Lately, I’ve been feeling led to write a multi-part series on deliverance (casting out demons).  Some believers are very familiar with the theology and practical application of deliverance.  However, the majority of believers in America grew up in church environments where deliverance was never talked about, spiritual warfare only got an honorable mention, and demons were considered essentially fictional in our technological age.  Others may have grown up in churches that believed in deliverance, but they never were trained to minister deliverance or even given a biblical basis for this biblical theme. Still others question whether it is something that is even relevant in the contemporary church or whether Christians could ever be subject to demonic control.  Considering all the differing views and experiences in the American church, I want to present a clear and biblical case for deliverance. I think the topic is not only relevant but essential to the church being all it can be in this season of spiritual warfare.  So…I want to address some questions and some practical considerations for this subject in a multi-part blog over the next few weeks.

As many of you know, I became a follower of Jesus in my college years.  I came into the kingdom through the influence of cessationist churches. What that means is the church I was part of and was discipled by did not believe the Holy Spirit still works in the same way he did in the first century.  They believe that the Holy Spirit still takes up residence in every believe and works to bear his fruit – love, joy, peace, etc. –  but, he no longer imparts supernatural, spiritual gifts to his people – healing, prophecy, tongues, miracles, spiritual discernment, etc. 

Their view is that God no longer intervenes in his people’s lives in supernatural ways but works only through the natural order of things.  In these churches, believers pray for God to influence the surgeon to do his best in some way, but would not pray for direct healing in a person’s body.  They would pray for chemo to be effective, but would never command cancer to leave a person’s body. They believe all the miracles in scripture did happen, but God no longer operates in those ways.  In their view, New Testament miracles were allowed in the first century as evidence that Jesus was the Son of God and that his apostles wrote the New Testament under the inspiration of the Spirit.  Once enough miracles were recorded, those should be sufficient for belief and continuing miracles are not required.  This view, of course does not explain all the miracles in the Old Testament or why believers other than the apostles and those who wrote the New Testament, such as Stephen and Philip, also performed great signs and wonders. It would also not explain why supernatural gifts were given to ordinary members of the church as Paul discussed in 1 Corinthians 12-14. None of these were the Son of God nor did they write any part of the New Testament.

As an adjunct to the cessationist view, they tend to downplay the supernatural all together.  They really don’t talk about demons as a reality in the 21^st century.  If someone reported an angelic visitation, they would be highly skeptical. They believe that God only speaks to his people through the written word and no longer speaks to them directly, so that rules out prophecy and words of knowledge, and so forth.  Those are the things I was taught when I first became a Christian.  God might heal someone directly in response to prayer on very rare occasions, but no one possessed the gift of healing. Miraculous healings were given no credibility.  Prophecy was seen as a deception by the enemy and tongues were simply emotionalism unleashed. Deliverance was simply theater.  These are churches full of great people who love the Lord, but their theological lens keeps them from accessing the power of the Holy Spirit in many circumstances where it is needed.

For most of my ministry years, I was the staff member to whom most people came for counseling. My God-given temperament was wired for counseling and I had a degree in sociology which leaned in that direction.  I went to as many workshops on counseling as possible and did graduate work in that field, but still felt inadequate.  Even Christian counseling conferences taught secular approaches to counseling.  They might add a prayer or some scripture reading to their approach, but they never dipped into the spiritual realm and its influence on us.  I brought my best counseling skills to the table but saw very little dramatic life change in my church.  People did their best to live a moral life and manage their addictions, compulsions, depression, anger, shame, etc. and most made some progress…at least for a while. But many defaulted back to their previous state after a few months or as soon as they found themselves in a crisis or under stress,

I assumed the relapses were because of my inadequate counseling, which I’m sure contributed.  But there was something else that was lacking.  When I read through the New Testament, it seemed that dramatic life change was the expectation not the exception.  Afterall, we are new creations in Christ and are to be transformed by the renewing of our minds (Rom. 12:2). Paul wrote to the church in Corinth, “Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1 Cor. 6:9-12).

Paul speaks of an expectation of change, of putting those lifestyles behind them relatively soon after coming to Jesus, rather than struggling for years to get free from their conditions.  There is no indication that their transformation required professional counseling, the newest drug therapies, or years of twelve-step programs.  I’m not saying those things can’t be helpful. They can. But they tend to help us manage issues rather than getting complete victory over those issues. 

I finally realized what we were lacking was power.  What we were lacking was the ability to deal with not only addictions on a physiological and emotional level, but with spiritual bondage that kept God’s people stuck in the same struggles for years.  According to the gospels, the thing that kept people stuck in torment and bondage, was demonic affliction.

In Isaiah 61, the prophet foretold that Messiah would come to preach good news to the poor, heal broken hearts, and set captives free. When Jesus began his public ministry, he preached good news to the poor, healed broken hearts, and set captives free.  The freedom part came through deliverance which, according to the gospels, was considered a form of healing. In essence, Jesus and his followers preached the good news of the kingdom and then demonstrated it though the power of the Spirit.  That was the New Testament approach to evangelism…not just for Jesus but also for the twelve, the seventy he sent out, and all the other believers empowered by the Spirit.

When God drew me into the ministry of emotional healing and deliverance, I began to see people set free from the things that had kept them in bondage for years.  They were set free in hours or weeks, not decades.  Although I anticipated they would default back to their old conditions after a few weeks or months, they did not. People who had been subject to fear, depression, suicidal thoughts, pornography, shame, even homosexuality for years, were set free and transformed. 

Without the power of the Spirit and the ministry of deliverance, these men and women would still be in bondage to those things that had robbed them of joy and fruitfulness for decades.  Is every issue caused by demonic affliction?  Of course not.  But much more is than we realize.  Paul emphatically stated that our struggle is not against flesh and blood but against spiritual forces of evil in the heavenly or spiritual realms ((Eph. 6:12).  He also declared that we cannot wage war as the world wages war but we must fight with divine weapons (2 Cor. 10:4).  Those divine weapons are embodied by the supernatural gifts of the Spirit.

In the gospel of John, Jesus clearly stated, “I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father” (Jn. 14:11-12). What had he been doing?  He had been preaching, healing, and casting out demons.  His statement carries an expectation that those who have faith In Jesus will continue his ministry as he had been doing it. It did not seem to give that expectation and shelf-life of a few decades but spoke to those who have faith until he returns.

