For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there will your heart be also. Luke 12:30-34

In the gospel of Luke, Jesus has just spoken about the human tendency to worry and fret over what tomorrow may bring. He responded with the truth that if God cares for flowers and birds, how much more will he care for his own children. In the middle of his response, he makes a very significant statement that most of us have not yet fully grasped – Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. What did Jesus mean when he said that God has given us the kingdom?

Before commenting on that, I want to review a prophetic text from the Book of Daniel. Daniel had received a powerful vision and had asked for the interpretation of what he was shown.

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. Daniel 7:13-14

This prophetic passage foresees Jesus coming in clouds, entering the throne room of the Father, and receiving authority, glory, power, and dominion. In Matthew 28:18, after his resurrection, Jesus declared, “All authority in heaven and on earth has been given unto me.” A few years later, Paul declared that Jesus had been given a name above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth and every tongue confess that Jesus Christ is Lord” “Phil. 2:9-11).   Daniel’s vision was fulfilled when Christ ascended to the Father after his resurrection and sat down at the right hand of the Father. But there’s more. Going back to Daniel we are told:

“I, Daniel, was troubled in spirit, and the visions that passed through my mind disturbed me. I approached one of those standing there and asked him the true meaning of all this. “So he told me and gave me the interpretation of these things: ‘The four great beasts are four kingdoms that will rise from the earth.    But the saints of the Most High will receive the kingdom and will possess it forever—yes, for ever and ever.” Daniel 7:15-18

In the days of Daniel, not only was it prophesied that Jesus would be made King of Kings and Lord of Lords in the courts of heaven, but that the saints (followers of Jesus – you and me) would be given the kingdom as well. That is what Jesus referenced in Luke 12.

To be given the kingdom means that we have been given all the blessings of the kingdom and the resources of that kingdom have been made available to us. That is why Jesus encouraged us not to worry because even when we give everything away, the storehouses of heaven are always full and their contents will be made available to God’s children. The first time Jesus sent out his twelve apostles to preach and heal, he instructed them not to take any money, shoes, luggage, or extra clothes. They needed to learn that the kingdom belonged to them and therefore they could anticipate with confidence that God would always meet their needs in supernatural ways. Jesus fully understood that principle so when he was faced with feeding 5000 men plus women and children with a few fish and a handful of bread, he had no worries. He prayed, thanked the Father for the resources he could draw on and watched the Father multiply the food so that twelve basketfuls were left over. Not just enough, but more than enough.

If you are a follower of Jesus, the kingdom has been given to you. You didn‘t have to nag, plead, or cajole the Father to get your inheritance. Jesus said that the Father was pleased to give the kingdom to you. If he is pleased to give it, then he is pleased for us to use the resources stored there for the purposes of the kingdom. Money is there, clothing is there, salvation is there, food is there, healing is there, peace is there, jobs are there, and even power is there. It all belongs to you because God has given you the kingdom. ;/

When Jesus was about to feed the 5000, Matthew says that he simply looked up to heaven, gave thanks, and broke the loaves. Notice that Jesus did not bow down and beg God for a miracle. Instead he gave thanks for the provision that was already his to use and then as acted on the expectation that his Father was pleased to meet the need. He is our model.

When we pray, we should not pray as if we must beg or talk God into meeting a need, but rather give thanks that the resources of heaven are already ours to use. So…the next time a bank officer asks you to list your assets, simply add The Kingdom of Heaven to your list! Be blessed and know that the Father has been pleased to give you the kingdom.

I believe that Satan’s greatest ploys against us are rejection, condemnation, and fear. Each of these is related to the others. Rejection leads to a feeling of condemnation and condemnation leads to feelings of fear. If we experience constant rejection as children, we will develop a sense that there is something wrong with us that keeps others from loving us and meeting our needs. That sense of defectiveness then brings on a sense of shame and self-condemnation expressed through the constant question, “What’s wrong with me?”

As we feel that, we begin to fear that our needs for identity(significance), protection, and provision won’t ever be met. When we begin to fear that no one out there will ever love us, protect us, or provide for us we take on an orphan mindset and begin to build all kinds of walls around our hearts to protect ourselves while at the same time becoming more desperate for someone to love. When we are desperate, we make bad decisions. We trade sex for the temporary feeling of love. We become control freaks in an effort to maintain any relationship that even hints at love. Or we give up and withdraw to places that human love can’t touch.

The real goal of Satan, is to get us to take our human fears, hurts, and disappointments and lay that template on God so that we assume or fear that he, like others before him, will not love us, protect us, or provide for us. If we could look back and see the invisible realm, we would discover that Satan is the one who had been whispering condemnation to us all along which robbed us of our self-worth (identity) and instilled fear in our hearts that our greatest needs would never be met.

I see this dynamic in the parable of the son who left home in Luke 15. Jesus told the story of a young man who grew up with a loving father who provided him with identity, security, and provision. However, the arrogance of youth overcame his surroundings and his good judgment. He demanded his inheritance long before his father died and departed for the big city. We are told, “He squandered his wealth in wild living. After he had spent everything, there was a severe famine in that whole country and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. When he came to his senses, he said, ‘How many of my father’s hired men have food to spare, and here I am starving to death. I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. I am no longer worthy to be called your son; make me like one of the hired men.’ So he got up and went to his father. ” (Lk.15:13-20).

