In our age of “relative truth” or “personal truth,” many churches have become quite relaxed when it comes to biblical doctrine.  When you look at recent research on churches, ministers and beliefs, there is an astonishing number of pastors and “theologians” that don’t believe or are uncertain about some essential doctrines of the faith. A 2022 survey by the Cultural Research Center at Arizona Christian University reveals the following.  Their findings are in line with other major researchers like Barna. 

Specifically, the report found that one-third or more of senior pastors believe:

• Sexual relations between two unmarried people who believe they love each other is morally acceptable.
• Determining moral truth is up to each individual; there are no moral absolutes that apply to everyone, all the time.
• The Holy Spirit is not a living entity, but is a symbol of God’s power, presence, or purity.
• Having faith matters more than which faith you have.
• Reincarnation is a real possibility.
• A person who is generally good, or does enough good things for others, can earn a place in Heaven.
• The Bible is ambiguous in its teaching about abortion, enabling you to make a strong argument either for or against abortion based on biblical principles.
  

Additionally, one-third or more of senior pastors reject the following beliefs: human life is sacred; wealth is entrusted to individuals to be managed for God’s purposes; success is consistent obedience to God; people are born into sin and can only be saved from its consequences by Jesus Christ; they, personally, will experience eternal salvation only because they have personally confessed their sins and accepted Jesus Christ as their savior.

In addition to these findings, other research reveals that high numbers of senior pastors and theologians do not believe in the miracles of the New Testament, the virgin birth, or a literal resurrection of Jesus.  Many do not believe that Jesus is the only way to heaven. We also know that entire denominations have embraced same-sex marriage as well as allowing practicing homosexuals to fill leadership roles in their church. The research finds these faith discrepancies among senior pastors., not just young, new-to-ministry pastors. 

So…is this something to be concerned about?

In Paul’s letter to the Galatian church, he responded to a group of teachers that had come into the church teaching that salvation was not only dependent on belief in Jesus but also on certain works of the Law…especially circumcision.  Their bumper stickers would have read,  ”Jesus + Circumcision[TV1]  = Salvation!” 

In response to that teaching, Paul wrote, “Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!” (Gal. 1:7-9). The word translated “God’s curse,” essentially means “eternally damned.”  That is an exceptionally strong rebuke.

In Pauls’ first letter to Timothy, he warns, “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron” (1 Tim. 4:1-2). 

In Paul’s second letter to Timothy, he reinforced his warnings about false teachers. “I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths” (2 Tim. 4:1-2). 

A close reading of the New Testament emphasizes again and again that doctrine matters because salvation depends on what you believe about Jesus.  In Galatians, Paul asserts that if you add any kind of works to grace, you have stepped outside of grace. He wrote, “You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace” (I Tim. 5:4).  Anything other than Jesus alone, makes his sacrifice insufficient for our salvation.  Any salvation that depends on anything other than the blood of Christ and grace of God, places you back under a system of law which will ultimately condemn you.  Any number of churches today preach a salvation based on a system of faith and works. 

In addition, the entire New Testament admonishes believers to live righteous lives as evidence of their salvation.  We are not saved by righteousness, but we are called to be righteous.  Those who say they believe in Jesus, but continue to live lives dominated by sin without remorse, are warned that those who live in such ways will not enter the Kingdom of Heaven.  God does not require perfection, but a heart that wants to live a righteous life for Jesus.  Those who change the word of God to embrace cultural values, place themselves in great danger.

This is not to say that all believers must be in lock-step on doctrine and understand all scripture perfectly.  In Romans 14, Paul says that we can disagree about some biblical doctrines and still be good with God and one another.  For instance, he says if a man wants to count all days as the same and does so unto God…he is good with God. If another man wants to keep certain days holy and does so unto God…he is good with God.   But Paul warns these positions cannot be made conditions of salvation and we must not judge one another about those matters…keep the Sabbath if you wish, keep Christmas if you wish, or consider all days the same.  If you do either out of faith, it is acceptable.  

Many beliefs are not salvation issues. Thankfully, understanding the book of Revelation perfectly is not required for salvation.  We can read scripture honestly and come away with different views on the gifts of the Spirit, end-times prophecies, whether we should celebrate Christmas, what blasphemy of the Spirit truly means and be saved and still fellowship with one another.

What we can’t compromise is the truth about Jesus, his divinity, his coming in the flesh, his sinless life, his death and resurrection and his ascension to heaven.  John tell wu us that those who bring unbiblical views of Jesus into the church and try to teach them, must be separated from the church ( 2 Jn. 7-11).

The second non-negotiable is holy living.  We are called to be holy even as He is holy.  Anyone or any church who tries to use grace as a “get-out-of-jail -free-card“ for sinful living, is in a dangerous place with the Lord, because it makes  a mockery of the cross.  John declares, “No one who lives in him keeps on sinning, No one who continues to sin has either seen him or known him” (1 Jn. 3:6).  John is not saying that if we ever sin after coming to Jesus, we are not saved.  He is saying that, after coming to Jesus, we should have a heart that pursues righteousness, even though we fail at times, rather than still having a heart that pursues sin.

In summary, doctrine (what we believe about Jesus and righteous living) matters.  We must be careful with God’s word and be careful not to let culture dictate our understanding of the Word.  After all, Paul declares that without the Spirit living in us, we cannot understand spiritual things (1 Cor. 2:14).  The world and the systems of the world cannot give us insight into God or his truth.

When Satan can teach “doctrines of demons:” within the church, he has found a powerful strategy for deception. We must study the scriptures for ourselves and test what we hear in church with the scriptures.  I’m not advocating distrust, but we are told to weigh prophecies, test the spirits, and Paul called the Bereans noble because they searched the scriptures daily to see if what he was teaching lined up with God’s word.  The end-times are to be marked with deception, so be careful with the Word of God so that Satan cannot twist it, change it, or dilute it and lead you away from God’s truth.

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One of the recurring questions throughout scripture is, “Why do the wicked prosper?”  I(f there is a just God in heaven who rewards the righteous and punishes the wicked, why do the wicked seem to fare so well in this world.  If you are wired in a way that justice is a strong theme in your life, it is even more troubling.  

We live in a world now where the rich and powerful seem to be able to get away with anything.  People acknowledge corruption at the highest levels of government and yet little seems to be done in concrete ways to deter that corruption.  No one goes to jail.  And yet, scripture cries out for justice.