To fail to do so, is to depart from the New Testament pattern of ministry for the church.  It weakens our ability to evangelize and often leaves our own people in bondage.  I have visited with several people who had gotten involved in witches covens.  They had left the covens because the coven was “going too far.”  I asked them what had prompted them to get involved in witchcraft.  They said their lives had been in turmoil and they had gone to the church for help, but the church could not help them because it had no power.  Witchcraft offered power so they gave themselves to that.  Paul said the kingdom is not a matter of talk, but of power (1 Cor. 4:20).  We owe the world power to overcome the enemy. Deliverance is a primary manifestation of God’s power and his kingdom on this earth.  It is essential to the life of the church.

More next week….

They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death (Rev. 12:11)

In Revelation 12, John spoke of those whose names were written in the book of life. He spoke of the devil, who accuses the brethren both day and night before our God, finally having been cast down. Speaking of the believers around the throne of heaven, he declared they overcame this accuser by the blood of the Lamb and the word of their testimony.

The Greek word translated as “testimony” is “martyria.”  In this context, it is translated as “testimony,” but in other texts it is translated as “witness.”  Our word martyr is usually associated with those who have died for their faith like Stephen in Acts 6-7.  They did not die because they lived quiet lives of peace and good deeds.  They died because they testified about the truth revealed in God’s word and about righteousness and judgment.  They also declared that Jesus is the Son of God who died for our sins, was raised on the third day, and ascended to heaven where he now sits at the right hand of the Father as King of Kings and Lord of Lords. 

“Testimony” is defined as the verbal (or written) evidence of a witness (usually an eyewitness) that something is true. Speaking to his disciples, Jesus said, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).  The word witnesses in this text is also “martyria.” 

Shortly after Jesus ascended, Peter was speaking to the disciples in Jerusalem about another man taking the place of Judas as an apostle.  He said, “Therefore, it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection” (Acts 1:21-22). Notice the emphasis on this man being one who personally saw and heard everything from the time Jesus was baptized by John to the resurrection.  The strongest witness is an eyewitness. In Luke’s gospel. He assures us that what he wrote came from eyewitnesses (Luke 1:2).

So how does our testimony enable us to overcome Satan, the accuser of the brethren?  First of all, our personal testimony legally aligns us with Jesus.  When we speak God’s truth and God’s truth about Jesus, we align ourselves with God in the spiritual realm.  Satan is constantly accusing us of missing the mark, rebelling against God, unbelief, and agreeing with Satan.  He takes his accusations into the courts of heaven, seeking a legal right to attack us.  We know we still sin, even as believers, but as we continue to acknowledge Jesus in our lives and declare who he is, his blood continually covers our sin. 

John announced, “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin” (1 Jn. 1:7). Walking in the light does not mean perfection, but that we are still continuing to seek Jesus, even when we stumble from time to time.  It means our heart is still turned towards him. The word purifies in this passage is a present tense verb which denotes continuous action.  As we seek Jesus, even imperfectly, his blood continually washes away our sins.  Our testimony affirms that we are still seeking Jesus and following him.

Our testimony enables Jesus to intercede for us whenever Satan launches his accusations. Jesus said, “Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven” (Mt. 10:32) and John tells us our goal is not to sin, but if any believer does sin, we have an advocate with the father – Jesus Christ the righteous one “ (1 Jn. 2:1). An advocate is one who speaks on our behalf.  Our testimony, then, that Jesus is Lord and Savior, is a powerful weapon in the spiritual realm that disarms the accuser because it enables Jesus to speak on our behalf in the courts of heaven.

Our testimony, however, also requires a personal witness to the truth of who Jesus is.  What is our eyewitness testimony?  What is our personal evidence that what scripture says about Jesus is true?  Not only should we declare what scripture says about Jesus, but we should also be able to share our personal experiences that demonstrate the truth of what scripture declares.

In other words, how have I personally experienced the resurrection, the love of God, the life changing power of Jesus, the freedom I have experienced in Christ, healings I have received, powerfully answered prayers, unexpected provision, prophetic words coming true, the hand of God in my life, supernatural moments of protection, etc.  If you think about scripture, it is filled with stories of God’s provision, protection, and deliverance. The stories are testimonies of how God’s people experienced him and knew he was the true and living God who fulfills every promise.

In addition, our testimonies increase our own faith in God and his son Jesus and contribute to the faith of others.  Paul told the church at Rome, “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Rom. 10:9-10). God has designed us so that the more we speak something, the more deeply that truth is written on our hearts.  Not only is it a declaration to men and to the spiritual realm about what we believe and where we stand with Jesus, but it is a declaration to own hearts. 

Personal testimony is essential to a renewed mind.  Our memories, beliefs, emotions, attitudes, perspectives, etc. are stored up in neural pathways in our brains.  These pathways, when stimulated by people, events, and other experiences in our lives, produce our “automatic response” to what is going on.  When the word of God and our experiences with God dominate our neural pathways, then faith, forgiveness, compassion, etc. are our first response to our circumstances.  That is a renewed mind and one of the most powerful ways to establish these neural pathways that possess our first thoughts and feelings is speaking the belief, the truth, the insight, or the experience verbally, as well as writing it and sharing it with others.

In other words, the more we express who God is and our personal experiences with him, the more that truth becomes part of us and Satan’s lies have a diminishing effect. We should give more thought to our testimonies that affirm what scripture says about God is true and that Jesus is alive and at work within us. To do so keeps us aligned with Jesus, enables him to acknowledge us before the Father so his blood can be continually applied to our sin, and deepens our own faith.  It also contributes to the faith of others since what God did for one, he will do for another. And, perhaps, most importantly, our testimonies glorify God which is ultimately the highest calling of man. 

Giving consistent thought to our own testimony about the reality of Jesus helps us see his hand in our lives in all the obvious and not so obvious ways.  I once led a small group in which our opening question was always, “How did you experience God in your life this week?  When we first started, half the group could not identify God’s activity in their lives.  Within weeks, however, they began to notice the hand of God in both big and little ways.  Their faith grew, their joy grew, and their testimony grew.  Remember, we overcome Satan by the blood of the Lamb and by the word of our testimony. Keep your testimony fresh and share it.

