I’m writing this blog on Tuesday, November 5…election day.  There are a multitude of uncertainties swirling around this evening.  Who will win?  Who will accuse whom of voter fraud?  More than one pundit anticipates some level of civil war or some never before seen political gymnastics to keep a winner from being seated in the White House.  It may actually take some states days to tally votes and if the election is as close as some believe, we may not know who our new president is for a week.  Meanwhile tensions will rise and accusations will fly.  It seems that we are navigating extremely stormy seas.

There are several responses to this dilemma.  We can convince ourselves that none of this matters and ultimately it will not affect us. Life will go on as it has.  But these things will affect us.  Our freedoms, our finances, our security will all be touched by these outcomes one way or another.  Another response may simply be days of anxiety, fear and, perhaps, anger.  In our hearts we may be looking for someone to blame for the way things turned out and our anticipated losses and pain due to these outcomes. A third response, a better response  can be faith.

We all remember the account of the disciples crossing the sea of Galilea one night.  In that part of Israel, violent storms can come up quickly and without warning.  That night was such a night. It was dark, the wind suddenly howled, waves began to build and break over the boat Jesus and his disciples were in. Their  concern was not unfounded.  They were in true danger.  Galilea is not huge nor unfathomably deep, but many men have drowned in those storms.  Several of Jesus’ followers were fisherman on Galilea and they knew when they were in real peril.  

As their anxiety grew, they began to look to their leader for courage. But, their leader was unavailable.  Jesus was sound asleep.  Perhaps, they thought he had no grasp on how much danger they were in.  After all, he was a stone mason not a fisherman. They shook him awake and asked if he even cared if they were about to die.  Jesus stood and rebuked the wind and the storm immediately dissipated.  He also gently rebuked them for their lack of faith. To their credit, their impulse to cry out to Jesus was on target. He is always the one to run to. 

However, his rebuke about their lack of faith concerned two things.  First, they had little faith that their heavenly father was aware of their predicament or that he would protect them in the face of that danger.  We usually expect God to keep us from the storms rather than seeing us through the storms. So, when storms arise, we assume his care for us has failed.

Secondly, Jesus may have been reminding them that he had given them authority to do what they were asking him to do.  He said on several occasions if we have faith the size of a mustard seed, we can command a mountain or a mulberry tree to be cast into the sea and they will obey our command.  Sometimes our faith fails in remembering who our Heavenly Father is and sometimes it fails in remembering who we are in Christ…his beloved children.

In the midst of stormy social and political seas, we must remember both.  God can and will protect us and provide for us in the storm. He will not always keep us from the storm but will see us through it.  Jesus slept soundly because he was totally convinced his Father’s care for him was greater than the storm. Tonight, he invites us to sleep soundly as well.

We would expect the Book of James to be written by the apostle James, the brother of John. That James was part of the inner circle of disciples (Peter, James and John) and would have been a most likely candidate for writing an epistle to the church.  But this James was the brother of Jesus, who did not even believe that Jesus was the Messiah until after his resurrection.

I find it interesting that he began the letter describing himself as “James, a servant (slave) of God and the Lord Jesus Christ” (Ja. 1:1). He didn’t “name drop” by mentioning he was also the “brother of Jesus.”  By this time in his life, he found his significance in being a servant of God and Jesus Christ. I think he would have been an interesting psychological study as he grew up with Jesus as his older brother and since he was unable to ever see Jesus as Messiah until he encountered the resurrected Lord.  In fact, it seems as if James had some contempt for his older brother as they grew up. 

John tells us, “But when the Jewish Feast of Tabernacles was near, Jesus’ brothers said to him, ‘You ought to leave here and go to Judea, so that your disciples may see the miracles you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.’ For even his own brothers did not believe in him” (Jn.7:1-5).  It seems as if his brothers were chiding him about his claims to be the Messiah and his interest in becoming a public figure through his preaching.  In another place, Jesus said, “Only in his hometown and in his own house is a prophet without honor” (Matt.13:57). 

This scenario demonstrates how difficult it is at times for us to see people as they are Instead of who they were.  This is especially true in families. Parents tend to always see their children as children…even when they are grown and accomplished.  Very often, adult children slip back into the role of a child when they go home.  A friend of mine who has a Masters in Counseling was telling me how she went home one Christmas when she was about 40 years old and was on the house phone (land line) with a client one afternoon for an extended period.  Her father walked by and said, “Been on the phone long enough haven’t you.”  Like a dutiful teenager she said, “Yes sir,” and hung up. She had subconsciously slipped back into the familiar paradigm of parent and child. So had her father, by the way. 