Through the prophet Amos, God declared to Israel, “Even though you offer me your burnt offerings and cereal offerings, I will not accept them, and the peace offerings of your fatted beasts I will not look upon. Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream” (Amos 5:22-24).  For God. justice has a higher value than sacrifices at the temple. 

The psalmist brought this complaint before the courts of heaven: 

But as for me,  my feet had almost slipped, I had nearly lost my foothold. For I was envious of the arrogant, when I saw the prosperity of the wicked. for they have no struggles, their bodies are sound and sleek. They are not in trouble as other men are; they are not stricken like other men. Therefore, pride is their necklace; violence covers them as a garment. Their eyes swell out with fatness, their hearts overflow with follies. They scoff and speak with malice; loftily they threaten oppression. They set their mouths against the heavens, and their tongue struts through the earth. Therefore the people turn and praise them; and find no fault in them. And they say, “How can God know? Is there knowledge in the Most High?” Behold, these are the wicked; always at ease, they increase in riches. All in vain have I kept my heart clean and washed my hands in innocence. For all the day long I have been stricken, and chastened every morning (Ps. 73:2-14).

That text certainly seems to describe our world.  Men and women go to Washington to “serve their country” but soon are worth millions of dollars and their only concern is maintaining power.  There is a huge amount of corruption being uncovered now, but it is hardly being reported on by most news agencies and many doubt that anyone will actually be punished for wrong doing.

That was the psalmist’s complaint.  Not only did he complain about how the wicked thrived but that because of their affluence, many people praised them and wanted to be like them.  On top of that, the psalmist was a man who was trying to live for God and his life was difficult every day,  So, what do we do with this paradox?  There is a just God in heaven, but he seems to keep his hands off the injustice in the world. 

The psalmist went on to say, ” When I tried to understand all this, it troubled me deeply 

till I entered the sanctuary of God; then I understood their final destiny. Surely you place them on slippery ground; you cast them down to ruin” (Ps. 73:16-18).

What the writer understood was that justice would be served inevitably and perfectly when these men stood before God in the final judgment. Some will certainly reap what they sow in this life, but all will face judgment in the end. One of our frustrations is that we want God to do what he has assigned us to do. Psalm 115:16-17 declares, “The highest heavens belong to the Lord, but the earth he has given to mankind.”  

The Lord commissioned Adam and Eve to take dominion over the earth. He has given man authority in this world.  He does intervene, but often only in response to our prayers.  It is up to us to ensure that justice is done. The kingdom of darkness is not interested in justice, only in power.  The kingdom of light is the domain of justice and so as the kingdom of heaven spreads across the globe, so will justice.  Bringing the world to Jesus is the sole cure for injustice.  To be sure, there will be pockets of culture now where Christians have influence that will dispense justice, but we cannot depend on the systems of the world to express the values of heaven.  We must bring those systems under the influence of the kingdom.

Our frustration is that we want to see justice now.  That is a worthy goal.  So we need strong believers sitting on judicial benches, making laws in Congress, imparting godly values in universities, and pointing out injustice in the media.  The wicked will continue to prosper in this world until the kingdom of heaven engulfs them.  If our frustration begins to affect our faith as we ask where God is in all of this, we need to adopt an eternal view of life.  God lives in the eternal.  He knows justice will be dealt out.  Paul says. “God is just. He will pay back trouble to those who trouble you and give relief to those who are troubled. This will happen when the Lord Jesus is revealed from heaven in blazing fire” (2 Thess. 1:5-7).

God calls on us to work for justice in this world, but he also promises that whatever has been left undone, he will see that justice is done at the return of his Son. Again, Paul says, “¹ Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone.  If it is possible, as far as it depends on you, live at peace with everyone. ¹Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord” (Rom. 12:17-20).  

God does not ignore injustice or wickedness or betrayal or those who have unjustly persecuted or wounded you.  All things will be set right when Jesus returns.  Should we strive for justice in this world?  By all means, that is our assignment.  But those who seem to be beyond our reach, will not be beyond his.

When we think of King David, we most often envision him as a boy shepherding his father’s sheep while facing down a lion and a bear, a young man slaying the Philistine champion Goliath, a friend of Jonathan running from an insane King Saul, or a poet penning the words to great Psalms we have committed to memory.  To most of us, Davis is an heroic figure.  He was, after all, a man after God’s on heart.  

But then there was the episode with Bathsheba and her husband Uriah.  As you recall, Uriah was one of David’s mighty men who served as the king’s guard and who fought his battles.  In the Spring of the year, David’s troops went to war but, for some unstated reason, David stayed behind.  While walking on the roof of the palace in the cool of the evening, David saw Bathsheba taking a bath in her courtyard.  I’m certain it was behind a wall with no thought that someone might be on the palace roof where he could see over her privacy fence.  You know the rest of the story.

David had Bathsheba brought to him.  Before the evening was over, they ended up in each other’s arms committing adultery.  We don’t know if Bathsheba were a willing party or simply felt she could not sway not to a king. He most likely sent her home apologizing for what had happened with assurances that it would never happen again.  However, she soon reported she was pregnant. David found himself in a contorted dilemma.  He was responsible for what had happened.  Adultery was a crime punishable by death for both the man and the woman and, in this case, an innocent child.  Even if the law were not enforced, David would lose the loyalty of his men who were off risking their lives while he was at home trifling with their wives.

Satan had sprung the trap.  One moment of unguarded passion had led to unthinkable consequences for David, Bathsheba, and the kingdom.  In a desperate effort to cover up the sin, David called Uriah home from the front to “report on the battle.“ While there, David encouraged him to go home and be with his wife.  Later, they could explain the pregnancy as a result of his brief visit in Jerusalem.  However, Uriah would not go to his wife while his men slept in the field away from their families.  

Finally, David devised a plan. He sent Uriah back to the front, but instructed his commander to place Uriah in jeopardy in the battle in the hopes that he might lose his life.  He would not be around to deny that he had gone to Bathsheba on his trip back from the war. David’s plan worked and Uriah was killed in battle.  Then, in a seemingly compassionate move, David took the grieving widow to be one of his wives.  Now he had added murder to adultery.  We are told that David sat on the throne for nearly a year before he was confronted by Nathan the prophet about his sin.  God had given him that time to acknowledge what he had done and to repent.