In his second letter to the church at Corinth, Paul wrote:

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore, go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you and you shall be sons and daughters to me. (2 Cor. 6:14-18).

Many people see this passage as primarily a directive for marriage.  Certainly, in the Old Testament, God was very clear that his people were not to marry Gentiles because they would inevitably be drawn into the idolatry and pagan culture of the unbeliever. In fact, that very thing happened on numerous occasions and Israel always suffered for turning their back on Yahweh end embracing other Gods.  Often, they still maintained their temple worship, but intermingled their worship and their sacrifices with pagan Gods.  In Deuteronomy 32:14, the writer clearly says that behind each of these idols and these “false gods” were demons who personally desired worship but also worked night and day to draw God’s people away from Him.

God also commanded his people to avoid making treaties or entering into other kinds of covenants with unbelievers. Moses wrote. “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same” (Ex.34:15-16).

Paul warned the church at Corinth against the same kind of yoking.  Corinth was a city full of idolatry. It housed numerous temples for the worship of Apollo, Aphrodite, Asklepieion, etc. Many of the believers had grown up immersed in idolatry and many still had friends and family that worshipped the pagan gods.  In response to that circumstance, Paul wrote, “Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons. Are we trying to arouse the Lord’s jealousy? Are we stronger than he” (1 Cor. 10:18-23)?

The principal is that we are not to enter into covenants, agreements, treaties or, remain in relationships that influence us with those who belong to Satan.  That agreement opens us up not only to his influence but his presence.  We tend to think that the people who belong to Satan are the witches, warlocks, and satanists who actively pursue and serve the enemy.  But according to 2 Corinthians 6, whoever does not have the Spirit of God in them, belongs to the enemy and Satan’s  spirit operates in them.  “As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature” (Eph. 2:1-3).

We think in terms of behaviors to determine whether a person is good person or evil.  Behaviors are important, but the best we can offer God still leaves us as wretched sinners when we are compared to his righteousness.  Our righteousness falls far short of any merited salvation (See Isa. 64:6).  Only the righteousness of Christ allows us to stand before God.  The seal of that righteousness is the Holy Spirit living in us.  When that happens, a great gulf is created between us and those who are not in Christ.

Paul compares that difference as light and darkness, Christ and Belial (Satan), the temple of God or the temple of idols, and believers versus unbelievers.  His point is that because of Jesus, we are essentially and vastly different from those who have not named Jesus as Lord. We see the differences in people as a matter of degree, but in the spiritual realm there is a marked, black and white, difference between the two.  You are either a child of God or a child of the devil.  You are either a citizen of the kingdom of God or you belong to the kingdom of darkness.  You are either alive in Christ or dead in your trespasses.  You are saved or lost, forgiven or unforgiven. You have the Spirit of Christ or the spirit of disobedience.

Because of that, God commands us to come out from among them. He is not saying we should isolate ourselves like monks in the desert, or we could never bring people to Jesus or be salt and light in the world.  But we are not to be yoked, tied, or bound to unbelievers. Moses commanded, “Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled. Do not plow with an ox and a donkey yoked together. Do not wear clothes of wool and linen woven together” (Dt. 22:9-11).

In our culture, Christians frequently marry unbelievers. Sometimes those unbelievers present themselves as Christians because they attend church once in a while, but they have not truly made Jesus Lord of their lives and do not have the Spirit of God in them. In addition, believers often go into business with those who don’t belong to the Lord.  They spend more time with friends of the world than with Christian friends. These binding relationships can not only influence us and draw us away from the Lord but give Satan a legal right to afflict us because we have tied ourselves to those who belong to him. Because God takes unequal yoking seriously so should we.

Jesus declared we should be in the world but not of the world.   We should influence the world for good, but not join with the world in its sinful ways.  Too many times, believers join with unbelievers or casual believers as they partake in the things the world values and promotes. Amos 3:3 says that when we walk together with someone, we have come into agreement with them. Agreement with the enemy also gives him a legal right to afflict us. When Adam and Eve came into agreement with the serpent, they fell under his authority. 

This is a serious enough issue that we need to pray and seek God before entering into covenants, contracts, agreements or influential friendships with others.  The fruit of their lives should clearly display their active relationship with the Lord.  On a practical level, we should also be aware of their maturity in the Lord.  Unequal yoking, even among believers, can also hinder spiritual life. So often I see mature Christian women marry men who are believers, but whose spiritual maturity is far behind theirs and a hunger for God is not really evident. When married, she is forced to be the spiritual leader, not him.  That is not God’s design for marriage. Or a spiritually mature man might marry a lukewarm woman.  If he continues to grow and she does not, they will grow apart and the marriage will suffer. 

Satan attacks us through these unequally yoked relationships so be prayerful and wise before tying yourself to someone else. Even when our heart is to bring an unbeliever to Jesus, be sure you are evangelizing them, rather than them evangelizing you.

In the first century, the synagogue and the Rabbi’s were central to Jewish culture.  I want to quote from an article by Tim Kelly entitled The Dust of the Rabbi regarding those Rabbi’s and their disciples:

According to Ray Vander Laan, Jewish children – both boys and girls – begin their formal study of the Bible at age 5 by attending a Beit Sefer (house of the Book)  that was associated with the local synagogue and taught by a ‘rabbi’ – which was the respectful way of addressing the teacher. 

The teaching focused on the Torah, emphasizing reading, writing, and memorization.  Large portions of the text were memorized, and some students memorized the entire Torah by the time he or she reached the conclusion of their primary education at age 12 or 13.

At this point, a male child was allowed to go to the Temple and participate in the sacrifice of his family’s Passover lamb.  Though he was now expected to learn the family trade, boys who showed exceptional study skills were also allowed to continue their biblical studies in what was called “Beit Midrash”, which roughly means ‘the house of searching’, as in searching for the meaning of the scriptures.

In the Beit Midrash they would continue to memorize scripture while studying the prophets and the writings.  This would continue until about age 18 which is the age when young men were encouraged to begin a family.

Though 18 was the age for marriage, some gifted students were allowed to postpone marriage and continue their studies under a rabbi.  Most students sought to learn under rabbis with an exceptional reputation and whom they believed had a good understanding of the scripture.  Once they found that particular rabbi, they would ask if they could ‘follow’ him.  If the rabbi believed the student would be successful in learning and understanding what would be taught, he agreed to let that student ‘follow’ him and the student would become his disciple.