The brothers of Jesus could only see him as their older brother…maybe the resented favorite. All of his teachings and even his miracles could not get them to see him as more than that.  When he was crucified they probably thought, “I knew if he didn’t get over his “God complex” something like this would happen.”  It took a resurrection for them to change paradigms.  It wasn’t just the brothers either.  There were times when his mother could not see him as more than her boy. Mark tells us, “Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. When his family heard about this, they went to take charge of him, for they said, “He is out of his mind” (Mk. 3:20-21).

As you read through the gospels, many who had known his family could only see him as the son of Joseph and Mary.  We are told when he went back to Nazareth, he could do only a few miracles because of their unbelief. They could not believe because they had already defined who he was in their mind based on the past, regardless of what they were seeing in the present. 

Sometimes, it is difficult for us to lead our families and old friends to the Lord, especially if we were not living as a believer “back then.” They can only see us as we were, not as we are now.  We speak truth to them, but somehow our words lack credibility.  Take heart, Jesus faced the same predicament. It’s not about your wisdom or your authenticity as a believer, but about their inability to see people as they are, not as they were. The Holy Spirit will have to do some work there before they can hear you. 

On the other hand, we need to guard ourselves against defining people as they were, rather than as they are now…especially when they have begun to follow the Lord. Jesus is in the business of change.  He can change anyone.  And yet, when someone has failed us or betrayed us in the past, even when they have sincerely repented and begun to pursue Jesus, we may never recognize the change that has occurred.  I see this often when a spouse has committed adultery, done drugs, or hidden a pornography addiction for years. 

As a defense against being wounded again, we often refuse to see their efforts and their change as anything but manipulation.  Our response often discourages them in their pursuit of Jesus rather than encouraging the very thing we say we want for them.  Sure, there is some caution in trusting too soon, but there is, perhaps, greater risk in never trusting. 

God often does amazing things through those who were once hurtful and untrustworthy. He changed Jacob, the deceiver, into Israel.  He changed Saul of Tarsus, who had fueled the persecution in Acts 8, into the apostle Paul.  Only Barnabas was willing to believe that Saul had been transformed by an encounter with Jesus.  If Barnabas had not been able to see this man with different eyes and convince others of the change, we may have been missing most of the New Testament.

Sometimes, the person we cannot see with fresh eyes is ourself.  We keep defining ourselves by past failures and mistakes and filter out the changes God is actually making in us.  Then we become a discouragement to ourselves and often turn even down the encouragement others give us.

think the lesson here is to ask the Holy Spirit, very consistently, to enable us to see others and ourselves in the present, not in the past. Sometimes we need to ask for the faith to believe God changes us and others as well. Sometimes, we need to give God a chance to bless us through these transformed people by seeing them as the person God is transforming or promoting.  They may have a gift, a word, or a message that God will use to change us as he changed them. 

As we race toward election day, both parties are touting their brand of economic theories.  Trump keeps pointing back to lower taxes, deregulation, and tariffs on China. Kamala sings the praises of Bidenomics which seems to be tax, spend and print.  

The truth is that neither will work long-term without the blessings of heaven on this nation.  In Deuteronomy 28, God declares that the nation that forsakes him will experience devastating curses: economic disaster, famine, runaway inflation, war on their borders, madness, and pandemics.  No nation can endure those things and thrive economically.

On the other hand, God promises the nation that honors him and keeps his commands will experience  unprecedented peace on its borders, health across the board…people, livestock and crops and there will be a marked absence of natural disasters.  In other words, the economic climate and the nation will thrive. 

The economics we are looking for come from heaven and are a biproduct of honoring God and keeping his commands. I believe additional CO2 in the atmosphere is not the driving force behind natural disasters.  It is sin in the hearts of men.  The earth was initially cursed because of sin. Previous to sin, the earth cooperated with man and man had God-given dominion over this planet.  But sin reversed the divine order of things.  

In addition, when Cain killed Abel, God said Abel’s blood cried out to him from the ground.  It was if the earth responded to the violence of men and the outcome echoed the garden curse.  God declared to Cain, “Now you are under a curse and driven from the ground which opened its mouth to receive your brother’s blood from your hand. When you work the ground, it will no longer yield its crops to you” (Gen. 4:10-11).

As you read Deuteronomy 28, it is clear that the hearts and actions of men either release blessings on a person or a nation or release curses.  The economics of heaven declare that the key to a thriving nation is righteousness, not political policies.  I’m not saying those policies don’t matter at all, but I am saying that even the soundest economic policies cannot overcome the damaging effects of sin. 