Because of destructive choices, this young man had lost his identity. He had experienced rejection and abandonment from all of those who had been his friends when he used to party and he had felt the sting of hunger and homelessness. He no longer saw himself as the son of a wealthy father but as a hired man or a servant. He was full of shame and condemnation and he feared more rejection even from his father. This young man had forgotten who he was, but he had also forgotten who his father was. He had taken the template of his experiences in the world and laid that template on his father.

I have no doubt that he debated going home for much longer than he should. He anticipated that his father would pile shame on the shame he was already feeling and add rejection to the rejection he was already administering to himself. Only when he felt absolutely desperate did he decide to go home, take his father’s anticipated verbal beating, and settle in as a servant in order to survive.

That is the picture Satan always paints for us when we have stumbled or fallen. He whispers condemnation. “You are no longer worthy to be a son or daughter of God. You have sinned against God and are despised in heaven. You don’t belong there anymore and because you have defiled your birthright, God will no longer provide, protect, or treat you as family. At best, he will take you as a hired-hand, but all you will ever have will be hard work, meager food, basic housing, and the fear of being dismissed every day of your life.”

But that is not who God is and that is not who you are. When the son came home, he had already determined that he had squandered his position as a son. He awaited the disdain of a father whom he had forgotten. But the Father saw him when he was a long way off. He ran to the son and threw his arms around him. He stopped the condemning speech of the young man, declared that his son was home, put the family robe on him, slipped a son’s ring on his finger, and called for a celebration.

The father waited all that time without condemnation in his heart. He still considered the young man to be his son. He watched longingly for him daily and when the son returned with sorrow in his heart for the life he had lived, he was restored immediately with shouts of celebration. God is not a rejecting father or an abandoning friend. He is not the author of rejection, shame, or condemnation. Satan is the author and sustainer of those dark feelings.

When the enemy comes and whisper’s his lies, refuse to put the template of a worldly father or a failed friend or spouse on him for his love is an everlasting love. Even when we wander away, God always leaves the light on for us. When fear, rejection and condemnation come from the enemy, remember who God really is and who you are in Christ. Be sure to remind Satan as well.

Therefore, there is now no condemnation for those who are in Christ Jesus. Romans 8:1

For we have not been given a spirit of fear, but of power, love and a sound mind. 1 Timothy 1:7

God has said, ‘Never will I leave you; never will I forsake you.’ Hebrews 13:5

Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, “Abba, Father.” So you are no longer a slave, but a son; and since you are a son, God has made you also an heir. Galatians 4:6-7

Whenever we speak of God’s consistent willingness to heal because that is God’s heart and his nature, someone always brings up Paul’s thorn in the flesh (2 Cor. 12:7) as an example of God leaving Paul with an illness to keep him humble after receiving amazing revelations. The argument goes that if Paul was afflicted with an illness (a thorn in the flesh) in order to facilitate his humility or his spiritual maturity, then why would God not send illnesses on others or, at least, leave us in that condition in order to mature us spiritually? It’s a fair question that needs to be answered.

First of all, the idiom Paul used – a thorn in the flesh – has equivalents in the Old Testament. Speaking of pagan tribes in Canaan, God told Moses, “But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live” (Num.33:35). Speaking to Joshua, God said, “the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you” (Josh. 23:13). After the death of Joshua, an angel of the Lord told the disobedient Israelites, “Now therefore I tell you that I will not drive them out before you; they will be thorns in your sides and their gods will be a snare to you” (Judg.2:3).

In these texts, the idiom speaks of external forces (men from surrounding tribes) persecuting, afflicting, and harassing God’s people. In Chapter 11 of 2 Corinthians, Paul speaks about a group of men who had come to Corinth after his departure. These men were masquerading as apostles of Christ and were attempting to undermine his work there. He says that Satan himself masquerades as an angel of light so it is no surprise that his servants masquerade as servants of righteousness (2 Cor.11:13-15).

According to Paul these men were attempting to enslave, exploit, and take advantage of the believers at Corinth and to exalt themselves while insulting the church. Paul says sarcastically, “we were too weak for that.” In other words, Paul and his companions did not press their authority or positions as apostles but took a position of weakness as servants. He then lists all the suffering he has experienced at the hands of the Jews and refers to his submission to that suffering as his weakness (2 Cor.11:30) and again refers to his submission and acceptance of persecution and hardship as his weaknesses in 2 Corinthians 12:5.

Paul goes on to speak of extraordinary revelations he had received and of a thorn in the flesh that he had been given (or that was allowed) in order to keep him from becoming conceited or exalted. He went to the Lord three times asking for the “thorn” to be removed but God said that his grace and power were perfected in Paul’s weaknesses. The weaknesses Paul listed in previous parts of the texts were sufferings from persecutions. Nowhere did he mention illnesses.

