In the first century, rabbis (teacher or master) held a significant place in the life of the Jewish people. A rabbi had studied at the feet of another Rabbi and was schooled in all the matters of the Law and the Prophets. He was both a teacher and a judge who ruled in many matters pertaining to the Law of Moses..typically in the community where he lived. All Jewish men went to school in their local synagogue and were often taught by a rabbi. After learning the basics of the Law, those who showed interest and acumen in spiritual matters could approach a rabbi and ask to become one of his disciples or students. After some consideration, he would accept them or reject them. Of course, there was greater standing in being schooled by more prominent rabbis who were known for their academic prowess and wisdom. These disciples would spend their days with the rabbi to not only study but to see how he lived. When a rabbi thought a student was ready, he could ordain him to also be a rabbi. Because the life of Israel revolved around the Law, rabbis were essential for life and faith.

Jesus was also called Rabbi. However, he differed from others rabbis in a few important ways. First of all, he had not been a disciple of another rabbi. On several occasions in the gospels, someone asked where and from whom Jesus had gained all his knowledge and wisdom about the scriptures. Of course, he had been schooled by the ultimate rabbi…the Holy Spirit. Jesus told his followers, “But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (Jn.`4:26). In addition to Jesus, we also have the Holy Spirit as our rabbi.

A second difference was his approach to disciples. Ordinarily, the students applied to the rabbi to enter his school. Jesus, on the other hand, sought out his disciples (especially the twelve) and asked them to “Follow me!” Later he reminded them, “You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last (Jn. 15:16). We too are called to follow. ““No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day” (Jn.6:44). God seeks us out and extends the invitation to come and follow. Of course, we can say yes or no to the invitation.

I think they greatest lesson we learn from the rabbis is that disciples did not simply want to know everything the rabbi knew, but they wanted to know how he lived. They wanted to imitate his lifestyle as well as knowing the Torah. During his public ministry, the twelve apostles and a number of other disciples followed Jesus daily. The twelve went with him wherever and whenever he went. Again the idea was not just to hear him teach and take notes, but also to see how he lived, how he prayed, how he treated people who were poor and how he treated people who were rich. They wanted to experience him, not just know what he knew.

Too often, as believers we simply want more knowledge of the scriptures…which is a good thing…but incomplete. What we need to do is experience Jesus by living as he lived. That doesn’t necessarily mean we give up our jobs and wander from town to town teaching and healing, although that is a profound option. After all, Jesus said, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Son may bring glory to the Father” (Jn. 14:11-13).

I think what I need to keep learning from Jesus were his priorities that I see him live out in the gospels – extended alone time with the Father; making disciples of those the Father gave to him by sharing his life with them; sharing the good news of the kingdom of God as he met people along the way; always putting the Father’s agenda ahead of his own; being kind to broken people by extending heaven’s grace to them; confronting religion and pointing people to relationship; putting the needs of others ahead of his own; being more people-oriented than task-oriented; drawing close to a few while not forgetting the masses; dispensing the love of God through healing and deliverance; and always speaking the truth in love.

There is much more, but my point is that I love to talk about Jesus, but what I need is to live out Jesus. That is the role of a disciple who has been joined to a rabbi. Sometimes I can learn that by spending time with another disciple who has duplicated the life of Jesus much more than myself. Sometimes I need to spend more time at the feet of Rabbi Holy Spirit. I know for sure, I need to spend more alone time with the Father.
Where ever you are in your walk with Rabbi Jesus, I hope you will give more thought to learning how he lived as much as learning what he taught. I believe that is where we will find the “abundant life” we all want.

Blessings in Him today.

I ran across this quote that I thought was worth reposting today.

“If not dealt with through repentance and cleansing of generational blood , we walk around with generational voices , traumas, and inequities screaming in our DNA . They demand that we bend towards their command. They want us to pay rent to their altars . We walk around believing that what we consider as truth, is absolute truth! Lies masquerade as truth behind culture, tradition and whatever has been passed down through our ancestral lines. Repentance is an act of cutting  deep in ourselves until we see our own prejudices. 
It’s being willing to change our minds about certain races , tribes, people , nationalities and what we’ve considered as truth . Until we see what’s at work within us , we will never see a desperation for repentance no matter what it costs us. 

Bloodline Repentance sets me free from generational giants who had held my family in bondage , who have influenced the way I see things , the way I do life and the way I subconsciously operate. It sets me free from demonic cycles . Understand this my friend , we are deep beings (spirit , soul and body- and there are untouched layers within these layers. Never miss an opportunity of dealing with a layer of who you are through repentance.” Nonhlanhla Maseko-Gcabashe

I don’t know the author of the above quote, but the longer I minister in spiritual warfare, the more I believe we must pay attention to generational curses assigned to our bloodlines. Remember the principle that the sins of the fathers shall be passed down to the third and fourth generations (Ex. 20:5). As generations continue the sin that established that curse, the curse keeps being pushed forward and will remain until the blood of Christ breaks the curse through our confession and repentance on behalf of our bloodlines.

If you read through Daniel and Nehemiah, when praying for the nation of Israel, they confessed not only their own sins but also the sins and wickedness of their fathers as they plead for God’s mercy. We represent our own bloodlines and may need to confess, repent, and renounce any sins we are aware of that have been passed down through the generations. Sometimes we can identify that sin because we struggle with something we have also seen in our family line such as sexual sin, greed, fear, bitterness, violence, witchcraft, etc.

