As Christians, we are unique in the universe.  We live under grace while everyone and everything else exists under law.  Law operates on the basis of authority and legalities. When Jesus died on the cross he redeemed us from the dominion of darkness (Col.1:13-14) and in doing so revoked Satan’s legal right to lay claim to us or treat us as slaves. For those who enter the kingdom of God by faith in Jesus Christ, Satan’s access is limited.  Temptation and persecution from the outside seem to be permitted in the spiritual realm.  Otherwise, we would not need divine weapons (2 Cor. 10:3), the armor of God (Eph.6:10-11), or an awareness of Satan’s schemes contrived against us.  We are told, however, that God will not allow us to be tempted beyond that which we are able to bear (1 Cor.10:13). Therefore, God has set limits on the extent to which Satan can attack or harass those who belong to Jesus.   The book of Job reflects those kind of spiritual boundaries.  As Satan came before God wanting to target Job, God set definite limits on Satan’s access to Job with each round of temptations.

For unbelievers, Satan seems to have very few limitations. The evil, brokenness, and perversion that is so prevalent in our world attests to that. That condition is not necessarily confined to the 21^st Century. The man who lived among the tombs in Mark 5 who had a “legion” of demons resident within him attests to that.  The question is, “Can Christians be afflicted with demonic spirits so that deliverance is needed to set them free?” and, if so, “How does Satan gain access to them since they have been delivered from his dominion?”  Great questions!  I’m glad you asked.

Many will argue that demons cannot possess believers because we belong to Christ and his Spirit lives within us.  I fully agree because possession implies ownership and we have certainly been purchased by the blood of Christ.  I do not believe Christians can be possessed by Satan (owned), but I believe they can be harassed and afflicted by spirits who are attached or residing within the person.

Jesus speaks about an unclean spirit being cast out of a man and then returning to that “house” to find it “unoccupied, swept clean, and put in order.” The spirit returns and brings other demonic spirits with him. (Mt.12:43-45).  Think of your body as a house. Suppose you decide to rent out a room in your house to generate some extra income. A young man knocks on your door and tells you that a friend told him about your room for rent.  He tells you that he goes to school all day and studies at night, is quiet, has few friends and you will hardly know he is there. You shake hands, write out a brief lease with the monthly amount you agree on and rent out the room.

In a week or two, however, you begin to notice loud music, friends coming to his room at all hours, and horrid smells drifting through the house.  You confront your renter and tell him that he is making your life miserable and he will need to move. He laughs, says he will stay as long as he likes and shows you the lease that you signed without written stipulations regarding noise, friends, or smells.  He has not taken possession of your house.  Except for the one room, the rest of your house still belongs to you, functions well, and is neat and clean.  However, because he was given a legal right to establish a dwelling in one room of your house, he can harass you from that position and eventually make your life miserable.  You will need to find a way to void his lease and then you can have him and his friends removed.

Although Jesus has removed Satan’s legal right to access believers, in general, an individual believer can give the enemy the right to rent a room “in their house” which can lead to a great deal of torment and chaos in that believer’s life.  So, how can Satan gain legal access to set up a stronghold in a believer’s life?  It happens through the process of coming into agreement with Satan in part of your life.  As you agree with him you walk with him (Amos 3:3).  If you walk with someone long enough, it is only a matter of time until they come home with you.

1. When Christians refuse to submit an area of their life to the lordship of Jesus and persist in unrepented sin, the enemy has open access to any area that is not under the Lordship of Jesus.
2. A refusal to forgive those who have wronged us gives Satan a legal right to invade a believer’s life because our refusal to forgive keeps God’s forgiveness from covering our sins.
3. “Sins of the Father’s” can give the enemy access. Scripture declares that certain sins will be passed down to the children to the 3^rd and 4^th generations. That means that the consequences of that sin will be inherited by the children which may include demonic assignments.
4. Curses that are attached to sins or that have been spoken over an individual may have demons assigned to enforce the curse and that curse will give the enemy a legal right to invade a believer’s life.
5. Many people come to Christ demonized and, like the promised land, the enemy still must be driven out even after entering into their salvation.
6. Unbelief can also be an open door to the enemy. Unbelief in God or the Word of God is actually coming into agreement with Satan.  Paul tells us that strongholds are belief systems within us that oppose God’s truth. When we fail to believe God about who we are in Christ, who Christ is, God’s standards for living, etc. we open a door to the demonic.
7. Experience also tells us that the demonic can gain entrance to our hearts through trauma  – especially violent or sexual trauma.  The wounds seem to create an opening for the enemy’s lies and the lies create an agreement with Satan.  Sometime the bitterness and unforgiveness attached to wounds opens the door as well.