The encouraging side of the coin is that God will provide for his sheep even in tough economic times.  In the famous story of Jesus feeding the five thousand, the difference in earthly economics and heavenly economics is made abundantly clear.  At the end of a long day of preaching to large crowds, Jesus instructed his disciples to feed the people.  They quickly took an inventory of their resources (five loaves and two fish) and did the math.  Remember, Matthew was an accountant and several others had run their own fishing businesses.  The conclusion was “No Way Jose Economics.”  The disciples were confronted with the limitations of the natural realm. They didn’t have the food nor the money to buy the food so for them, it was game over. 

Jesus, however, was plugged into heavenly economics and knew there were no food shortages or supply chain problems in heaven. He prayed for the Father to multiply what they had and gave thanks for the abundance that was available to them.  In a while, everyone sitting on the hill had enough to eat with twelve basketfuls left over…a basket for each apostle to contemplate.  We need to contemplate those extra baskets as well.

Now…I am not saying we have no need to vote.  We have a stewardship of this nation to exercise at the ballot box.  Vote for righteousness.  Vote for the better economic policies. But remember, our hope is in heaven, not in Washington D.C. A national righteousness is the solution, not convoluted economic programs. And if we can’t vote out the wicked or the incompetent, we must pray them out. 

Much is being said and written currently about the “end times” when Jesus will return and history as we know it will grind to afinal and sudden stop. In Matthew 24, his disciples asked Jesus what the signs would be when the “end” would come that he had foretold along with the destruction of the Temple. Jesus responded by saying that the day or hour of his coming was known only to the Father…not even the angels know. However, he said we should be able discern the season and know when these things are at hand. He warns us to be alert and not caught off guard at his coming,

Several decades ago I determined not to spend too much time sorting out the end times. If we live everyday as if Jesus is coming back we will be in a good place at his return. I decided that because it was a season when many people (prophets, preachers and authors) were trying to determine the day and the time of his return, even though Jesus said it couldn’t be known. Each prediction was spread across headlines and each time the prediction failed to materialize, it seemed the church lost more credibility with the unchurched. On top of that, I was watching people I knew pour all their energy into “discerning the headlines,” rather than serving God or sharing the gospel. It appeared to be a great distraction.

However, in the past few years I have reconsidered. I have begun spending a little more time thinking about the season of his return as I see clear prophetic lines being crossed. I certainly believe we are in the season. I think three major prophetic markers point to the return of Jesus.

The first occurred in 1948 when Israel became a nation again and then in 1967 when Jerusalem was returned to control of Israel. When Jesus returns he will not place his foot down on the White House lawn, but in Israel and, specifically, in Jerusalem. That prophetic line has been crossed. If you are not aware, the Jews had no homeland for 2000 years. They were scattered all over the world which was God’s pronounced judgment if Israel would not turn their hearts back to him and if they rejected Messiah. In 70 A.D., Rome destroyed the Temple and banished Jews from Jerusalem. However, the prophets also foretold, over and over, that, in the end times, God would gather the Jews once again in Israel As I mentioned, that historically unlikely event took place in 1948.

A second major prophetic line is found in 2 Thessalonians. Here Paul declares, “Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God” (2 These. 2:3-4, emphasis added).

The word translated rebellion in this text is apostasia which can be translated apostasy or the “falling away.” Most scholars believe this is a “falling away” that occurs in the church. This word can also mean abandonment or rebellion. In the past few decades we have seen that occur in the western church. Many have abandoned the faith but more destructive are those who have continued to declare that they are true followers of Christ while compromising with the world and bending scripture to embrace their own standards rather than God’s.

Where the Bible clearly declares that practicing homosexuality is an abomination to the Lord, a number of main line denominations have embraced it as an acceptable lifestyle even among church leaders. Other churches no longer defend the inerrancy of scripture and others no longer maintain that Jesus is the only way to heaven. Other “churches” celebrate abortion for any cause and seemingly few churches clearly speak out against sin anymore. There is a clear movement, even among “Christians” to form a new world or universal religion that takes the “best of all religions” and combines their tenets into one faith. Clearly, there is a great apostasy or “falling away” occurring now

The third prophetic line is also mentioned in Paul’s comments above. The “man of lawlessness” (the anti-Christ) will set himself up in God’e temple, proclaiming himself to be God. There may be two ways to understand this. If the church is the “temple” Paul is referring to, then some individual man ascend to prominence and have influence over the church…perhaps, in a universal religion scenario. More likely, however, the temple here is the temple in Jerusalem.

Of course, there is no temple in Jerusalem at this moment. The last temple was destroyed by the Romans in 70 a.d. But fear not, the orthodox Jews are on the brink of building a third temple in Jerusalem. They have everything they need to do just that. This will be the third prophetic line that will announce that Jesus will be coming soon. Just so you don’t get too comfortable, that Temple can be built in months rather than years.

