When Christmas cards arrive, many have the Magi (the three wise men) joining Joseph and Mary and a handful of adoring shepherds at the manger in Bethlehem. However, Matthew tells us they came after the birth of Jesus.  When they came to Herod asking where the child might be who was destined to be King of the Jews, Herod was disturbed. He determined through the Jewish chief priests and teachers of the law that Messiah was to be born in Bethlehem, but did not know when. Herod asked the Magi for the exact time they had seen his star and asked them to return to him after they had found the child so that he might go to Jesus and worship him. His intent, of course, was to murder the child to remove any threat to his throne. After the Magi visited Jesus and his family in Bethlehem, they were warned by God in a dream not to go back to Herod but to return home a different way. 

Once Herod discerned the Magi were not coming back, he was furious and ordered every male child under the age of two to be killed in the vicinity of Bethlehem.  Because of that order, we know that Jesus must have been between one and two years old when the Magi arrived.  Joseph was warned in a dream to leave Bethlehem and go to Egypt before Herod gave his order.

Many assume that three Magi came because Matthew records their gifts of gold, frankincense, and myrrh. There may, of course, have been a different number, but Matthew was careful to record the gifts because they each had prophetic significance. According to Rick Renner, the Greek word for gold in this text, reveals that it was the purest, most refined gold, meant only for the greatest of kings.  The Magi understood that this child was no ordinary king, like Herod, subject to greater powers, but was indeed to be King of Kings.  Most commentators believe that these men came from the region of Babylon and had carefully studied the prophecies of Daniel who had spent his life in exile there.

Frankincense was an expensive and rare commodity imported and used primarily in the temple.  It was burned there to create a pleasing aroma to God.  It was associated mostly with the priesthood and the High Priest who only could enter the presence of God on the Day of Atonement to offer sacrifices for Israel in the Holy of Holies. Jesus was destined to be not only the High Priest of God’s people but also the perfect and eternal sacrifice for our sins.  The third gift highlighted that part of his destiny.

Myrrh was also a precious commodity used for many things, but especially to anoint the dead and prepare them for burial.  Matthew wrote, “Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs” (Mt. 19:38-40).  Myrrh pointed to this element of God’s redemption for all who would believe.

The Magi brought gifts that pointed to the destiny of this child born in a manger.  King of Kings, High Priest, and Lamb of God who would be offered up for our sins.  Of course, the gifts funded the escape to Egypt where the family would live for several years before returning to Israel, but the greater meanings of the gifts should not escape us on this Christmas morning,

God is not accidental but intentional in all that he does.  He reveals truth to those who seek it, even if they are not yet in a covenant with him. He brings things to pass that he ordained even from before the foundations of this world were formed.  And, certainly, this season is a season for gifts. The gifts of the Magi were given, not only to remind us of who Jesus would be, but because he was God’s greatest gift to us.  Let’s celebrate that truth today as we enjoy food and family and the love of God who has been given to us.

For to us a child is born, to us a son is given, and the government will be on his shoulders.

And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.               (Isa. 9:6-8).

Christmas is a major event in the western world.  Some of it is big business. Shopping, eating, trees, lights, inflatable Santas, parties, family gatherings, concert tours, T.V.  specials, football, and so on.  If you asked a hundred people what their favorite part of Christmas is, they might name one of those things we just listed. 

If you asked them the meaning of Christmas they might say “peace on earth, goodwill toward men.”  But they would probably mean good will toward one another.  It’s the season to be kind to others and maybe drop some cash in the Salvation Army kettle.  They would probably know that Christmas was originally a celebration of the birth of Jesus by religious people and they might know about him being born in a stable and three wise men coming from the east.  They might speak of the Christmas story as just that…a story, a myth, or some fiction. It would carry with it nice sentiments and a feeling of family and a season of kindness, but the true message would be lost to them.  And, in the cacophony of Christmas activities, even those of us who follow Jesus might forget the true message as well.