We may have also seen the consequences of that sin in multiple divorces, addictions, broken identities, poverty, suicides, violence, and generations of depression. What the author of the quote I began with did not clearly point out is that the voices screaming from our DNA are demonic. Not only do sins need to be confessed and renounced, but demons need to be dismissed. Sometimes parents forget that though they have broken a generational curse, demons can still be attached to them and their children until they are commanded to leave. Breaking the curse takes away the legal right of the demonic to remain, but they will still remain until forced to leave.

The challenge with generational curses is that many of us don’t know much about our family lines. It would not hurt to find out what we can…the good, the bad, and the ugly. We may also know if we have bloodlines that go back to ancestors who worshipped false gods, practiced human sacrifice, or that persecuted Jews. If so, we may need to repent of those things in the name of Jesus. We may also want to spend a season asking the Holy Spirit to reveal anything in our bloodlines that the enemy can use against us so that we can submit those things to the cross as well.

In the book of Revelation we are told, “Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down” (Rev. 12:10).  Satan constantly appears before God accusing us of sin so that he might gain legal access to afflict us. Much of what he uses to gain that legal right is generational. If we can confess and renounces specific sins of our fathers, we should. But if not, we can follow the example of the prophets who simply confessed the wickedness and rebellion of their forefathers. If you have not spent anytime with the Lord dealing with these generational sins and curses, I encourage you to do so. They are very real and a real source of access to the enemy.

Blessings in Him.

Our God is a covenant God. He loves to enter into committed relationships in which both parties are true to their promises as a way of deepening and protecting that relationship. He wants us to be the same. When he enters into a covenant with us, our status changes. Sometimes even our name changes. By the blood of Christ, we are transferred from the dominion of darkness into the kingdom of light…the kingdom of the Son he loves (Col. 11:13). Not only are we suddenly citizens of heaven, but also sons and daughters of the King. Not only does our position change, but our very nature changes. We are new creations. God deposits his Holy Spirit within us as a seal of the covenant through which we have been joined to the Maker of Heaven and Earth. His Spirit then changes our nature and enables us to communicate with God, understand his word, and receive power to extend the kingdom of God on earth. The day we entered into a covenant with God, things changed for us not only on earth but also in heaven.

Covenants made on earth can have implications for us in the spiritual realm. Marriage is one of those. Speaking of the marriage covenant, Jesus said, “What God has joined together, let no man separate.” Notice that God joins the couple together. He is involved in the covenant as a witness and a supporter of the promises made in that covenant. God joins the two in a spiritual bond. There is a record of that marriage on the books in heaven. For believers, marriage is much more than a civil contract. It is a spiritual covenant that goes far beyond what the courts of men might say. I have counseled many, many believers who were going though divorce. Typically, the person I counseled did not desire the divorce. But even when there had been adultery or abuse, the divorce was extremely painful.

We often act as if marriage is simply two people who, like two sheets of paper, were stapled at the corner when they said “I do.” When separated, we expect a little tearing to occur, but why all the pain? When God joins us, he doesn’t staple us, but glues or bonds us together so that we become one. When you separate two sheets of paper glued together, there is an infinite amount of tearing and pain. That is because something happens in the spiritual realm that is far more significant than a courthouse record in the natural realm.

This “covenant effect” goes beyond marriage. In his second letter to the Corinthians, Paul says, “Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness? What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever? What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: ‘I will live with them and walk among them, and I will be their God, and they will be my people.’ ‘Therefore come out from them and be separate,’ says the Lord. ‘Touch no unclean thing, and I will receive you.’ ‘I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty'” (2 Cor. 6:14-18).

The word translated as “yoked” is better translated “unequally yoked.” It means to tie or yoke two things together that are different, mismatched, or wrongly matched. The idea would be not to yoke a horse and an ox together….two animals with different natures because they would constantly pull against each other rather than with each other. The Old Testament makes it clear that God’s people were not to marry outside of their faith. They were not to enter into treaties with pagan kings and they were definitely not to worship other gods in addition to Yaweh.

In this text, Paul is using the language of the Old Testament for believers living under the New Covenant. We often apply this section only to marriage, but marriage it is not mentioned in the context of being yoked together. That does not mean that this passage does not apply to marriage but that it does not apply only to marriage. It applies to all kinds of covenants, contracts, promises, and other binding or influential agreements. These are relationships that tie us together in some way that obligates us to another person or organization.

Paul’s admonition is not a suggestion or a statement of “best practices.” The verb tenses are in the imperative mode which denotes a command. Here is the reason. We belong to God and his Holy Spirit lives in us. We are citizens of the Kingdom of God and are his children. We are set apart from the world in a covenant with God. Because of his Spirit, we have a different nature, different values, different goals, and a different God from the rest of mankind.

Those who are not in Christ and who do not have the Holy Spirit within them are under the dominion of darkness…whether they know it or not. They may be active members or passive members of that dominion, but they belong to that kingdom all the same. There is no neutral ground in the spiritual realm. They live under Satan’s authority. If you enter into a promise, a contract, or a covenant with those who are in the kingdom of darkness, you create an association with the one they serve. Through them, he can begin to have significant influence in your life. That is why God says to be separate.

