Alive

For the word of God is living and active. Hebrews 4:12
The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life. John 6:63

The two verses above speak about God’s word. The text from the book of Hebrews describes it as living and active. The Greek word translated as “living” means that it contains its own vitality. It is as much alive as humans or plants or animals. The fact that it is living suggests that it grows and bears fruit. The parable of the soils (Lk.8:4) that Jesus taught, compared the word of God to seed that would bear tremendous fruit if planted in fertile soil. Just as one seed produces much more than itself, , the word of God produces much more than itself.

The Greek word that is translated “active” means more than just moving around or animation. It is a word that means something is surging with energy in a way that significantly impacts its environment. It indicates that something alive and powerful is moving and accomplishing a divine purpose in both natural and the supernatural realm. This definition takes the word of God far beyond information to be simply transmitted or principles to be learned. It is much more than a philosophy of life. While we study the word, meditate on it, and quote it, we can be sure that something is at work in the unseen realm that is fulfilling that word in ways we may or may not be aware of. It may be accomplishing something in us or something external to us that the spiritual realm is operating on.

The second verse from above was spoken by Jesus and adds to our understanding. Jesus declared that his words are spirit and they are life. What does it mean that his words are spirit? I believe they are spirit in two senses. First of all, his words originated in the spiritual realm. While on earth, Jesus still operated as a citizen of heaven whose perspective was always anchored in heaven. In addition, he said that he spoke only what he heard his Father saying. To his disciples he said, “Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work” (Jhn.14:10). His words flowed from the spiritual realm to the natural realm, not the other way around. When Jesus spoke the words of the Father, they went forth guaranteed to fulfill the Father’s purpose. It is the same when we, as children of God, declare his word.

Secondly, they came to him from the Father via the Holy Spirit. Jesus declared that the Spirit gives life. As they came from the Father through the Spirit, they were infused with the life-giving power of the Spirit. God declared to Isaiah, “As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” ( Isa.55:10-11).

That is how the word of God becomes living and active (Heb.4:12). As his words are broadcast, they are infused with spiritual power by the Spirit of God. They activate something in the spiritual realm that fulfills God’s purpose as in those words as they impact the natural realm. As a result, the words of Jesus created life in various forms. For some it was spiritual life. Men were born again in response to the gospel. For others, it was physical life. Thousands were healed and physically restored and some were literally raised from the dead. For others, emotional life was imparted to them as broken hearts were healed. And for even more, life was restored as men and women were set free from their bondage to demons and addictions. His words imparted life because his words carried authority and were infused with the same power that created the universe through the words of God.

But what about today? How is the word activated? There is life in a seed – enough to grow a giant redwood – but that life is not manifested until it is planted and watered. The word of God rests on the pages of a Bible or in the heart of a believer. It may do a work in the believer but not in the world that surrounds the believer until it is activated. It is activated when it is spoken or declared with faith. Throughout scripture, God deposited his word in the hearts of his prophets and empowered those words when they were proclaimed. Moses declared each plague before Pharaoh and then God produced each one. He put his words in the mouth of Jeremiah and as Jeremiah declared that word over nations, those words came to pass. I have heard today’s prophets put it this way –   prophetic words don’t tell the future, they create it.

God’s word is filled with power and purpose. When we pray it or declare it, those words go forth alive and energized by the Spirit to produce more life and fulfill their purpose. When we speak healing, hope, provision, or peace over a person or ourselves, we should believe by faith that something is going to happen because the word has been activated and is filled with God’s energy and purpose. When we declare his word by faith, the fuse is lit and power will be released at the proper time.

Read the word, hear the word, pray the word, write the word and declare the word. When we partner with God, he will honor his word. What situation do you need to be declaring the word of God over right now? Find your scripture and activate it in your life or in the life of someone you know by faith.

About twenty years ago, a small book was published by Bruce Wilkinson entitled The Prayer of Jabez. It swept through the Christian community as a model of prayer and influenced numbers of believers in the way they prayed. However, I have heard little about that short prayer in the last fifteen years. I was reminded of Jabez and his prayer recently and wanted to mention it in my blog.

The text of 1 Chronicles 4 says, Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. (1 Ch.4:9-10).

The remarkable things about this verse is that Jabez is mentioned in a genealogical list of hundreds of names, of which only a few are said to have done anything of note. Either his prayer prompted God to call him more honorable than his brothers or his more honorable character prompted the prayer.

My focus is actually more on the man than the prayer. Notice that his mother named him Jabez because she gave birth to him in pain. The most obvious understanding of her words is that he was a very difficult birth and that he had been a source of severe pain to her. As you know, Hebrew names often had prophetic undertones in terms of what a child would be like. Jacob meant deceiver and that is what he was until he encountered God. Jabez could have easily deduced that he would forever be a source of pain to his mother and those around him. Perhaps, his brothers often reminded him that he was “a real pain.” However, I sense that Jabez came to believe God determined his destiny and not his mother or his brothers.

Too many of us have had parents speak negative words and failure over us and have taken them on as our identity rather than taking what God has spoken over us as our identity and destiny. I have known many believers, myself included, who were criticized, demeaned, and declared worthless by a parent. They have all had difficulty overcoming the negative self-image that was ingrained in them by those words. We may have also looked at the negative outcomes of a parent’s life and believed that we would end up the same. I have also known several men whose fathers died in their fifties of heart complications and these sons grew up believing that they too would die young. Fortunately, by faith, they came to believe that God established their destiny and their date of departure, not their parents. Each of these men have long outlived their fathers age. Others have seen their parents divorce, do drugs, or spend time in prison and have believed that their destiny was to follow in their parent’s footsteps. God says different.