Before Jesus the world was lost.  Judgment was postponed by adherence to the Law of Moses.  Sin was not forgiven, but simply “rolled forward,” as some theologians might put it.  The writer of Hebrews argued that if the blood of bulls and goats had been sufficient to deal with our sin before a righteous God, they would not have had to offer more sacrifices daily without end. Paul simply said, before Jesus, “you were dead in your trespasses and sins” (Eph. 2:1).

Of course, we see that truth more clearly at the cross than at the manger, but the sacrifice of his Son began before the cross.  Isaiah talked about seeing “the Lord high and exalted, seated on a throne, and the train of his robe filled the temple” (Isa. 6:1). In his gospel, John quoted that passage from Isaiah and said that Isaiah was actually beholding the glory of Jesus (Jn. 12:41). 

So, on the night we celebrate as Christmas, the Son of God stepped down from a throne of glory, surrounded by adoring angels. He submitted to the human process of being born as a biological child to a virgin under suspicion of being unfaithful to her betrothed.  The suspicion in their little village was probably what prompted Joseph to take her with him on an arduous journey to Bethlehem, very late in her pregnancy.  It was probably why they did not return but stayed in Bethlehem until Jesus was nearly two.  As Herod tried to kill this “king of the Jews,” this Son of God became a political refugee fleeing to Egypt for his life.

The King of Glory gave up a throne in heaven to be dependent on two impoverished young Jews whose names we would never have known if they had not parented Jesus.  He was born in a stable, probably a cave where animals were kept out of the weather, in an environment that was anything but sanitary.  Some fresh hay and some clean cloth was probably the best they could do. As far as we know, there were no friends or relatives on the scene.  Perhaps, a midwife was found in the village, but there is no mention of that in the gospels.  To see his beloved Son in poverty, isolation, and danger was part of the sacrifice. The only real witnesses to the event were shepherds who were tending sheep nearby. Some scholars believe they were watching the temple flocks from which daily sacrifices were chosen. Shepherds were at the bottom of the social strata in Israel because they could not keep the mandates of the Law while living in the fields. 

So… Jesus is born to poor, unknown parents on the run, unjustly disgraced in their hometown, and was welcomed into the world by a handful of  ragtag, “unclean” shepherds from the fields around Bethlehem.    Yes, some kings showed up from the East, but only after many months had passed.  The shepherds were initially terrified by angels announcing the birth of Messiah and only later gathered their wits about them to go see what the hosts of heaven had announced.  As far as we know, Mary and Joseph never saw the angels or heard their singing,  but only heard about them from the keepers of sheep.

All this is to say that the Son of God did not come into the world in a warm palace with soft sheets and servants to care for him.  He faced life as many have faced it in the Middle East.  As he grew, he knew the sting of both poverty, insults, and harsh discrimination from the Romans who ruled his land. And here is the thing…both God and Jesus knew what was waiting, including a cross, and yet counted us worth pursuing.  God is love and nothing else could have motivated him to send his son into this world to be abused, accused and misunderstood.  Peace on earth, goodwill towards men was God’s good will expressed in a manger.

He came in search of us.  He made the first moved He provided what we could never provide for our salvation. Christmas reveals the heart and the sacrificial love of God.  In Romans 12, Paul calls on us to be living sacrifices.  Jesus fulfilled that call first. 

In the Old Testament, Job stood before God in his suffering and asked, “Do you have eyes of flesh? Do you see as a mortal sees” (Job 10:4)?  In other words, how can you really understand what I am going through because you have never had to face the trials and pain of a mortal man. After Jesus was born in a stable, that accusation was silenced. God put on flesh and lived among us.  Not only did he live but he died on our behalf.

Many of us struggle with our sense of worth or value.  We wonder if we matter.  We wonder if even God could love us.   The Christmas story declares an emphatic “Yes” to our doubts.  That is the true message of Christmas.  For God so loved the world that he gave his only Son” (Jn. 3:16). This Christmas, don’t marvel at the lights or the concerts or the amazing food.  Go ahead and celebrate because God loves a good party, but marvel at his infinite love for you, wrapped in swaddling cloths, and lying in a manger.