All of this is to say that we are definitely in the season of his return if not absolutely on the brink. This should motivate us to do several things:

First of all, let’s examine our faith to see if we have given into cultural pressure and deception and watered down the word of God in our own lives. God is unchanging and his word is unchanging. Cultural “evolution” nor agenda driven “science” does not change his standards of righteousness or judgment.

Secondly, we must evaluate our love for God. How seriously do we take obedience in our own lives. Jesus said, “If you love me you will keep my commands.” How many commands do we “exempt” ourselves from because they don’t conform to our preferences? Who have we not forgiven? Who do we continue to judge? How compromised are our relationships? What addictions do we rationalize and what “idols” are we devoted to more than Jesus?

Thirdly, if there is someone you need to share the gospel with or whose salvation you need to be praying for…I wouldn’t delay. C.S.Lewis put it this way. “When the author steps onto the stage, the play is over.” In other words, when Jesus returns, the opportunity to say “yes” to him will have passed.

We are in a crazy world where everything seems out of control. Unwelcome changes seem to happen at light speed. But we, like the sons of Issachar should understand the times and press into our Savior more than ever. Jesus says there will be great deception in the last days so that even the elect might be led astray. Get into the Word. Stay connected to a Bible believing church. Stay connected to a group of serious believers who will pray for one another and look out for one another in these last days. We certainly want to be ready for his return and be unashamed at his coming.

Jesus said on several occasions that the greatest commandment is to love the Lord your God with all your heart, soul, mind and strength.  To truly love God, our minds and hearts must be aligned with his truth.  Jesus said, “If you love me, you will keep my commandments” (Jn.14:15). We won’t keep a commandment that we don’t agree with…at least not consistently.  

Most of us are in the process of alignment.  We consistently obey Jesus in some areas but not in others. At our best, we begin to think or respond in a certain way, then think about what Jesus would want and, after some internal debate, surrender to him.  That is a good step, but the renewed mind goes to what Jesus would want first, without having to reason our way to that conclusion. When our mind and heart are both aligned with God’s Spirit, then we are truly renewed.  

The mind is renewed by constant time in the Word and in meditation on the Word. The Greek word translated meditation, is the idea of “chewing on something for a while.”  We need not just mindlessly read the Bible, but also  think about what we have read.  Discuss it with other believers.  Read or listen to someone else’s thoughts on the passage, etc.  As we do so, what seemed to be counterintuitive at one time, now seems to make perfect sense because we are training out minds with Kingdom logic, rather than worldly wisdom. If our mind is not renewed, we will not be transformed.  Paul declared, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind” (Rom. 12:2).  

Along with the mind, our hearts need to be renewed as well. God’s truth can find its way to our heart in many ways, but the most powerful way is through revelation, when God’s Spirit bears witness with our spirit about his truth so that the life-giving Word of God replaces a lie that has affected us for years (Rom. 8:16). The lies of Satan are deadly but the truth of Jesus Christ gives life.  Adam bit on Satan’s lie in the Garden and death entered into the world. But when Jesus touched the dead, the dead breathed again. When Jesus touches a lie, he drains it of its deadly poison and breathes his healing truth into a wound that was releasing its toxin into our life. “The Spirit gives life; the flesh counts for nothing. The words (rhema)  I have spoken to you are spirit andthey are life “ (Jn.6:63).

There are two general words in the Greek language that describe a word from the Lord.  One is logos and the other is rhema.  Typically, logos refers to the written word of God revealed to the prophets and penned by them as well.  Rhema is typically a spoken word of God that give fresh revelation to an individual.  It may be a revealed application of the written word or simply a direct world to a person through the Spirit.  We need both logos and rhema.

I believe the written logos is most needed to renew the mind while the spoken rhema is most effective at changing the heart.  Logos makes sure that rhema is consistent with the will of God and keeps us from spinning off into theological space.  It also is a way we experience God directly which increases our faith.  Paul said, “Faith comes by hearing and hearing by the word (rhema) of God. “  Truthfully, I am more transformed By a genuine experience with God than by a sermon or daily Bible reading.  The experience needs to be tested by the written word, but the spoken word or experience with God opens my heart up to a greater level and expands my mind to a deeper understanding of the written Word.

Churches that preach about God, but rarely experience him are not greatly transformative.  Churches that are mostly experience and little Word are prone to theological error and can be more “fleshly” than those churches who deny the Spirit.

Jesus declared, ”The Spirit gives life; the flesh counts for nothing. The words (rhema) I have spoken to you are spirit and they are life” (Jn.6:63).  We need the words of Jesus…both written and those heard in our spirit.   