It is possible that the prayer of Jabez was more honorable or noble (some versions) than his brothers because it reflected his faith that God determined his destiny rather than his mother or any man. His prayer of faith was that God would bless him so he could be a blessing to others rather than a source of pain. He also asked for more territory to extend his influence for good, Our true real estate in this life is our influence for the kingdom of God. The more we bless others, the more influence we gain. He asked God to direct his steps and to keep him from the pain his mother had prophesied. God gladly answered his prayer.

Our prayer should be for God’s identity to settle into our hearts and for our lives to fulfill the purposes he has established for us. Psalm 139 declares that everyday ordained for us was written in his book before one of them came to pass. It is the nature of a good father to desire blessing, fruitfulness, and health for his children. Whatever destiny God has written in his book for us would be a rich life in which we are blessed so that we can be a blessing to others. By faith we need to claim that life rather than some limited, broken, life of disappointment.

Our prayers reflect our expectations for God and for ourselves. Let’s pray honorable prayers that honor God as a good father who wants the best for his children and for his children to live exceptional lives worthy of a child of God full of influence and blessings for those we touch! That is a prayer God is willing to answer!


There are six things the Lord hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a person who stirs up conflict in the community. Proverbs 6:16-19

We all embrace the revelation that God is love. We focus on that in our sermons, in our group, in our books, and especially in our evangelism. We should focus on love because it is the greatest gift and most defining thing about our God. We focus on that truth so much that it sounds almost sacreligious to talk about God hating anyone or anything. The truth is, however, that scripture talks about God hating things in numerous places. The proverb quoted above is one of those texts. The original language means hate in the same sense that we mean hate – an intense disliking, a strong aversion, a strong rejection of, etc.

God hates these things because they are contrary to his nature and are contrary to love. He hates these things because they are destructive. I don’t want to go into a discussion of each of the items God hates, but I want to very briefly remind us that if we are going to be godly (God-like) we must not only love what he loves, but hate what he hates. We must have a strong aversion, an intense dislike, and a steadfast rejection of the same things that God rejects.

Our challenge is we live in a culture that preaches tolerance as if tolerance is the only virtue. We live in a culture that defines any opposition to any kind of lifestyle as hate speech. We live in a culture that has taken the idea of sinful behaviors or evil thoughts and has morphed it into the idea of being a disease (that someone has no control over) or simply an alternative lifestyle that you don’t have to adopt but you must accept others who adopt it without objection. This is the cultural moment where we begin to declare that good things are bad and bad things are good. In our culture, we are very close to the point where the only sin is standing up for a righteous standard. We have come to a place in some parts of America and Canada where simply reading passages of scripture in church can now be defined as hate speech and can be cause for criminal prosecution.

In a culture that pressures us to give up the notion of absolute truth (versus personal truth) and that pressures us to accept nearly any kind of deviant behavior, it is easy for us to become “tolerant” too. Instead of being offended or shocked by certain behaviors or instead of hating the behavior and calling it sin, we may simply take on an attitude that the behavior is distasteful or personally offensive. Once we start down that road, we lose our moral compass. Instead of certain behaviors being absolutely right or wrong, sinful or righteous, we step into a world of all gray where black and white no longer exist. We step into a world of personal preference or taste versus a world where God has clearly spoken and drawn lines between good and evil.

When we no longer feel any kind of indignation or anger toward the very things that God hates, we have begun to let our godliness slip away. When we find ourselves no longer offended by certain behaviors which culture approves, we know the constant drumbeat of sin around us has dulled our spiritual sensitivities. Like those who live next to railroad tracks, we learn to tune out the noise and the sin so that we no longer notice it. When we no longer speak out against these things as being wrong and intolerable, our hearts become “out-of-sync” with God’s heart. I’m not talking about hating people, but behaviors, because these will ultimately lead to the destruction of the individuals who practice them and the destruction of nations that tolerate them. Most of us would say we hate cancer, especially if we have lost loved ones to its diabolical destruction of the body. We should hate the things that God hates with the same perspective because these things will also destroy.

The danger for most of us as believers, is that we simply lose our sensitivity to sin because we are surrounded by it day after day. It is normalized, it is celebrated, it is ignored, and it is approved of 24 hours a day on television and social media. It is hip. it is cool. It is the new morality. If you speak the truth about these things you will quickly be branded a hater, locked up in Facebook jail, and silenced at every opportunity. The prophets of Israel faced the same opposition when they spoke God’s truth and were actually blamed for all of Israel’s woes.

Elijah had such an encounter with Ahab, probably the most wicked king in Israel’s history. “Ahab went to meet Elijah. When he saw Elijah, he said to him, “Is that you, you troubler of Israel?” “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals” (1 Kings 18:16-18). The judgments of God kept hammering Israel and the wicked blamed the righteous for all their calamities. It will be no different in our time. And yet, we must continue to hate what God hates without hating the people trapped in sin and deception. We must speak the truth to them and our culture in love..

I believe we must give some thought to our desensitization to sin so that we don’t become indifferent to sin rather than hating it. We have to watch our intake of television programs, movies, and social media where vulgar language, nudity, adultery, fornication, homosexuality, witchcraft, etc. are standard fare. These are things God hates. We feel as if we are unaffected by watching these thing because we don’t practice them. I think, however, if we are honest we are no longer repulsed by these things as we once were or we wouldn’t continue to watch them night after night. If we are honest, we disapprove but can we say we hate these things?