What we need to understand is that disciples of these Rabbi’s sought out the teacher and, having been evaluated and accepted by the teacher, essentially began to live with him.  They were not just interested in what the Rabbi knew, but actually wanted to learn how he lived. They emulated his dress, his habits, his daily routines, his approach to scripture. the way he prayed, etc.  Typically, this discipleship lasted about twelve years.  If he began at age 18, then by 30 he himself could become a Rabbi.  If the Rabbi was located in a town, his disciples spent as much time with him as possible each day.  If he were an itinerant Rabbi travelling from place to place, they travelled with him. We see that pattern clearly with Jesus.

Here is what was different about Jesus.  He did not establish a school and wait for the best and brightest to come to him.  He actually went after those he wanted to follow him and called them to come.  Clearly, he did not pick the best and brightest scholars from the synagogues.  He picked men from Galilee which was reputed to be the most Torah-illiterate district in Israel.  These were men who had not pursued studies after their initial schooling but had gone on to be fisherman and tax collectors.  They did not follow Jesus for twelve years but only for three.  At many times, they did not seem like promising disciples and on many occasions were sources of great frustration for Jesus.  But that should be a point of great encouragement for us.

In John 15:16, Jesus told his followers, “You did not choose me, but I chose you…” We do not have to approach Jesus with a resume, hoping he will accept us.  We do not have to be Bible scholars with well-developed theology. We simply have to be responsive to the call of Jesus and trust him to develop us as he sees fit. We don’t even have to believe in our own potential, because God believes in our potential.  These unlikely disciples of Rabbi Yeshua did not need twelve years of teaching from him because the Holy Spirit would be their teacher.  In many ways, they did not need to be experts in the Law and the prophets because Jesus said the Law and the Prophets were summed up by two things -love God and love your neighbor.  That is what we need to master

Satan loves to make us feel unqualified to be followers of Jesus.  But Jesus has qualified us and he has chosen us.  He sees great things in us that we do not perceive.  He has given us a teacher who will lives with us forever – His Holy Spirit.  Of course, he has given us the written word of God, but he continues to explain it to us by his Spirit.  Our part is to follow Jesus, our Rabbi, daily and to do the things he did which we see on the pages of the gospels.  Our part is to be teachable and obedient.  Our part is to spend time with him in prayer, contemplation, doing his will. and spending time with other believers. When we are 3with other believers he is in our midst (Mt. 18:20).  Our part is to have faith that Jesus has called us to be his disciple…that he wanted us, that he calls us his friend, that we are his workmanship, and we are not accidental or inferior followers. He has a destiny for each of us and will complete the work he has begun in us…if we continue to follow.

Being the disciple of a great Rabbi was a great privilege.  Being called to be a disciple of the greatest Rabbi is the greatest privilege.

One of Satan’s primary strategies against God’s people is accusation.  In fact, he is called “the accuser of the brethren” in Revelation 12.  He is shown to accuse us before God at every opportunity.  He also accuses us through hurtful people in our lives and he accuses us to ourselves in our thought life.

He accuses us in the sense that we often have thoughts that we are not worthy or not qualified for the things God is calling us to.  Perhaps, we have thought of volunteering for some ministry role but have quickly decided we didn’t know enough, weren’t gifted enough, weren’t spiritual enough, or whatever.  We quickly talked ourselves out of saying “yes” to an invitation to serve in an important role or of saying yes to a role that we simply knew was needing to be filled.

Churches often need people to step up and serve in roles they have not served in before – camp counselors, marriage mentors, small group leaders, coordinators, table leaders, etc., but no one steps up because they don’t feel qualified.  At other times, we may feel prompted to talk to someone about Jesus, but that little voice tells us we don’t know enough Bible or we won’t know what to say, or we will embarrass ourselves and Jesus.  At other times, we feel prompted to talk to someone about the destructive direction of their life, but then the voice convinces us that our own life is such a mess, who are we to talk to them about their bad decisions?

The voice of the accuser constantly insists we are not enough, we don’t know enough, we aren’t spiritual enough, and are doomed to fail.  His goal is to limit us, discourage us, and disempower us.   But God has always called the weak, the unlikely, the inexperienced, and the reluctant to greatness. One of my favorites is Gideon.

In Judges 6, Israel was under the boot of Midian.  Because of their rebellion and idolatry, God had lifted his hand of protection and left them to the oppression of their enemies. Because of their suffering, Israel called out to God for deliverance.  God answered and the text says:

“Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. And the angel of the Lord appeared to him and said to him, “The Lord is with you, mighty warrior” (Judges 6:11-13). Then the Lord said, “Go in the strength you have and save Israel out of the hand of Midian. Am I not sending you?”

The angel of the Lord called Gideon a mighty warrior.  As we read the text, it is clear that is how God saw him, not how Gideon saw himself. In response to God’s call, Gideon described himself as a man whose clan was the weakest in Manasseh and he was the least in his family.  In other words, ”I’m not qualified to be a warrior or a leader.  I’m a nobody.”  There is no indication that Gideon was a leader among his people or that he had any training in warfare.  God just showed up and told him to go deliver Israel from Midian.

It’s important to note that he told Gideon to go “in the strength he had.”  He didn’t tell him to wait until he was ready or until he had years of leadership training.  In essence, he was telling Gideon to go as he was and God would make up for whatever he lacked. 

God most often picks the inexperienced and the uncertain because those men and women are forced to depend on God, not on themselves.  They will listen to him and often use God’s unorthodox methods because they don’t already have their own way of doing what God is calling them to do. In our weakness, God gets the glory.

Another important point this text reveals is that we don’t always have to be full of faith to be used by God. Gideon was cautious. He was uncertain…not about God, but about himself.  He asked for signs to confirm it was God who was talking to him rather than Satan or his own imaginations.  In the same chapter, the angel who had brought the word of the Lord to Gideon, touched an offering Gideon has placed before him with the tip of his staff and it burst into flame as the angel disappeared.  Gideon cried out that he had seen the face of the Lord.  He apparently expected to die, because God immediately spoke to him saying, “Peace. Do not be afraid. You are not going to die” (Jgs. 6:23). 

