonders of the world. It was over 60 feet tall and larger than a football field. For those raised in Ephesus, pagan worship and, especially, the worship of Diana would have been as natural as breathing air. The religion would also have been given credibility by the massive and impressive temple, the thousands of pilgrims who came to it each year, the temple priesthood, and all the religious industry surrounding the temple. In the face of that presence, Paul preached a crucified carpenter who claimed to be the Son of God and the Jewish Messiah.

How do you overcome the imprint of that pagan religion left on the hearts and minds of those who were raised in the city of Diana? Paul understood that the natural senses and the natural mind would always be drawn back to the material and familiar. Because of that, his constant prayer was for the Spirit of God to give the followers of Jesus wisdom and revelation. The wisdom he prayed for was not accessible through Greek philosophy or Roman universities. Those sources could provide a worldly wisdom but God offers a spiritual wisdom – a wisdom from above. James speaks of God’s wisdom when he says, “Such ‘wisdom’ does not come down from heaven but is earthly, unspiritual, of the devil. For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere” (Ja.3:15-17).

Worldly wisdom is everywhere. It is on display right now in the presidential race – slander, lies, dirty tricks, etc. – all strategies to win at any cost so that later you can “do good.” Wisdom from above gives us an understanding of how God operates and how things operate in the spiritual realm. That wisdom gives us an eternal view on which to base our decisions and engages the spiritual realm in what we do. That wisdom can only come from the Spirit of God.

Secondly, Paul prayed for revelation, which includes wisdom but also includes spiritual truth that the world does not possess or comprehend. Paul continued his prayer asking that God would enlighten the eyes of the hearts of the believers at Ephesus that they might know the hope, the riches of their inheritance, and the power of the kingdom of God.

When the heart knows something from God, it has come by revelation rather than intellectual instruction. God seems more concerned about our hearts than our minds. In numerous places he talks about giving us new hearts, replacing a heart of stone with a heart of flesh, or writing his laws on our hearts. If we get something in our hearts then our minds will quickly follow. However, we can hold some truth in our mind that our hearts will never receive without revelation. God writes his truth on our hearts by a revelation of his Spirit. It enables us to understand the depths of God’s word, to hear his voice, or to see visions or hints of spiritual realities through the eyes of our hearts. All believers come equipped with “eyes of the heart” to see spiritual realities but, apparently, God has to open our eyes to those things.

Elisha’s encounter with the armies of Aram is an example. “When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh, my lord, what shall we do?” the servant asked. “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.” And Elisha prayed, “O Lord, open his eyes so he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha. As the enemy came down toward him, Elisha prayed to the Lord, “Strike these people with blindness.” So he struck them with blindness, as Elisha had asked” (2 Kings 6:15-18).

Elisha had both wisdom and revelation and by the eyes of his heart could see into the spiritual realm. He understood how God worked (wisdom) and he knew the truth that God was with him and always made him a majority in any battle. By faith he saw into the spiritual realm to confirm what God was doing so he had no fear. His servant lacked all of that so was terrified until God opened the eyes of his heart. At that moment he knew the power being exercised on his behalf.

None of that come to believers automatically. It comes by the work of the Holy Spirit activated by prayer. Since Paul expressed that prayer consistently, it might be a good idea for us to do the same – for ourselves and for others. Undoubtedly, God is pleased to give us those things but there seems to be accumulating deposits or Paul would have prayed only once. Make it a part of your daily prayer. You can’t get too much and heaven has plenty. It will make all the difference. Blessings in Him…and may you be filled with his wisdom, revelation, and enlightenment today.

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. Now God had caused the official to show favor and sympathy to Daniel, but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.” Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” So he agreed to this and tested them for ten days. At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. (Dan.1:8-15)

Many believers are forced to work or live in environments that are hostile to their faith. It may be a corporation that supports liberal causes, a university classroom with a professor who flaunts his atheism, or a government that declares sin to be a civil right and biblical values to be hate speech and bigotry. How do we navigate such environments? Many believers have decided that a little compromise is the way to survive and even have influence in those environments. The idea is that you must be part of the system to influence the system or you must be “accepted” by the culture to have any impact on the culture. Many have determined to be silent about their values while trying to keep from totally compromising those same values. As our culture become more and more anti-Christ, the question of how to live as a believer and still influence our environment becomes more and more relevant.