Perhaps, our prayers need to include a constant request that the Holy Spirit would once again restore our sensitivity to sin, our indignation towards those who promote such things, and our voice that pushes back on cultural norms that invite death and judgment. Of course, We should also ask God to teach us to love what he loves even more. As followers of Jesus, we must not only be lovers but haters as well…not of people, but of the sin that destroys people and nations. Lord will you match our hearts to yours so that we love what you love and hate what you hate.

How many stories and movies have been written about people hunting for buried or sunken treasure? How many people have purchased metal detectors to search for lost coins or ancient artifacts in abandoned fields. Something in us identifies with Indiana Jones or Captain Jack Sparrow or real life treasure hunters digging through Egyptian pyramids to find the next “King Tut tomb” or those diving for lost Spanish galleons hoping to find a king’s ransom in gold. There is a hankering in each of us that hungers to discover something as big as a lost city or some small, unnoticed treasure sitting in the dark corner of a dusty antique shop off the beaten path.

This desire is such a universal phenomenon in the hearts of men and women that God must have placed it there. Solomon declared, “It is the glory of God to conceal a matter; to search out a matter is the glory of kings” (Prov. 25:2). The proverb suggests that God hides some things in order for us to discover them like parents placing Easter eggs in unlikely locations. When he commanded Adam and Eve to subdue the earth and take dominion over it, I believe part of that command included the idea of discovery…new lands, new technologies, new scientific principles, new strategies for solving problems, etc.

When we discover something new, unearth a treasure, or solve a baffling problem we feel immense excitement and pleasure. God’s intention was that we would all search for truth. There are two kinds of truth in the universe. The first is discovered truth. That is the province of science. How did God make things, how do they work, how do we work, how can we partner with God’s design to do good in an earth plagued by war, disease and poverty? Good science discovers the things God hid in his creation for us to search out. There is no contradiction between good science and faith. All truth belongs to God and if it is true, it is God’s truth. Scientific discoveries guided by godly principles bring amazing blessings to this damaged world.

The second kind of truth cannot be found in a lab or examined under a microscope. It is revealed truth that comes to us by the Holy Spirit. This truth cannot be found apart from God, but is a treasure that exceeds all the gold and silver in all the sunken ships and ancient tombs in the world. The writer of proverbs declared, “My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, and if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom, and from his mouth come knowledge and understanding” (Prov. 2:1-6).

The Holy Spirit counsels us to seek revelation about God and from God as we would seek hidden treasure. Jesus likened the kingdom of God to a man finding a treasure in a field and then selling all that he had to buy the field and obtain the treasure. God wants us to give into the hunger within us to find hidden riches as long as we remember that he is the greatest treasure. Our bible study, our prayer, our worship and our spiritual discernment should have the expectation of discovery and the payoff of delight when we discover something new about God, his word, or his kingdom. There is nothing better than an “Aha!” moment with God when his truth is written on our heart as a revelation of the Spirit rather than a pondering of our own intellect. Perhaps, our constant prayer should be that God reveal the treasures that he has hidden in the spiritual realm, so that we might grow closer to him, experience the excitement of discovery, and walk in is understanding and knowledge of life. May we all be treasure hunters as well as disciples.

This is what the Lord says, he who made the earth, the Lord who formed it and established it—the Lord is his name: ‘Call to me and I will answer you and tell you great and unsearchable things you do not know. Jeremiah 33:2-3



When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. “What are you arguing with them about?” he asked. A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” Mark 9:14-18

For many, this is a familiar story. Jesus had just taken his students, Peter, James, and John on a memorable field trip. He took them to the top of a mountain where they encountered Moses and Elijah as they spoke to Jesus. As they spoke, Jesus’ clothes became dazzling white and God spoke audibly to the little group saying, “This is my son whom I love. Listen to him!” Shortly after that, they left the mountain to rejoin the other apostles and disciples of Jesus. As they joined them, the text quoted at the beginning of this blog was unfolding.

From accounts in the other gospels, we know that Jesus had given his apostles and seventy-two other disciples the power and authority to heal and cast out demons. He had sent them out on their own to preach, heal, and deliver people from demons. They had great success in doing so. But now, some of his disciples and apostles encountered a spirit that they could not drive out. The father was dismayed, believing there might be no cure for his boy. The disciples were puzzled and probably embarrassed that no matter how hard they had commanded and no matter what they had declared, they could not drive out the demon.Anyone who has been involved in deliverance ministries very long, probably can identify with these men.

Interestingly then, Jesus rebuked the crowd for their lack of faith and immediately commanded a deaf and dumb spirit to leave the boy. The spirit complied and the boy was set free. Later, in private, his disciples asked why they could not drive out the demon. Jesus explained that particular spirit could only be driven out by prayer and fasting. (Some manuscripts only say “by prayer” ) And yet, no one said, “Well, let’s pray and fast for a day or two and then go after this spirit again.” Jesus simply commanded the spirit and it left.

i believe the key here is that Jesus had lived a lifestyle of prayer and fasting. Even though his disciples did not do so, Jesus began his public ministry with a forty day fast in the wilderness and often went off by himself for periods of prayer and fasting. Two things seem evident from this short account.

First, some demons are harder to cast out than others. There are hierarchies of power and authority among demons. When we encounter one with more authority than the ordinary demon, we may have difficulty dislodging that unclean spirit with the level of authority we are opening in.

Second, a practice of fasting and prayer apparently appropriates more authority in the spiritual realm for believers, so that the extra measures of authority to cast out a demon are available when needed. It may also suggest that it takes a lifestyle of prayer and fasting, rather than just an occasional day or so of prayer and fasting to accrue the spiritual authority needed for some situations. I would anticipate that healing might fall in the same category.