God’s first command was for Gideon to tear down a nearby altar to Baal and the Asherah pole that was next to it, build a proper altar, and sacrifice a bull to the Lord.   Gideon took some men and went to do as the Lord commanded, but did so at night because “he was afraid of his father and the townspeople.”  So he obeyed the Lord, but he did so in the face of his own fear.  God did not rebuke him.  Gideon was going in the strength he had.  When we feel nervous and insecure as we try to follow God’s leading and his call, the enemy will rush into to rebuke us for a lack of faith.  But God was pleased with is obedience, even though his faith was not fully formed.

After that incident, Gideon asked for another sign that God was truly going to use him to deliver Israel from Midian.  He determined to place a wool fleece on the threshing floor at night.  He asked God to see to it that in the morning the fleece would be soaked with dew and the ground would be dry.  In fact, that is what God did.  But, just to prove this was not meteorological anomaly, he asked God to reverse the procedure the next night.  In the morning the fleece was dry and the ground was soaked. 

Then, as Midian and Israel camped across from one another and the first battle loomed, God said to Gideon, “If you are afraid to attack, go down to their camp with your servant Purah and listen to what they are saying.  Then you will be encouraged.” Again, God took note of Gideon’s insecurity and met his need for encouragement.  As you read Judges 7, you will see the unorthodox strategy that God used to defeat the Midianites. Gideon goes on to be a judge of Israel and grew in confidence as God gave him future victories.

My point is this.  When we sense God’s call on or lives or feel his prompting to let him use us in some way, we need to recall that, in most cases, willingness, even when coupled with fear and insecurity, is all God is asking.  Then he steps in and makes up for our lack.  The adventure of faith is seeing God come through, but we will never see it if we never place ourselves in uncertain situations. 

Don’t let the accusations from the enemy keep you from saying “yes.”  Ask for some kind of confirmation, if you like, that God is calling you to that moment or to that ministry.  God will not be offended because we want to be sure we are following his leading not the leading of the flesh. But don’t let the devil talk you out of your destiny that God established for you before the creation of the world.  Make up your mind.  The next time God calls and we feel totally unqualified, say “yes” anyway.  You will be saying “yes” to God and “no” to Satan.

“Now to him who is able to do immeasurably more than all we ask or imagine…” Ephesians 3:20

I have served as an associate pastor in conservative, Bible-believing churches for over forty years. Much of my ministry has been devoted to counseling individuals and married couples from my congregation and community. In the first twenty years of ministry, I consistently struggled with two issues in the life of my church and my own life: the level of brokenness in the Body of Christ, even among longtime believers, and the powerlessness I felt on too many occasions to truly help. In counseling sessions, I could accurately identify the issues and give people insights into their struggles, but I had no tools or techniques to reachthe deeply wounded places from which all their destructive behaviors continued to spring. Many of the people I worked with were sincere believers who had been in and out of counselors’ offices for years but had never truly gained victory over their “issues.” Even the Word and prayer could not seem to overcome the brokenness in these individuals, which eventually seeped like toxic waste into their relationships…especially marriages.

Deep inside, I sensed a huge disconnect between what I saw on the pages of the New Testament and what I witnessed in my church. What I saw in Scripture were radically changed lives. I saw the Apostle Paul, miraculously transformed himself, writing to once profoundly broken people in Corinth who then seemed to have been truly set free to grow in Christ.

There was no mention of professional counselors or even “trained therapists” in the church or any expectation that people would need to “manage their issues” over decades. There was no suggestion that addictions required residential programs in mental health facilities followed by years of support group involvement. There was no hint that homosexuals were hopelessly locked into an identity shaped by genetics or that a myriad of psychological and emotional struggles could only be managed with drug therapies. What I saw in Scripture was the Body of Christ and the Holy Spirit doing life together and people being truly set free and transformed.

Paul wrote, “Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the Kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (1 Cor. 6:9–10).

Here Paul lists the same issues that torment us today: sexual immorality, gender confusion, substance abuse, perversions, materialism, criminality, and more. But he declares that through Christ, lives had been changed and identities transformed. Brokenness was relegated to the past, and those believers now walked in newness of life. They were, indeed, new creations. Ragtag fishermen stood before governors as ambassadors of the Kingdom of Heaven, sleazy tax collectors became radical philanthropists overnight, and the Mary Magdalenes, once demon-possessed, were now fully possessed by God.

For me, there was a great gulf between what I read and what I saw. In my heart, there was always a longing for more. But I had been trained not to expect “more” and if I did see “more,” I was taught to be suspicious. My church’s theology presented a gospel in which God, in an orderly universe, had ceased dispensing miracles and radical-life-change long ago. The pages of the New Testament were full of promises and stories that truly did happen, but only in the days of Jesus and the apostles. I sensed, however, that if you jettison the miracles, you also jettison the power and in doing so, you quench the Holy Spirit and neuter His ministry. I needed that power in my own life just as much as the wounded people I served.

Eventually, God called me out of that fellowship of believers.  These were good people who loved Jesus and loved his word.  But they had essentially been taught to love God, lead a moral life, and do the best they could until Jesus called them home.  But in many cases, they were in bondage to something they couldn’t shake and yearned for “more,” but were not certain what that was.  Numbers of good people left that fellowship as well looking for whatever the “more” was.

I found “the more” when I found the supernatural power of Jesus displayed through his Spirit. I saw people transformed in a few weeks or even in a few hours – truly set free from whatever bondage they had been shackled to…anger, pornography, depression, anxiety, suicidal thoughts, and more.  What’s more is that they did not relapse into their old conditions as many do after secular counseling.

Scripture is clear that there is a supernatural realm surrounding us that intersects with our lives every day.  That realm operates on power and authority. Paul declared emphatically that our struggle is not against flesh and blood but against spiritual forces in the heavenly realms (Eph. 6:12).  The gospels illustrate encounters not only with angels but also demons.  These unclean spirits torment people in all kinds of ways.  Scripture names many…a spirit of fear, a spirit of heaviness (depression), a spirit of divination (witchcraft), deaf and dumb spirits, spirits of sexual immorality, a spirit of bondage, and more.