[I apologize for the length of this blog, but, perhaps, it will make a good devotional read Christmas morning]

Christmas has arrived once again. As a pastor, I see many responses to the season. For some it raises treasured memories of traditional church plays filled with squirming children, bright trees surrounded by carefully selected presents, the warm aroma of favorite foods, and a familiar house filled with love. For others, it registers disappointment and memories of “not-so-good Christmases” stained by alcohol or emotionally toxic family members. For others, grief surfaces once again in a memory of making funeral plans for a loved one that pushed out the joy of Christmas that year and for several years to come. Others face sheer loneliness as they anticipate sitting in an empty house with no one present to share the day that should be about giving and receiving, loving and comforting, laughing and belonging.

As multilayered as Christmas can be, there is always the heart of the story that should encourage us and realign our perspectives, no matter what our situation might be.  Each year as I think about Christmas, the Lord simply reminds me of how costly the coming of Messiah was for him and those who were nearest to the incident. 

We tend to compartmentalize Christ’s sacrifice and suffering and attach it only to Easter – his arrest, his abuse, his crucifixion. We also tend to forget the pain of those who loved him most as they watched their son, their Rabbi, and their Messiah breathe what they thought was his last breath on a Roman cross. Passover and Easter certainly highlight the incredible cost of our salvation, but our salvation story not only ended that way, but actually began that way as well.

Christmas cards sanitize the story so that it might be almost unrecognizable to Mary and Joseph. Susan and I have already received a few with Mary and Joseph and Baby Jesus serenely surrounded by peaceful, adoring animals in a pristine manger along with appropriately awed shepherds and joyous angels. Typically, the scene may also present three royally adorned visitors from the east bearing precious gifts (although they did not actually arrive until months later). 

There is some truth in that scene, but it misses a salient point. The Christmas story begins with Gabriel appearing to Mary, a very young engaged Jewish girl, in the backwater town of Nazareth. Luke tells us that at his appearance, Mary was greatly troubled. The original Greek would amplify this word to mean confused, disoriented, and deeply disturbed or distressed. The angel greeted her first, but then added quickly, “Do not be afraid.” You don’t need to say that unless someone is visibly shaken and beginning to move towards the door.

Gabriel then tells her the Holy Spirit is about to fall on her, impregnate her, and she will have a son whom she is to name Jesus. He will be called the Son of the Most High and he will reign on David’s throne forever. That’s a lot to take in for a 13-year-old Jewish girl brought up simply, humbly, and traditionally. 

The true implications of what the angel had just said were probably not comprehensible…except the part where she would be pregnant without her marriage being consummated with Joseph, her fiancé. Surely her first thoughts were about the impossibility of telling Joseph and her family and the almost certain unlikelihood that anyone would believe her. Years later, a rumor would still persist that she had been impregnated by a Roman soldier…willingly or unwillingly.

The liability of being seen as an adulteress must also have loomed somewhere in the back of her mind. Adultery, in those days was, taken very seriously and was still punishable by stoning. In Jewish culture, her engagement was considered marriage, although the sexual union could not occur until after the ceremony. To break the engagement required a divorce. Apparently, her worst fears were realized because, when Joseph discovered she was pregnant, he decided to divorce her quietly to minimize everyone’s shame and for her safety.

Undoubtedly his heart was shattered by her perceived unfaithfulness and he carried as much shame in the tiny village of Nazareth as she did. Her story was unbelievable even to him…until an angel confirmed what she had been telling everyone.  Still, he had to wrestle with the possibility that he dreamed what he wanted to be true rather than having a genuine experience with an angel. These were real people. Trust would be an issue for a while

The story does not describe the family’s reaction to Mary’s pregnancy and her unbelievable story, but Mary and Joseph’s trip to Bethlehem may give us some insight. According to Luke, Caesar issued a decree for taxation that required the head of each household to register in certain cities. Joseph was a descendent of David whose lineage came from Bethlehem, so off they went on a ninety-mile trek with Mary late in her pregnancy. She was not required to go to Bethlehem. Joseph could have gone alone, but she went along anyway on a trip that may have put her at risk as well as the child.