So how do prayer and fasting garner us more authority and power than simply living by faith. After all, we are actually operating in Christ’s authority rather than our own. I’m not certain, but I have two thoughts about that.. First of all, extended periods of prayer and fasting (individual and corporate) are attached to breakthrough moments, deliverance from enemies, and life-changing decisions throughout scripture. These two things, which should include worship, seem to bring us into the presence of God more than anything else we can do. And presence imparts.

I’m reminded of Moses coming down from Sinai with his face glowing because he had spent extended time in the presence of God. The night Jesus walked on the Sea of Galilee, he had just gone up on a mountain by himself to pray. Before Jesus chose twelve of his disciples to be apostles, he spent the evening in prayer. Throughout the Book of Acts, prayer and fasting played a significant role in miraculous, breakthrough moments for the church. Time in the presence of God imparts something of God to us. Apparently, God rubs off. The more time we spend in his presence with prayer and fasting, the more of himself God will give to us.

Secondly, desire matters. James tells us that the fervent or earnest prayer of a righteous man accomplishes much (Ja. 5:16-17). Fervency reveals desire. How bad do we want something? All the children in the kingdom will have their basic needs met, but if we want more, we must seek it. Seek, ask, and knock. Extended prayer and fasting reveal our desire for the thing we are asking for. A casual prayer does not get the attention that a desperate or fervent prayer garners. It’s the hungry in the kingdom who get fed. Jesus taught, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt. 5:6).Prayer and fasting reveals our level of hunger for the things of God and the requests we bring before him.

As this year begins, many churches are beginning with a season of prayer and fasting. That is essential for the year to come. But in our own lives, many of us need to consider regular times of fasting and prayer throughout the year. I have a friend who faithfully fasts one day a week, every week. If we like him, were to give one day a week to fasting and used our meal times for extending our prayer, by the end of the year we would have fasted 52 days and increased our prayer time significantly. Fasting and prayer seemed to have marked the New Testament church even though they were saturated with spiritual gifts. Perhaps, prayer and fasting fueled those gifts. Ask the Lord. See what he thinks. But, according to Jesus, we know some things in the kingdom will only be accomplished by prayer and fasting.

Be blessed this week.






Well, today is New Year’s Day, the first day of 2023 according to the western calendar. Sometimes we forget that New Year’s Day is a cultural construct more than a scientific absolute. For instance, the Chinese New Year will be on January 22 this year. The Hebrew calendar has its New Year begin in late summer or early fall as Rosh HaShana, based on the lunar calendar. The Islamic New Year also falls in the summer months and is also based on a lunar calendar.

No matter when you choose to celebrate the beginning of a new year, hope is always found in the possibilities of fresh starts, new promises, better choices (New Year’s resolutions) with better outcomes, and so forth. There seems to be something in each of us that persistently yearns for something new, something better, something more life-giving, than what we have been experiencing. Occasionally, we may have a year that we think couldn’t get any better, but eventually the realities of living in a fallen world will dull the shine and we will once again be hoping for more or better.

I believe that God has put that hope or yearning in each of us because it ultimately calls us home to an eternal heaven with the Father in which there will be no death, no dying, no pain, no suffering, no loss, no diminished capacity, no depression, no anxiety, no fear, no shame, and no regret. There will come a time when all of our longings for the new and better will be completely satisfied. In the book of Revelation we are told, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true” (Rev. 21:3-5).

As believers, we live with the eternal promise of God making things new. Not just renovated, but new. It actually seems to be his nature to keep creating, to keep moving ahead, and to keep making things new, making things better in ways they have never been before. He manifests that part of his nature over and over again in scripture. To Israel in Babylonian captivity he declares. “Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland” (Isa.43:18-19). Paul declares, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!”(2 Cor. 5:17). Jeremiah wrote, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning;” ( Lam. 3:22-23).

In the New Testament we see the phrases new wine, new covenant, new self, new life, new creation, new heavens, new earth, new and living way, a new order, and more. God is about making things new. That is true in your life as well. If life has been bad, he wants to make it good. If it has been hurtful he wants to heal it. If is has been good he wants to make it even better in ways you cannot anticipate. , He delights in making things new, in doing new and surprising things, and in offering upgrades. It is his heart and his nature.

Because of Christ, this coming year has the potential of new and positive things that have eternal significance. Unfortunately, when we think of new things and upgrades, we usually define those in very worldly, temporary ways…a new house, a new car, a new relationship, and new job, and so forth. There is nothing wrong with those things by themselves, but God wants more for us….peace, joy, wholeness, security, identity, purpose, hope, and a deeper walk with the maker of heaven and earth.

If we judge the life of Jesus by worldly standards, there was not much to write home about. He grew up in near poverty, never traveled more than 100 miles from home, was actually not known by vey many, had only a few hundred followers, had no permanent home, had to walk everywhere he went, and was eventually misjudged, hated by many, and executed unfairly. No busts were sculpted of him like the Roman emperors of his day. We are never even given a physical description of him other than he was, at best, ordinary in appearance. Yet, Jesus would describe his life as abundant because he walked so closely with the Father, loved those around him so deeply, perfectly fulfilled the purposes of God in his life, and saw the power of God flow through him on a daily basis. He had enough joy and peace residing in him that it overflowed to others and a quality of life (not based on material possessions) that others saw and envied.