We can only speculate, but David was a man like other men.  Undoubtedly, he kept quiet about what had happened and what he had done both out of shame and fear. Adultery was bad enough, but if it got out that David had set Uriah up for death, he might not have an army left nor the loyalty of his people.  Like most of us, he probably rationalized his silence and, perhaps, his sin. The enemy must have been whispering that Bathsheba should have been more careful with her privacy or perhaps, Uriah wasn’t the husband he should have been.  He put his men ahead of his marriage and maybe Bathsheba was susceptible because of an unloving husband.  Secrecy and murder was wrong but it was for the sake of the kingdom…the greater good.  Besides…God had made David with his sex drive.  He couldn’t help himself.  The death of Uriah, though tragic, may have saved three lives as the death penalty was attached to the adultery.  For months, David probably pushed back against any impulse to confess because of the dire consequences that would come from his failure.  In that season he felt the absence of God because, in his heart, he was hiding from the one he had once been so close to.

Even in this state of denial, God still pursued David.  His Spirit kept stirring David’s conscience and eventually he sent Nathan the prophet to confront him.  As the prophet rebuked David (2 Sam.12), the dam broke and David acknowledged his terrible sin. Psalm 51 is the substance of his confession. We need to notice a few critical things in this Psalm as David sought forgiveness from his creator.  The Psalm is a quick read, so I encourage you to read it now before continuing with this blog.

Importantly, David begins by trusting the character of God…especially his great mercy, his unfailing love, and his compassion. Before we go to God with a big fail (sin), we need to assure ourselves that when our heart is right, God is willing and quick to forgive.  Like the father of the “prodigal son,” he waits for us and longs for us to return no matter what we have done.   

Nowhere in this psalm does David minimize or justify his sin. He does not plead his case before God by blaming Bathsheba for her carelessness or Uriah for his neglect.  He doesn’t try to make a case that it was only one time and he couldn’t help himself.  He didn’t argue that his concern for the Kingdom demanded the coverup.  He simply stated he had sinned against God and he had no excuses.  He clearly was broken and remorseful and simply wanted to be restored so that he might praise God again and point sinners to salvation.

When he confessed and repented, his sin was immediately forgiven and his relationship with the Father renewed.  There would be difficult consequences in the natural realm, but his walk with God had been restored and God would see him through the hard times ahead.

Too often, we feel as if we have to talk God into forgiving our sins by down playing them, excusing them, blaming others, or even declaring that God’s expectations are not fair. David declared that God’s standards were just and right.  The problem was on David’s end, not God’s.  God does not forgive our sins because we deserve to or make a good case.  He forgives them because he is full of love, mercy and grace and we are his beloved children.  Knowing all of our sins before we were ever born, he still covered them by the blood of his son.

What he wants when we fall short, no matter how short, is for us to fully own our sin…no excuses, no rationalizations, no deflecting.  He wants is to trust in his love and grace rather than our ability to persuade him we are actually pretty good people who warrant him letting our sin slide.  That approach suggests that God is not so good and the blood of Christ is not really sufficient. That approach brings us into agreement with Satan and opens the door to his activity in our lives.  We are going to sin…sometimes in disastrous ways, but we cannot hide it from God because he knows all things.  We cannot blame others because we made our choices. We should not excuse ourselves because sin will not be excused.  What we should do is run to our Father, knowing he is full of mercy and quick to forgive, if we indeed have godly sorrow about what we have done. He will not keep bringing it up or rubbing our nose in what we have done because by the blood of Christ, in response to our repentance, our sin and the record of our sin are blotted out.  Good news!

In Paul’s letters to the church at Corinth, we discover that a group of pseudo-leaders had arisen in his absence, who were attempting to undercut Paul’s authority and influence in Corinth while declaring themselves to be God’s ordained leaders over the church there. Because Paul was a traveling evangelist these “super-apostles” (2 Cor. 11:5) worked hard to criticize him and undermine his work while he was away.

Satan often tries to attack church leaders through complaining, gossiping, and slandering members but he can also attack entire congregations through men and women who pose as the rightful leaders of the church, yet are not ordained by God to be so. Being critical of a church leader is a serious matter, but just as prophecies need to be weighed, sometimes leaders need to be biblically evaluated.  I want to derive a few principles from Paul’s second letter to the Corinthians, about those who are given the mantle of leadership by God and those who may not have been given that mantle.

In his letter, Paul states, “We do not dare to classify or compare ourselves with some who commend themselves…We will not boast beyond proper limits but will confine our boasting to the sphere of service God himself has assigned to us, a sphere that also includes you” (2 Cor. 10”13).  There is an interesting word that is translated as sphere in this text. It is the Greek word kanon and means, “a clearly defined and delegated territory over which rule or control is exercised.”  This suggests that God assigned Paul and his ministry team to a specific area or territory over which they were to exercise spiritual authority. This raises the question of how effective we might be if we begin to minister outside of our kanon or decide not to stay in the lane God has assigned to us. Sometimes, pastors are effective in one area but then move to another without being effective. It also suggests a person who is placed in a significant leadership role in the church, must be assigned to that church by God…not by men nor by self-promotion or popularity.  There should be some evidence that God has called someone and appointed someone to that leadership role before it is given.

There are several indicators in his letter regarding legitimate leadership and presumed leadership.  First of all, he says these “false teachers” or “super-apostles” were commending themselves.  “Leaders” who are constantly self-promoting are usually insecure, manipulative, and use people rather than serving them.  That can lead to a lot of church wounds in the congregation.  Many of the wounded abandon the church so this kind of leader can be a real weapon for the enemy. 

I’m not saying that this leader is consciously aware of what he or she is doing, but the mature need to help that leader grow in those areas of faith and ministry.  After all, many young leaders are insecure and self-promoting but can grow out of that. However, If the leader rejects counsel or only gives lip service to correction, he may not be the one ordained by God to lead the church. 

Paul reminded the church that he had come to them first with the gospel.  He was a spiritual father to them.  He also reminded them that he had demonstrated the works of an apostle – signs, wonders and miracles (2 Cor. 12:12). They also knew he was commended by other respected and proven church leaders and had sacrificed many things for the preaching of the gospel. There should be some concrete history that demonstrates calling, character, and fruitfulness in a man or woman before we give them a role of significant leadership. 

There is a Jezebel spirit that can enter a person, male or female, and, like the Jezebel of the Old Testament, can and will divide churches by undermining legitimate leadership and promoting themselves or someone they are attached to.  Anyone who has the habit of criticizing other leadership should be suspect. Remember how Absalom, the rebellious son of David, sat in the city gate and whispered how much better things would be if he were king.  In order to gain power, he split an entire kingdom.  Others have split churches.