Although saved and in Christ, we know that many Christians live in bondage to addictions; are tormented by fears and deep depression; live for decades with “secret sins;” and carry deep emotional wounds for years that destroy one relationship after another.  If believers can carry that kind of bondage and darkness within of them – even though they are saved – why would we doubt that they can be afflicted by demons as well?

Tomorrow, how to rid “your house” of the demonic in Part 7.

When dealing with the demonic, attitude and perspective is important. Regardless of their origins, demons (unclean spirits) are woven into the fabric of scripture throughout both the Old and New Testaments. We should never obsess about the demonic, however, but instead learn to fix our eyes on Jesus who has all authority in heaven and on earth. If you decide to walk through the woods on a cool fall afternoon, you want to be aware of poison ivy but not focus on it to the extend that you never notice the brilliant fall colors all around you or deer drinking out of a nearby stream. We need to simply keep an eye out for it as we walk through wooded areas, recognize it, stay clear of it when possible, eradicate it if it shows up on our property, and treat it if we feel its sting.  The demonic is the same.

Peter compares Satan to a roaring lion going about looking for someone to devour (1 Peter 5:8-9).  However, he tells us to be self-controlled and alert, not to be afraid.  He tells is to resist him and stand firm in the faith, not to run away. James tells us that when we resist the devil, he will flee from us. Our response to the demonic is faith rather than fear, wisdom rather than carelessness, and boldness rather than retreat when encounters occur.

We need to carry with us a strong sense of authority when we encounter the enemy because the one we represent is far greater that any demonic spirit. Roman consuls understood their authority.  In 168 BC, Antiochus IV, a Seleucid king, was laying siege to Egypt that, at the time, was an ally of Rome.  A Roman Consul named Gaius Popillius Laenas was sent to persuade Antiochus to withdraw from Egypt and return home.  The arrogant Antiochus responded that he would “think about it.” The Roman consul took his sword, drew a circle in the sand around the king and said, “Fine.  But before you step out of that circle, I want you to give me an answer for the Roman Senate.”   The implication was that Antiochus would face the legions of Rome if he stepped out of the circle without a decision to leave Egypt immediately. Weighing his options, Antiochus decided to withdraw. The consul understood the power that backed his authority and so he displayed boldness in the face of the enemy.

You represent the King of Kings and Lord of Lords whose everlasting kingdom took down Rome and overcame the kingdom of darkness. Our attitude against the enemy is not arrogance but confidence – confidence not in ourselves but in the one who gave us our commission to set captives free. Remember that a commission is a co-mission.  Jesus is there working with us when we face the enemy.

Having said that, demons are spiritual entities that roam the earth with a mission to harass, torment, derail people and oppose the will of God on the earth.  Jesus compared Satan to a thief who only comes to kill, steal and destroy (Jn.10:10).  Just as our mission is to impart life and peace because that is what our Lord does, demons come to kill, steal and destroy because that is what their lord does.

In scripture, we see a number of manifestations of these demonic missions. In the Old Testament we clearly see them promoting false worship in the form of idolatry.  That worship included sacrificing children on altars and in fire and all kinds of sexual perversions meant to arouse “the gods” in fertility rites. We also see warfare in spiritual realms as demonic princes fought to prevent angels from completing their tasks on behalf of God’s people. Demons are also evident in the dark arts of Pharaoh’s magicians, in Pharaoh’s edict to kill all Hebrew boys to prevent a “deliverer” from being provided by God to free his people, and in the unrelenting hatred held by surrounding tribes toward the Hebrews.

In the New Testament, demons tormented individuals such as the Garazene demoniac who lived among the tombs (Mk.5) and the boy who often fell into water and fire in seizure-like episodes (Mk.9).  They afflicted many individuals with physical conditions such as back pain, deaf and dumbness, blindness, etc.  They also continued the demonic tradition of “temptation” as they would draw people into sin and the consequences of that sin. We are told that Mary Magdalene had seven demons cast out of her. There is a strong tradition that she was a prostitute before coming to Jesus and being set free. The demonic clearly had a hand in her brokenness.

I believe that every sin or tormenting condition listed in the bible has a corresponding spirit whose assignment is to produce that condition or sin in the individual, family, organization, or nation to whom it is assigned. I also believe there are spirits not named in scripture that also harass the human race. Demonic spirits rarely produce an “exorcist moment” though I have seen some extreme manifestations.  Typically, they torment and harass by mimicking physical and psychological conditions that are experienced in the natural realm.  By doing so they remain undetected for years and, perhaps, generations. Their first goal is to keep people from accepting Jesus as Lord so that these individuals continue to be trapped in the kingdom of darkness. Failing that, the next goal is to cause fresh faith to wither and fail by orchestrating trials in a believer’s life.  Later these spirits will attempt to choke out the seed of God planted in believers by creating cares and worries in their lives or even by directing riches and pleasure their way (see Lk.8).