Perhaps, this is the year when the new and better things we hope for will be a deeper walk with the Father, more of the Spirit, greater fellowship with Jesus, a deeper capacity to give and receive love, and a life more in tune with the purposes of God. You may well need a better car, a better job, and more money to pay the bills, but Jesus clearly directed us to seek first the kingdom of God and then all the other things we need will be given to us by the Father. So often we believe that as soon as we get the perfect mate, the perfect job, the Lexus, and the income we want, we will then be able to serve Jesus and will gladly use those resources for him. But Jesus said our priorities, our first goals, should be just the opposite and in setting those priorities we will then find true love, joy, security and peace.

May I encourage you and myself to recognize that our yearnings for a new year, a better year, a more productive year are part of who God made us to be. We should long for the new that God produces but simply remember where the true upgrades reside and set our resolutions on more of God rather than more of this world. I hope you have a great 2023. And remember….

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord. Jeremiah 29:11-14

 

In my last blog, I shared that I was reading Jonathan Cahn’s latest book, The Return of the Gods. Very simply, his point is that when a person or culture has been demonized and then set free and the void is not filled by the presence of God, that spirit will return and bring other more wicked spirits with him. Ancient western cultures were filled with false gods which, according to scripture, represented actual demons until the dawn of the gospel changed that. As the gospel was preached and gained traction in the 3rd and 4th centuries, idol worship, human sacrifice, widespread sexual immorality of all kinds, and the great temples to those false Gods were destroyed and removed from western culture for nearly 2000 years.

However, beginning in the second half of the 20th century, these demonic principalities began to push their way back into western cultures through influential individuals and began to systematically remove God from our public schools, universities, stadiums, court rooms, and public morals. In the last seventy five years, we have redefined marriage and gender. We have aborted over 60 million children in America alone. We have declared what once was evil to be good and what once was was good to be evil. Truth has become a subjective concept rather than an objective reality and a clear war on Christianity has been launched by many segments of our society. All these changes were made in the name of social tolerance, but now anyone who does not agree with the “new morality” will no longer be tolerated.

In essence, Cahn argues that as we have rejected God in our culture, the old demonic principalities or “gods” of western cultures have once again established themselves and America has not become post-Christian as much as neo-pagan. If this continues, we can expect very dark days for those who follow Jesus or who hold to any traditional values. The question becomes, “What can we do and is it too late to do anything.?”

There are a couple of things that give us hope. First of all, the reversal by the Supreme Court of Roe vs. Wade exposed a subtle shift in the tide. This reversal did not make abortion illegal but left it up to states to determine what should be done about it. That is, at least, a step in the right direction. Another thing that gives me hope is that throughout the Old Testament history of Israel, wicked kings ruled generation after generation, but out of nowhere, God would raise up a righteous king who would rid the land of idolatry once again for a generation. Asa ruled over Judah for 41 years and brought revival (1 Kings 15). His son Jehoshaphat continued the revival for twenty five years. In 2 Kings 12, Joash became king and “did what was right in the eyes of the Lord” for forty one years. Along the way, kings like Hezekiah and Josiah would spring up out of a culture of wickedness and lead the nation back to seasons of righteousness and blessing. In the darkest of hours, God would raise uo a young king whose father had been wicked and light would shine in Israel once again. God did this as an act of mercy towards a nation he stilled loved and because of his promises to the patriarchs and his servant David. I believe God still loves America.

Historically, God intervened from time to time to raise up a righteous generation out of the ashes of wickedness. He might do the same for us. But for this to happen, we cannot be passive or depend on others to pray for us. We must be engaged in the spiritual battle as the church, the called out, and as individual followers of Jesus. Chan rightly points our that the same power that drove the gods from the ancient world still sits on the throne in heaven. His name is Jesus. He still has all authority in heaven and on earth. But like many things, he waits for us to join him in the battle. Gd could have drive the tribes out of Canaan before Israel even arrived on the scene. Instead, he ordained that they had to engage in the battle. He would with them, but they had to bear armor. The question becomes, how badly do we want righteousness restored to America and to our personal lives? How badly do we want America to continue as a nation? What future do we want for our children and grandchildren? A casual or ocassional commitment to the cause will not do.

This must begin with our own commitment to Jesus. Cahn writes, ” How then is one to live in the days when civilization around us has become a house of spirits? How can one stand against the darkness of the house, resist its intimidations, refuse its temptations, defy its powers? How can one stand against the gods? One cannot stand against the gods by serving them at the same time…And if we serve any of the gods we cannot stand against them. We must renounce any and all gods and any hold they have on our lives…We must take no part in their ways, have no communion with their spirits, leave no gap for their entrance, and pay no heed to their commandments.”

These are the days when we must all be Daniels, Shadrachs, Meshachs, and Abednegos. We must live in the culture but no be part of the culture and be willing to risk everything to be faithful to the true and living God. We cannot entrust out children to this culture for their education and moral upbringing because it will, in most cases, being anti-Christian and anti-biblical. We can no longer let our children indulge in the cultural media of America and hope it has no or little effect on them We can no longer be silent. Even Disney is pushing the culture of demons on our children.

Edmond Burke is often attributed with the words, ” All that is required for evil to triumph is for good men to do nothing.” Those are probably not his exact words but the sentiment is self-evident. If we withdraw from the battle, if we sit quietly at home, if we silo in our small groups, if we fail to speak up or vote, then evil will triumph. It is never too late with God, but he waits on us. Perhaps, in our 2023 resolutions this year, we should resolve to engage in the battle…not with violence or name calling, but with love, prayer, the word of God, courage, and personal holiness. This could be a great year for America or it can be one of her last. The fate of America is ultimately not up to Congress or the White House or the Supreme court, but up to the church and each of us who follow Jesus as our King. We live in such a time as this and God has given our generation stewardship of a nation. What will we do with it?