The idiom used in other parts of the Bible refers to men who were afflicting, persecuting, or harassing God’s people. Paul had just spoken of such a group who served Satan and masqueraded as ministers of righteousness. He also describes the thorn as a messenger of Satan. In the context, it seems that Paul was describing these men and others like them who seemed to follow the apostle wherever he went in an attempt to undermine his preaching of grace and draw new Christians back under the Law of Moses. These Judaizers were absolutely a thorn in Paul’s side wherever he went.

Christians are promised persecution in numerous places in the New Testament but never are they promised sickness. In fact, they are promised deliverance form sickness. James says, “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up” (Ja.5:14-15). He does not qualify this by saying, “Let him call the elders of the church unless God has given him an illness in order to purify his soul.” This promised healing is clearly for everyone. Even if the illness came through sin, James goes on to say, “and if he has committed sins, he will be forgiven” (Ja.5:15). Our good Father, who is “the God who heals his people,” does not rejoice in the illness and suffering of his children any more than a loving, earthly father would. He gave gifts of healing to the church and gave elders in every congregation a healing ministry. Illness is not the Biblical norm for Christians and it is not God’s way of making us holy. I believe that Paul’s thorn was the persecution of those false apostles who followed him from town to town, not an illness that God would not heal. Anyway, these thoughts are for your consideration.

If Paul’s thorn has been a thorn in your flesh when seeking healing, I hope this is helpful. Blessings in Him, Jehovah Rophi, the God who heals his people.

After making a case in my last blog for God’s healing today and a case that it is always God’s heart to heal, the question has to be addressed, “Then, why isn’t everyone healed in response to our prayers?”

Let’s begin by saying that because of our free will, God’s will is not always done on earth. If God’s will were always done, there would be no need to pray, “Your will be done on earth as it is in heaven.” For instance, we are told in Paul’s first letter to Timothy that, “God desires that all men should be saved” (1 Tim.2:4), but we know that all men will not be saved. Even though the heart of the Father is salvation for all, he allows us to choose whether we will meet the condition of that salvation – faith in Jesus Christ. Some will choose not to believe and will not be saved. Some will not meet God’s conditions for healing and will not be healed although that is his desire for them.

Secondly, healing is not experienced when a person does not want to be healed. God honors our desires. Our first impulse is to believe that anyone who could be healed would want to be healed. However, that is not always the case. John tells us about a lame man who was brought to the pool of Bethesda each day. “When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” (Jn.5:6). There are many whose identity is so tied up in their condition or their illness that to be healed or set free is frightening. Who would they be without the illness, the condition, or the brokenness that has defined their life for years? The care and sympathy they have received from others because of their condition has become their source of comfort and affirmation and their condition gives them a pass on being responsible, productive, or mature. Not every sick person wants to be healed.

A third possible reason for a person not being healed is that he or she has no faith for it when by reason of time and opportunity, he or she should have sufficient faith to be healed. Many believers declare that they believe God heals, but the truth is that those believers simply believe that he can heal…not that he will. A mental conviction that God could heal if he chose to is not at all the same as a firm expectation in a person’s heart that God will heal. It is true that Jesus healed some who had no faith. He healed them on the basis of his faith because they had not had the opportunity to develop their own faith. To others he said, “May it be done to you according to your faith” and in Nazareth Jesus was able to heal only a few because of their unbelief. There comes a time when we should have sufficient faith for healing – not perfect faith, just sufficient faith. If we have no faith, then healing may not come our way.

Fourthly, all the way through scripture, sin is presented as a gateway for illness. A great number of illnesses, physical conditions, and emotional conditions are caused by spirits of infirmity. In the gospels we see demonic spirits as the cause of blindness, deafness, muteness, back trouble, seizures, depression, etc. Unless the demon was cast out, the symptoms remained. If we pray for healing for a person whose illness is caused by a spirit of infirmity, but do not cast out the demon, the symptoms will remain and no healing will occur. The majority of churches who pray for healing for their members every Sunday have no concept of demonic oppression and little expectation for supernatural healing. In that environment, only a few will be healed.

In addition, even if a person is aware of the possibility of a demon as the root cause of an illness and is commanding a spirit to leave, that spirit will not leave if he has a legal right to afflict the person because of unrepented sin or a curse operating in the life of that individual. Before ministering healing to a sick or disabled person, it is best to spend some time in conversation, diagnosing any unrepented sin, including unforgiveness, or a family history suggesting generational curses before praying. If there are any curses to be broken or sins to be repented of, that must happen before he demon is cast our and much healing will occur.

Another possible reason for a person not being healed is that he or she has slipped back under the bondage of law believing that he or she must earn God’s approval in order to be healed rather than totally trusting in his love and grace. When we are depending on ourselves, our efforts, our goodness, or our “meritorious works,” we will not receive healing because we are saved and healed by grace, not by works. If we find ourselves trying to convince God of our worthiness for healing because we have done so much or given so much, then we are trusting in ourselves and not in him. We are also maintaining a view that God is not willing to heal but must be convinced. That mindset will certainly hinder healing.