My experience and the experience of those who minister with me is that demonic oppression is far more prevalent than we think – even among believers. In a rational/technical culture demonic activity isn’t even on the radar screen and within the church generations have passed with no teaching or training in spiritual warfare.  We believe we are seeing the accumulation of demonic activity that has gone unchallenged for decades or centuries. In Part 6 of this series we will discuss how demons gain access to individuals, including believers, and how authority plays a significant role in that process.

The demonic is a spiritual reality that the church is commanded to deal with through the authority of Jesus Christ.  By the church, I mean every believer.  Christ, through his death and resurrection, has disarmed the enemy but we are still left to enforce the victory.  My father served in the Pacific during World War II.  He fought in the Philippines and New Guinea. Long after the Japanese signed the papers of surrender, Japanese forces on islands throughout the Pacific continued to fight.  Some fought because they were not aware of their nation’s surrender.  Others fought because they wouldn’t accept the surrender. The victory was won, but still had to be enforced.

When Jehovah brought Israel to the brink of entering Canaan, God told Joshua to get the people ready to cross the Jordan into the land he was about to give them.  He promised that he would give them every place where they set their feet and that no would be able to stand against them as long as they were faithful to God. But…Israel would have to arm themselves, cross the river and engage the enemy in battle.  In heaven the victory was already won, God had already given the land to Israel, and he promised that by the power of God, they would overcome all opposition to their taking possession of the land.  But, there were enemy forces in the land and God expected his people to partner with him in driving out the enemy.

The question could be asked, “Why didn’t God just drive out the hostile tribes with plagues or angelic armies before Israel arrived? Why fight battles that have already been won?  Experiencing the power of God to deliver is a much greater lesson than simply hearing about the power of God to deliver.  It is in the battle that you grow strong and in the victories that your faith increases.  That is true in dealing with the demonic as well.  The victory is settled. The power of God goes before us. But we are called to enter into the battle with full assurance of victory.  To experience the authority of Jesus Christ and the transformation of lives as you command demons makes the reality of the spiritual realm and the power of Jesus Christ undeniable. Every promise of Christ is established that much more firmly in your heart because you have experienced what once you only read about.

Let me list some promises and precedents to underline the victory that believers are called to enforce on the earth today:

Jesus was commissioned by the Father to not only preach the good news but to set captives free.

 The Spirit of the Lord is upon me because he has anointed me to preach good news to the poor.  He has sent me to proclaim release for the captives, and recovery of sight to the blind, to set free those who are oppressed. (Lk. 4:18)

 Jesus has authority over the demonic:

 That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick.  (Mt.8:16)

All authority in heaven and on earth has been given unto me.  (Mt.28:18)

The Kingdom on earth is manifested by authority over the demonic.

 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you. (Mt.12:28)

The Apostles were given authority over the demonic.

 These twelve Jesus sent out with the following instructions: … As you go, proclaim the good news, ‘The kingdom of heaven has come near.’  Cure the sick, raise the dead, cleanse the lepers, cast out demons.  (Mt. 10:5-8)

Seventy ordinary believers were given authority over the demonic.

 The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!”  He said to them, “I watched Satan fall from heaven like a flash of lightning.  See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you.  Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.” (Lk. 10:17-20)

All believers are given authority over the demonic.

And these signs will accompany those who believe: by using my name they will cast out demons; (Mk.16:17)

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. (Jn.14:12)

We have received the same commission that Jesus was given to preach the gospel and set captives free.

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” (Jn.20:21)

Having firmed up the promises and precedents for believers having authority, our next Blog will begin to discuss the work of demons and how the believer exercises the authority that has been given to all who follow Jesus.

We’ve been looking at theories regarding the origin of demons.  These are each theories or speculations because scripture does not specifically speak to the issue.   Each view has strengths and weaknesses and you will need to decide which seems most plausible if you need to adopt one.  The good news is that we have what we need in Christ to deal with the demonic without knowing their origins, but because so many believers ask the question, we’ll continue.

The Nephilim Theory

In Genesis 6 and Numbers 13 there are small sections of scripture that grab your attention because they are so unusual while at the same time causing you to wonder what those verses are all about.

After Noah was 500 years old, he became the father of Shem, Ham and Japheth. When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they married any of them they chose. Then the Lord said, “My Spirit will not contend with man forever, for he is mortal; his days will be a hundred and twenty years.” The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of men and had children by them. They were the heroes of old, men of renown. The Lord saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time. (Gen.5:32-6:4).

They gave out to the sons of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size. “There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight.” (Num.13:32-33).

This theory suggests that the “sons of God” who were attracted to the daughters of men were angels.  That phrase seems to apply to angels in Job 1:6 when the “son’s of God” came to present themselves before God and Satan also came with them.  Some translations use the word “angels” in place of “sons of God.”