Jonathan Cahn’s most recent book, The Return of the Gods, is an interesting read and, I think, one I would recommend for your consideration. The book rests on a parable Jesus told in the Gospel of Matthew.

When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation (Matthew 12:43-45).

The gist of this parable is that a man was demonized by an evil spirit and the spirit was cast out. After a season, the spirit returned to see if it could regain entrance to the man. Because the man had not filled the vacancy in his soul with the Holy Spirit and the things of God, the unclean spirit moved in again with seven other spirits more wicked than before. The man was then worse off at the end than he had been in the beginning.

The interesting twist in the parable is that Jesus concludes the condition of the man in the parable actually describes the condition of the generation that was about to reject Jesus. Chan’s conclusion is that evil spirits can possess or demonize not only individuals but entire nations or cultures. That seems to be confirmed by scripture when all of Israel, as well as other nations, would worship the same idols (evil spirits) for generations. In the ancient world, idols were worshipped in every home, under every spreading tree, and in temples, large and small, throughout the known world. Scripture says that behind each of these idols is a demonic spirit drawing worship away from God and unto itself. Behind each idol is a demon whose ultimate goal is to kill, steal and destroy a person or a nation. Any study of ancient history clearly reveals that entire cultures – religion, politics, art, architecture, and science were organized around the pagan beliefs, rituals, and sacrifices related to these demonic spirits.

The cultural norms in these ancient nations included gross sexual immorality promoted even by state religions. These were the fertility gods (Baal and Ashteroth) whose temples were funded by temple prostitutes (male and female) and public taxes, along with parades displaying public and rampant homosexuality, transsexuality and public orgies (Ashteroth or Ishtar) . In addition, the norms included child sacrifice to Molech or his equivalent, witchcraft, sorcery, violence, political corruption, and more. By the 3rd and 4th centuries, the gospel had pushed these practices out of western civilizations and with them the ancient gods were driven out or greatly weakened as well.

Now fast forward. The thing that kept these demonic principalities at bay for 2000 years was Christianity – its value for life, its concern for the poor and the vulnerable, and its righteousness. I’m not saying that western Europe and America were fully holy nations, but there was enough of God’s standards woven into the culture that these demonic principalities had little comparative power over the nations.

However, in the 1960’s, the “sexual revolution” took place in the west and in America. Sex outside of marriage had once been shameful or even illegal, but in the last 40 years of the 20th century, it became not only tolerated but celebrated. At the same time, prayer was removed from public schools, the Ten Commandments were removed from the public square, marriage and sexuality was redefined, and 60 million children were sacrificed in the back rooms of abortion clinics so that men and women would not be inconvenienced by the burden of raising a child. In the last half of the 20th century and the first two decades of the 21st century, those things that were once called evil have now been declared good and those things that were considered good are denigrated as evil.

Cahn’s point is that when a culture has once been free from the demonic, but then pushes God out of society, the demons come back and bring many others with them that are even more wicked than before. The culture then becomes possessed and paganize once again. Demonic spirits begin to rule and direct the culture. In that context, Christianity can expect to be persecuted, witchcraft will flourish, sexuality and sexual morality will be turned on its head, and life will be devalued. The unborn, the elderly, and the infirm will be discarded as a drag on society as they were in pagan cultures before the gospel. Those things that replaced God will become idols with a demon behind each one and the nation will become a target of God’s judgment as was true in ancient Israel. In the 21st century, public idols may or may not be erected in the public square but science. government, sex, power, media, and pop culture will become cultural god’s that dictate truth rather than the revelation of God.

America has been called post-Christian. What it is becoming is simply a high-tech pagan nation that will be possessed or repossessed by demons. That is why we see things in our culture, in our schools, in politics, and in the media push an ungodly agenda and push it on children who cannot reason their way through the values being sold to them. That is why, even now we keep shaking our heads in unbelief at what we see and hear every day on the news and the accelerating demise of Christian culture in America..

Cahn makes a case that the dark trinity of Baal, Molech, and Ashtoreth (Ishtar) have returned to America and have reestablished their principalities in the heavenly realms. As Paul declared, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Eph.6:12). Since this is true, America will not be saved by politicians, technology, or science because this is a spiritual battle. It must be won by the church through prayer, the power of the Holy Spirit, and the re-evangelization of America. The gospel that drove these spirits from nations in the first place and is the only thing that can do so again.

I think Cahn’s book is a worthwhile read, even if you don’t agree with everything in it. We have seen the results of the demonization of a nation in Nazi Germany, North Korea, Iran, Stalinist Russia, The Cultural Revolution of China, and even in America. We cannot win this war for our nation and our children with the weapons of the world, but only with divine weapons (2 Cor. 10:4-5). First of all, we need to be convinced that we are in a war and, secondly, that it is a spiritual war which can only be won when we give no quarter to the enemy. We must speak out in the public square, push back against ungodly cultural trends, and share the gospel with a pagan nation again. We must pray and we must embrace the power of the Holy Spirit in our churches and the truth that there is no other name by which men can be saved but Jesus. We cannot outsource our prayer and evangelism to a few pastors but this must become the business of every member of the bride of Christ. Lord…make is all warriors in the kingdom of heaven.

Blessings in Him who has all authority in heaven and on earth.



In the latter years of King David, we are told that “the anger of the Lord burned against Israel, and he incited David against them, saying,”Go and take a census of Israel and Judah” (2 Sam. 24:1). As the account is laid out, David commanded Joab to go throughout Israel and Judah and count all the fighting men. Joab immediately objected, but David insisted.