I also have to remind myself, at times, that healing is not always instantaneous. It often is a process that takes hours, days, or even weeks. Instantaneous healing really falls under the category of miracles, so if we do not see healing immediately it does not mean that God is not healing a person or ourselves in response to our prayers or declarations.

Having said all these things, it may seem that there are so many conditions for healing that no one can be healed. But actually, the conditions for healing are basic and the same as those for salvation – believe, repent, trust in the grace of God that comes to us through Jesus, and ask. When a demon is involved, send him packing. If healing has not come, ask the Father to show you what is in the way of that healing and then deal with it through Jesus – always remembering that it is the heart of God to heal. May you be richly blessed in Jesus today.

For those of us who desire divine healing or who are pursuing a spiritual gift of healing for the sake of others, it is important that we are convinced of God’s constant goodness and his constant willingness to heal. Anything less, produces doubt in our prayers for healing.

Whenever a discussion immerges regarding divine healing, four questions always seem to arise: (1) Does God still heal today? (2) Why does he heal? (3) Is God always willing to heal or just on rare occasions? (4) If God heals today and is always willing, then why are many not healed? Let me share some thoughts on the first three questions and them some thoughts on number four in my next blog.

In Psalm 103, David declared, “Praise the Lord, O my soul and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love an compassion” (Ps.103:2-4). Throughout the Bible, the forgiveness of sins and the healing of disease are linked together and tied to God’s love and compassion. Let me make an extreme statement based David’s inspired declaration. If God does not heal all of our diseases then he does not forgive all of our sins because they are both promised here and are linked together. If healing is for only a few then forgiveness is for only a few but God desires that all men should be saved.

That statement does not mean that if you have asked for healing and have not received it that your sins are not forgiven. What it does mean is that as much as God is willing to forgive our sins, he is also willing to heal our diseases. It also means that if our sin problem has been removed or dealt with, then we should have open access to the healing power of heaven. One of the critical steps in receiving healing or ministering healing is the recognition that God is not only able to heal those who ask, but is always very willing. Remember, one of the names of God is Jehovah Rophi, the God who heals his people. His names reflect his nature and his nature reveals his heart. It is his nature to heal because life flows out of God and life heals. In the sane way that God cannot deny his holiness or his goodness, because that is his very nature, he cannot turn off his willingness to heal because that is his very nature.

In the gospel of Luke, we see Jesus healing a crippled woman on the Sabbath. Of course, the Jewish rulers rebuked Jesus for healing on the Sabbath since, in their minds, healing constituted work and no work was to be done on the seventh day. In reply to the rebuke, Jesus answered, “Should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years be set free on the Sabbath day from what bound her” (Lk.13:16)? Notice that Jesus considered her condition a work of Satan and John tells us that the very reason Jesus came into the world was to destroy the works of Satan (1 Jn.3:8).

Jesus also used the word “should” which carries with it the implication that her healing was a moral imperative or an obligation. It was the right thing to do. It was, in fact, part of God’s covenant with Israel (Ex.15:26). In Isaiah 61:1-3, we are told that Jesus came to set captives free and, in this verse, he likened her illness or her condition to bondage. Healing her set her free.

Jesus also felt compelled to heal this woman because of his love and compassion for her. She was a child of God and a daughter of Abraham living under the Old Covenant. The fact that Jesus never turned anyone down who came to him for healing suggests the he felt just as compelled to heal others as he did that woman. Jesus always did the Father’s will and always represented his Father perfectly. When we have seen Jesus we have seen the Father. It is the nature of God to heal; he is compelled to do so out of his goodness, love and compassion; he is also compelled when covenant promises are involved; and his mission through Jesus is to destroy the works of the devil including illness and bondage.

Okay, Jesus healed then, but does he heal now? Of course he does because it is still his nature, it is still the right or moral thing to do, and he still has the unchanging love and compassion for us that he did for her. We too are children of Abraham if we have the faith of Abraham (Gal.3:7) and on top of that, we too are covenant children living under an even better covenant than that woman did.

David’s words out of Psalm 103 really come to mind in the gospel of Matthew. In this account, as a prelude to healing, he declared the man’s sins to be forgiven. The religious leaders around Jesus, thought such words were blasphemy and so Jesus responded, “Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins….” Then he said to the paralytic, “Get up, take your mat and go home.”      And the man got up and went home^” (Mt.9:5-7).  That moment brought David’s words to life. Disease has come into the world because of sin. When sin is forgiven or dealt with, disease no longer has a legal claim on us. Healing then becomes our inheritance in Jesus.

The Lord’s Supper represents our covenant with the Father through Jesus and has two elements – the bread and the cup. The cup, of course, represents the blood of Christ that was shed for us. “This cup is the new covenant in my blood, which is poured out for you” (Lk.22:20). Hebrews tells us that without the shedding of blood there is no forgiveness (Heb.9:22). So the forgiveness of our sins is in the blood and is represented by the cup. But what about the bread? Jesus said that the bread was his body broken for us. Peter echoed that same truth when he said, “He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed” (2 Pt.2:24). The wounds are the wounds of his broken body. Those wounds purchased healing for us. Even the Lord’s supper, through the cup and the bread, declares that he forgives all of our sins and heals all of our diseases.

