Lately, I’ve been seeing God’s people get hammered by accidents, health issues, untimely deaths, unexpected job loss, home disasters (slab leaks, air conditioners going out, garage door openers failing, appliances breaking down, etc.) and failures in church leadership.  These are the normal pitfalls of living in a fallen world, but sometimes the frequency of these events signals that something out of the ordinary is going on…most likely spiritual warfare. When it keeps happening to month after month after month, it is easy to become weary and wonder where God is and what he is doing about your losses and hardships.  Some days it feels like the enemy is winning and God has left the building.

I’ve been reading through Psalms again in my quiet times and paying special attention to David’s writings. What I see are psalms that declare the goodness of God and thanksgiving for his protection and provision.  In these psalms. David likens God to his fortress, his deliverer, his rock, his shelter, his shepherd and so forth.  David sings the praises of a God whose grace, love, and power shield him from the onslaught of enemies.  There are also psalms in which Davis is lamenting and calling out for God to act on his behalf. In these verses, David seems weary, fearful, and almost abandoned.  However, inevitably the psalm ends with the hope that God will still come to his rescue and deliver him from the present pit he is in

Much of what we know about God comes from retrospect.  We look back at the times we thought would swallow us and then notice the hand of God moving and setting up a moment of victory or deliverance from our enemies. I think David’s psalms declaring “ten thousand may fall at your side but you will not be touched,” come from examining just how he escaped from the terror that he thought would surely devour him. When he saw no way out, a way would unexpectedly appear.  

We need to do the same. We need to notice God’s hand in our past and how he has brough us out of times of loss and despair and set our feet on solid ground again.  Having walked with God’s people for forty years as a pastor, I can tell you myriads of stories about men and women who believed life would never be worth living again, but then found that the grace of God had delivered them and provided joy and meaning again because they did not give up on the goodness of God.

We don’t learn to trust God in the good times because we don’t need to trust him. Everything is going our way and we feel in control of life.  We learn to trust when life is out of control and we are helpless to deliver ourselves.  Then we are confronted with the choice to continue to worship and serve a God who is allowing bad things to happen or to reject God because he is not protecting us from the pain and losses of life.  Those who hold on, see his hand of deliverance and restoration and learn, as David did, that God is our rock and our fortress…even when we can’t see it. When the hard times come, we don’t give thanks for the hard times but we give thanks in the hard times.  We do so because we know God is working to bring us out of the darkness into his warming light once again.  He has done so before so we can believe he will do so again. 

Let me encourage you to spend time tracing the hand of God in your life and in your past hardships.  Write it down. It will give you faith for his goodness in your future…even in the midst of hardship.  Blessings in Him today.

In this world you will have trouble. But take heart! I have overcome the world.” John 16:33

Many have turned their back on Jesus because they believed following him meant they would not have to face trouble or crisis or heart-breaking loss in this world.  When the trouble and trauma came, they felt betrayed by God as if he had not kept his promise to them. I have seen this after someone discovered their spouse had been unfaithful.  I have seen it after the death of a child. I have seen it after healing did not come.  Each one felt betrayed because life did not turn out as they expected and because God did not answer their prayers as they hoped. They had believed for a relatively trouble-free life.

To be sure, there are many promises of blessing, healing, protection, and deliverance in scripture.  However, there are also assurances that those who follow Jesus will experience trouble, persecution, and betrayal in this world.  Some trouble comes from our own bad decisions.  Our walk with Jesus does not exempt us from the law of sowing and reaping.  Bad decisions bring negative outcomes. Some are minor.  Others are catastrophic. David’s adultery with Bathsheba is front and center as evidence.  David repented of his sin but there were still serious consequences from his bad decisions.  The child born to David and Bathsheba died.  His son Absalom conspired to take his thrown.  That son then died in battle.  Because of his repentance, David was forgiven.  His relationship with God was restored.  God walked with him through the consequences, but he still had to deal with the loss and betrayal his sin had triggered.