This view of demons states that angels (not necessarily those cast down with Satan) were so taken by the daughters of men that they essentially abandoned their nature as angels and married them.  The children from those unions were extraordinary, large, and powerful. They were the Nephilim and their descendants were seen as giants by the Israeli spies who went into Canaan in the Numbers passage. Remember Goliath was seen as a “giant” and he was approximately nine feet tall so you don’t have to think of “Jack and the Bean Stalk giants” here.

The theory states that these half-human, half-angelic beings were destroyed in the flood but their spirits remained on the earth and are the demons that now serve Satan and attempt to enter human bodies to satisfy their desires – especially sexual desire since that was what tempted them to abandon their angelic nature in the first place. Certainly, Satan was a tempter of angels as well as men or a third of the angelic population would not have joined him in the rebellion spoken of in Revelation 12.

Another interesting twist of this theory is that the Nephilim were said to be on the earth “in those days and also afterward.”  That phrase suggests that they were on the earth before the flood and after the flood so that their descendants were living in Canaan at the time of the Exodus – descendants of Anak.  Of course, you see the problem immediately.  How could these Nephilim have descendants after the flood if all flesh, other than Noah and his family, was destroyed by the flood?  This view responds that their spirits remained on the earth after the flood and are the demonic spirits spoken of in scripture.

The objections to this view revolve mostly around the notion of angels producing offspring with humans.   In response to a question about a man being married multiple times and which previous wife would be his at the resurrection, Jesus responded, “For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven” (Mt. 12;25). Many scholars take the view that this passage indicates that angels are not sexual since we have no scriptural record of them reproducing nor marrying.  If angels are not sexual then how could they reproduce with women?  However, in Luke 20:36 which is a parallel passage to this, Jesus seems to say that in the resurrection, the righteous do not marry but are like the angels in that they are not subject to death.

The objection still stands, however, that we have no clear passages suggesting that angels are sexual nor do we have any passages suggesting that angels can give up their “angelness” (for lack of a better term) to become human or superhuman.  Many scholars are convinced that the “son’s of God marrying the daughters of men” refers to those who worshipped Jehovah marrying those who were not worshippers.  That would be consistent with the drumbeat of Judaism forbidding marriage outside the faith and taking foreign wives. Adam himself was referred to as a “son of God” in Luke’s genealogy of Jesus and he was not an angel. Lastly, if the Nephilim where on the earth after the flood simply as spirits, how did they reproduce so that their descendants were in Canaan?  I think these are significant objections to this view, although this may be the most interesting theory.

There is one final view of demons that I will mention. Some believe that there was a world created by God before Adam that was thrown into darkness and chaos when Satan was cast down from heaven.  That explains why the world outside the Garden needed to be subdued.  This view suggests that the Genesis account of creation was actually a re-creation.  Demons, according to this view are the wicked spirits of this pre-Adamic race. Again, we have to speculate a great deal about the origin of demons.

So, choose one of these or construct your own view of the origin of demons.  As I said in the beginning, none are completely satisfying and the speculation sometimes raises more questions than it answers.  Tomorrow, we will move into more practical and constructive areas when it comes to dealing with the demonic.

Since demons are recognized as a spiritual reality throughout biblical history and since followers of Christ are commanded to deliver men from these spirits as an expression of the advancing kingdom of God, most of us want to know the nature and origin of these spirits.  There are several theories about their origins – none of which are completely satisfying.  But, because “inquiring minds want to know,” I will mention the most prevalent theories and point out a few strengths and weaknesses in each.

Fallen Angel Theory

Probably the most prevalent theory is that demons are the fallen angels who were cast out of heaven with Satan.  In Revelation 12 we are told that there was war in heaven between Michael and his angels and the dragon (Satan) and his angels. Satan and the angels that had allied with him were cast down to the earth never to have a place in heaven again. Many believe the reference to the dragon sweeping a third of the stars of heaven out of the sky (Rev. 12:4) reveals that a third of the angels in heaven joined Satan in his rebellion and were cast to the earth. Many believe that demons are those angels who were cast out of heaven and who do the bidding of Satan on earth.

There are several problems with this view.  Scripture tells us that the angels who were cast down are not roaming the earth tormenting men but are locked in dungeons until the final judgment.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment… (2 Pet.2:4)

And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day. (Jude 6)

In addition, angels have the power to manifest in physical bodies so what need would they have to enter into human bodies? Of course, you could argue that the angels who were cast out may have lost their ability to manifest as a physical presence but there is no direct reference to any angel wanting or needing to enter a physical body and the clear scriptures that state these angels are bound in dungeons until judgment seems to seal the argument.

