A Case for Deliverance – Part 3

This week we want to answer the question, ”How do demons gain access to God’s people?”  After all, we are saved and the Holy Spirit lives in us.  In the first chapter of Job, a somewhat disturbing scene is revealed from the heavenlies.  Satan comes before God after “roaming throughout the earth going back and forth” (Job 1:7).  Satan seems to have been diligently searching for something.  God brings up his servant Job as a model of righteousness and Satan immediately begins to accuse him.  We should not be surprised.  Satan actually means “adversary” and his other primary title, the devil, means the “accuser” or “slanderer.”

We also see that scene played out in the book of Revelation.  Speaking of the devil, we are told, “For the accuser of our brothers, who accuses them before our God day and night, has been hurled down” (Rev. 12:10).  In the gospel of Luke, Jesus speaking to Peter said, “Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail” (Lk.22:31). We see the same scene in Zechariah 3:1 where Satan is standing before the Lord accusing Joshua the high priest.

These texts present us with a court room scene in which Satan brings accusations against God’s people. He is the adversary or prosecuting attorney who brings accusations in order to gain a legal right to afflict God’s people.  He searches the earth to do so. God, being a just God, must allow him some access if there is a legitimate accusation.   It seems that God does set limits on that access, but Satan procures some access all the same. 

The legitimate question arises of how Satan can find cause against us when our sins have been forgiven and covered by the blood of Christ.  One of the nuances of scripture that is often overlooked is that our sins can be forgiven in heaven while we still face consequences in this life.  

King David is an example of this principle.  After David’s adultery with Bathsheba and after setting her husband Uriah up to be killed in battle, Nathan the prophet confronted David with his sin.  The text says, “Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own…Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’ “This is what the Lord says: ‘Out of your own household I am going to bring calamity upon you. Before your very eyes I will take your wives and give them to one who is close to you, and he will lie with your wives in broad daylight. You did it in secret, but I will do this thing in broad daylight before all Israel.’ Then David said to Nathan, “I have sinned against the Lord.” Nathan replied, “The Lord has taken away your sin. You are not going to die. But because by doing this you have made the enemies of the Lord show utter contempt, the son born to you will die” (2 Sam. 12:19-14). 

Not only did the child die, but David’s son Absalom attempted to take the throne from his Father, had sex with is father’s concubines on the palace roof, and was killed in battle.  Even though David’s sins were forgiven and his relationship with the Lord restored, there were still the consequences of his actions to be faced.  God walked with David through the consequences of his sin, but he still had to endure them.  Paul restates the principle when he says, “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Gal. 6:7-8). Consequences are God’s great teachers. When I disciplined my children, I was not angry (usually) and my love had not diminished, but I knew negative consequences were needed to turn them from dangerous or destructive behaviors later.

God is a father.  In Deuteronomy 28, he clearly states that if Israel was careful to keep his commandments, then abundant blessings would follow. In parenting terms, he was reinforcing positive behaviors. They would be blessed in the city and in the country.  Their children would be healthy.  Their crops would flourish.  The rains would come at just the right times.  They would have peace on their borders, etc. But, if they were not careful to keep his commandments, abundant curses would come on them.  In parenting terms, he was extinguishing destructive behaviors with war, drought, disease, famine, miscarriages, etc.  These consequences were designed to turn them back to God so he could forgive their sin and bless them again like the prodigal returning to his father.

In addition, the Lord also said that rebellion and idolatry committed by parents would be visited upon their children to the third and fourth generations (Ex. 20:5). In other words, the unrepented sins of parents would have consequences for their children, grandchildren, and so on.   These are generational curses.  Demons assigned to family lines can be passed on to the next generation so that a child may have a demon assigned to him/her from birth.

When Satan is accusing us before God, he is looking for unrepented sin in our own lives as well as sins in our bloodlines that have not been confessed and renounced.  When he finds those sins, he asks for a legal right to enforce a curse that has been assigned to the sin.  Demonization can be a consequence of sin that has not been dealt with.  In my experience, the sins that lead in this area for believers are unforgiveness, judging others, dabbling in witchcraft, unbelief, sexual sins, abortion, materialism, prejudice, compromise with the culture, etc.   These are sin curses.  When sin goes unrepented, because of his righteousness, God may have to lift his hand of protection and give Satan some level off access.  It may lead to demonization.  In any area of our live where we come into agreement with Satan, we give him authority in our lives. 

A second source of demonization can come through word curses…authoritative words that direct demons to afflict or oppress another individual, an organization, or a nation. The reality of this threat is borne out in Numbers 22 when Balaam (I think a prophet gone bad) is hired to declare a curse over Israel. God takes the curse seriously enough to be being willing to kill Balaam to prevent him from declaring the curse.  Satan can prompt someone to speak a curse over another or even over himself.  If he can gain legal access, he can enforce the curse. Curses can be formalized statements made by witches or warlocks, which is far more prevalent today than you might think. But, they can also be informal statements that express harmful outcomes over another person. These are especially potent if someone speaking a curse has spiritual authority over the target…parents over children, husbands over wives, spiritual leaders over those who follow, etc.  Their authority gives Satan authority to enforce the curse. 