Many churches send their members to secular counselors or counselors who are Christians but who have not been trained to deal with the spiritual realm in their counseling.  If an issue has a spiritual root but they do not deal with the spiritual forces of evil, the best they can do is help people manage or cope with their issues, but they will never get real freedom.  I have counseled several believers who were once members of witch’s covens.  When I asked them what drew them to witchcraft, they said their lives were out of control and the church could not help them…so they were drawn to the power they saw in witchcraft.  If they had seen Christ’s power in the church, they would not have run to Satan.

Many believers are looking for “more” in their walk with Jesus.  They don’t know what it is, but they sense something critical is missing.  That missing component is the power and authority of Jesus displayed through his people! Paul said, “For the kingdom of God does not consist in talk but in power (1 Cor. 4:20).  In these end times, Satan is and will be ramping up his activities in ways we have never seen before.  Believers who try to withstand the enemy without the power of the Holy Spirit and divine weapons for spiritual warfare, may well be overwhelmed.  If you are looking for “more,” let me encourage you to find a church that believes in and walks in the power of the Holy Spirit.  Be sure there is a good balance of Word and Spirit.  Word without the Spirit is powerless and Spirit without the Word tends to get weird.  But pray and ask God to lead you to that church.  You are going to need it.

During the days when David and his men and were hiding from King Saul, David had been hiding among the Philistines and pretending to be an ally with them against Israel. As the Philistines prepared to go into battle against Saul and his troops, many of the Philistine rulers did not want David to join them for fear that he would actually fight for Israel. So, David and his men were told to return to Ziklag, where their families were waiting.  After a three-day journey, David and his men came home to find disaster waiting for them. 

Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire and taken captive the women and all who were in it, both small and great. They killed no one, but carried them off and went their way. And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. Then David and the people who were with him raised their voices and wept until they had no more strength to weep. David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul, each for his sons and daughters. But David strengthened himself in the Lord his God. (1 Sam. 30:1-6).

David and his men were undoubtedly exhausted by the time they reached Ziklag.  They had to be wondering what was happening between the Philistine armies and Israel.  Much of their future seemed to hang on the outcome. If victorious, Saul would still hunt David and his men and would surely have found out David had been with the Philistines.  He and his men would then be branded as traitors along with being marked as outlaws.  If the Philistines won the day, David might find himself out of favor with them and would then be caught in between the two rival nations.  

Exhausted and uncertain about their future, they arrived home to find their city burned and their wives and children gone. In their condition, they felt hopeless and betrayed by David who had led them away from their families, exposing them, and placing them in an intolerable position.  In their exhaustion, fear, hopelessness, and bitterness, they even spoke of stoning David. David was distraught himself, but now also faced the wrath of his men.

The text, however, says that David “strengthened himself in the Lord.”  Satan never shows up when we are fresh, full of faith, and ready for a fight.  He shows up when we are tired, uncertain, and perhaps, feeling betrayed by someone in our lives.  Then he always piles on one more thing that seems crushing in the moment…that “one-thing-after-another” scenario.  Even the best of us can crumble in those moments.

Remember Elijah after facing all the prophets of Baal on Mt. Carmel.  He had seen God send down fire and in the strength of the Spirit, had killed hundreds of the false prophets. Immediately after his amazing, miraculous victory, he received a message from Jezebel that she would have his head by the next day. This “one-more-thing” sent Elijah into a fit of despair and defeat.  This great man of faith who had just seen God do miracles, crumbled under the weight of her threat.  Even after great victories, we can be spiritually depleted and vulnerable to the threats of the enemy. Elijah needed rest and David needed strength.

So, David strengthened himself in the Lord.  What did that look like for him? I can only speculate, but I think he had to remember that God has assured him of a future that would not end in that moment.  The prophet had declared he would be king.  He was not king yet, so his time was not yet up.  He also must have remembered the victories God had given him before, that seemed impossible…the lion, the bear, the Philistine champion Goliath, the impossible escapes from the hand of Saul, and so on. 

There will be times for all of us that we need to strengthen ourselves in the Lord because Satan will show up when our strength is depleted.  In those moments, when life feels impossible to face, we need to go to God.  We need to remember what he has done for us in the past, remember prophetic words we have received, and refresh ourselves in his promises in the Word and claim them by faith.  We need to call on spiritual family to stand with us and encourage us.  Sometimes we need to rest.  And most importantly, we need to hear from God. 

When Elijah heard Jezebel’s threat, he ran away (1 Kings 19).  God did not rebuke him for his lack of faith but sent angels to minister to him as he hid.  God knows our weakness but works to renew us not to rebuke us.  David sought out the priest and a fresh word from God.  God assured him that if he pursued the Amalekites, God would give him victory. He and his men took strength and encouragement from that word, pursued the Amalekites, and rescued all their wives and children without a single loss.

When Satan shows up, sometimes we need rest and sometimes we need to take action, but both come from pressing into the Lord, hearing his voice, remembering his faithfulness in the past, and standing on a prophetic word he has given us. It comes from finding people of faith who will encourage us so we can borrow a “cup of faith” from them.

Let me encourage you.  When the enemy shows up on your worst day and adds one more thing to your crisis, strengthen yourself in the Lord.  If you are wise, you will already have journaled, underlined, highlighted, and written out your prophetic words to stand on as you lean into the Lord.  We are always encouraged to have a plan when crisis comes…a fire, a blizzard, a tornado, etc. We are told to store up supplies to see us through the emergency…food, blankets, a flashlight, a first aid kit. 

Perhaps, we should do so spiritually.  We should already have in place the very things we will need when trouble comes our way. We will already have a plan of what to remember, his promises to stand on, and people of faith we can call.  God will be there for us to furnish rest or strength to take action.  But, we will need to seek him rather than feeling abandoned by him. That is the promise of scripture.

Not too long ago, I received an email from a mother that speaks to a lot of issues many parents are facing in our culture.  I thought I would share a response that might be helpful to those reading this blog or someone they know. She wrote…

Pastor Tom….My son is a young teenager, and he’s dealing with a lot of things. He’s been depressed, had more than one suicide attempts, he’s doing drugs, he’s very angry. He’s seeing a psychiatrist and a therapist and they’re throwing around some diagnoses that don’t seem to be affective or on target. I believe the issue is 100% spiritual warfare, demonic oppression… all that stuff. He was telling me that at one point not too long ago he had made a decision to actually follow Satan. I know that that can bring a lot of things spiritually into his life. He isn’t able to say, Jesus is Lord and Savior even though in the past, he’s told me that was the case. He says when he reads the Bible, he just gets angry and it makes him want to do things like cutting and doing self-destructive things. I definitely believe that mental illness is real, but I also believe that there’s a spiritual component here. My question is because, he’s not really willing to participate in any kind of like deliverance, how do I do that for my kid?