A second indicator is whether or not the “leader” is serving the people or is insisting that the people serve him.  With self-promotion comes a sense of entitlement and sometimes obvious arrogance.  Paul declared to the church at Corinth, that unlike these pseudo-leaders, he had not demanded financial support, housing, or a seat of honor from everyone.  Apparently, these false leaders had done just that and the church had taken that attitude to be a sign of leadership.  Perhaps, that is what was seen in cultural leaders and so they assumed that indicated these false apostles were carrying a mantle of leadership in the kingdom.  But remember, Jesus said that unlike the world, kingdom leaders are not to lord it over anyone, but be servants to all. 

Thirdly, these false apostles often brought a different teaching or message than the one Paul proclaimed.  The “freshness” of the message was taken as fresh revelation by the immature church at Corinth.  I am certainly not a slave to orthodoxy, but we should be not be quick to take on new doctrinal positions until we have studied, discussed, and prayed over them. In a world of YouTube videos and podcasts, there are teachers everywhere who are articulate, convincing, and Bible quoting.  However, until you know a man or woman’s character, you should be slow to make that person a spiritual guru in your life. In addition, are they biblically sound and do they teach the whole counsel of God instead of only presenting the most palatable slice of Biblical truth?

Jesus warned us of false teachers and said we will know them by their fruit…the fruit of their life and the fruit of their teaching (Matt. 7:16).  It takes a while for fruit to become apparent, so Paul warned Timothy, “lay hands on no man quickly” (1 Tim. 5:22). What he meant was, do not approve of a man or give him influence in your life or the church until you really get to know him. 

Fourthly, leaders must be spiritually mature.  How can they lead others to maturity if they themselves are immature? Look for the fruit of the Spirit in those who would be God’s leaders. “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal. 5:22-24). No leader is perfect, but there should be growing evidence if these fruits in his or her life.  

Lastly, do these “leaders” point you to Jesus or themselves.  Do they point you primarily to scripture or other sources of authority or information. Are they making disciples of Jesus or of themselves?  Do they seek the approval or men or of God?  

All of these indicators of God-ordained leadership versus man-ordained leadership are found in Paul’s writings.  I have served in churches where the leaders were clearly selected by the Holy Spirit and others where leaders were selected by men.  The difference is immense.  

If you find yourself in a place where leadership does not seem to be God-ordained or spiritual, I would encourage you to do several things.  First of all, go to the person and express your concerns.  Do so in love and with respect.  If he or she receives your concerns and takes them to heart, continue on.  If they do not, go to one or two other respected leaders and express your concerns to them…them only, not to all your friends or anyone who will listen.  This is the order of Matthew 18:15-16. If you see positive outcomes from those visits, stay and serve.  If not, pray for those leaders while you ask the Lord if you should go elsewhere.  If you sense that you should move, do so without creating any division in the church or undermining the leadership.  If a man or woman does not need to be leading, God will remove them…that is not your job. 

Here is the thing…the Spirit gives life to spirit while the flesh gives life to flesh.  If the church is being led by fleshly people, it will be a carnal church and will lead some to destruction.  Spiritual, God-ordained leadership will impart life and life is what we seek.  Leadership is critical.  Before you commit to someone’s leadership, ask a few questions, look for some fruit, and be very prayerful. 

My wife and I were attending some funerals in the Texas panhandle this past weekend, which is about the only time our extended families get together these days.  I was visiting with my favorite aunt when my great-grandfather on my mother’s side came up.  Decades ago, he was chief of police in Amarillo and I knew very little about him other than that.  My aunt shared that he was very active in the community, as you would expect, and an active member of the Masonic Lodge or Freemasons.  My great-grandmother was also very active in Eastern Star, the feminine counterpart to Freemasonry.

I had actually suspected that he might have been a Freemason because of his position in the community and the high percentage of community leaders and businessmen that were members in those days.  My aunt confirmed that.  

I have been amazed at how many men and women who attend our Free Indeed classes have fathers, grandfathers, and great-grandfathers who were Freemasons.  More than a sociological quirk, this fact has serious spiritual ramifications.

The “Masonic Lodge” or Freemasonry has been shrouded in secrecy for centuries.  In fact, the very first oath a fledgling Freemason will take is an oath of secrecy about the lodge.  For some, that might seem like fun and games as if pledging a college fraternity.  But these oaths are blood oaths meaning that they swear an oath that to reveal the secrets of the lodge will cause their life to be forfeited. Of course, we want to believe that no one would take that oath seriously. However, some on the lodge are very serious and the spiritual entities behind the lodge take it seriously as well. 

As you probably know, Freemasons ascend in rank from a first-degree Mason to a thirty-second or thirty-third degree Mason.  As they ascend, they are introduced to the “deeper” secrets of the Lodge.  Although Freemasonry is often presented as a Christian men’s organization, as individuals climb the ranks, they discover it is not.  This “secret society” has no qualms about keeping this truth hidden from the rank-and-file members because those members have not yet “earned the right” to know the truth. Most members see it as a men’s social service organization and fraternity.

Although members of the lodge have sworn to keep the secrets of the lodge, many who have risen through the ranks have finally left because they could no longer reconcile the doctrines of Freemasonry with their faith. These men have exposed these secrets at risk to their own lives. At the highest levels of Freemasonry, Jesus is considered a great teacher but not the Son of God.  Other religions are given equal weight in the lodge and, actually, Lucifer is considered the true light bearer rather than Jesus.  Some would even consider the Lodge a source of salvation.  Although this sounds “over the top,” it is well documented both in books and in interviews. 

The average Freemason would deny these realities because they are hidden to those who have not yet earned the right to know them.  These oaths and the secrecy of the Lodge make this a rich playground for the enemy.  Those who have spoken out declare that Jabulon and Baphomet are the ruling spirits over Freemasonry.  These are high level demonic spirits.  Even though the average Freemason would have no knowledge of this, when you take an oath of allegiance to the organization, you also take an oath of allegiance to those who rule over that organization. 

If you are a descendant of a Freemason, then you may fall under a generational curse of those who swore allegiance, knowingly or unknowingly, to demonic spirits who represent Satan. Your ancestor, in my case my great-grandfather, entered into a covenant with the devil.  Exodus 20 declares that the sins of the father’s will be passed down to the third and fourth generation of their children.  This generational curse is an open door to the enemy and gives him a legal right to afflict, torment, and oppress you and your family.  For those bloodlines of former Freemasons…especially this who climbed up the ladder of degrees, there are often real struggles and patterns of loss, financial failure, fear, depression, undiagnosable illness, infertility, and so forth.  