Let’s read the Word, let’s listen to good sermons, let’s read good books to help us understand the Lord more…but then let’s listen for his rhema.  Let Jesus speak to you about his Word, your plans, your hurts, your disappointments and even your successes.  When Jesus speaks your heart is transformed.   

When both our minds and hearts are renewed, we will commune with God in greater ways than we have ever known. That should be our truest and highest goal for living.

 I’ve been reading through the Book of Hebrews once again.  it is heavily laden with references to the temple and the Levitical priesthood.  For most of us, those references only faintly ring a bell.  We have a general sense of what that is all about but to the Jews, but it was at the core of their culture.  Animal sacrifices emerge from the pages of the Bible in the early chapters of Genesis when Cain and Abel came before the Lord with their sacrifices.  Immediately after departing the Ark, Noah built an alter and offered sacrifices of some of the “clean” animals he had taken with him. The next major figure in scripture is Abraham who built numerous altars for animal sacrifice and even for his son Isaac if God had required it.  Finally, an entire sacrificial system was codified after Moses led Israel from Egypt to Mount Sinai where God revealed the Law by which Israel was to live.

The Law outlined how Israel was to relate to God and to one another.  The temple code was detailed and complex.  If you read through Exodus, Leviticus, Numbers, and Deuteronomy you will see the difficulty of it all.  That is why most people skim the texts or skip over it all together. It outlines in detail the construction of the temple and all of its components. It spells out who the priests could be and how they were to dress. It detailed instructions on how and when to offer sacrifices. Each of these details were seen to be inflexible and holy.  You ignored the details at your own risk.  Priests offered sin sacrifices for Israel every day and once a year, on the Day of Atonement, the high priest entered the Holy of Holies to offer the blood of animals before the Ark of the Covenant which represented the throne of God.  The moment was full of fear for the nation because if God did not accept their sacrifice, he would no longer protect and provide for the nation.  

The message of the sacrificial system was that sin was deadly serious in the face of a Holy God.  We tend to compare ourselves to the righteousness of other sinners and live as if God grades on a curve.  But our righteousness is compared to his righteousness and against that standard, no one has a chance.  Many of the great prophets, when confronted by the holiness of God or even his angelic representatives, fell to the ground terrified because they fully felt their sinfulness in the presence of his holiness.  

In the face of that great differential, the sacrifices also communicated that the just penalty for sin (rebellion) was death, but that God would accept the death of an innocent on behalf of man.  The greatest Old Testament witness of that truth was probably found in the Passover when a lamb without blemish had to be sacrificed and the blood smeared above and beside the door of each house.  When God’s angels came in judgment on Egypt, judgment passed over all those who were covered by the blood.  Each blood sacrifice after that was a reminder of the truth that only by the blood shed by an innocent substitute could man escape the judgment of God.  On certain feast days, primarily Passover, Jews crowded into Jerusalem to offer up sacrificial lambs for each family.  Jewish historians report that perhaps 150,000 lambs would be sacrificed on one day.  The amount of blood that ran from these animals had to make an impression of every Jew.

The problem with animal sacrifices was that they had to be offered day after day and year after year, which left the people of Israel feeling that something was missing. And if the animal was insufficient according to the Law or if the priesthood was inadequate or even wicked, then the sacrifice would not be accepted and sin would not be dealt with.

But then enter Jesus…the Lamb of God who takes away the sin of the world.  Enter Jesus our perfect and sinless high priest who offered a perfect sacrifice (his sinless self) once and for all. On top of that, as our High Priest he lives forever. We never have to wonder if this year’s sacrifice is adequate or whether this year’s high priest is acceptable.  The details are taken care of.  

The perfect sacrifice to which the Law of Moses pointed has been offered and is enough for all those who believe in him…forever. Not only that, but this High Priest also intercedes for us with the Father…he (the beloved of God) takes our needs and our failures before the Father…not as a group but as individuals. We do not have to enter into his presence with fear and trembling but can come before his throne of grace with confidence because the sacrifice offered for us and the one who offered it are perfect.  

I often think that as a Gentile, I miss so much of what Jesus has accomplished for us.  A good reading of Hebrews helps close that gap.  If you haven’t read it in while. I recommend a fresh reading. It will never be just us standing before the Father, but it will always be us and Jesus.

Today is a day of remembrance in America as we memorialize those who lost their lives on September 11, twenty-three years ago. There are ceremonies all around the United States today as large cities and small communities remember the attack and the loss of life associated with that day.  Remembrance is a good thing.

God is a God who remembers.  All through scripture we are told that he remembers his covenants and remembers his people.  He even placed a rainbow in the sky as a reminder of his covenant with Noah and his creation.  But God calls us to remember as well.