Jesus said that we are to be “in the world but not of the world.” We must maintain a separate identity from the world at all times. We must remember who we belong to and who we serve. We must remember that we are holy and the divine presence lives in us. If possible, it would be best to always work for and with believers. There are times when we cannot. Daniel served Nebuchadnezzar but never compromised his faith. In fact, his faith made him stand out as a man of excellence and integrity. Even if we work for a company that is not owned and operated by believers, we must represent the Kingdom of God there. We cannot come into agreement with policies or practices that violate the mandates of our faith.

There are times we must even be physically separate from the world. If individuals or organizations actively and openly oppose the righteous standards of the kingdom, we must not be part of that at any level. When we apply the standards of 2 Corinthians 6 to marriage, we cannot marry an unbeliever. The primary reason for that is who we are, who we represent, and the holiness we are to walk in as hosts of the Holy Spirit. Secondly, it takes an exceptional believer to rub shoulders with unbelievers day after day and not compromise our faith. If you put a good apple in a barrel with rotten apples, it will soon rot. If you put a rotten apple in a barrel with good apples, it does not become good, but will negatively affect the good apples it touches.

The point is that we are to be careful about our associations, our covenants, and our careers. It is not just about money and upward mobility. We are to remember at all times who we are and not find ourselves unequally yoked with the world. So how can we navigate these waters in our world? The key is that we are not to come into agreement with the ways of the world or be legally tied to those who would cause us to compromise our faith by that agreement. First off all, we should always ask God to connect us with other believers for friendships, business matters, jobs, finances, and, without exception, for marriage. We should always seek to know where those with whom we are about to enter an agreement stand spiritually and ethically. They should also know where we stand in terms of “ground rules” for relationships and business practices and they must know that we will not compromise.

In addition, we must stay anchored to our spiritual family so that their influence always exceeds the influence of unbelievers in our lives. Our primary goal when interacting with unbelievers should always be to represent our Father and to be leaven for righteousness in those relationships. If we find ourselves loosing ground spiritually, we may need to find another job, another career, or another group to associate with. Satan will work through those relationship with unbelievers. Even Solomon became an idolater because of his relationships with foreign wives. Remember you are a child of God and the temple of the Holy Spirit set apart from the world by the blood of Christ. That knowledge should govern every relationship and every agreement we enter into.

Blessings

Some of you may remember Muhammad Ali in his boxing prime. One his most memorable quotes is, “I am the greatest!” Sometimes Ali used hyperbole to hype his next fight, but it is not unusual among athletes and other celebrities to find a few that cross the line from confidence to arrogance. Something within each of us tends to always compare ourselves to others. That is one driving element of competition. In order to feel good about ourselves, we want to outscore everyone else. On a field, a court, a track, or in the gym, we have raw numbers to keep the score. But in life we also keep score. in doing so, we tend to highlight all the deficiencies of others while devaluing their gifts and achievements. We do so to raise our own “grade.” It’s like grading on the curve and we want to push ahead of everyone else by pushing them down…at least in our own minds, so that we can feel good about us.

The Pharisees had a grading system called the Law. They believed God graded them on how well they kept it in even the smallest matters. Jesus confronted them about their legalism one time we he declared, “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cummin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel” (Mt. 23:23-24).

In this text, Jesus cuts to the heart of the problem. These men believed their righteousness was based on externals..what they did, what they gave, how admired they were, or who they hung out with. What they missed was that God looked at the heart, not the appearance. Too often our cultural heroes gain that status through performance or based on physical beauty, but in terms of caring for anyone but themselves, they often fail miserably. In the case of the Pharisees, they didn’t give much thought to justice, mercy and faithfulness. They only thought about looking good in their actions. In various places, Jesus warned about being like the Pharisees who fasted to be seen by others, who prayed in public to impress, and who made a show out of their giving. Image was everything. There is something in our fallen nature that wants to do the same. Yet God is clearly not impressed by image, but suggests that it may be the ultimate self-deception.

The apostles fell into the same trap at times. Mark records a moment when James and John asked Jesus to let them sit next to him when he came into his glory. The others were indignant that James and John had asked such a thing…because they thought they should have those seats of honor. Jesus responded, “Whoever wants to become great among you, must be your servant and whoever wants to be first, must be the slave of all. For even the Son of Man did not come to be served, but to serve and to give his life as a ransom for many” (Mk. 10:43-45).

In the kingdom, whoever would be the greatest would never think of himself that way. We may actually be surprised by those the Father designates to sit next to Jesus when he come in his kingdom. They may be people who had absolutely no fame on earth but were famous in heaven because of their servant’s heart. If I’m honest, every time I think I might be developing that heart, I find myself resenting someone who has taken me off my agenda for a while to do something for them. I, like the Pharisees, may be doing the “servant” thing on the outside, but my heart is far from it and it is the heart that God examines.

Believe it or not, in the kingdom many spiritual leaders still struggle with pride; still jockey for position at major conferences; still keep tab of how many books they have sold, and still highlight the faults of others while excusing their own. We, like the apostles, have not yet arrived at a true servant’s heart. I think the key to turning that around, may be counterintuitive. We often think that I can be a true servant if I only convince myself that I have no importance at all. However, Jesus was the true servant and yet was well aware that he was the Son of God and Savior of the world. It is when we know who we are in Christ and how much the Father loves and values us that we can let go of trying to convince ourselves of our worth by always moving up in the pecking order around us. It is when we are convinced of our value that we no longer have to prove it to ourselves or others.