First, let me say that we have had many parents over the years express concerns that their children were being demonized and wondered what to so since the children were too young to make their own declarations or were unwilling to do so.  Demonization of children is not new.  

Mark tells us, “A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” “O unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.” So, they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. Jesus asked the boy’s father, “How long has he been like this?” From childhood,” he answered. “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us” (Mark 9:17-23). 

Demons can enter children several ways.  They may come in through bloodlines from ancestors who have lived and died in sin without repentance.  This seems to be especially true when those ancestors were involved in sexual immorality, witchcraft and false worship, violence and severe trauma.  We see depression, anger, self-destructive behaviors including suicide attempts, etc. that often have come down through bloodlines. “Visiting the iniquities of the fathers upon the children down to the third and fourth generations” (Exodus 20:5).

They can also enter older children and especially teens when they have participated in witchcraft…psychic readings, video games with elements of witchcraft, pornography, seances at sleepovers, Ouija boards, etc. or when they have been exposed to their own trauma through abuse, the death of a parent or sibling, violence, or even scary movies. It is not uncommon that friends have introduced them to these things.

If you suspect or know that your child is under the influence of demons, here are a few responses to that situation.

As the parent, you have spiritual authority over your children.  Therefore, you can command demons to leave without your child having to make the declarations for themselves.  You can do so as they sleep which is best for small children. Authority does not have to be loud.  It simply needs to be firm and spoken by someone who knows they have authority.

You can do so with your older children and teens if they are open to it. You can do so in your teens room when they are not present, if that is necessary.  Be sure to anoint their rooms with oil and command any spirits in the room to leave and never return. 

Take an inventory of your child’s room and iphone or ipad.  Are there any objects, games, videos, magazines, music, posters, websites, etc., that glorify violence, witchcraft, new age activities, eastern religions, and so forth? These invite demonic spirits into your child’s space and, perhaps, into your child.  Take note of gifts that may have come from friends or family members who dabble in the occult or new age activities.  Sometimes demons come attached to objects that have been prayed over or blessed by those who serve false gods.  If you find them, you may need to remove them from the house.

If you are aware of generational sin that may have come through you to your child, you must acknowledge the sins of your ancestors, repent of the sin on behalf of your bloodline, and renounce them before commanding any spirits to leave. Always tell them to leave immediately and never return. 

If a child or teen has entered into some promise or covenant with Satan or some spirit other than the Holy Spirit, that covenant needs to be nullified. That covenant will give the enemy entrance to your child as long as it is allowed. However, in the same way that a twelve-year-old cannot legally enter into a contract without your involvement, that child cannot enter into a covenant with Satan without your involvement.  Therefore, by your authority as a parent and as a follower of Jesus, you can renounce the covenant and nullify it by the authority of Jesus and your authority as a parent.

Here is a sample declaration of how you might break any covenants made by your child with the enemy either because they were upset, angry or thought they were simply playing games. 

On behalf of my child, over whom God has given me spiritual authority, and in the name of Jesus, I declare that Elohim – the Father, Son and Holy Spirit – is the only true and living God and I totally surrender myself and my child to his Lordship. I renounce Satan and all the works of Satan.  I renounce all the spiritual forces of wickedness that rebel against God and the evil powers of this world that corrupt and destroy those God has created. I repent of and renounce all sinful desires that draw me and my child away from God. In the name of Jesus, I repent of and renounce any promises, covenants, agreements, dedications, or allegiances with Satan that were established by my child or spoken over my child by someone else. 

I plead the blood of Jesus over my bloodline and my child for forgiveness and repent of and renounce any agreements with Satan on his/her behalf. In the name of Jesus and by his authority, I declare all promises, covenants, agreements, dedications, and allegiances nullified and made void by the all-encompassing authority of Jesus Christ. By the authority of Christ and the sword of the Spirit, I sever myself and my child from all such covenants, agreements, or dedications and declare he/she is set free to serve Jesus alone.

In the name of Jesus, I also break and remove any and every seal of Satan that may have been established over him and declare that he is set free from these seals by the blood of Christ and the sword of the Spirit.  Amen.

You will need to make this declaration before you command any spirits of witchcraft to leave.  You may have to do all this several times over a period of days to break these demonic strongholds.   

Ultimately, our children need to know the dangers of crossing into enemy territory in the spiritual realm, but need to know more the power and authority that Jesus wields on behalf of his people. Children rarely can measure the consequences of their actions and will do and say and participate in things that seem fun or risky simply for the excitement or novelty.  That is part of immaturity, but we still need to teach and model spiritual awareness and the power and love of Jesus Christ in our lives.  From their earliest years they simply need to know…Jesus good.  Satan bad. 

In Matthew 4:1, we find Jesus being led into the wilderness immediately after being baptized by John and immediately after the Holy Spirit had descended on him. Mark tells us he was immediately sent into the wilderness for forty days to be tempted by Satan (Mk 1:12).  The word translated sent, more often means driven or forcibly led. What we see is Jesus being strongly compelled by the Spirit to go into the wilderness to face Satan during the entire forty days.  The final temptations are recorded by Matthew, but the language suggests that Satan was whispering all along the way.  

In the same way that Jesus told the disciples to wait in Jerusalem until they had received power from the Holy Spirit before they began to preach the gospel, it is apparent that Jesus could not have withstood the temptations of the devil without the Holy Spirit.  Neither can we.  The more we allow the Holy Spirit to manifest himself in us, the more we can withstand temptation.  I’m not speaking so much here about spiritual gifts but spiritual maturity. In the past few years, we have seen numerous Christian leaders fall to temptation. They were abounding in spiritual gifts, or at least in natural talent, but had a shortfall in character.  Paul tells us to earnestly desire spiritual gifts, but as we do, we must desire even more, the character of Christ to be formed in us.  The temptations Jesus faced in the wilderness were preparing him to carry the weight of his ministry and his ultimate sacrifice.