He called on Israel to remember what He did to Pharoah (Dt. 17:18) on behalf of his people.  We need to remember the things in our past from which God has delivered us.  We are told to remember the Lord our God who gives us the ability to produce wealth (Dt. 8:18).  We need to remember that God is our provider so we give thanks to him for all we have.  Israel was commanded to remember their departure from Egypt through the celebration of Passover from generation to generation.  The Lord’s supper calls us to remember his sacrifice and our deliverance from bondage each time we partake of the bread and the cup.  

It would be wise of us to mark off certain times in our lives to intentionally remember who God is and all the things he has done for us…provision, protection, salvation, belonging, and the promises of eternal life that still lie ahead.

To be casual about these things leads to a failure to remember. In scripture, remembrance is more than just checking a “fact box” about the past, but it is remembering to the depth that we re-experience the moment. For those surrounding the Twin Towers Memorial this morning and reading the names of the dead, they are reimagining the sounds, the odor, the dust, the shock, the fear, the horror of the morning as well as countless expressions of bravery and sacrifice.  That kind of remembrance stirs us to act or to resolve.  We will not let certain things happen again and we will aspire to be courageous like those first-responders who ran into the towers on that morning.

The danger in forgetting is real.  Nehemiah, speaking of Israel in his day, said “They refused to listen and failed to remember the miracles you performed among them.  They became stiff- necked in their rebellion…” (Neh. 9:17).  To forget is to risk becoming stubborn and rebellious because remembrance is one of the things that keeps our self-centered, self-sufficient, and rebellious flesh in check.  

Morning devotionals are a great time to remember.  Sundays while we worship are a great time to remember. Spiritual birthdays, Easter, and New Years are great times to remember.  Take the time.  Be intentional.   Write down the things God has done for you, saved you from, blessed you with, and saved you for.  Keep a record that you review and add to each time you remember. Remember to remember.

Recently, I wrote a blog referencing Gideon and the call of God on his life.  I want to go back to draw another lesson from that story.  In Judges 6, the text reads…

The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.” “But sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? Where are all his wonders that our fathers told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and put us into the hand of Midian.” The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?” “But Lord,” Gideon asked, “how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:11-15).

The angel of the Lord called out Gideon’s destiny as a “mighty warrior,” but Gideon clearly did not see himself as the Lord saw him.  We are told that he was threshing wheat in a wine press because he was hiding from Midianite raiders.  He had little faith in God to work though him because, from his perspective, God had abandoned Israel.  That is not the mindset of a mighty warrior.  And yet, that is what God said he was.

As you read through Judges, you see the steps that God took with Gideon to bring him into his destiny.  It wasn’t an immediate transformation but a progression that took time and a number of experiences with God.  His first assignment as the “deliverer of Israel” was to tear down the altar to Baal and the Asherah pole that accompanied the altar and to build an altar to God in its place.

That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old. Tear down your father’s altar to Baal and cut down the Asherah pole beside it. Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering” (Judges 6:25-26). 

As you read further in Judges 6, you discover that Gideon was obedient but not particularly bold.  He tore down the altar at night and took ten men with him.  But that was a first step in learning to trust God.  As the story develops, God asks him to do harder things…but a little at a time, giving him assurances as he went.  Sometimes we find ourselves being timid when God calls us to do something and then feel as if we have failed altogether because we were not aggressive and bold in doing what he asked.  But God is willing to let us grow in faith and boldness. 

God told him to “go in the strength you have,” not in the strength he would have in five or ten years. So, be obedient to the extent that you can and know that God is growing you into a “mighty warrior.”  Don’t beat yourself up because you weren’t a fearless evangelist or a fearless healer the first time God gave you an opportunity to share the gospel or pray for healing. Do what you can and then pray for more opportunities and more boldness the next time.  Your willingness to entertain a “next time” is the main thing.

Secondly, in order for Gideon to step into his destiny, he had to tear down false altars and build a new and authentic altar to God.  If we keep worshipping at false altars, Satan will have his way with us.  If we try to worship at the true altar and still show up at our false altars we will also fail to move ahead. Jesus said we cannot serve two masters.  All the false altars have to be destroyed. How do I know what my altars are?  They are simply the things I give the highest priority in my life.

There are altars of comfort and safety.  There are altars of recreation, career, addictions, fame, money and even family.  If I put one or more of those altars ahead of God, then those altars must be torn down. Whatever organizes my life in terms of how I spend my time, money, or energy is my actual altar.  