Much of the time, these ongoing issues have spiritual roots in curses passed down through generations.  In order, to get freedom from those curses, an individual must renounce Freemasonry, repent on behalf of their bloodlines and sever themselves from any covenants made by their ancestor.  This is real and this is serious.  So…I am providing a renunciation declaration that I would encourage you to declare verbally in order to sever yourself and your children from the bondage that comes through Freemasonry.  In addition, the Mormon church has its roots in Freemasonry as well and many of the secrets of the Mormon Temple are directly tied to Freemasonry.  Those ties may need to be renounced if you or an ancestor have been part of the Mormon church.


Freemasonry Renunciation Prayer

The following prayer is for those who have had family members that have been active members in a Masonic Lodge or the Mormon church…especially parents, grandparents, or great grandparent, and for those who were personally involved in either of those organizations.  There is a strong historical connection between Freemasonry and Mormonism so we address both.

Father God, creator of heaven and earth.  I come to you in the name of Jesus Christ, my Lord and Savior. I come wrapped in his righteousness. I come seeking forgiveness and cleansing from my sins and all generational sins committed against you and others made in your image. I honor my earthly father and mother and all of my ancestors of flesh and blood, but I utterly turn away from and renounce their sins.  I repent of those sins as well for myself and on behalf of my bloodline.

I forgive my ancestors for any effects of their sins on me.  I renounce Satan and all the works of Satan and renounce every spiritual power of darkness affecting me or my family.

In the name of Jesus, I renounce and forsake all involvement in Freemasonry or Mormonism by my ancestors and myself. In the name of Jesus, by his unmatched authority, by his blood, and by the sword of the Spirit, I renounce and sever myself from any and every soul tie that has bound me to Freemasonry or the Mormon church or individuals that represent those organizations.  

In the name of Jesus, I renounce Jabulon, Baphomet, death, infirmity, witchcraft, the Spirit of Antichrist, and the curse of the Luciferian doctrine. I renounce the idolatry, blasphemy, secrecy and deception of Freemasonry and Mormonism at every level. I specifically renounce the love of position and power, the love of money, and the pride which would have led my ancestors into Masonry or Mormonism. 

I renounce all rituals, agreements, covenants, promises, vows, declarations and any connection made to Freemasonry or the Mormon Temple. I ask forgiveness for entering into those covenants on behalf of myself and my bloodline and submit them to the blood of Jesus to cleanse me from their effects.

I renounce all the fears which held them or me in Freemasonry and Mormonism, especially the fear of death, fear of men, and the fear of trusting others. I renounce all these things in Jesus name.

I renounce every position and title held in the lodge or Mormon church by any of my ancestors.  I also renounce every form of manipulation, deception, and secrecy practiced in Free Masonry or Mormonism and, by the sword of the Spirit, sever myself from the effects of those things on me and my descendants.

I renounce any attachment to Freemasonry or Mormonism in any way and willingly cleanse my home and possessions of anything connected to these organizations – books, jewelry, aprons, pictures, or any symbol or token. 

In the name of Jesus and by the sword of the Spirit, I now repent of any connection with Freemasonry and Mormonism on behalf of my bloodline and sever myself from any covenants, dedications, soul ties, or effects that have come to me through bloodlines.   In the name of Jesus, by his blood and the power of his resurrection I renounce all curses and blessings attached to Freemasonry and Mormonism I may have agreed to.  I also cancel all curses and demonic assignments against me or my family based on any connections with Freemasonry or the Mormon church. 

I plead the cleansing blood of Jesus over any defilement that has come to me through these bloodlines and now declare myself free from any curses or other effects of Freemasonry or Mormonism … in Jesus’ name. Amen

I now renounce the spirit of death and the spirit of infirmity in the name of Jesus and command you to leave me immediately and never return. I cancel your assignment and declare you have no power or authority here because I submit all that I have and all that I am to the Lordship of Jesus Christ.  In the name of Jesus Christ, the Son of God and the Holy One of Israel, I command you to leave me now, leave this region, and never return.  In Jesus’ name.  



Blessings in Him….

There have been a number of iterations of The Invisible Man going all the way back to the book written by H.G. Wells.  In it’s latest form, it was a 2020 movie about a deranged scientist who staged his own suicide but actually was able to make himself invisible.  While in that form, he stalked and terrorized his ex-girlfriend.  Of course, the police thought she was a mental case when she tried to persuade them to believe she was being stalked by a man no one could see.

Many have thought of the power he or she would have it they could move about unseen by the rest of the world…spying on whomever they wished, stealing with no evidence on surveillance cameras, murder without being detected, or simply playing jokes on their friends or the bully who tormented them in the seventh grade. 

This invisible being could move and act without consequence.  However, if anyone ever believed such a thing was happening, they could find ways to detect his presence and even capture him.  His power was in being unseen and unbelieved in.

In many ways, that is Satan’s power.  He moves unseen.  Many people, including followers of Jesus, really don’t believe he is a reality in their life.  He tempts, he torments, he oppresses, he destroys marriages, he facilitates addictions, he prompts financial failures, he robs people of their health, he starts wars, promotes human trafficking, and so one without detection … because no one is looking for him.

Churches that give little thought and no teaching to spiritual warfare leave their members victims of an invisible enemy who stalks them to kill, steal, and destroy.  Because these churches tend to dismiss the supernatural moves of God and the reality of demons, they remain silent about them other than referencing them as being historical oddities from “Bible times” that no longer operate.  Their silence conveys to their members that these enemies do not exist or, at least, have no influence on Christians, so they are attacked year after year unaware of the source and unable to resist.

Regarding spiritual warfare, some churches are like the doctors of a few hundred years ago who were unaware of the existence of bacteria and viruses.  These unseen enemies of health went undetected and, therefore, untreated for centuries and thousands died.  Once they were detected under a microscope, treatments were developed to defeat them. 

Just about every church agrees that we are clearly in the last days.  Israel’s rebirth as nation in 1948 unmistakably started the end-times countdown.   It is clear for those who see the indicators, that Satan is pulling out all the stops as his time is beginning to grow short. According to a recent Harvard study, about 1.5 million people in the U.S. identify as practicing witches. The ones who are very serious about their craft, won’t acknowledge their involvement so we know there are considerably more. Then there are millions who participate in new age activities, horoscopes, psychic readings, violent crime, sexual deviance, the abortion industry and more.  All of these individuals have come under the influence of demonic spirits because they have unknowingly partnered with Satan in these final days.