Perhaps, our constant prayer should be that the Holy Spirit reveal to us how much we are loved, how much we are valued, yer how much of that is not something we have earned, but is simply something that has been given to us by a gracious Father. If I continually compare and keep score with others, I am not yet convinced that I am loved apart from my performance. In the religious world, that is called legalism. Perhaps, our prayer should not initially be to make me a servant, but that the Lord give us perfect security in his love so we can finally be comfortable and satisfied wearing the skin of a servant.

Blessings in Him

When I first became a believer way back in the 70’s, I attended a church that preached grace but practiced works more than they knew. Grace was their aspirational theology, but whether you were counted as part of the faithful in that church was a matter of works. If you were to be counted faithful or a “real Christian” you attended Sunday morning, Sunday night and Wednesday night. If there was a blizzard raging outside, you braved the streets to demonstrate your commitment. You were there everynight of a “gospel meeting” (revival) and you were front and center to help staff VBS in the summer. There was lots of pressure to do it all and be at everything. If you missed due to weather or if you were just tired and stayed home, you weren’t excommunicated, but you did feel a palpable disappointment in the air from those who had braved the weather and come even thought they were tired. There was definitely a legalism at work…which was unhealthy and unbiblical.

Dial the clock forward to 2020. In America the pendulum has swung from legalism to almost a hyper-grace where if you have prayed the prayer of salvation, show up at church occasionally and serve only when it is ultra-convenient, you are good to go. In fact, church growth experts count a person who only darkens the door of the church once a month as a regular attender. There was a time when Christians came home from vacations on Saturday night so that they could be in church on Sunday. No sports on Wednesday night, because church came first. If you actually were traveling on Sunday, you still found a church to attend where you were visiting. That might lean toward legalism, but a healthy dose of that commitment to meeting with spiritual family and keeping “church nights” open might not be a bad thing because it does indicate priorities. There is certainly more to our faith than church attendance, but our devotion to our spiritual family is a very big thing to God.

I think if we are honest, many American believers attend church only if they have a date open after they have filled in their calendar with hundreds of other things the world offers. Church attendance and involvement seem to have become very optional in the hearts of “the saved.” We have come to a place where it seems we have defined Christianity as taking our best shot at moral living rather than being devoted to Christ and those he died for.

There is a consistent theme throughout the Bible that God must come first and that he is worthy of our sacrifices since he sacrificed his only begotten Son for us. Under the Old Covenant, the best of the flock had to be offered rather than the defective sheep and goats The first fruits of harvest were to be offered as a reminder that God was the source of those crops. God was angry when Israel only offered their leftovers rather than the best they had. David, when needing to offer a sacrifice to end a plague that was killing thousands in Israel, was offered everything he needed for the sacrifice as a gift. David refused the gift but insisted on paying top dollar. He declared, “I will not sacrifice to the Lord my God burnt offerings that cost me nothing” (2 Sam. 24:26). In other words, if it costs us nothing or very little, it is not a sacrifice.

In the New Testament, the church was marked by devotion to spiritual family. When someone had a need, members of the church gave what they had to meet the need and often sold property to do so (Acts 2:42-47.) That was an expression of love for each other that set them apart from the world. Remember, Jesus said, “By this everyone will know that you are my disciples, if you love one another”(Jn. 13:35). When the church had that kind of devotion to one another, it thrived.

Many American believers think they can love God while having little thought for his church. John tells us, “For whoever does not love his brother or sister (in Christ) whom they have seen, cannot love God whom they have not seen (1 Jn. 4:19). Jesus is very clear that love must be demonstrated not just proclaimed. If I say I love my family, but spend no time with them and meet none of their needs, I am proclaiming love but not truly loving. The same is true for spiritual family. Devotion costs us something. It is sacrificial. Sacrificing time, resources, service, emotional reserves, etc. for the church when it is extremely inconvenient is a sacrifice acceptable to God.

I know there are many believers who are truly devoted to Christ and his bride. They live sacrificial lives for God every day. But I also know there are many who claim to love God but only give and serve when it is very convenient. Truthfully, there is no sacrifice in that. My hope is that each of us will evaluate our service to the Lord and his church and decide to offer sacrifices to him that actually cost us something because one thing love does for sure…it sacrifices. And love is the measure of everything in the Kingdom.

Blessings in Him.

Sometimes, we become so familiar with great stories from the Bible and their most prominent themes that we fail to go back and discover important truths and principles that were also embedded in the story. One of the great stories is the account of Elijah’s showdown with Ahab and the prophets of Baal on Mt. Carmel. As background to the story, Ahab was one of the most wicked kings in the history of Israel. He was married to Jezebel who earned her own reputation for exceptional wickedness. They both led Israel into years of worshipping Baal, Asherah, and Molech. The text in 1 Kings 16 says that Ahab did more to anger the Lord than all the wicked kings before him combined.