Many of us will profess that the altar we worship at is the true altar of God, but that is often an aspirational value, not an actual value. If our job consistently keeps us from church and from serving God, then we most likely are worshipping at the altar of career or materialism. If we miss months of connecting with spiritual family and serving in the kingdom because we are chasing our kid’s club team around the country, we are most likely worshipping at the altar of family. If we disappear for months every year because we are at the deer lease, we are worshipping at the altar of recreation or self-fulfillment. If I never step out of my comfort zone to pray for someone or share the gospel at an opportune moment, then I am likely worshipping at the altar of comfort and safety (my personal favorite).  

These altars must be torn down and one altar erected to the one true God if I am to fulfill the destiny God has ordained for me.  It’s quite easy to justify our altars to ourselves and those we know, but not to God. I am not advocating an austere life in which we never take a vacation or go to the deer lease or watch our kids play ball.  Those things are not sin…until we give them a higher priority than serving God and loving his people. 

Whatever false altar we worship at, we demonstrate to our children, our co-workers,  or our friends that there are things more important than knowing and serving God.  For instance, in an effort to support our kids and show them love, we often demonstrate that their interests and desires are more important than the desires of God.  We demonstrate that the world revolves around them, instead of Jesus Christ.  Later, when they simply give God the leftovers of their life in a very casual relationship with him, we wonder what happened. They noticed the altars at which we were worshipping. 

These are serious considerations for those who want to follow Jesus and become the man or woman he wants us to be.  Ask him to reveal any false altars that are keeping you from your destiny and ask how you are to tear them down.  Then ask the Holy Spirit to build a true altar for the living God in your heart.  These are the first steps in being a “mighty warrior” for God. 

The Lord has been reminding me lately of a truth I know well, but still sometimes forget.  It is the authority with which we speak as children of God.  Sometimes my prayers feel powerless and my commands seem to have little impact.  Sometimes I begin to forget who I am in Christ and feel totally ineffective. I begin to feel as if my words don’t matter. Sometimes I need a refresher course in the power God has entrusted to his people. 

The first chapter of Jeremiah is incredibly instructive about the power of our words.  Early in the chapter, God reveals to Jeremiah, “Before I formed you in the womb, I knew you, before you were born, I set you apart; I appointed you as a prophet to the nations” (Jer.1:5).  Like many others called by God, Jeremiah’s first response was, “I do not know how to speak; I am too young!” Moses, Gideon, Jeremiah, and others strenuously objected when God called them to their destiny.  Each felt inadequate.  Each was acutely aware of his weakness.

But then God goes on to say, “Do not say, ‘I am too young.  You must go to everyone I send you and say whatever I command you…I have put my words in your mouth. See. today I appoint you over nations and kingdoms to uproot and tear down, to destroy and over throw, to build and to plant’” (Jer. 1:7-10).  

As you read the remained for the book, you discover that Jeremiah never led an army or directed a revolution.  Yet, by simply declaring the words of the Lord, he launched initiatives in the heavenly realms that tore down nations and built them up.  God could have certainly done those things without any prophet declaring them.  But God chose to use men to whom he had given authority on this earth. God waited on his people to declare what he was going to do before he would do it.  God honors the authority he has given us.

Remember, God’s original intent was to give men who represented Him dominion and authority over all the works of his hands (Ps. 8:6). Jesus demonstrated that perfectly in his ministry.  He walked in the Father’s authority to heal the sick, raise the dead, cast out demons, multiply bread and fish, and still the squalls of the Sea of Galilee…with words.  Then he gave authority to his disciples, who also healed the sick, raised the dead and cast out demon…with words. Jesus then declared that those who would follow and believe in him would not only do what he had been doing but would do even greater things (Jn.14:12).…with words.

As followers of Jesus, our words have power and authority.  But how often do we feel helpless and weak.  In a sense, just as Jeremiah recognized his own inadequacy, we too are inadequate by ourselves.  But, like Jeremiah, God makes us adequate by giving us and our words authority and backing up that authority with the power of heaven.  Our failure is to focus on our own abilities rather than His.

When we pray, we pray with authority.  When we command demons, we do so with authority.  When we command illness, we do so with authority.  Certainly, the outcome is not always immediate or automatic.  ‘There are many times we must contend for the outcome with persistence, faith, and fervor.  But when we are aligned with God’s word and will, then it is his word going forth from our mouths just as it was with Jeremiah. Then the promise is that whenever God’s word goes forth, it always fulfills its purpose.  

In the moments when you feel weak and are on the verge of giving up, remember who you are and the authority God has granted you. His word does the work, but we are the ones who must declare it. As followers of Jesus, we walk in authority.  When we are aligned with the Father, heaven heeds our words and the spiritual realm moves on our behalf. The key to authority is believing that we possess it as representative of Christ on the earth. From time to time, I encourage you to refresh your faith and remember who you are because of Him.