Here is my encouragement for this season.  Every believer should be schooled in the basics of spiritual warfare. Every church should find a biblically solid resource for training.  We have offered Free Indeed at our church for 20 years which not only enables those attending to secure freedom and healing, but teaches them to recognize the strategies of the enemy and minister freedom to others as well. There are other good churches as well who do the same. 

Many churches who believe in spiritual warfare only have a few people who minister deliverance.  They can only minister to a few and these churches rarely train their congregations for this ministry.  Because we committed to this years ago, we have dozens and dozens of experienced and capable people who can lead others to healing and freedom and do so. 

It is not enough for believers to get their own freedom from demonic oppression, but they must be able to disciple others in these spiritual battles.  Otherwise, we are like those who have received our salvation in response to the gospel, but never lead another person to that same hope.  Encourage your church leaders to seriously consider the implications of silence in this area.  If they are not open to that, find training for yourself in other places.  We can help you find that training.  

Satan is ramping up.  He is the great deceiver and in these last days spiritual deception will be rampant.  It will cost some their salvation. The church in America is crippled by compromise with the culture and by numerous members who find no release from addictions and no victory over anxiety and depression.  Of course, not everything is demonic but much more is than we think.  

Churches that will not equip their members in this arena may have to answer for that dereliction of duty.  Many pastors don’t teach about spiritual warfare because they have no theology for it or training in it.  They should get trained and then pass that training on to their church.  I really believe there is an urgency in this.  We must take Paul at his word when he said our struggle is not against flesh and blood but against spiritual forces of evil in the heavenly realm (Eph.6:12).

We will be glad to help any church or any individuals who want to be equipped for these final days and the last assaults of the enemy.  If you like, you can email me at tom.vermillion@midcities.org.

Blessings.

We have all been shaken by the tragic events spawned by a  hundred-year flood in the Texas Hill Country this past weekend. We are especially impacted by the death of so many children and by the fact that so many were attending Christian Camps.  How do we reconcile those losses with the love and protection of God?

The enemy will take every opportunity to smear the name of God and his Son Jesus because he “allowed” these events to take place.  Satan will attempt to persuade people that God “took their children” or that he sent the flood. He will do so publicly and also in our hearts.  I can’t answer every question about these losses, but let me share some thoughts about what has happened.

First of all, when questions arise, we must begin with what we do know and believe.  Foundationally, we know that God is good and that he is love.  God so loved this world that he gave his only Son. Scripture does suggest that God sometimes takes the righteous to keep them from a great evil that is coming.  But, by and large, a loving God does not take children from their parents. Because so many died, we put this under the microscope and call such events an “act of God”…at least the insurance companies do.  But is it an act of God?

Our initial response might be that because God is sovereign, he should have stopped the floods, miraculously saved every child from the waters, or at least should have caused something to alert everyone in the path of the torrent. God is sovereign, but in hjis sovereignty he has place limits on his own control.  Remember, he entrusted the earth to man and chose to give man free will. There is clearly a down side to free will.  Man can choose sin and rebellion.  Those choices can hurt the innocent. Adam and Eve’s choice has negatively affected every human since then.

When a man chooses to drink and drive, he may kill the innocent.  When a man chooses to fire a gun into a crowd, he may also kill the innocent.  When a man chooses to molest a child, he leaves lifelong scars on some child who did not deserve that fate.   God does not approve nor support these acts of sin, rebellion, perversion, and violence, but he honors the free will he gave to man.

When the innocent are wounded or die, we need to know it is sin and the rebellion of man that take the innocents away, not God.  Yes, that’s true for men but what about natural disasters -floods, earthquakes, tornados, hurricanes, etc.  When Adam and Eve sinned, their sin produced a curse on the ground itself.  In other words, the natural environment would no longer cooperate with man nor operate under his authority.  What once partnered with Adam to produce abundant fruit, suddenly opposed him. Sin damaged the environment so that thorns and thistles grew up and man would have to scratch out a living through painful toil.

When God brought Israel out of Egypt, he declared his covenant to them. Faithful obedience to his commands would bring blessings even related to weather.  The rains would come at just the right times and the temperatures would foster healthy crops. Insects would not devour their produce.  Rebellion, on the other hand, would bring drought and famine and hordes of insects.  The decisions of man to obey or rebel would directly affect the ecosystem – the natural environment. 

You might say that natural disasters are directly proportional to the wickedness of mankind.  The more man sins, the more destruction we will see in the world – both by man and by nature.  When man chooses sin and rebellion, he chooses natural disasters.  Unfortunately, the innocent may be swept away in those situations just as innocents may die at the hands of drunk drivers.  Galatians declares that whatever a man sows, that is what he will reap.  If he sows to the flesh he will reap destruction.  If he sows to the Spirit, he reaps life. In the wake of his decisions, others will also reap what he sowed for good or bad. 

Sin introduced death to the world.  Sin continues to bring death and destruction as its consequence.  God takes no pleasure in that equation but holiness and righteousness demand a consequence for rebellion.  In his love, God provided a solution to sin…the death of his Son. But until the world, by and large, accepts that sacrifice, sin will produce its consequences and many innocents will suffer because if it.

In the end, that curse will be done away with. For now, God carefully watches over the death of his saints and the innocent and the followers of Jesus are not left to suffer but are ushered into Paradise. The God of all comfort works to comfort those who are stung by the consequences of sin and tells us that we will still grieve, but not as others who have no hope.  Those families who follow Jesus will be joined together again.  But for now, we are not always exempt from the struggles and pain of life in a fallen world. 

Why were some saved and others lost?  I don’t know the heavenly calculus for that.  We rejoice with those who are saved and grieve with those who lost loved ones.  In the end, God will make everything new and those who live with Jesus will never face death, wounds, sorrow, betrayal, or violence again.  But in these moments when Satan wants us to blame God, let’s remember who God is and where death and destruction actually come from. In the meantime, we will pray for those who have been devastated by their losses. 

I want to remind us all of a truth we probably already know but often forget or, at least, don’t remain mindful of.  That truth is the enemy is always searching to find a legal basis in the spiritual realm to afflict, torment, or oppress God’s people.  He already has a legal right to do those things to the people who are citizens of the kingdom of darkness.  But he seeks to find a basis for attacks against God’s people. 