Just as preaching the gospel and forgiving sins marked the ministry of Jesus, so did healing. When Jesus sent out the twelve and the seventy-two to preach the gospel, he also commanded them to heal. In addition, he has commanded us to do what he did and has given the church gifts of healing. Healing is a confirmation that Jesus has taken away our sins – he forgives all our sins and heals all our diseases. Because Jesus died for the sins of the world, healing in his name can even come to unbelievers.

As we pursue healing or a gift of healing, we need to have every confidence that our prayers for healing are pleasing to the Father and that he is willing to answer our prayers. I believe that any serious study of healing in the Bible will lead you to the conclusion that God is willing to heal his people and even desires to do so. Because of that, we can pray for healing with the prayer of faith and have confidence and God will raise up the sick person (Ja.5:15). Healing is part of our inheritance in Jesus!

The next question, then, is always, “So why isn’t everyone healed?” I will share some thoughts on that in my next blog. Blessings today and health in the Lord.

I was reflecting on the book of Genesis. God highlighted his design and intent for men and women. In the beginning God created them male and female which included not just a unique physical design but also unique hormones, brain chemistry, and a soul. When Adam and Eve sinned and a curse was released because of their actions, God pointed out the negative consequences of what they had done.

He told Adam that he would have to put in painful toil and fight thorns and thistles to provide for his family and Eve would have her pain increased in childbearing. God did not say that childbearing was the curse for Eve or that working to provide for his family would be Adam’s share of things gone bad. The difference was that those designed endeavors would now be tempered with pain. It was always God’s primary design for men to work, to provide, and to master the environment. It was always God’s design for women to not only bear children but to raise them with a nurturing temperament. That does not mean that women should never venture out into careers, be the CEO of a giant corporation, be Olympic athletes, or aspire to be president. What is does mean is that there is a masculine soul and a feminine soul and we should be careful how we handle those as we go our ways.

I just want to reflect on the masculine soul today. In the last 60 years or so, elements of our culture have worked hard to erase or, at least, deny those differences. They have pushed hard for same-sex marriages and unisex bathrooms. In essence, they have worked hard to deny God’s design and to change it into something God never intended. To do so will create its own consequences. I believe that the biggest disaster related to this “transforming cultural agenda” is the demise of the masculine soul. Men were made to work, to provide for their families, to protect their families, and to master or dominate their environment. The masculine soul thrives when confronted with hardship and risk and the challenge of overcoming that hardship – a display of heroism if you will. God made man that way. That is why research bears out that a man needs respect and admiration even more than love.

In our current culture, we now have elements that are trying to eradicate all risk, challenge, and hardship from the lives of young men. Participation trophies eliminate the risk of losing and the need to strive harder. Parents allow young adult men to stay at home and not work or face the realities of life in a hard world rather than pushing them out of the nest at eighteen and telling them to get a job or go hungry (almost sounds abusive doesn’t it?). Parents no longer allow schools to discipline their rude and rebellious children so that young men don’t have the face the consequences of their actions and many have declared homework to be too much for children so young men don’t even have the opportunity to struggle and triumph over algebraic fractions.

All of this effort to make life painless, toil-less, and disappointment free has created an entitlement generation in which the masculine soul shrivels and character has no soil in which to develop. The masculine need to struggle and overcome has been taken away except for a few. Because of a male drive to dominate and overcome his environment, when legitimate and heroic challenges are taken away, that drive to dominate will turn elsewhere – bullying, for instance, and sexual domination of women that is more and more frequently expressed in rape. An insecure and controlling arrogance will replace the humble confidence of a man who has learned who he is through challenges, wins, and losses.

When the masculine soul faces hardship and overcomes, self-esteem is born. When the masculine soul learns to master his environment by learning skills that not everyone possesses, self-respect is born. When hours are put into homework, practice, or just hard labor and success comes from those efforts, then a boy begins to feel like a man. God’s intent was that the masculine soul would be shaped by challenges and hardship. He has placed the desire to be heroic in every young man and the cultural element that wants to remove all risk, all competition, and all hardship, and all possibility of failure removes that potential.

I remember reading about a high school and senior career day. On that day, numerous businesses and even Armed Forces representatives spoke to graduating seniors about possible career paths for their future. The Armed Forces representatives were placed at the end of the day and, of course, began to run late. The Army, Navy, Coast Guard,  and Air Force took their time to tell everyone about the opportunities, the travel, the good food, and the educational opportunities the graduates would receive if they enlisted. When his turn came, the Marine rep had only a two minutes to make his presentation. He walked to the podium, looked slowly around the audience and said, “Out of this entire graduating class, probably only four or five of you have what it takes to be a Marine. If you think you are one of those, come to my table after you are dismissed. After dismissal, the crowd at his table was three times larger than any other table.