The issue seems to have been that counting the fighting men was either motivated by pride or was a sign the King was trusting in the strength of his army rather than in the God of Israel. Either way, even Joab was offended by the idea and he was not a particularly spiritual man. Whatever the issue, it opened up David and, consequently, Israel to the attacks of Satan.

When the census had been completed, the text says that David was conscience stricken and asked forgiveness from the Lord (2 Sam. 24:10). However, things were already set in motion. The Lord sent Gad the prophet to David saying that David was to choose one of three punishments for Israel: three years of famine, three months of fleeing before their enemies, or three days of plague. David chose plague because it was totally in the hands of God, rather than choosing war and placing the nation in the hands of some human enemy. Before the plague ended, seventy thousand Israelites died over a three day period. Three are several spiritual principles that we should draw from this story.

1. A rebellious nation, at some point, will bring judgment on itself. God is patient and long suffering, but even that has limits. God is full of grace and love but he is also holy and righteous. He is very clear through scripture, that his love and grace abound toward those who love him and keep his commandments, but discipline and judgment will eventually come on those who rebel. He warns, he pleads, he sends partial judgments, but when the people insist by their continued rebellion, he will release the fullness of his judgment. Like any loving parent, he does not desire to punish his children, but he will do so when necessary for their sake.

2. Sometimes, God punishes a nation through its leaders. If you have ever wondered how in the world certain men were elected to high office when they were obviously unfit by lack of capacity or character, you might consider the sovereignty of God in the matter. We often blame political leaders for the woes of our nation, but the nation may well be the problem more than its leaders…especially when the nation elects its leaders. Poor leaders make bad decisions that cost those they lead…sometimes in disastrous proportions. During the Bill Clinton presidency, some raised the question as to whether character really mattered in a president as long as the was a shrewd politician. The biblical response would be absolutely. Scripture declares that thrones are established (maintained, secured) through righteousness (Pr. 16:12). Unrighteousness will undermine the throne and the government and people it represents.

In 1 Chronicles 21:1, when the same incident is reported, we are told that “Satan rose up against Israel and incited David to take a census of Israel.” Here we have an account where God doesn’t cause a man to sin because God cannot be tempted nor does he tempt anyone (Ja. 1:13), but because of Israel’s rebellion, Satan procured a legal right to attack the nation through its king. In this case, Satan prompted the sin, but God determined the judgment. The “2 Samuel version” that says. “God incited David,” simply recognizes the ultimate sovereignty of God…that God allowed Satan to incite David. God allowed it because he is a just God and Satan brought the charge of rebellion against Israel. In doing so, God’s justice demanded that Satan be given the right to bring judgment on the nation.

3. Trust in God, not in men. When God told David to choose the judgment for the nation, David gave a wise response. He simply said, ” Let us fall into the hands of the Lord, for his mercy is great, but do not let me fall into human hands” (2 Samuel 24:14). It is always better to trust God than to put your fate in the hands of men. God will bring judgment and discipline, but it is always measured and its purpose it to turn us or a nation back to him so that he can bless again.

It is a bad idea to try to avoid God’s discipline. When I was a kid, my parents would warn me. “Tell the truth. You may get in trouble, but it won’t be as bad as the trouble you’ll be in if we find you are lying to us.” In the Old Testament, God scolded Israel on several occasions because they tried to avoid his discipline and the second round of discipline was much harder than if they had simply submitted to the punishment God had directed toward them initially.

4. It is not a sacrifice, if if costs us nothing. As this story unfolds, seventy thousand Israelites die from a plague in a period of three days. As David was crying out for God’s mercy on behalf of the people, he was enabled to see the angel of the Lord standing over Jerusalem with a drawn sword that was releasing the plague. In a moment of mercy, God relented and called off the angel and the judgment before it took its full measure.

As God relented, David was instructed to offer a sacrifice on behalf of the people. He was instructed to build an altar on the threshing floor of a man called Araunah the Jebusite. David asked to purchase the threshing floor, wood, and oxen for the sacrifice. Araunah offered to give it to David for free, but David concluded, “No, I insist on paying for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.” David paid full price, offered the sacrifice on behalf of the people, and the plague was stopped.

In the days of David, people had not forsaken the temple or the sacrifices. However, after “worship” and offering their obligatory sacrifices, they lived as they wanted to and their hearts were far from God. We can go through the motions of worship and sacrifice and yet not be doing those things as a sign of our love and surrender to God. In the days of David and there after, Israel often would sacrifice the sheep and cattle they didn’t want – the lame, the blind, the blemished.

Sometimes we only give God the leftovers instead of the first fruits or the best of what we have. We only serve when it is convenient, we only give when we have already bought everything we want. We only show up to encourage our spiritual family when we don’t get a “better offer.” We may be surprised to discover that those are not acceptable sacrifices because they were only tokens and cost us very little or nothing at all. God gave his best. We honor that sacrifice by giving our best.

When a nation who once knew and honored God begins to offer only lip service to God or says all the right things but then lives like the devil, judgment is on the way…not because God is unkind but because he is holy and just. The flaws may be noticed first in the leaders, because media may place them under the microscope, but the leaders may simply be a reflection of the heart of the majority of men and women in that nation and God has given the people what they wanted.

There may well be a core of God’s people who hate what the culture is doing, but judgment may still come and they will be effected. Remember Daniel, Shadrach, Meshach and Abednego? They were righteous men who loved the Lord, but were still deported to Babylon and separated from their homes and families. God was with them, but they still underwent severe trials because their nation as a whole, had abandoned God.