In Revelation we are told, “Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser of our brothers, who accuses them before our God, day and night, has been hurled down” (Rev. 12:10).  Notice that Satan accuses (present tense) us before God without ceasing.  This verse and many others reference a courtroom scene where a prosecutor keeps constantly coming before the king with accusations that would allow him to arrest or punish the one he is accusing.  

If there is no cause for grievance, then the accuser is dismissed.  However, if cause is found, the judge, being just, must allow the accuser to have some access to the accused.  If you recall, Satan brought charges against Job and God, as the judge, set limits on the torment that the accuser could dispense.  In Zechariah, we find the enemy bringing charges against the High Priest. “Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” (Zech. 3:1-2). Jesus alluded to the same process when he said, ““Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers” (Lk. 21:31-32).

There are things in our lives that will not cost us our salvation but will grant the enemy some access to us because of laws established in the spiritual realm. All the way back in Deuteronomy 28, God established a system of blessings and curses.  If Israel was careful to keep God’s commandments, blessings would be poured out on them.  If, however, Israel ignored God’s commands…curses would be released over the nation.  I think the best way to understand that dynamic is that the disobedience of Israel would eventually give Satan a legal right to enforce a curse on the nation and bring torment and oppression. God would lift his hand of protection and let Satan have his way. The good news is that repentance and fruits of repentance brought forgiveness and once again closed the door on Satan. 

Persistent and unrepented disobedience will eventually give the enemy access to you and your family.  We tend to think that believers are not going to have that issue or open door in their lives.  But the one I see most often is unforgiveness toward someone who deeply hurt us or betrayed us.  Somehow the enemy convinces us that our grievance is the exception that permits unforgiveness…even for decades.  When we give in to his persuasion, Satan  eventually will gain access to us through that sin of unforgiveness.  Then there are past sins that we blamed others for or simply moved on and left those in our past.  Satan, however, is a great researcher and may find those past unrepented sins to use against us.

Another open door is the “sins of our fathers” that have not been dealt with and that give the enemy a right to afflict the children to the third and fourth generation (Ex. 20:5). It seems strange to us that we could be liable for the sins of our ancestors, but we are.  When we are aware of their sins, we need to repent on behalf of our bloodline and renounce the sins, pleading the blood of Jesus over those sins. We are not imparting salvation to our past relatives, but we are taking away Satan’s legal right to afflict us because of those sins.

Thirdly, spoken curses can give the enemy access…especially if spoken by ourselves or someone who had spiritual authority over us…a parent, a husband, or some religious leader.  Bad health, failing relationships, financial failure, etc. can be set in motion by their words…I wish you had never been born; You will never amount to anything; You’re such a loser; No one will ever love you; I wish you were dead; etc. If you are aware of words like that being spoken, then renounce them in the name of Jesus and cancel them by the power of his name after repenting of coming into agreement with those words.

All of these can create open doors for the enemy by giving him a legal right to afflict us.  You must perform an inventory of your life, your relationships, your family, and your words on a regular basis…confessing, repenting and renouncing the sins or words that have given Satan a right to attack you.  We may go through this process once, but then lay it aside forgetting that Satan is still researching, watching, and waiting for something he can take before the judge.  A regular Spiritual Spring Cleaning every six months would be a very good practice to keep the devil out of your house and out of your life.  If you have never taken that inventory or haven’t in a while, let me encourage you to do so right away!

If our sins are forgiven in Christ, then why do we need to confess them as believers.  After all, doesn’t the blood of Christ continually wash away our sins?  That is a great question and an important one.  I want to briefly look at that from several perspectives.

John tells us, “If we confess our sins, he is faithful and just and will forgive our sins and purify us from all unrighteousness” (1 Jn. 1:9).  He is writing to believers in this text, not those he is trying to persuade to come to Jesus.  In John’s letters, he is often addressing what has been called the Gnostic Heresies.  There were individuals trying to bring a teaching to the church that what was done in the body had no effect on the soul or the destiny of the soul.  One brand of this heresy declared that we are saved by what we know, not by how we live. In his first letter, he reminds the believers to maintain an attitude of neediness in regard to the blood of Christ and the forgiveness it brings. He reminded them that their sins separated them from God not their intellectual weaknesses. Therefore, they should stay sensitive to the sin that cropped up in their lives and make a habit of bringing those failings before the Father.

John calls for a life of confession after salvation as part of a healthy sanctification process.  Many believers don’t maintain a life of confession.  None of us like to be reminded of our weaknesses and our failings.  Many of us learned from parents that we were only loved when we did all the right things and did them well. We anticipate rejection if we fall short, so we develop a defense mechanism that ignores our weaknesses, excuses them, or blames others when we fail.  We fear that God will reject us too if we acknowledge our sins. 

Other believers only confess on occasions when they have committed what they consider to be “serious sin.”  In their minds, that category might include adultery, abortion, extreme pornography, etc. After being discovered and feeling the shame of what they have done, they might confess over and over as they try to escape their feelings of shame and condemnation.  But other than on those occasions, they rarely confess sins they consider to just be part of the human condition. However, when we own our sin and confess it with godly sorrow or with a genuine desire to please God, he quickly forgives and is pleased with us.  When we deny or hide our sins, he is displeased. 

I’m not suggesting we should we should spend every day cataloguing each sin and offering up our confessions hour after hour.  To do so would give sin more power in our lives that grace.  However, asking the Holy Spirit to highlight attitudes and actions that are getting in the way of our relationship with Jesus or giving the enemy a legal right to afflict us, would be a prudent part of our quiet time with the Lord.

Even though sin in a believer’s life may not cost him salvation, it can hinder and even damage the relationship.  A marriage in which one partner continually wrongs the other but never acknowledges the wrongs or asks for forgiveness is not going to be intimate and fulfilling.  In the same way, unconfessed and unrepented sin will create distance between us and our Father in heaven

Secondly, sin that goes unconfessed is sin that is not acknowledged nor repented of.  Persistent, unrepented sin can give Satan a legal right to enforce curses in our life which hurt us and our families. Unconfessed sin is an open door for demonic activity.  We , like David, also need to ask God to search our hearts and show us anything we are unaware of that is offensive to God. 