The Marine rep had appealed to that part of every heart that desires to be exceptional and heroic. That is especially true for young men. We need to give them the opportunities rather than saving them from those opportunities. God designed the masculine soul for those things and we best not tinker with God’s design. If you are raising a boy give him responsibilities, expect him to work hard, let him risk, let him fail, let him win with grace, let him break an arm, let him eat dirt, let him get stung by ants, and let him find his unique design by overcoming challenges. Just some food for thought for those in care of masculine souls.

From the fruit of his lips a man is filled with good things as surely as the work of his hands rewards him. Proverbs 12:14

The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied. Proverbs 13:4

The two passages above from the Book of Proverbs should be a point of reflection for every believer. They both relate to blessings and prosperity in the life of an individual – especially an individual in a covenant relationship with God. I have often spoken of the power of our words in this blog and the first scripture above relates directly to that. Most of us are convinced of the value of hard work in producing financial blessings and provision. There are numerous proverbs that attest to that truth and the truth that laziness leads to poverty. For the most part, if you work hard you will prosper and enjoy the fruit of your labors. But the above proverb also speaks about the fruit of our lips.

The idea that our spoken words produce fruit is an important concept in a world where talk is cheap and abundant and people are incredibly loose with their lips. And yet, scripture attests to the fact that our words produce consequences. As the Word of God is compared to seed that grows, our own words possess that dynamic as well. What we speak bears fruit in both the natural and spiritual realms.

In the natural, our words prompt either positive or negative responses from those around us. They can engender trust and draw people to us or push people away. Our words also establish ways of thinking that get physically imprinted on our brains (neural pathways) so that we tend to see life through the mindset we have established. If it is a positive, faith-filled mindset then we are in a good place. If it is a doubt-filled, bitter, and pessimistic outlook on life then I will simply not see the blessings of God that come my way. Our words have great power in establishing those neural pathways that become our filters for life.

Thoughts will come to us from a number of sources – our own subconscious, the world that is trying to seduce us, the Holy Spirit or even the devil. Each of these sources introduces thoughts into our minds. When we have a thought and express it in words, we come into agreement with that thought. Whatever we come into agreement with, we empower. Whatever we empower, wields great influence in our lives. Even in the natural world, our words produce fruit that we will have to live with.

But beyond the natural, our words produce fruit in the spiritual realm. Because we have authority, our words activate the spiritual realm to fulfill the words that we speak. When our thoughts and words focus on our brokenness, we inadvertently come into agreement with Satan and he empowers those words to produce even more emotional brokenness within us. Our words are seeds that produce fruit after their own kind.

When a couple begins to throw around words about divorce and the failure of their marriage, they open the door for the enemy to come in and produce the fruit of those words. On the contrary, when we speak life over our marriage, faith over our children, provision over our finances, health over our bodies, and so forth, then those words bring us into agreement with the Father’s promises and that fruit begins to be borne in our lives.

The second proverb quoted above is also interesting. It relates diligence to the richness, not of a bank account, but of a man’s soul. Diligence is constant, thorough work. The constant, thorough work that brings richness to a soul is time in the word, prayer, obedience, and a constant conversation that agrees with the thoughts and promises of God. The fruit of conversation that is seasoned with faith and the truth of God’s word is a rich soul that then produces increased faith, peace, and health for every believer.

John offers an interesting prayer in his third letter that relates to this principle as well. “Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers” (3 Jn.2). John tells us that our provision (finances and relationships) and health are directly related to the condition of our souls. A healthy or rich soul depends on diligence in feeding our spirit and in speaking life giving words over others and ourselves – words that agree with heaven, not with this world or with hell. As our soul is enriched and prospers then even our health, relationships, and provision will increase as well. God has established a direct link between our richness of soul and our prosperity and health.

When we are in alignment with the Father, we choose and speak words that agree with his truth and promises and those words bear fruit in our souls, which, in turn, determines our words which the bear more fruit. It is a spiritual cycle represented in nature – the seed produces the plant which produces the fruit which produces more seed which produces more plants, more fruit, more seeds, etc.

As an external manifestation of the condition of our soul, we will experience health, peace, loving relationships, financial provision, favor with men, and so forth because words that pour forth from a healthy soul will engage heaven in producing those things in our lives.   Be vigilant with your words – those you speak over others and yourself – because every word is a seed that has the potential to bear sweet, nourishing fruit or rotten, poisonous fruit in our lives. May you prosper today even as your soul prospers. Blessings in Him.

Why does God reveal himself through descriptive names such as Jehovah Jireh, the God who provides, or Jehovah Rapha, the God who heals, or I Am, the eternal one? The Holy Spirit has revealed God in dozens of names throughout scripture. Jesus does essentially the same thing when he says, “I am the good shepherd; I am the resurrection and the life; or I am the Alpha and the Omega;” and so on. God and Jesus give us these descriptors because they reveal the very nature of God and Christ. In dozens of ways, they tell us who they are and who they will always be for us. They describe the nature of God because he cannot be any other way. God is not describing a behavior that he might change over time. He is describing who he is and that can never change. That is why the names of God and Christ are so important.