Spirits of Wicked Men Theory

A second prevalent theory is that demons are the spirits of wicked men still wandering the earth who not only serve Satan but who continue to have appetites for sin that cannot be satisfied except through a physical body – especially sexual sin.

The argument comes mostly from the etymology of the word demon. The ancient Greeks had a word daimon which referred to the departed spirit or soul of a man or woman who had died. Sometimes these spirits were considered to be lesser deities who, after death, knew all things and who influenced men for good or evil.  In its early usage it was applied to all souls but later seemed to be primarily applied to the departed spirits of wicked men.  In the New Testament the word (daimon transliterated demon) was used of unclean spirits. Because of the Greek usage of the word many believe that demons, then are the departed spirits of wicked men roaming the earth, satisfying their sinful lusts through the flesh of others, and serving Satan.

The greatest challenge to this view is that the New Testament seems to be clear that when men die they no longer roam the earth but go to a waiting place of peace or suffering depending on their final destination. Judgment day is not a day of determining guilt or innocence but simply the day of sentencing for the lost or receiving reward for those who are in Christ.

In Luke 16, Jesus tells the story of the rich man and Lazarus.  At the death of both, they were transported to places of comfort for Lazarus and of torment for the rich man.   There seemed to be no alternative location for mankind in general – the righteous awaited the Day of Judgment in peace and comfort while the wicked were remanded to torment while they awaited their final sentencing.

Peter refers to souls who did not believe being imprisoned. “He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built” (1 Pet. 3:18-20).  The wicked of Noah’s day, then, were forcibly confined in a specific place rather than wandering the earth.

For the righteous in Christ, Jesus told the thief on the cross that he would be with Jesus in Paradise on the day of his death and Paul declares that to be absent from the body is to be with Jesus (2 Cor.5:8).  So, it is clear that the spirits of righteous men do not wander the earth and the biblical evidence we have regarding the wicked is that they do not wander the earth either.

There is a third very interesting theory that demons are the spirits of the Nephilim of Genesis 6:1-4.  It is fairly involved so I will present that theory tomorrow. But just to keep a biblical perspective remember….

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” (Lk.10:17-20)

I would much rather talk about the power and glory of Jesus and the advancing kingdom of God than the kingdom of darkness, but demons are still a spiritual reality that must be dealt with.  I have decided to do a series on the demonic because each of us will face them in our lives and I believe there is a great deal of demonic activity in America and the world today.  The only question is whether we will recognize what we are looking at and will we know what to do if we recognize that demonic spirits are in the mix.

A study of demons is both intriguing and frustrating.  They are simply a given in scripture with little or no explanation of their origins.  They are referenced in both the Old and New Testaments.  The first reference to demons is found in Deuteronomy.

Jeshurun grew fat and kicked; filled with food, he became heavy and sleek. He abandoned the God who made him and rejected the Rock his Savior. They made him jealous with their foreign gods and angered him with their detestable idols. They sacrificed to demons, which are not God— gods they had not known, gods that recently appeared, gods your fathers did not fear. (Dt.32:15-17). [Jeshurun is a poetic name for Israel who had begun to sacrifice to idols behind which were demonic spirits].

The Psalmist also declared, “But they mingled with the nations and adopted their customs. They worshiped their idols,which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.”  (Ps.106:35-38).

In both references demonic spirits are attached to idol worship.  If we understand prophetic sections of the Old Testament correctly, Satan became proud and jealous and determined that he should be on the throne of heaven rather than Jehovah. It makes sense, then, that demons pose as gods and solicit worship.  Not only would their assignment include drawing people and nations away from the one true God, but surely they would also share the character of the one they serve and desire to be worshipped as he does.

The Old Testament refers to a number of spirits that are also demonic in nature – a lying spirit (2 Chr.18:22), a spirit of jealousy (Num.5:14 ESV), a haughty spirit (Prov.16:18-19), a spirit of heaviness or despair (Isa.61:3), a spirit of prostitution or spiritual adultery (Hos.4:12), and a spirit of perverseness (Isa. 19:14).

In Daniel 10, the curtain is drawn back on the spiritual realm and we see the angel sent in response to Daniel’s prayer engaged in cosmic warfare with the Prince of Persia who is resisting the plans of God.  This demonic spirit is so formidable that Michael, the arc angel, is released into the battle so that the first angel can deliver his message to Daniel. Later in the chapter the Prince of Greece is referenced which seems to be a demonic spirit as well.

So, throughout the Old Testament we see the move of demonic spirits who are opposing the people of God and pushing back against God’s will being done on the earth.  Some seem to be posing spirits who are not of great consequence while others seem to have power and authority in the kingdom of darkness. All of this lines up with Paul’s declaration in Ephesians 6 that the real battle is being waged in spiritual realms.

Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Eph.6:12)

Old Testament references to demons are somewhat scattered and vague but in the New Testament, the people of Israel seem to be quite familiar with the demonic.  Jesus, the twelve, the seventy-two and the church engaged in deliverance on a regular (almost daily) basis.  The pattern given to the followers of Jesus to announce the kingdom of heaven was to preach the gospel, heal the sick, cast out demons, cleanse lepers and raise the dead. Many times, those who came to Jesus seemed quite clear about whether a person had a physiological condition or a demon.  Demons manifested in torment, physical conditions that looked like an illness, demonic doctrines taught by men without conscience (1 Tim.4:1-2), and, of course, all kinds of temptation to draw men away from the Father.

In general then, we see that demonic spirits are present throughout scripture.  They are indicated before the flood since every imagination of man was evil all the time (Gen.6:5), as Moses faced the occult practices of Pharaoh’s magicians (Ex. 7:11), during the time of the Law and the Exile and most certainly in the New Testament. We will talk more about how these spirits manifest in men later, but tomorrow we will examine a few of the theories about the origin of these spiritual beings.

As I close the beginning of this study, I want to emphasize that however we understand the demonic, the bottom lines is always, “He that is in us is greater than he that is in the world” (1 Jn.4:4).  Believers who understand who they are in Christ should not fear the demonic; rather the demonic should fear those believers.

In his book, The Days of His Presence, Francis Fragipane has a thought provoking section on the nature of times and seasons in the Bible.  This particular section discusses the kind of period that the Greeks referred to as a kairos.  According to Frangipane, this kind of season followed long, flat periods of history where very little changed in the world but suddenly the world was overtaken by incredible shifts and transformations in nations, knowledge, and faith which often included sweeping religious reforms and spiritual activity.

For instance, between Malachi and Matthew, there were approximately three hundred years of silence when little or no revelation occurred in Israel. But suddenly the coming of Messiah that had been foretold since the Days of Adam swept in and the power of God rocked the world of those who witnessed it.  Paul tells us that in the “fullness of time (kairos) God sent forth his Son.”  The idea of a “fullness of time” suggests that God had been storing up events to be released on the earth that would alter the course of nations and individuals.

Kairos seasons do not always happen in days or weeks or even months.  Sometimes they happen over a period of years or decades.   But relative to history, these events seem to catch us off guard and explode onto the scene.  Noah preached for 120 years while God was putting everything in place to release a cataclysmic kairos when in the fullness of time he released the flood.  For those who had not heard God, it seemed to come out of nowhere.  Israel was in Egypt for 450 years while God arranged the chessboard so that in the fullness of time Moses would arise, plagues would be released, and a nation of over a million people would walk into the wilderness.  After that, world empires would arise, seem invulnerable for centuries, and then suddenly fall in a matter of hours or days as God had shown his prophets.

These kairos moments are orchestrated by God for centuries while he puts every piece in place until the fullness of time. When that time comes, the changes are so sweeping and so universal that it seems that the whole world has tipped off its axis. God often speaks of “shaking the world” or “shaking a nation.”  That is the feeling when kairos is released.  To those in the center of the storm, everything feels like chaos, but to the director of the storm everything is being realigned for his purposes. Those who are closest to the Lord in such times can fall asleep in the boat even while water is breaking over the bow.

Frangipane makes the case that we have been in a kairos season for a century. Technology and knowledge has exploded across the globe. Two world wars have come and gone. The nuclear age has been ushered in and great nations have risen and fallen – some seemingly overnight like the USSR.  The Holy Spirit has always given revelation to man and manifested in miracles but now the church is moving in evangelism, healing, miracles, and revelation in ways not seen since the book of Acts.

This is consistent with biblical history.  In each kairos, God revealed himself in new ways and manifested his power through his people. The enemy too rose up in unprecedented ways in response. Of course, God always wins but during these kairos events spiritual activity seems to ramp up exponentially as it did in the gospels.

As you view the activity of God around the globe, we see millions of Chinese coming to faith in an avowed atheist nation.  Million have come to faith in Africa in the past few decades. Korean churches are bursting at the seams. Every mission report or campaign outlines miracles from radical conversions to radical healings (including raising people from the dead), along with miracles of protection and provision, dreams and visions, and thousands coming to Jesus in a day.

Of course, the cynical among us can reject the reports and videos and write it all off as demonic deception or emotionalism.  But the same believers will proclaim that we are certainly in the last days.  If we are finally coming to the end of the last days, then this is certainly a kairos and God is moving in the fullness of time. In those seasons God had always moved in power and done epic things through his people.