Politics will not save us. Only re-evangelizing America will do so, so that righteous people will elect righteous leaders. God desires to bless, but he is also holy. Only revival in America, in the church and the nation, will keep Satan from retaining a legal right to devastate this nation through its own leaders and foreign enemies. Even now, many American leaders are sponsoring laws that promote and protect the very things for which God has destroyed nations. Pray for the nation by praying for the church to once again preach the gospel in America with boldness and righteousness…a sacrifice that will cost us something.

Tom Crandall wrote an article lately about fear. It captured my attention because when we have Freedom Weekends, about 75% of all participants stand to be ministered to regarding fear. Fear may manifest as anxiety, a crippling fear of rejection, an unhealthy fear of death, an anticipation of abandonment by those we love, etc. This is a very simple and basic approach, but one I think is worth commenting on.

Crandall enumerated 3 steps to overcome fear:

  • Recognize fear is a demonic spirit.
  • Understand that behind every fear is a lie.
  • Invite the Holy Spirit to disarm fear with truth by writing out the real story.

Recognize Fear As A Demonic Spirit

Paul instructed Timothy, “For we have not been given a spirit of fear, but of power and of love and of a sound mind” (2 Tim. 1:7). Fear is the anticipation of serious pain, loss, threat, or injury. A generalized belief that something bad is going to happen to create physical or emotional pain is anxiety. What we often fail to recognize is that feelings are always produced by beliefs. So if I feel anxious, I believe that something harmful is coming my way, even if I can’t define what that “something” is. Our belief may not be readily apparent to us, but it is there.

One of the strategies of the enemy is to assign a demonic spirit to us that fuels the belief that produces fear. That spirit will whisper uncertainty to us and cause us to interpret events so that we feel threatened by what is happening or by what may happen in the future. Our belief may be based on an experience from our childhood when we felt alone, uncared for, abandoned, abused, or as if no one could protect us from harm or from evil. That kind of experience typically makes us feel as if we are on our own and that no one will care for us, provide for us, or protect us except ourselves…and we sense that we cannot even protect ourselves at times.

When those beliefs are seated deeply in our hearts, we will find it almost impossible to trust someone else. We may suspect that there is something defective about is that ultimately keeps others from loving us and caring for us. We will typically be high on “control” because we only begin to feel safe when we are in control of our relationships and environment. We may even anticipate that anyone who loves us will eventually reject or abandon us. The enemy will fuel those fears and beliefs at every opportunity. In most cases, we will also project those beliefs onto God…that he can’t be trusted, that he won’t be there for us, and that he doesn’t really love us.

Understand That Behind Every Fear Is A Lie

What we believe determines nearly everything else in our lives. The ultimate lie that Satan peddles is that God isn’t looking out for us. The first lie peddled was in the Garden of Eden when Satan suggested to Adam and Eve that God was withholding good things from them and his promises were hollow. So, instead of trusting God for those good things, they took matters into their own hands and ate from the Tree. They turned their backs God and lost their place in the Garden.

Satan crafts his lies to draw us, at least our hearts, away from God. Like the Prodigal Son of Luke 15, we can decide that our Father is keeping good things from us and leave the protection and provision of his house. Once we do that, we are fair game for Satan. And, like the prodigal, one bad decision tends to lead to another as we try to control our lives and secure our own happiness or well being.

One of the core lies that Satan fuels is that if any hurtful experiences come our way, it means that God doesn’t love us, protect us, or provide for us. Satan whispers a false narrative that God promised to make our lives a rose garden and anything short of that is a betrayal by a God who cannot truly be trusted. But God never promised us life on this planet would be pain free. In fact, Jesus promised just the opposite. He declared that in this world we will have trouble (Jn.16:33). He also alerted us that we would likely experience persecution, rejection, and betrayal even by those we love.

The Word does not promise a lack of trouble or pain, but only that God will see us through those moments and seasons. The truth is that every human being will let us down at some level because we are human – weak and frail. The truth is that God is the only one we can ultimately trust to watch over us and deliver us from the hard times and attacks of the enemy. God has said, “I will never leave you nor forsake you (Her. 13:5). We must count that as truth and believe it by faith rather than sight when hard times come or when God doesn’t bail us out of a crisis immediately because he is using the crisis to develop something in us or someone else we are involved with.

Invite The Holy Spirit To Disarm Fear With Truth By Writing Out The Real Story

Jesus told us that the Holy Spirit is the Spirit of truth and will teach us all things (Jn. 14). Sometimes the lies of the enemy have been with us so long that we don’t recognize them for what they are but our agreement with them can give Satan a legal right to continue to harass and afflict us. David asked God to search his heart and show him of there was anything offensive (out of line with God’s truth) in him (Ps. 139:23). That should be our regular prayer as well. When we discover the lie we have agreed with, we must repent and renounce the lie.

If we are afraid, we can know that our fear is overshadowing our faith. The enemy will unrelentingly fuel that fear until his is discovered and driven out by the authority of Jesus. Once we have recognized the lie and repented of partnering with that lie, we can command the a spirit of fear to leave us. Many believers have commanded that spirit to depart without success because they still harbor a view of God that doubts his goodness, love, protection, and provision for them. We must decide that the Word of God is true and stand on that truth when our eyes cannot yet perceive what God is doing in our situation. We must choose to give God’s word more authority than our emotions or our interpretations of past experiences colored by Satan’s lies. We should also pray regularly for the Spirit to increase our faith when we find it lacking.

Jesus said, ‘Then you will know the truth and the truth will set you free” (Jn. 8:32). The key to overcoming fear and the key to contentment, security, and confidence is knowing the truth and believing it. Root out those lies and then fill those spaces with the truth of God. Be blessed in this season of Thanksgiving.