At other times, we will face trouble and crisis simply because we still live in a fallen world and operate in enemy territory.  Our unseen enemy is very real and works tirelessly to derail us and, if possible, snuff out our faith. Even without his attacks we are broken people living with broken people. Hurts and losses come out of living in a world of broken people with free will. Often it is free will to hurt others.  Sometimes, because the earth has been cursed because of sin, natural disasters will also bring their share of pain.  

What we must remember is that our pain does not come from God but from sin and the accumulation of billions of people reaping what they have sown through their rebellion against God.  Unfortunately, we also reap what others sow…like innocent bystanders being killed because of a drunken drive or a deranged person walking in to a school with an AR15.  

That seems discouraging, but here is the good news.  First of all, we know that God often does protect us and provide for us when things could easily have gone the other way.  He has saved us many times, even when we did not know we were in danger. He does bring healing … sometimes supernaturally and sometimes through the grace of healing.  And yes, he does sometimes deliver us from the consequences of even our own actions and the actions of others…but not always.  However, I have seen time and time again that in our worst moments we are not alone. He brings grace to the moment that sees us through to another day.

And although trouble may come and we may face our worst fears, one promise stands that gives hope to every situation. The apostle Paul declared, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom.8:28). The challenge is in accepting that what may be in our eternal best interest is not always what we have in mind. God’s primary commitment to us is to get us across the finish line with our heavenly citizenship intact.  We naturally want everything this side of the funeral to be as smooth as everything in the other side.  We will have seasons like that but we will also have seasons that belong to living in a fallen world. 

All in all, we will get scrapes and bruises in this world that we don’t always understand.  God will not cause those but will use those to shape us, mature us, and prepare us to fulfill the destiny he still has for us.  We may feel like Joseph in an Egyptian prison, but those bitter days prepared him to lead a nation as Pharoah’s second in command.  At other times, we may not sense the good that God is working for us until years later when we look back to see his hand.  Don’t be surprised when trouble comes.  Blessings are promised but so is hardship at times.  God has not forsaken you and his grace will be sufficient.  Ultimately, he is working to get us home with him where there will definitely be no pain or sorrow ever again. 

Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God day and night, has been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony” (Rev. 12:10-11).

The apostle John penned this descriptor of Satan in the book of Revelation. He is often called the devil in the New Testament. The word translated from the Greek as “devil” is “diabolou.” It actually means a false accuser or slanderer. It is the nature of Satan to slander and accuse. We discover from John’s words in Revelation that he accuses the people of God day and night. He does so in the presence God.

In the Garden of Eden, Satan, in the form of a serpent, actually slandered God and drew Adam and Eve into agreement with his accusations. In the first chapter of Job, you will find him in the presence of God slandering and accusing Job. In Zechariah 3:1-5, we find a scene where Satan is before the Lord accusing Joshua, the high priest. In Luke 22:31. Jesus said to Peter, “Simon, Simon, Satan has asked to sift all of you s wheat, but I have prayed for you…” I think we can assume that Satan had come into the presence of God to accuse the apostles and maybe, specifically, Peter.

In the courts of God, Satan is persistently trying to gain legal access to afflict or torment believers by bringing accusations against them. Remember, his complaint in Job was that God had protected Job against the assaults of Satan, and the devil was seeking permission to afflict the man. In one sense, that is a different topic than I want to discuss today, but it reveals the nature and strategy of Satan against God’s people.

What I want to emphasize today, is that Satan uses the same strategy against each of us. If he cannot keep us out of the kingdom, then he strives to keep us ineffective in the kingdom. His goal, is to make us feel defective, inadequate, and disapproved of. His goal is to discourage us and make us feel disqualified for the blessings of God. He constantly reminds us of past failures and whispers that whatever we have done for the Lord was not good enough. He fills us with doubt about pleasing God. He pushes us to a legalism that demands we do enough to be saved, be sincere enough to be saved, have enough faith to be saved, and, of course, assures us that we have failed in every department.