I believe today is no different.  I have personally seen the healings, deliverance, radical conversions, and miracles of provision and protection.  I have been told on numerous occasions by trustworthy people who have been eyewitnesses to Jesus appearing to Muslims and entire families renouncing Islam and coming to faith.  I have heard from trustworthy people who have seen with their own eyes the dead being raised in the name of Jesus and entire villages coming to faith as a result.  All of this sounds amazing and almost beyond belief but did it not happen in the book of Acts in the fullness of time?  Why must we doubt that God would use the miraculous power of heaven to bring in a great harvest now at the end of this season?

If you have been taught to reject or doubt the gifts of the Spirit and the power of God, I hope you will not sit cynically on the sideline while God is inviting you to play in the greatest game ever played.  If you can’t bring yourself to trust believers who talk about such things, then honestly ask God to show you his power if he is indeed manifesting in such ways today.  But when you see it, don’t return to the bench. Get in the game with all your heart.

Think about it, in these kairos moments, doctrines and orthodoxy never won the day. They were important and faithfulness and truth were keys to God moving on behalf of his people.  But power won the day. Pharaoh did not surrender to doctrine but to manifest power. The Torah never convinced Nebuchadnezzar, but three men emerging from a fiery furnace and another walking out of a lion’s den convinced him that there was one God. Even Jesus said, “If you don’t believe me, believe the works I do.”  This is a time, a kairos, when we must not be suspicious of the move of God but embrace it because the miracles themselves reveal God to us and to those who need him desperately.  Remember, to reject what God is doing, is, in part, to reject him.

I am convinced that most Christians continue to walk in brokenness for decades even though they have been born again.  The promise of being raised to walk in newness of life or in being a new creation is a potential transformation for the believer.  Many of the promises of God’s kingdom are there for the taking but they must be taken.  In Christ we are given a position of righteousness and holiness but we know our condition does not always match our position.  Transformation is the process that begins to make our condition line up with our position. Although transformation comes by the power and ministry of the Holy Spirit we are required to partner with him in that change.

Many believers recognize their brokenness and their sin but simply feel shame and condemnation while crying out to God to change them.  Many of us are waiting for the “transformation fairy” to whack us with his magic wand while we are sleeping so that we wake up a changed person with no effort on our part.  The radical life change God promises is our promised land flowing with milk and honey.  When God brought Israel from Egyptian bondage to that promised land, he told them the land was there for the taking.  He even promised to go before them to drive out their enemies but they could not sit on the wilderness side of the Jordan while he did all the heavy lifting. They would, in fact, have to enter into many battles with the enemy in partnership with their God to experience the fullness of the promise. In doing so, God intended for them to grow in faith and in their relationship with him. God is relational so his transforming work in our lives will be in partnership with him.

Our part is actually simple.  We only have to open ourselves up to Jesus totally and invite him to come in and do whatever is needed to heal us and set us free.  It’s simple but not so easy because few of us totally trust Jesus with every part of our life…the good stuff, the bad stuff, the hidden stuff, and the stuff we locked away so long ago that we can’t remember where we put it.  For most of us, it is the hidden stuff and the locked away stuff that we hold close and refuse to entrust to Jesus.  We think if he ever discovered those things he would reject us or shame us or not protect us from the engulfing pain of those memories and so we don’t acknowledge then or surrender them to his ways.

Opening yourself up to Jesus is very much like going to a doctor.  First, you must acknowledge that something is wrong that exceeds your own ability to diagnose or heal.  You may deny the problem, mask it, or medicate it.  But if you do, you only burn great amounts of energy attempting to manage or hide symptoms rather than affecting a cure.

Your part is to seek out the physician and tell Him everything.  Having told him everything, you then must allow Him to administer his own tests.  You may have to submit to poking and prodding, deep tissue scans, stress tests, or blood work. But to withhold information or to refuse to submit to His scans will put you at risk. Even after you have submitted to His diagnosis, you must faithfully follow His treatment plan…not just the parts you like, not just when you feel like it, but faithfully and consistently for deep healing to occur.

As we partner with the Great Physician, we must go to him and tell him everything.  We must invite him to evaluate our condition, scan us with his word and his Spirit, and prescribe treatment.  After his thorough diagnosis of our souls, we will still need to take his prescriptions and stick with the regimen until healing and change has occurred.  After that, we will need to return to him regularly for checkups to prevent our old condition from re-establishing itself. Then, we will need to walk out a healthy spiritual regimen to keep the flesh, the world, and the enemy from poisoning our souls once again.

But all of that begins with a courageous decision to abandon our protective walls and trust Jesus with everything in our past, present, and future. That is our part and it requires faith. Your flesh will push back against the decision and demons will scream at the thought.  But Jesus is faithful, gentle, trustworthy, and skilled.  The truth is that he already knows what you are hiding from him and he has not rejected you.  He continues to knock on the door hoping for an invitation to come in and bring his healing touch with him. I hope you will trust him today and give it all to the Healer, the one who died for you.