During his reign, Elijah was sent by the Lord to confront Ahab about his sins, time after time. However, Ahab, often prodded on by Jezebel, would not repent. As a part of his judgment on Israel, God had Elijah declare that there would be neither rain nor dew again except at Elijah’s word (1 Kings 17:1). The drought would last for three and a half years and would devastate an agriculturally based nation like Israel. Ahab clearly believed Elijah to be a true prophet, but rather than repenting, simply hated Elijah. It is possible that he did not kill Elijah because if he were dead, he could not command the rain to come again.

In 1 Kings 18, the great showdown occurs. Elijah confronts Ahab and tells him to summon all the people of Israel along with the 450 prophets of Baal and the 400 prophets of Asherah to Mt. Carmel. When they arrived, Elijah challenged the people of Israel to quit wavering between God and the Baals and to decide who they would worship. He proposed that an altar be built and that the prophets of Baal would cut up a bull, place it on the altar, and then pray for their god to send down fire to consume the offering. Elijah would do the same and the god that sent down fire would be the true God. Of course, the prophets of Baal called on their god all day and nothing happened. Elijah taunted them until late afternoon. Then he built an altar of stone, put wood on it, put a sacrificial bull on the altar and then dug a trench around the entire altar. He then had the people poor water on the sacrifice, the wood, and the bull until water filled the trench.

At the time of the evening sacrifice, Elijah called on God to send fire upon the altar The text says, “Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!” Then Elijah commanded them, “Seize the prophets of Baal. Don’t let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there. (1 Kings 18:38-40).

Immediately after that, Elijah prayed and declared that rain was coming, and rain returned to the nation. This had to be a spiritual highpoint for Elijah as well as a tremendous vindication that he was a true prophet serving the one true God. You would have thought that his faith would never be stronger, the presence of God never more clear, and the fruit of his labors never more visible than at that point. However, we are told that upon hearing the news about the slaughter of her prophets, Jezebel sent Elijah a message saying that by that time tomorrow he would be a dead man. We would have expected our hero to declare that she would be the one who would be dead the next day and that he, with God’s help, would do to her what he had done to her false prophets.

But the text says, “Elijah was afraid and ran for his life.” We are also told that he ran into the wildnerness, set down by a broom bush and asked God to kill him. He then went on to declare that he was the only man of faith left in all of Israel and totally alone. Why the great reversal after such a spiritual and political victory the day before?

I believe he was simply exhausted after the victory on Mt. Carmel. Spiritual highpoints and spiritual victories can be exhausting. If you have ever engaged in three to fours hours of intense intercessory prayer you know how tiring spiritual warfare can be. If you have ever engaged in deliverance for three to four hours you know that, even after the victory, you are totally spent. After the fire and after the rain, Elijah must have believed that Ahab and Jezebel would hide in their palace fearing for their own lives. But, in anger and lusting for vengeance, Jezebel decided to come after him. Elijah had no more strength. He didn’t have one more prayer left in him and the enemy came after him.

Satan will always come after us when we are vulnerable…especially, when we are exhausted and weary from life, sickness, the death of a loved one, financial strain, or even from a great spiritual victory. We need to expect it. We need to pray against it before it comes. When we are exhausted we lose spiritual perspective. Elijah told God he was the only faithful one left in Israel. God corrected him by saying he had 7000 in Israel, in addition to Elijah, who had not bowed the knee to Baal. Elijah felt alone, even abandoned. Yet angels ministered to him in the desert and God met with him on Mt. Horeb. In his exhaustion, he could see none of that.

Rest is critical for our spiritual lives. In the gospel of Mark, after the apostles returned from preaching, healing and casting out demons, Jesus said, “Come with me by yourselves to a quiet place and get some rest” (Mk.6:31). I talk to so many faithful believers who are heavily involved in life and ministry that are exhausted. Many of us feel as if resting is unspiritual and that faith will simply sustain us in our frantic pace. We try to pour in every activity of our culture, work 50 hours a week and then be involved heavily in ministry. In our culture, rest has to be a discipline. We have to plan it, do it, and believe that God is not pleased when we neglect times of rest and renewal because the enemy will take advantage when we ar fatigued. We lose persecutive. We lose the joy of ministry. We are body, soul, and spirit and whatever is affecting one part affects the whole.

Let me encourage you to schedule your rest…every day, every week, and yearly. Put it on your calendar and your daytimer. The Sabbath may no longer be a command, but the principle of regular rest is still one of God’s spiritual principles. When we ignore regular rest and renewal, we violate God’s will for our lives. We need to learn to say no to constant business as much as we need to say no to sin. Evaluate your pace. You may be doing great things for God and experiencing success after success, but the Elijah Syndrome will visit you if you do not rest. Rest and renewal may look a little different for each of us, but find it, treasure it, prioritize it for you and your family. You may want to encourage your pastors to do the same. Life is a marathon not a sprint. If we try to sprint the entire way, we will not finish the race.

Blessing and rest in Him

Why do some things seem to tumble into place as soon as we pray and others take months, decades, or even years?  Is it our intensity in prayer, our faith for God to move mountains, or our personal intimacy with the Father that makes the difference? At times, each of those elements may be a factor.  But often, the same person praying with the same intensity, the same faith, and the same intimacy finds that some prayers are answered quickly while others take time – sometimes a great deal of time.