Daniel is a perfect example of a believer in that situation. In the first chapter of Daniel we are told that King Nebuchadnezzar of Babylon laid siege to Jerusalem and the city eventually surrendered. Babylon used a deportation strategy in conquering other nations. The strategy was to take their best and brightest young people, who would eventually become leaders in that nation, to Babylon where they would be absorbed by the culture. In doing so, they got the services of these talented young men and robbed the defeated nation of future leaders who might foment rebellion. Daniel was one of those young men.

Within a short time, Daniel faced a dilemma which called on him to compromise his faith in the seemingly unimportant area of Jewish dietary restrictions. Daniel and other young men from Judah were placed in the charge of Ashpenaz, a chief court official, who was told to serve them the best foods from the king’s kitchen and train them for three years to see who would rise to the top. Having been ripped up from their homeland, these “top students” had landed on their feet. They were placed on an upward career path that promised much in a foreign land. All they had to do was to learn the language, adapt to the culture, and fit in while maintaining the well known Jewish role of over-achiever. In those potential positions of power, they might even wield some influence for their God among the pagans.

Daniel, however, chose the path of uncompromising faith. He respectfully asked Ashpenaz to allow him to eat according to his faith so that he would not be defiled by a Babylonian diet. There was considerable risk in the request. First of all, the request might be seen as an insult in which Daniel would be touting the superiority of his faith and culture over the faith and culture of Babylon who had, by the way, just soundly defeated the Jews. Secondly, the request might smack of ingratitude. Daniel had been given an unbelievable opportunity considering his situation. He could have just as easily been executed or enslaved in years of hard labor. If he didn’t like the program, there were plenty of others who would jump at the chance to take his place. Thirdly, his request placed his overseer in the difficult situation of violating the king’s orders. Making waves was not the way to ingratiate himself to his supervisor and was certainly not the way to the top.

However, Daniel asked to be allowed to serve the king while maintaining the tenants of his own faith. He was respectful and sensitive to the position in which he was placing his supervisor. He made a request and not a demand and suggested a trial period to evaluate the values he was espousing for the organization. He made no demands that others must do as did and no arrogance was found in him. The result was that God gave him favor in the sight of his supervisor and after a trial period, his supervisor found Daniel’s diet to be very beneficial to the program. In fact, his dietary restrictions were adopted into the program.

Daniel served pagan kings for decades while being uncompromising in his faith. He served without bitterness, without deceit, and with unsurpassed integrity. His ability to hear God in the interpretation of dreams saved himself, his friends, and a number of Babylonian career politicians who served as “wise men” or consultants to the king. His witness for his faith and his influence on unbelievers around him came from the excellence and integrity he brought to every job that was assigned to him. The quality of his character and his work ethic caused him to stand out as a light in the darkness. As he advanced, others were jealous and at times tried to have him removed from office and even executed, but his integrity had been such that no grounds for indictment could be found.

Eventually, even Nebuchadnezzar was forced to declare that Daniel’s God was superior to all of his gods. Years later, under King Darius, Daniel was delivered from an unjust sentence to be eaten by lions for praying to his God. After a night with the lions, Daniel walked out unscathed. As a result Darius declared, “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. For he is the living God and he endures forever. His kingdom will not be destroyed…” (Dan.6:26). Undoubtedly, Daniel answered questions about his God when asked but let his life and his uncompromising faith became his daily testimony.

To live and serve in a hostile culture requires faith that God is with us in every situation, in every corporation, and every classroom. At times, we must believe that he will give us favor so that we can live for him without compromise and, at other times, we must believe that he will provide protection when Satan stirs up the culture against us. The key however, is our uncompromising faith, our character, and the excellence we bring to whatever we do. It is found in loving and serving even our enemies and respectfully living out our faith while accepting the risk of doing so. God shows up in big ways for the faithful not for the compromising.

Ultimately, we must desire the promotions of God over the promotions of men. We cannot serve two masters – the culture and gods of the world or the culture and the God of Heaven. If you find yourself in a hostile place today, spend some time with Daniel and his friends for wisdom and encouragement. Be blessed, humble, and uncompromising today in your service and your character. It is that lifestyle that allows others to see Jesus and that causes men to ask about Him.