In the spiritual realm, authority is paramount. Those of us in Christ live under grace but the rest of creation, seen and unseen, operates under law.  Law operates on the basis of authority and the power to enforce that authority.  That is one of the reasons that the Spirit has gone to such great links to assure us of the authority of Christ.

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations … (Mt.28:18-19)

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. (Eph.1:20-21)

Then I heard a loud voice in heaven, proclaiming, “Now have come the salvation and the power and the kingdom of our God and the authority of his Messiah, for the accuser of our comrades has been thrown down, who accuses them day and night before our God. (Rev.12:10)

While Jesus has all authority we often forget that the Word of God has authority as well. The Bible not only contains truth and principles for living but edicts from the King.  Prophetic statements and commands are not just insights into the future or words to live by but they must come to pass because the King has declared them.  Those who stand in opposition to the word of God stand in opposition to the power and authority of heaven.

The phrase “It is written” is repeated throughout scripture and it carries the weight of “this is what the king has declared so it must be carried our or fulfilled.” When the Hebrew writer declares that the Word of God is “living and active” (Heb.4:12) he is saying that the word of God is not just ink on a page but that the Spirit of God and the powers of heaven move to activate that word in our lives and in the earth.  Paul says that the word of God is the sword of the Spirit and is part of the armor God has given us to stand against the enemy (Eph.6).  Most of the armor named is defensive and protective but the sword is an offensive weapon as well.  The Word of God is to be used as a weapon to not only protect us against the enemy but to take ground from the enemy as well.

When Satan confronted Jesus in the wilderness at the end of his forty-day fast, Jesus rebuffed each temptation with scripture and began each response with,“It is written. “  Jesus not only was aligning himself with the Father but was activating the word of God by declaring it against the enemy.  Jesus did not get into a dialogue with the devil but simply declared the word of God over the temptation and the situation. Matthew ends the account by telling us that the devil left and angels came and ministered to Jesus.  Remember, Jesus was operating as Son of Man rather than Son of God. When we declare the word with authority over the enemy or a work of the enemy, we can expect the enemy to leave and angels to minister.

I believe deliverance is more effective when our commands for the enemy to leave are prefaced with the word of God.  “It is written, ‘I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you’”(Lk.10:18).  “It is written, ‘Every knee will bow and every tongue confess that Jesus Christ is Lord’” (Phil.2:10).  “ It is written, ‘these signs will accompany those who have believed: in my Name they will cast out demons’” (Mt.16:17) and so forth.

The word of God has authority.  Heaven will move to backup the edicts of the King with his power.  As you read through the gospels, Jesus spoke God’s word from the Old Testament over and over with authority.  You can sense from the passages that Jesus was absolutely convinced that if it was written it would surely come to pass and if it was written that was the place to take your stand. His example challenges us to know the Word and believe the Word as well. It is on the Word that we can stand and by the Word that we take ground, for it is written, “Man does not live by bread alone but be every word that proceeds from the mouth of God.”  Every command, every directive, every promise that we stand has come from the Kings mouth and that word will surely fulfill its purpose.

Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed, and he healed them.  Matt.4:23-24

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.  Matt.10:5-8

After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’ The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”   Luke 10:1, 17-20

Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father.  I will do whatever you ask in my name, so that the Father may be glorified in the Son.  If in my name you ask me for anything, I will do it.   Jn.14:12-14

But the manifestation of the Spirit is given to every man to profit withal.  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  1 Cor. 12:7-11

For the kingdom of God is not a matter of words but of power.  1 Cor.4:20

Notice a pattern.  It is a pattern of power.  Jesus displayed it first.  Preach the gospel, heal the sick, cast out demons, cleanse lepers, raise the dead. Jesus then delegated power and authority to his twelve apostles. He told them to preach, heal, deliver, cleanse, and raise the dead.  Then he sent out seventy-two ordinary disciples who were told to do the same.  They came back triumphant.

Then Jesus promised that anyone who believes on him would do the works he had been doing and in fact they would do even greater things.  Then the Holy Spirit descended on the church and distributed spiritual gifts to every believer which included gifts that display miraculous power. The power of the kingdom of God was not reserved for Jesus or even for the twelve. It was given to seventy-two others and then to the whole church so that the church might continue to do the works Jesus did and even greater things.

There is no hint in these passages that the power and authority distributed first by Jesus and then by his Spirit would fade to a whimper within a few decades of their inauguration.  Power has always been at the core of the gospel: preach it, then demonstrate it.  That is the pattern. Destroy the works of the devil.  Heal broken hearts.  Return health to diseased bodies. Set people free from every form of bondage.

Why would we ever want less or settle for less? Instead, press in, cry out for more, risk asking for and declaring the miraculous works of God.  Bring Jesus everyone he died for by using every bit of the power and authority he paid for.  For the kingdom is not a matter of words but of power.