Dutch Sheets, in his book Intercessory Prayer (a must read for every believer), suggests one possibility for this discrepancy in answered prayers.  He believes that prayer actually releases spiritual power into situations and that some situations simply take more power and, thus, more time to accomplish. The reason it might taker more power or an accumulation of power is because of demonic opposition. I could object immediately to that thought since God has all power and authority and could remove all demonic opposition with a word. However, God has determined to rule the earth through his people and often waits on his people to act or pray before he moves. He has given us authority on the earth and waits for us to exercise that authority for his purposes. James tells us that we “have not because we ask not.” In other words, God is willing and even wants to do many things that won’t be done until we ask.

It also appears that continued prayer is often required to keep the resources of heaven flowing into the situation we are praying for whether that is the influence of the Spirit on the hearts of people or the movement of angels on our behalf. In Daniel 9 and 10, we see the prophet asking God for an interpretation of a disturbing dream that had come to him. After praying for twenty one days, an angel appeared with the interpretation. He told Daniel that he had been released to come on the first day of his prayer but had been opposed by a demonic prince for those twenty one days. He battled that prince unti the angel Michael came to take up the battle for him. I sense that if Daniel had only prayed once and had not continued to pray, reinforcements might not have been sent and he might not have received his answer.

In some ways, prayer is the simplest of things and in other ways it is quite complex. I don’t think there is just one answer to all our questions about prayer, but strongholds do exist in the spiritual realm like walled cities. Remember that Jesus promised the gates of hell would not prevail against his people. From that perspective, hell is not assaulting us, but we are assaulting hell. Our prayers, declarations, and commands lay siege to these strongholds. Depending on the strength and number of the demons opposing God’s will, it will take more time and power to bring down the walls.   This is warfare. Strongholds rarely fall with just one volley. I find it helpful to think of prayers as spiritual catapults by which we continue to hurl stones at the wall of an enemy stronghold in a person’s life, in generations of a family, or in a community.

As we press in and pray, we are assaulting the wall and must continue to bombard the enemy’s stronghold until the wall cracks, then crumbles, and then collapses, sending the enemy scattering into the night. We don’t always know how high or thick the wall is or how long it has been in place when we begin to pray.  We don’t know how skilled and experienced those are who guard the walls for the enemy. So we pray until we experience breakthrough.

Prayer is a weapon. We are responsible to track down the enemy and launch the attack.   As we direct our faith toward a situation and begin to pray, the Holy Spirit releases power into the situation that our heart and prayers are focused on. When we continue to pray, we release the power of heaven into that situation with persistent faith and the wall must eventually fall. When it does, we will see the kingdom established in that place and the enemy in wild retreat.  Undoubtedly, many things related to prayer are still a mystery.  However,  we do know that the one in us is greater than the one that is behind the wall.  We do know that the same power that overcame hell and raised Jesus from the grave is at work within us.

So, in those moments when you are weary and wonder if you should continue to pray because you have seen no change – pray again.  Perhaps, the wall is already beginning to crack and crumble.  Perhaps, the next volley will see its collapse and hearts will be opened, bodies healed, and cities transformed.   In Christ, we have the enemy surrounded. Victory is not always immediate, but it is assured. Just keep launching your prayers in the faith that we are more than conquerors in Jesus Christ…in every circumstance.  Then Jesus told his disciples a parable to show them that they should always pray and never give up (Lk.18:1).

Blessings today in Him.

One of the most insidious strategies of Satan is to convince us that we are unworthy of anyones love. I have battled this in my own life and I constantly see it as a huge hindrance in the lives of believers. It begins in our childhood when parents or other parent surrogates do and say things that communicate we don’t measure up and that we have failed to earn their love or approval. Those things may be a constant drip of criticism that communicates the child is never good enough and never meets the parents standards or it may be in the form of abuse or angry outbursts. Those behaviors leave the child with a deep conviction that he or she is somehow defective and deserving of the physical or verbal abuse. The other side of the coin that has the same effect is neglect or abandonment. When a child’s needs are not met, when a parent never has time for the child, when a parent is emotionally unavailable or physically leaves, the child is left with the impression that he or she doesn’t matter. The belief is, “There must be something terribly wrong with me for them to always be angry, never be pleased, never have time for me, or to leave me.”

As adults, we carry the imprint of that rejection and live with the fear that if anyone really knew us, they would not love us. We may also live with a belief that sooner or later the person who says they love us will leave us. Demonic spirits love to come in and amplify the thoughts that we are unworthy of love, that others only pretend to care for us, or that eventually we will be abandoned again by those we love and need. He accuses us day and night of our unworthiness.

One response to that belief and ongoing accusation is that we close our hearts and quit loving in order to avoid the anticipated pain of rejection. We may never express our needs because we believe we and our needs don’t matter or that our needs won’t be met and we will feel rejection all over again. Of course, the other strategy to avoid pain is to become a control freak believing the only way to avoid being hurt or abandoned again is to control everything and everyone in our lives. The irony is that the very behaviors we employ to keep people from leaving or hurting us actually drive them away.

The most devastating part of this strategy is the belief that we are unworthy keep us from believing that even God can love us. The premise about love that we are sold as children and that sets us up for Satan’s lie is that love always has to be earned by doing enough or by being enough. If that were true, only God could be loved because the rest of us and even the best of us always fall short in someway.

The truth is we actually love imperfect people all the time. They are called children. They cannot express themselves well. They are by nature selfish. They constantly mess up our house. They cannot tie their own shoes. They take and rarely give back. Yet we love them because we love them. They have done nothing to earn our love, yet we give them our best all the time, unless we are horrifically broken.