If we know who God is and know who he is always willing to be for us, we can be confident in any circumstance that life hands us. A familiar passage of scripture opens this door a little wider for us. It is the time when Jacob has a dream that includes angels climbing a ladder between heaven and earth with God standing at the top. In the dream, God speaks to Jacob and says, “I am with you and will keep you wherever you go and will bring you back to this land; for I will not leave you until I have done what I have spoken to you” (Gen.28:15).

The word “keep” in the passage is such a little word that we tend to read right over it. But it is a big word in scripture. It is a covenant word from a covenant God that means to provide for, protect, guard, stand up for, defend, and so forth. It is a word that carries the promise of a faithful covenant in which one person will always be there for the other – no matter what the need is. That was God’s promise to Jacob if Jacob would make Jehovah his God. In Numbers 6, the priestly prayer that God commands Aaron and his descendants to speak over the nation of Israel contains the phrase, “The Lord bless you and keep you.” There is that word again.

David understood the power of the term and had experienced the “keeping” of the Lord on many occasions. He declared, “The Lord is your keeper; The Lord is your shade on your right hand. The sun will not smite you by day, nor the moon by night. The Lord will protect you from all evil; He will keep your soul. The Lord will guard your going out and your coming in. From this time forth and forever” (Ps.121:5-8).

In John 17, Jesus prays what is often called his priestly prayer as he asks the Father to watch over those who have been given to him as his departure from this world is near. He prays, “Holy Father, protect them by the power of your name…While I was with them I protected them and kept them safe by that name you gave me…my prayer is not that you take them our of the world but that you protect them from the evil one” (Jn.17:11-12,15). The word translated protect carries the idea of keep. As God kept Jacob, as he kept David, and as Jesus kept his disciples – he prayed for the Father to keep each of us. God will in no way ignore the prayer of his Only Begotten. Because of that, God is your keeper.

As most of us already know, a person’s identity shapes the life of that individual in powerful ways – for good or for bad. What we believe about ourselves either releases us to walk through life in confidence or shackles us with a sense of impending failure. What we believe about ourselves either makes us secure in ourselves and in our relationships or insecure in ourselves and our relationships. Our identity or self-image allows us to anticipate being loved and accepted by others or keeps us from believing that others can ever love us – including God himself.

We could go on, but most of us are well schooled in the ramifications of self-image. Sense the 1960’s the world of psychology, counseling, and education has emphasized the issue. However, the world has failed in its efforts to create positive identities in children through participation trophies and schools without failure. They have created children who have not discovered who they are through struggles and they have not attached the values of hard work and achievement to the idea that each child is “special.” This model of making sure children never lose at anything, fail at anything, or miss out on anything has created a generation of spoiled children incapable of being productive, resilient adults who are eventually forced to live in the real world.

In one sense it is true that every person is special and certainly valuable. Every individual on the planet is made in the image of God and has been made for a unique purpose with unique gifts and temperament.  However, the idea that we get rewarded just because we show up or just because our name was on the roster (even if we didn’t show up), violates God’s law of sowing and reaping – you get out of something what you put into it.

That principle is one of God’s great inventions. It is a principle that operates in both the natural and the spiritual realm. It teaches us the value of good decisions, the pain of bad decisions, excellence in what we do, and the destructive nature of sin and laziness. Without this principle we are like individuals with severe neuropathy who have no feeling in their feet. Without feeling, those men and women can’t enjoy the pleasures of hot water or soft clover nor can they feel a piece of glass or a thorn pierce their foot. Without the pain, they won’t know that injury has occurred and that treatment is needed. Infection may set in and a minor injury can become a major health crisis. Bad decisions that produce hurtful consequences send a message of pain to the brain and we have the potential to learn to avoid a bad decision the next time – maybe even a soul-threatening decision.

The positive self-image model currently exercised in America is based on performance rather than on who a person is. The assumption that losing a game or receiving a failing grade will destroy someone’s self-esteem is simply wrong. Self-esteem comes from the discovery that who I am and my value is not based on performance (or the illusion of performance), but on being a child of God and the character that identity instills in me. We must lose in order to discover that we don’t always have to win in order to be loved and valued. We have to suffer hardship to become resilient in a world that won’t treat us as an entitled person unless it is to make us dependent on the one giving the awards. We have to learn to work hard and excel because in the real world we won’t receive a raise or a promotion just for showing up at the office. We have to learn that our performance does not establish our value, although our actions will determine other outcomes in our lives.

In the kingdom of heaven, identity is what keeps us on track. It is not an identity based on behavior or performance but on who we are in Christ. For years, the church has tried to shape and grade its people through the grid of acceptable and unacceptable behaviors. That is performance-based identity and leaves the impression that God also accepts us or rejects us on the basis of our behaviors. But the message of grace is just the opposite. We are loved, accepted, and valued because of what Christ has done, not what we have done. Our value is established by whose we are not by what we can do.