In judges 6, we find one of the great stories of the Old Testament…the story of Gideon.  As the chapter opens, we are told that because of Israel’s sin, God gave had given them into the hands of the Midianites, who severely oppressed Israel for seven years.  This was a familiar cycle in the life of Israel.  God would give them victory over their enemies and bless the land with fruitfulness.  But after a few years of blessing, Israel would forget God and reject his commands.  They often pursued the “gods” of the nations around them and slipped fatally into idol worship. In an effort to turn the nation back to him, God would then discipline them by letting their enemies oppress them once again.  They would then cry out to God and repent.  In response, God would raise up a man or woman as a judge over Israel who would lead them in victories over their enemies and restore their freedom. After a season of blessing, they would turn away from God once more.

In Judges 6, the people began to cry out to God again and he raised up an unlikely champion to lead them in battle against the Midianites. If you read the account, you will see that Gideon was highly resistant to the call of God to lead the nation, but finally began to trust Jehovah and won Israel’s freedom.  When God first commissioned Gideon to lead his people, his initial command was for Gideon to tear down his father’s altar to Baal and cut down the Asherah pole beside it (Judges 6:25).  Baal was the god of fertiltiy and Ashera was his concubine. He was then ordered to build a proper altar to God in place of the pagan altar.

The Old Testament is clear that behind every altar and idol was a demonic spirit.  When the pagans offered sacrifices on these altars and prayed to their “gods,” demons were released to fulfill the desires of the worshipper.  You may recall in Numbers 22, that Balak asked Balaam to place a curse on Israel so that he might defeat them in battle.  Hoping that God would give him permission to do so, he built seven altars.  We are told that Balaam was a sorcerer and we can safely assume that he would have offered sacrifices on those altars and called on the powers of darkness to wage war against Israel if he had the opportunity. God did not allow him to do so, but it was in his heart to do it if he could.

Here is the principle.  When demonic assignments are made from an altar dedicated to demons, the assignment stands as long as the altar stands.  The demon is honored and empowered by the sacrifices made on that altar. In addition, the altar Gideon destroyed was a family altar that would have continued to give demons access to Gideon.  Perhaps, that is where his initial fear and doubt came from. That is one reason God always commanded the altars to be utterly destroyed.  Not only would remaining altars tempt Israel to begin to worship at them again, but their assignments against Israel would stand as well.  

You cannot maintain peaceful coexistence with demons. By their very nature, their only intent is to kill, steal and destroy. While you ignore them, they are plotting new strategies for your destruction. That is why Israel cannot trust in treaties made with their enemies because their enemies are not just driven by politics but by the dark forces of evil.  Any treaty simply allows the enemy to regroup and rearm themselves for the next inevitable attack.  

We would also be naïve to believe that there are not thousands of demonic altars operating in America right now where witches and warlocks are offering sacrifices and repeating incantations in an effort to curse God’s people, his churches, and those who stand for life, biblical values, and freedom in this nation.  We need a worldviews that includes spiritual dimensions for Paul says our true battle is not against flesh and blood but the spiritual powers of darkness (Eph. 6:12).

As I mentioned earlier, we cannot peacefully coexist with these agents of darkness.  We need to be clear that there is more than politics going on with these agendas.  We are not to hate the men and women Satan is using for his enterprise, for they are truly deceived. But we must resist and take back the territory that has been relinquished in this nation to Satan in the arenas of government, media and education. Prayer and spiritual warfare will need to increase among God’s people.   Holiness and alignment with the Lord will have to mark our churches.  We will need to begin to operate in the authority of Jesus Christ at a much higher level if we are going to be the instruments God uses to restore America.  Ultimately, turning the followers of Satan into followers of Jesus is our best strategy to save this nation.  

If this sounds like an impossible task, it is not. In Acts 19, Paul preached the gospel in Ephesus which was a stronghold of witchcraft and pagan worship. God did “extraordinary miracles through Paul” (Acts 19:8) in that city. .  As a result, a godly fear fell on the population and the name of Jesus was held in honor.  We are told that a number of sorcerers brought their scrolls and burned them in the public square. Many Satanists have come to Jesus already in America.  A Satanist does not have to be convinced of the reality of Jesus. He or she already believes that. What they need to discover is that Jesus is more powerful than Satan.  Once they discover his power, they know they have been deceived by the prince ion this world and they quickly embrace the kingdom of light. In view of that, the church must begin to walk in the power of the Holy Spirit more than ever before and tear down and utterly destroy the altars of demons in this nation. 

The future of America and even this election will not be determined by politics but by spiritual warfare on both sides.  We must pray, fast, declare, and evangelize if this nation is to stand.  I hope we will all take our assignment seriously at the altar of the Lord.