The truth is, we aren’t loved because we do better. We do better because we are loved. God’s constant message to us that we were a mess when he came looking for us and are still a bit of a mess today, but he loves us inspite of our shortcomings. If we cannot accept the fact that he loves us because of who he is rather than because of who we are, Satan wins. Without a belief and a revelation of God’s love, we can never love him back or pray with any faith that he will meet our needs. We can never worship him with passion. In fact, until we feel loved, we struggle to love the imperfect others, even though he commands us to do so.

I believe the only way out is for God to give us a revelation of his non-performance based love and how he sees us. Paul told the Ephesians, “I keep asking that the God of our Lord Jesus Christ, the glorious father, may give you the Spirit of wisdom and revelation, so that you may know him better (Eph.1:17). Keep asking the Father to give you a Holy Spirit revelation of his love for you…just as you are. The sneaking fear that we aren’t good enough or haven’t done enough to deserve God’s love is a trap and a lie. Love is given, it is not earned. Most of the time, when someone asks, why you love them, you can’t really answer. You love them because you love them. You can love them, even when you don’t like them. That is why teenagers survive to live into their 20’s.

Make that your constant prayer and, by faith, thank God ten times a day that he loves you deeply. When you start to accept that truth, you will able to trust him for your care, give up your control, be yourself, be transparent, love others and accept their love for you. May the Lord bless you with a revelation of his amazing love for you. Blessings in Him.

It’s Spring and life is showing up again in West Texas. Flowers are blooming, fruit trees are flowering, fresh green leaves are appearing over night. People are thinking about planting and the local nurseries are starting to buzz with activity. Everyone will soon be looking for fresh fruit in the stories and in farmers markets. God will also be looking for fruit. John 15 is the famous text in which Jesus declares that he is the vine and we are the branches. He explains in that text that we cannot bear fruit unless we remain in him, connected to the branch through which all nourishment comes. There have been countless sermons preached on what it means to abide in him or remain in him, but it seems that what Jesus was emphasizing is fruit.

In verse 8, Jesus declared, “This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.” Jesus has always been interested in the Father’s glory. In this context, he says that the fruit we bear does just that. We need to notice his expectation of each of us. He expects us to bear not just a little fruit or bear fruit occasionally, but that we bear much fruit. He ends that verse by saying that fruit bearing actually one of the marks of authentic discipleship. No fruit, no discipleship.

Perhaps, the pressing question that flows from this text is what constitutes the kind of fruit that Jesus is talking about. Whatever it is, we know it must be the same kind of fruit that Jesus produced when he walked this earth because our ability to produce comes through him. Every plant produces another plant that has all the qualities of the original. If we are attached to the vine, we cannot or should not bear fruit that is foreign to the source. So then, what should this fruit look like?

Let’s begin by considering what it shouldn’t look like. It should not look like the desires of the flesh. Let’s be honest. It is not unusual for us to chase the desires of our flesh and then assume that our success in fulfilling those desires is pleasing to God and is fruit for the kingdom. This natural fruit might fall under the categories of selfish ambition, seeking the praise of men, and covetousness. Even spiritual leaders can work hard to pastor the biggest church, write the best-selling book, be invited to the most prestigious speaking engagements at the largest conferences, etc. It is easy to paint these achievements as ways of serving the kingdom by influencing the most people for Jesus, but if pride or selfish ambition is the ultimate motive, this is not the fruit Jesus is speaking of. Jesus is always speaking of spiritual fruit that comes through the move of the Spirit not the move of our flesh. Men can astound us at times with their natural abilities and because we are impressed, we may assume that these men are operating by the Spirit. But the Spirit produces spiritual fruit that is eternal. Fruit produced by our natural abilities may impress, but it his not necessarily eternal.

I’m always concerned that the “prosperity gospel” gives rise to this kind of “fruit.” If you are not familiar with the term, it is a brand of gospel that declares material possessions are evidence of God’s favor. If you have faith for a thing and ask for it, then God will give it because of your faith. This is a biblical principle in part, but I don’t think Jesus had in mind his disciples living in 26 million dollar homes, driving a Ferrari, and flying to engagements in eighteen passenger privater jets. Of course, the rationalization for such extravagance is that God blesses his most faithful servants in such ways. Therefore, the more material possessions you have, the more he approves. If that is the measure of approval, then Jesus was a failure since he had “no place to lay his head” and had to be buried in a borrowed tomb.

What then is acceptable fruit? Scripture speaks of fruit in many places. One place, of course, is the the fruit of the Spirit outlined in Galatians 5:22-23. The first fruit God is interested in is the fruit of a changed heart and transformed character. It is the manifestation of love, joy, peace , long-suffering, kindness, goodness, faithfulness, gentleness and self control. These fruits are to replace the acts of the flesh which include anger, jealousy, discord, rage, selfish ambition, etc. We begin to bear this fruit of the Spirit when we make ourselves available to God through time in the word, prayer, confession and repentance. We bear this fruit when we own our sin and weaknesses instead of rationalizing them or blaming others and bring the flesh before the cross so that the Holy Spirit can do his work in us. A believer who claims to be a follower, but does not reflect the fruit of the Spirit is not a good advertisement for Jesus.