Thirdly, when we don’t acknowledge the sin in our lives, and confess it, we become insensitive to that sin.  As we become insensitive, we will downgrade the wickedness of certain sins and rationalize their presence in our own lives.  Think of sins that are prevalent in our culture today: adultery, lying, fornication, homosexuality, dishonesty, gossip, slander, and so forth. A few decades ago, we were grieved and outraged by these sins.  But now, we may still disapprove of the sins but are no longer shocked or disgusted by them.  We make them a part of our entertainment without blushing and entertain them in our own minds without crying out to God to cleanse our thoughts.  We simply have been desensitized and Satan convinces us that God no longer finds them offensive either. 

When we don’t consider our own sins, ask the Holy Spirit to bring conviction, and confess where we have fallen short and rebelled, we become desensitized to the sin in our own lives and no longer speak out against these things in public.  When we tolerate these things as “normal,” we fail to be the conscience of our nation and our own conscience becomes dulled as well. 

If we reject his standards by excusing or minimizing our own sin, then we are declaring that his standards are not just and, therefore, he is not just.  That line is right out of the devil’s playbook. A failure to acknowledge the sin in our life also opens us up to discipline and even sickness.  Paul admonished the privileged in the church at Corinth who were taking the Lord’s supper while ignoring and disdaining the poor among them. He said, “That is why many among you are weak and sick and a number of you have fallen asleep” (1 Cor. 11:30).  James also says, “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore, confess your sins to each other and pray for each other so that you may be healed” (Ja. 5:14-16). 

So let me encourage you (and myself) to build a little introspection time into our devotional time when we ask the Holy Spirit to highlight anything we need to confess and repent of.  To do so keeps our relationship with God offense free, keeps the devil at bay, and enables us to grow because we acknowledge our weakness in certain areas.  Just as important, It also keeps us sensitive to sin in our own lives and in the world around us.  Lord…help us to see sin as you see it, while at the same time celebrating your grace that frees us from the condemnation of sin!

Knowing who you are in Christ is more than half the battle of overcoming the world and the attacks and temptations of the enemy.  We subconsciously act out of who we think we are.   “As a man thinketh in his heart, so is he” (Prov. 23:7, KJV). These “core beliefs” about ourselves go deep.  They have been with us so long they project what we believe to be reality, although they are lies from the enemy.  If we think we are unworthy of love, defective, and incompetent, due to early experiences of rejection or abandonment, an expectation of rejection and disappointment will flavor our life and affect every decisions. If we have been told we are better than other people and more deserving, we will approach life with arrogance and an expectation of entitlement.  I have met a few of those individuals, but most of us are in the other category.

If we were rejected, criticized, neglected or abandoned as children, then we had no father or had a father who was wounded and broken himself. He had no vision for loving, encouraging or  shaping a child into a healthy, confident individual. As we “learned” we were of little significance to our father, we also became convinced that fathers are angry, indifferent, distant, and rarely keep promises. Many of us have been afflicted by an orphan spirit that whispers we are still on our own and cannot trust other people to provide, protect, or care for us.  If we do experience care and comfort from someone, our core beliefs generate an expectation that the care and comfort we are receiving will still be withdrawn or taken away some day. 

The trap is our tendancy to take the template we have of our earthly father and project it onto our heavenly Father.  When we do so, we find ourselves serving a God that we view as angry, unreliable, rejecting, critical, and so forth.  In our hearts, we fear his love is conditional and we cannot meet his conditions. The good news that the blood of Christ washes away our sin doesn’t seem to penetrate our core beliefs, so we continue to anticipate rejection even by God. We may serve him out of fear or duty, but not out of love.  We pray with little faith and anticipate disappointment in our relationship with him.  We also take our view of ourselves as defective and unworthy of love into the relationship and Satan continually whispers that a holy, perfect God will not love us because of our failure to measure up to his standards. 

But the Biblical view is God is love.  He has always known our weaknesses and our failings but has pursued us none the less. The Psalmist declares, “The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sinsdeserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him; 

as far as the east is from the west, so far has he removed our transgressions from us. 

As a father has compassion on his children, so the Lord has compassion on those who fear him; 

for he knows how we are formed, he remembers that we are dust” (Ps. 103:8-14).

Our view of God must match the revelation of who God is.  He is holy and just, but also kind and compassionate.  He is the perfect Father who loves unconditionally but who also disciplines us when we need it as an expression of love. As a father, he has loved us before we loved him.  He knows we are weak and that we will stumble.  Yet he called us to be his sons and daughters in his foreknowledge, when he already knew of our sins, our selfishness, our “mess-ups,” and even our moments of rebellion before we were ever created.  He has pursued us, forgiven us, ben patient, and has been working to mature and guide us since the day we were born. 

We are his adopted children who are co-heirs with Christ, made righteous by his blood, sealed by his Holy Spirit, and loved more than we can know.  We will not be perfect and he does not demand that.  We, like children, will fall short on many occasions bur he will never leave us nor forsake us.  Like any father, he will provide what we need and forgive us on many occasions.  

What he wants from us is faith that he is good, merciful, loving and kind.  He is not an earthly father who gets up in a different mood each day or who catalogues our failings so he can remind us daily of how disappointed he is in us.  He is the God who remembers our sins no more.  He is a father who is preparing an unimaginable place for us and who will come and take us to be where he is.  We are his beloved children.  We are royalty in the household of God – kings and priests.  He sings over us and longs for us to be in his presence.  He is more than willing to answer prayers that will bless us in the long run and will rejoice when we return…even after being prodigals.  He wants the best for us and wants us to trust his forgiveness and mercy when we fail. We are his children.  

A primary key to victory over the enemy is spending intentional time meditating on God as your loving father and you as his child.  Satan spends a great deal of time trying to convince us that we must be perfect in order to be loved and blessed by God and that God is like earthly fathers who sometimes keep promises and sometimes don’t. He whispers God is constantly disappointed with us, often angry, and when angry stops caring for us. When we listen to those lies we no longer trust in his provision, his protection, and his favor.  We feel like insecure orphans who must control the world around us and forage for ourselves.  We live with anxiety and distrust and never fully experience abundant life.

Paul prayed that God would give the Ephesians a “spirit of wisdom and revelation that they might know him better and that he would open the eyes of their heart so that they might know the riches of his glorious inheritance in his people and the power he is willing to wield on their behalf (Eph. 1:17-19).  We actually need a revelation of who our Father is and who we are to plant that truth in our hearts. I would encourage you to pray that same prayer every day.  Knowing who God is and who you are as his son or daughter at a heart levelchanges everything.