In my experience, the flesh gravitates towards legalism which is the idea that we are saved by works and our own righteousness. I know that is true because every religion conceived by man, bases salvation on works and self-righteousness. Only the Holy Spirit reveals a salvation by grace through faith. Paul put is this way. “For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:8-10).

We are created in Christ to do good works, but we are not saved by those good works. We are not even capable of them until we are saved. Good works are our response to God’s grace rather than the cost of admission into heaven. They are evidence of salvation, but not the means of salvation. They affect our rewards in heaven, but not our presence there. That is the work of Christ and Christ alone, whose righteousness is imputed to us when we believe in God’s goodness towards us.

I find that the concept of grace can be slippery and Satan, through his accusations, often draws us into a sense of failure and condemnation by pointing out past failures and present inadequacies. But the blood of “Christ has a erased our failures in the past and makes up for our inadequacies in the present. We need to be convinced of that when Satan comes accusing.

If you struggle with the concept of grace, let me encourage you to find all the passages you can that underline the truth of God’s grace made available to us through the blood of Christ and spend days meditating on those passages. When Satan reminds us of out past and current failures, the answer is that the accusation may be true, but his premise is false. His premise is that our salvation and God’s love for us is based on our performance. That is a false premise. Both are wholly wholly based on the perfect performance of Jesus and the goodness of God. Maybe the accusations of our shortcomings are true, but it doesn’t matter. That is the good news of Jesus Christ. An understanding of grace is the body armor that protects us from the attacks of the enemy. Saving faith is simply the faith that is convinced of God’s grace through the cross.

If the accuser of the brethren is wearing you out, get hold of grace. Meditate on passages about grace. Ask the Holy Spirit to give you a revelation of grace. Read books on grace. (What’s So Amazing About Grace? by Phillip Yancey is a good one.) Hang out with people who have a handle on grace. And don’t stop until you get it.. When you get it, the accuser will be disarmed.

Grace

Most of us remember the story from Matthew 18 of a servant who owed his master more money than he could repay.  When the master called in the debt, the man was helpless to repay so the master decided to sell the man and his family into slavery to recoup part of his losses.  The man fell on his knees asking for mercy and the master, in a moment of compassion, forgave the entire amount and continued to keep him on as a servant.   Immediately after receiving the incredible gift of grace from his master, he ran into another servant who owed him a few dollars.  He demanded his money and when that servant couldn’t pay, he had him put in jail until he could get his money.  When the master heard what had happened, he was furious and put the man whose debt he had forgiven in jail, rebuking him for not showing others the mercy he had received.  Jesus finished the story by saying that God will deal with us in the same way if we don’t forgive others their wrongs toward us, because God has forgiven our unpayable debt through his Son.

The question always arises as to why the servant, who was forgiven the enormous debt, was so unbending toward the one who owed him a small debt.  Of course, he could have just been wicked and perverse.  Once he escaped punishment, he still felt the entitlement to demand from others what was not demanded from him.  Some people whose hearts are hard are just like that.   But there may be another reason that we all need to consider.

In the story, when his master demanded payment, the servant cried out, “Please be patient with me.  If you’ll just give me more time, I will repay you all that is owed’ (Matt. 18:29).  When the master completely forgave his debt, the servant may have understood the forgiveness to simply mean that he had extended the note, but would still require payment later.  If that were the case, the first servant would be desperate to collect all he could as soon as he could from others.

The idea that someone would simply forgive an enormous debt without any expectation of repayment is actually hard to get our minds around.  It seems like one of those “too good to be true” offers that will come back to haunt us later.  For many believers, grace has the same feel.  Many of us still live before God thinking that somewhere along the line, our salvation our security, and his blessings will be based on being better than others.  It’s like college entrance exams…only those in the 90^th percentile will get in.

When we slip into self-righteousness, we have slipped into a kind of “meritorious salvation.”  If I believe I only get the favor of God by being better than most, I will be invested in pointing to my own good qualities and good works while zealously pointing out the failures and flaws of others.  That is the nature of judging others and placing them in a psychological category of being less than me. When we can’t be generous in how we deal with the weaknesses and failings of others, we have missed the meaning of God’s grace.  If I know that I have been forgiven much, based totally on the goodness of God and the full payment of my debt made on my behalf by the blood of Christ, how could I not extend that generosity to others?