It is true that Solomon declared, “Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest” (Prov. 26:2).  But Satan is in the business of finding something that can make the curse “deserved.” During Stalin’s reign of terror in Russia, his chief of police famously said, “Show me the man and I will show you the crime.”  In other words, everyone has something if you look hard enough.

Often these curses are spoken in anger or fear or frustration, but they are spoken all the same.  They may be something like, “I wish you were dead!  I wish you had never been born! You will never amount to anything!  No one will ever love you!  I hope you suffer like I have!  You’re  going to end up in prison just like your father! Etc.  We often speak things like that over ourselves.  These statements can function as curses that Satan is glad to enforce.

James spends a great deal of time talking about the tongue and the call on believers to speak life (blessings) over people and situations and not death (curses).  “The tongue has the power of life and death” (Prov. 18:21).  Curses are a real thing and demonization of an individual can occur as a result of spoken words.  It’s important to remember that demonization does not cost us our salvation.  It simply hinders our destiny and our ability to become more like Jesus. 

Demonization occurs when a demon(s) gets a permanent assignment on a person.  He may simply attack through people and circumstances from the outside, but most often the unclean spirit attempts to take up residence within the person and a stronghold is established. That stronghold wages war in our thought life so that our thoughts and our feelings are heavily influenced by the enemy.  That influence is designed to move our hearts further and further from God, to undermine our success, and damage our relationships.  They can even mimic diseases in our lives so that we battle sickness and debilitating conditions for years.  They come to us through unrepented sin in our own life, sins in our family line that have not been dealt with and through word curses spoken over us by others or ourselves.  I will also add that some can find entrance through trauma we have endured  – violence, abuse, molestation, rape, etc.



Next Week – Indicators of demonization and how to break free!

As a pastor, it is not uncommon to speak with believers who have been “offended by God” because he didn’t act in the way they thought he should. A child died, a marriage ended in divorce, a promotion was given to someone less deserving, and cancer was diagnosed in a young woman.  All of these situations and more challenge our faith.

Here’s what we need to know.  The enemy loves to whisper that God took the child, sent the cancer, and didn’t save the marriage when he could have.  One of his primary strategies is to plant a seed of doubt in our minds about the goodness of God.  That is the first diagram in his playbook.  To entice them to sin, he sowed a seed of doubt in the minds of Adam and Eve about God’s heart for them.  He insinuated that God might be withholding good things and even the best things from them because he didn’t completely love them.   In response, they took offense at God and ate the forbidden fruit. 

It is human to hope that God keeps every crisis and every tragedy from us from the time we are born until we step across the threshold of heaven.  But that is not what we are promised. Every person of faith in scripture dealt with trials.  Jesus told his disciples, “In this world you will have trouble (Jn.16:33).  Paul reminds us, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles” (2 Cor. 1:3-4). We will be in trouble.  We could list dozens of other scriptures that confirm our dilemma. 

Many times, God does keep tragedy and disappointment from our door.  But there are other times when we have to face the harsh realities of living in a fallen and hostile world. The promise is not a trouble-free life, but that God will meet us in our troubles and give us the grace to endure. He will then set us on a level place with seasons of blessing again.  

The difficulty is in holding on when what we are experiencing doesn’t make sense to us or rubs against our understanding of how God works. However, when things go our way and make sense, not much faith is required. Greater faith is required when we are facing that which doesn’t go our way or meet our expectations. What do we do when we believe we had faith for healing, but our loved one died anyway?  What do we do when we believe we stood on the promises of God, but our marriage dissolved in spite of that?  What do we do when we have cried out to the Lord for years but God has not yet sent us a mate or given us a pregnancy?

Those are the moments that Satan rushes in to accuse the Lord.  If we are not careful, we will believe the accusations, judge God as unjust or uncaring, and distance ourselves from him.  We may deny it, but somewhere deep within we may hold a grudge against our Creator. Our view of him will be tarnished and our prayers will lack conviction.

We will all have to face a mystery at some point about unanswered prayers.  So how do we face that moment?  We must learn to judge God on the basis of what we do understand, rather than on the basis of what we don’t understand.  When Satan comes to accuse, we must already know what we believe about God and stand on his Word and our past experiences with his faithfulness. 

I believe the definitive verse in scripture comes from the mouth of Jesus.  “If you have seen me, you have seen the Father” (Jn.14:9).  How much does God love us?  How much did Jesus love us?  How much is God willing to sacrifice for us to be saved?  How much was Jesus willing to sacrifice?  Is God willing to heal?  Was Jesus willing to heal?  Does God send tragedy?  Did Jesus send tragedy?  Does God drive away the imperfect and broken sinner?  Did Jesus drive them away?  