Most of us want to achieve our goals in life without paying a great price for it.  That is very human.  In Matthew 4, Satan saved that temptation for his finale.  Matthew tells us, “Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’ ” Then the devil left him, and behold, angels came and were ministering to him” (Mt. 4:7-11).

Ultimately, Jesus will rule over all the nations of the world.  Satan was offering him that position without the cross – worldwide rule without the suffering.  The writer of Hebrews tells us that Jesus was tempted in every way that we are – yet without sinning (Heb. 4:5).  This final temptation must have appealed greatly to his flesh.  Thankfully for all of us, he resisted.  In part, he was able to do so because he had already said no to temptation countless times in his forty days in the wilderness.  Each time he said “No,” he was strengthened in his spirit.

Here is the thing.  If we are given a crown without a cross, we will eventually fail.  That crown might be leading a large church, leading a nationally known ministry, gaining the coveted promotion at work, the marriage you have desired for years, recognition in the sports or academic world, winning the lottery, etc.  Satan knows our vulnerabilities and he will exploit them whenever possible.  

The ultimate example of this principle is Saul and David.  Saul was anointed one day and became King the next.  He was thrust into a position of power and significance he was not ready to carry.  His rule was marked by insecurity, manipulation, the fear of man, and even attempted murder.  David was anointed one day but was not given the crown for years as he ran from Saul, led men in the wilderness, learned to desperately depend on God, and even learned to control his temper.  Saul was given power and success without his heart being tried and his character developed.  His reign ended in catastrophe.  David assumed the crown after years of his heart being tested and is remembered as Israel’s greatest king…even with a serious moral failure in his life.  Men with character can recover even from failures, while those without character will be crushed.  Saul became an insecure and conniving man.  David became a humble man.

The lesson is not to despise the waiting, but trust that God is developing you to steward the fulfillment of your dreams well…if they are godly dreams.   The warning signs of men being given positions and recognition beyond their character is all around us…sports stars, politicians, celebrities, lottery winners, preachers, etc. whose lives are marked with addiction, a string of broken marriages, fraud, insider trading, moral failures, etc.  

When we have a dream or desire that would carry with it notoriety, huge financial success, power, influence, and so forth, we must first ask the Lord if that dream or desire is from him.  It may be a dream planted by the enemy for your destruction.  If you genuinely sense it is from God, next check your motives for pursuing the dream.  Is it obedience, bringing glory to God, extending the kingdom, or for personal significance?  Be honest with yourself! If it is about your personal significance, ask the Lord to change your heart.  If it is all about you, he cannot give you that desire since he loves you.  It would be to your detriment.  If the dream keeps illuding you, be open to the possibility that God is preparing you to fulfill that desire through the waiting.  Remember, his time table rarely matches ours.  If you can accept the waiting and still work with integrity, faithfulness, and thanksgiving, then you will be ready for the desire or the dream to given to you.  God will only give us more when we have been faithful with what we already have (Mt. 25:21).

Too many times in the waiting, we begin to resent the people around us, manipulate situations to get what we want, become critical of those who have what we want or who we think are standing in our way. We begin to doubt God’s care for us and maybe become angry with God because he hasn’t given us what we wanted. These feelings are natural, but need to be reined in and adjusted to be in alignment with God’s word and his promises for you. That constant testing and realignment is what develops our spiritual maturity and prepares us to steward well what we believe God wants for us. 

Paul, as a Pharisee, was once driven by selfish ambition and a desire for recognition. But after meeting Jesus, his heart was changed.  He said, “Not that I am speaking of being in need, for I have learned, in whatever situation I am, to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me” (Phil. 4:11-13. 

Paul found contentment because he had learned to see the hand of God in whatever circumstance he was in.  He believed God was using that circumstance to either develop his heart or to bear fruit in a difficult situation by demonstrating Jesus to those who were watching his life.  May we do the same when our life is not yet reflecting the dreams and desires of our hearts.

As Jesus stood before Pilot on Friday morning around 33 A.D., Pilot already knew that the charges brought against Jesus were bogus.  Matthew tells us, “For he knew it was out of self-interest that they had handed Jesus over to him” (Mt. 27:18). The word translated as self-interest in the NIV means envy or jealousy. The gospels are clear that the Pharisees, the chief priests, and the elders felt that Jesus and his popularity threatened their positions as well as invited the Romans to oppress their little nation even more.

In his effort to persuade the crowd and Jewish leaders to release Jesus, Pilot offered to fulfill a Passover tradition of releasing a prisoner. As Israel had been released from bondage in Egypt, Rome would release another Jew from bondage as an acknowledgment of their great feast day.  So, he brought our Barabbas. Mark tells us, “A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising^” (Mk. 15:7).  All accounts of this man paint him as a thief, a murderer, and an insurrectionist.

In the Gospel of Matthew, Pilot asks the crowd, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah (Mt. 27:17)? It is ironic that both are named Jesus.  It is even more ironic that Barabbas literally means “son of Abba” or “son of a father.” This was no coincidence because God, who orchestrated everything about his Son’s crucifixion, undoubtedly orchestrated this as well.  One is Jesus, the son of an earthly abba, while the other is Jesus the Son of the heavenly Abba. 

In this very moment, a vivid snapshot of the gospel appears.  The guilty goes free while the innocent takes his place.  One who deserves to die is released, while one who is sinless is condemned to death. The man who is the son of a sinful father walks away while the Son of the Heavenly Father is nailed to a cross. That is the crux of the gospel. The crowd witnessed the eternal gospel that day without understanding what they were seeing, yet it was presented all the same.   Every Easter season it is presented to the crowds, but many never understand. However, God is faithful to present it all the same.

Another question remains, however.  What happened to Barabbas after his release?  The gospels do not say and history leaves no record.  Perhaps. that is God’s intent.  We don’t know the end of the story of this man. Did he continue in his sin and ignore God’s Passover deliverance for him or did he follow the man who took is place and was raised from the dead three days later?  We each must make that choice.

Today is called Good Friday because good came out of it.  Without his death there would have been no atoning sacrifice. Without his death, there would have been no resurrection.  Perhaps, it should also be known as Gospel Friday as each of us see the choice and choose again to follow or ignore the man who took our place.