If we are quick to judge, condemn, criticize, and gossip…we probably have not yet taken hold of the true meaning of God’s grace.  The belief that we have to prove ourselves better than others to deserve love and favor from God is a huge open door for the enemy. We may want to begin to meditate on grace and ask the Holy Spirit to give us a true revelation of that grace in our own hearts.  It is very freeing to know how much God values me without the need to devalue others.

Among other things, Satan is described as “the accuser of the brethren” who accuses them day and night before God (Rev. 12:10).  In the Old Testament, we find a detailed account of him accusing Job before God (Job 1:6-11) and again we find him standing before God to accuse Joshua, the high Priest (Zechariah 3:1).  Jesus revealed to Peter that Satan had asked to sift him like wheat (Luke 22:31).  I think we can safely assume that Satan had stood before God accusing Peter and wanting to unleash hell in his life.  Those accusations take place in the courts of Heaven, but Satan is even more active shouting his accusations on the earth.  

How often must the accuser whisper accusations in our ear about our spouse, about our neighbor, about our boss, about our church, or about our leaders.  He makes accusations about their motives and intent – that they are withholding what is due to us, that they are taking advantage of us, that they are liars and manipulators and want what is rightfully ours.  How often do we judge others because we presume to know their hearts and motives?

But not only does Satan accuse those around us, he also accuses us to ourselves.  He accuses us of being unworthy of love, unworthy of success, unworthy of God’s blessings, and unworthy of fulfilling a great destiny that God has already written in his book for us. He schemes to make us feel unloved and disqualified from every blessing of God…even his grace.  

Through his accusations, we can come to a place in which we believe that someone is beyond help, beyond transformation, beyond forgiveness, beyond grace, and beyond hope.  We may even believe that about ourselves.  When we get to that place, we give up on others or ourselves.  We feel so condemned that we feel hopeless and at that point we give up and give in.

A young man, we’ll call Gary, came to our church several years ago.  In a counseling session, he revealed that he had been in bondage to a homosexual life style for years.  His family, including his wife, knew nothing about his “other life.” For months he had been telling his wife he was working late but instead he had been having liaisons with other men he was meeting online.  He had grown up in a conservative church and the shame he felt for his deceit and his homosexuality was overwhelming. He despised himself and was certain that God despised him as well.  His words were,” This is my last stop.  If I can’t get help here, I’m giving in.   I’m going to leave my wife and family and give into the lifestyle.  Resisting is just too hard.”

I asked him if he had ever heard God speak.  He said that he thought he had once or twice, so I asked him if we could ask Jesus to speak to him.  He very reluctantly agreed and I simply asked Jesus to speak to him and tell Gary how he felt about him.   We sat quietly for a moment and then Gary burst into tears and began weeping.  After another minute, I asked him what Jesus had said to him.  Gary said, “He didn’t say anything, but I literally felt his arms around me.”

Gary had believed the accusations of the enemy that he had gone too far … even beyond God’s grace, but a gentle hug from the Savior ignited his hope and his faith again.  

Within four weeks, Gary had learned to treat the compulsion as a spirit that he commanded to leave whenever it pressed in on him. One afternoon, spirits of rejection, unworthiness, and homosexuality were cast out and he was free from his bondage. He fell in love with his wife and his Savior again.  Years later, he was still walking in freedom.

When our life or the life of someone we know spins out of control, Satan wants us to believe that God is through with us or them.   It is a lie.  No one is beyond God’s grace whether it is a Mary Magdalene with seven demons or a Gadarene tomb-dweller filled with a legion of demons.  We must learn to treat Satan’s accusations as lies when he whispers them about those around or when he accuses us in our own hearts.  To do less is to deny the immense love of God and the immense power of the blood of Christ.