A second kind of fruit is the fruit of good works. We are told that we are God’s workmanship created in Christ to do good works which God prepared in advance for us to do (Eph. 2:10). God prepared us to do good works. That means that as we do what God has ordained and destined us to do, we are bearing fruit that brings him glory. Again, this requires that we seek to know what God has planned for us and then run in that lane … the lane he has marked out for us. This approach to life is the biblical approach rather than deciding what we want to do with our life and then asking God to bless our plans rather than blessing us as we follow his plans. In best case scenarios, we discover the thing that was on our hear to do was the very thing God had placed there. However, one of Satan’s primary strategies is to distract and deter us from God’s plan for our lives. Our prayer should always be for God to guide us and direct us on to the paths he has laid out. Our greatest satisfaction and fulfillment will be found in that lane along with our greatest productivity in the kingdom.

Our praise to God is also fruit that we can bear. “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Her. 13:15). Thanksgiving and praise are forms of spiritual fruit that flows from a heart of gratitude for all that God has done for us, It is not always praise in the form of music and song, but simply declaring the goodness and greatness of God in any form.

In addition to the forms of fruit we have already named, there is also the fruit of sharing the gospel and turning hearts to Jesus. Remember the parable of the sower who scattered the word of God on all kinds of soil. Many of the soils failed to produce a crop, but the seed that fell on fertile ground produced a hundred fold. When we declare the word of God, especially the gospel, it will not always fall on hearts that will receive it, but when it does, your planting will bear tremendous fruit in the kingdom of God…perhaps for generations.

So… we are called to bear much fruit in the kingdom of God – not natural fruit, but spiritual fruit. We will not do so by pursuing our own desires and calling it God’s will, but will produce it when we actually pursue God’s will and stay closely connected to Jesus. Gardens bear the most fruit when the gardener is intentional about his or her plantings, when the garden is weeded frequently, and when nutrients are continually added to the soil with the right amounts of water. The garden we tend for God will require intentionality, the constant removal of sin and fleshly motives from our hearts, constant connection with the vine and the life giving force of the Holy Spirit that waters every seed we plant in the name of Jesus. We cannot forget that we are expected by the Father to bear fruit in his kingdom and in doing so we will receive a great reward. Hopefully, all the life reappearing around this Spring will be a reminder of the things God wants to bring to life through us. Blessings in Him.

Most of us are familiar with Paul’s declaration in Ephesians 6 that “… our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore, put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand (Eph. 6:12-13).

I believe we are about to experience a very ugly season in America with the 2024 election cycle coming up. There will, of course, be the politization of every event between now and the election to bolster someones platform for the election. Guns will be front and center. Wokeness or anti-wokeness will continue to be a selling point for each party. Abortion rights will again be put on the front burner along with parental rights versus school boards. The problem is not that these positions will be talked about, but rather that they won’t be talked about. They will simply declare their position as the moral position while calling anyone who disagrees with them a bigot, racist, or hater…thus dividing the nation even more.

Our first impulse will probably be to join in the dispute, at least on an emotional level, to judge and condemn one side or the other. It will seem fair game to call out political leaders and label them with some demeaning or derogatory term since they will be doing that to one another. The problem is when we do that Satan wins. Remember Paul’s declaration that our fight is much more against spiritual entities than human. It is the demonic realm that is pushing hatred, division, and violence and influencing those who participate. If we get caught up in the game, everyone loses.

It is not that we should be silent about political platforms. We need to speak the truth, but in love. Scripture declares over and over that we are to respond to curses with blessings. We are to overcome evil with good. We are to love our enemies when they would do us harm. We are to treat others with respect when they have no respect for us. So do we just let evil have its way?

No. We are to fight against evil, but how do we fight? First of all, we must fight against it in our own hearts by not getting drawn into the hatred, the name calling, and the political bigotry that Satan is pedaling. Secondly, we pray. In Ephesians 6, after speaking about spiritual warfare, Paul calls the believers to pray. Pray for the gospel. Pray for the nation. Pray for truth to come out and corruption to be exposed. Pray for leaders. When asked, share God’s perspective on political issues. but keep to the issue. Vote. Encourage other believers to vote. Vote according to God’s word which defines right and wrong rather than our flesh that tends to side with culture. Ask God to unseat the demonic principalities that are having their way in our nation right now. Be proactive in raising your children up in the nurture and the admonition of the Lord. If you don’t actively evangelize your children with God’s truth, the enemy will evangelize them through the cultural influence of media and education.

We cannot be passive in this coming season. The church needs to pray more and teach more on issues that believers will be voting on and influencing others to vote on. We need to know clearly what God says about these things. Finally, we need to stand on biblical truths. As we do, we will be called haters, homophobes, transphobes, racists, and everything else. We need to brace ourselves and respond with love and good works…even doing good to our enemies.

Paul said that we must “put on the armor of God so that when the day of evil comes, we can stand.” He didn’t say, “If it comes,” but “when it comes.” That day may come in the next 18-24 months as the rhetoric ramps up for elections and politician are looking for groups to blame and accuse for every failing of this nation. If Satan is behind the craziness in our country right now, and scripture says he is…then those he influences will be coming after Christians because we are the only real threat to his kingdom on earth. We should not be surprised and we should decide now how we will respond when the day of evil comes our way.

Blessings in Him…..tom