To me, the only explanation is that she did not feel welcome in Nazareth, even by her own family, and the birth of her son would not be the joyous occasion she had always envisioned. She had also lost her dreams for a wedding feast with her proud family and friends and a wedding night in which she and Joseph would consummate their holy union. Joseph had given up any dreams he had been harboring as well. So…this teenage mother went with her husband to a place in which they were apparently unknown, only to discover, on top of everything else, that no lodging was available. Undoubtedly, this occurred in April or May, not December because the only times shepherds would have been in the fields at night with their sheep was during lambing season – the spring. But nights would still drop into the forty degree range.

Only a small barn or cave was available where she would have to make do with some fresh hay while being surrounded by the smell of animal urine, feces, and barn rats. No family members travelled with them to help with the birth. Apparently, no midwife was available in Bethlehem. Joseph and Mary must have felt somewhat abandoned by God and their families and must have felt very alone. They must have been wondering where the blessings were for their obedience because, day by day, things had not gotten better but worse.

Outside of Bethlehem, another disturbing scene was unfolding. In the middle of the night, shepherds, who were minding their own business, were suddenly confronted by extraterrestrial visitors…angels filling the sky. Luke simply says they were terrified. Of course, the angel said, “Do not be afraid” and eventually calmed their nerves with news that Messiah was being born to them and could be found in a stable in Bethlehem. Eventually that night, they found the stable and shared what they had seen and heard with Mary, who must have been exhausted.

Another hint about the atmosphere of shame, gossip, and suspicion back in Nazareth was that Joseph, Mary, and Jesus did not return to Nazareth after the birth. As far as we know, two sets of Jewish grandparents had yet to see their grandson. Matthew tells us of the Magi, wise men or astrologers from the east, who had followed the Star of Bethlehem to find this newborn King of the Jews. This was apparently 18-24 months after the birth of Jesus and they were still in Bethlehem. It looks as though Mary and Joseph had simply settled in there. 

These unexpected visitors from the east showed up unannounced and brought gifts of gold, myrrh, and frankincense to Jesus. Mary and Joseph must have been relieved to receive such a nest egg for the family and began to believe that, perhaps, peace and blessings were finally coming their way. Maybe he could expand his business or they could build a little house. But they immediately discovered that these were to be traveling expenses.

Herod, hearing from the Magi that a king was being born just seven miles from Bethlehem, determined to eliminate any threat to his own throne. Joseph and Mary were warned in a dream to flee the region and so suddenly became political refugees trying to find safety in Egypt. Herod, in order to secure his throne, simply had every male child under two years old in the vicinity killed that night – a night that became known in Jewish history as the Slaughter of the Innocents. That’s not something we see on Christmas cards. So, the Christmas story is not just a story of angelic visitations and good news, but also a story of fear, shame, rejection, loneliness, lost dreams, and a poor refugee family fleeing their homeland for several years to live once again among strangers where Hebrews had once been slaves.

If you read Isaiah 6, you will also perceive another cost that was incurred, even before the birth of the child.  In that text, Isaiah sees the Lord, high and lifted up, surrounded by his glory and angels that declared his holiness day after day.  John tells us that Isaiah was actually given a vision of Jesus (Jn.12:41) in his glory before surrendering the privileges of deity. At some point he stepped down from his throne, shed his glory and power, and shrunk down to the size of an ovum, only to grow helplessly in the womb of an impoverished teenager.  From there he would be born into a scandal and later deemed illegitimate by many – part of the reason those in Nazareth could never accept him as Messiah.  What cost did Jesus pay even before the cross and what cost did those pay who were near him…even in the beginning of God’s odyssey on earth?  

The ultimate price for our salvation was, of course, the cross. But there were significant payments all along the way that we should not forget.  This thought should not produce guilt in us, but wonder and rejoicing at the value God has placed on each of us.  

Salvation is a gift because we are saved by grace and by no works of our own.  But there is also the gift of knowing how much we are loved, how much we are valued by the Creator of heaven and earth, and how much we can value ourselves as well as all the others Jesus died for.  Be blessed this Christmas knowing that your greatest gift cannot be placed under a tree and that you were purchased at such a price.  Merry Christmas.