No matter what, our faith must rest not only in the power of God but also in the character and the goodness of God.  We must make up our mind about him before the accuser comes. We have to be able to say. “Even though I am disappointed and confused, I still believe God is good and that he loves me. He will see me through this and set me once again on a level place.”  

How often have we judged God to be unfair or unloving because of one prayer he didn’t answer while ignoring the hundreds that he did answer and the way he cared for us even when we had not prayed? Take note of God’s care now and all the ways he has loved you, so when the accuser comes, you can take your stand.

Job could make no sense of the tragedies that had come his way.  He asked lots of questions. He wrestled with the mystery of the loss and suffering he encountered although he was a righteous man.  But in the end, God declared that Job had not failed to speak the truth about God and so God restored his losses and blessed his life in greater ways than before his suffering. Remember the old saying, “God is good…all the time.  When we are not sure of anything else, we can be sure of that and, being sure of that, we can hold on through the fires. 



One of the most insidious strategies of Satan is to convince us that we are unworthy of anyones love. I have battled this in my own life and I constantly see it as a huge hindrance in the lives of believers. It begins in our childhood when parents or other parent surrogates do and say things that communicate we don’t measure up and that we have failed to earn their love or approval. Those things may be a constant drip of criticism that communicates the child is never good enough and never meets the parents standards or it may be in the form of abuse or angry outbursts. Those behaviors leave the child with a deep conviction that he or she is somehow defective and deserving of the physical or verbal abuse. The other side of the coin that has the same effect is neglect or abandonment. When a child’s needs are not met, when a parent never has time for the child, when a parent is emotionally unavailable or physically leaves, the child is left with the impression that he or she doesn’t matter. The belief is, “There must be something terribly wrong with me for them to always be angry, never be pleased, never have time for me, or to leave me.”

As adults, we carry the imprint of that rejection and live with the fear that if anyone really knew us, they would not love us. We may also live with a belief that sooner or later the person who says they love us will leave us. Demonic spirits love to come in and amplify the thoughts that we are unworthy of love, that others only pretend to care for us, or that eventually we will be abandoned again by those we love and need. He accuses us day and night of our unworthiness.

One response to that belief and ongoing accusation is that we close our hearts and quit loving in order to avoid the anticipated pain of rejection. We may never express our needs because we believe we and our needs don’t matter or that our needs won’t be met and we will feel rejection all over again. Of course, the other strategy to avoid pain is to become a control freak believing the only way to avoid being hurt or abandoned again is to control everything and everyone in our lives. The irony is that the very behaviors we employ to keep people from leaving or hurting us actually drive them away.

The most devastating part of this strategy is the belief that we are unworthy keep us from believing that even God can love us. The premise about love that we are sold as children and that sets us up for Satan’s lie is that love always has to be earned by doing enough or by being enough. If that were true, only God could be loved because the rest of us and even the best of us always fall short in someway.

The truth is we actually love imperfect people all the time. They are called children. They cannot express themselves well. They are by nature selfish. They constantly mess up our house. They cannot tie their own shoes. They take and rarely give back. Yet we love them because we love them. They have done nothing to earn our love, yet we give them our best all the time, unless we are horrifically broken.

The truth is, we aren’t loved because we do better. We do better because we are loved. God’s constant message to us that we were a mess when he came looking for us and are still a bit of a mess today, but he loves us inspite of our shortcomings. If we cannot accept the fact that he loves us because of who he is rather than because of who we are, Satan wins. Without a belief and a revelation of God’s love, we can never love him back or pray with any faith that he will meet our needs. We can never worship him with passion. In fact, until we feel loved, we struggle to love the imperfect others, even though he commands us to do so.

I believe the only way out is for God to give us a revelation of his non-performance based love and how he sees us. Paul told the Ephesians, “I keep asking that the God of our Lord Jesus Christ, the glorious father, may give you the Spirit of wisdom and revelation, so that you may know him better (Eph.1:17). Keep asking the Father to give you a Holy Spirit revelation of his love for you…just as you are. The sneaking fear that we aren’t good enough or haven’t done enough to deserve God’s love is a trap and a lie. Love is given, it is not earned. Most of the time, when someone asks, why you love them, you can’t really answer. You love them because you love them. You can love them, even when you don’t like them. That is why teenagers survive to live into their 20’s.

Make that your constant prayer and, by faith, thank God ten times a day that he loves you deeply. When you start to accept that truth, you will able to trust him for your care, give up your control, be yourself, be transparent, love others and accept their love for you. May the Lord bless you with a revelation of his amazing love for you. Blessings in Him.