In the kingdom, my identity dictates my behaviors rather than my behaviors dictating my identity. When I have a clear identity, I live and behave a certain way because of who I am and who my father is. Life is simply about being a follower of Jesus and a child of God and living up to that I am rather than trying to succeed or avoid failure in order to have value.

My self-talk is very important in this arena. Instead of talking to myself about my behaviors, I need to talk to myself about who I am in Christ. Beating myself up for sinful behaviors does not change me at the core. In fact, it usually undermines my identity. Scripture says that Christ became sin for me that I might become the righteousness of God. How can I become the righteousness of God if I constantly define myself by my sins? Taking on a new identity changes me at the core and my behaviors follow.

That’s why it is so important to divorce ourselves from the idea that our worth and value are based on our performance. Your special standing with God did not come as an entitlement to keep you from feeling bad about yourself. It was earned by Jesus for you at a great cost to him. We work hard, then, and strive for excellence as Christians, not to be loved, but because we are loved and want to be like the one who loves us.

An interesting study was done about dieters several years ago. The research showed that those wanting to stay on a diet did better or worse according to their language. A person who would say, “I can’t eat chocolate” did not fare as well as the person who said, “I don’t eat chocolate.” The first group was focused on avoiding a behavior. The second group made not eating chocolate part of his or her identity. In your struggle to overcome sin, a greater focus on who you are in Christ will produce much better outcomes in the long run than focusing on sin. That is true when it comes to helping our children or other adults become the person God wants them to be as well. Food for thought today.

Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey. The people spoke against God and Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food.”    The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died. So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people. Numbers 21:4-7

There are numerous occasions in the Old Testament when the people of God began to grumble and complain about their circumstances. In this circumstance, they complained about an apparent lack of food (or a variety of food) and a lack of water. They complained bitterly about the “miserable food” they had. The miserable food was, of course, the manna that God provided every morning. In response to their constant complaints, God released a plague of fiery snakes into the camp of the Israelites. Some died from the painful bites.

The New Testament writers also have some things to say about grumbling and complaining:

We should not test the Lord, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel. 1 Cor. 10:9-10

Don’t grumble against each other, brothers, or you will be judged. The Judge is standing at the door! James 5:9

Do everything without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe. Philippians 2:14-15

So…why is grumbling and complaining such a serious matter for God’s people? Ultimately, our grumbling and complaining declares that God’s work and provision in our lives is deficient, insufficient and unfair. It is an indictment against the character and the love of God for his people.

After 400 years of bitter slavery in Egypt, God led his people out of Pharaoh’s furnace with an unprecedented reign of terror in the form of ten plagues from which Israel was exempt – at least for most of them. God then capped that off with the Red Sea crossing and the destruction of Pharaoh’s army. Not only that, but when the Hebrew slaves left Egypt they left with gold, silver, and jewels given to them by the Egyptians themselves along with herds of sheep and cattle. God then fed 1.5 million people in the desert every day with manna that formed around them each morning and miraculously provided water when it was necessary. But that wasn’t enough. The Hebrews were unsatisfied with the miserable food God was providing.

Concerning that manna the Hebrews collected each morning, the psalmist declared, “Yet he gave a command to the skies above and opened the doors of the heavens; he rained down manna for the people to eat, he gave them the grain of heaven. Men ate the bread of angels; he sent them all the food they could eat” (Ps.78:23-35).

The miserable daily provision of God each day was described by the Holy Spirit as the grain of heaven and the bread of angels. Jesus would later draw an analogy between himself and the manna as he called himself the “bread of heaven.” Apparently, the manna had an amazing, if not miraculous, ability to sustain life and health in a barren desert. It was more than sufficient for their needs and was provided daily by a faithful God. For the Hebrews, however, it wasn’t sufficient. It did not provide the variety they desired. It could not be stored up so it kept them dependent on God when they apparently desired self-sufficiency. The water complaint points to the same issue. They wanted a ready and infinite supply of water rather than having to trust Gold for miraculous provision each day. When they grumbled and complained, they weren’t speaking against their circumstances, but rather against the character of God himself.

The New Testament writers offered the same observations and conclude that our complaining is also an indictment of God’s love, his care, or his fairness. We deserve more. God hasn’t provided enough or the right kinds of things. His care is inadequate. That was the accusation of Satan in the Garden of Eden when he suggested to Adam and Eve that God was holding out and that there was more they needed for life and happiness than God was giving. Grumbling echoes Satan’s accusations against God that he is unfair and uncaring. When we complain and grumble we come into agreement with
Satan and empower him. Then the snakes – the demons – show up in our own lives and when they do they bite. Complaining and grumbling gives off an aroma in the spiritual realm that draws the enemy like flies to rotting meat.

So what is the antidote? After all, aren’t we all human and prone to complaints? Yes, we are but we are also prone to other sins as well. Grumbling and complaining is sin. Therefore, we begin with repentance and then move to thanksgiving based on the belief that God is always with us and is meeting our needs in the way that suits our present condition best.

Graham Cooke makes this observation. “Every obstacle, every problem, every attack, is allowed and designed to teach you to become more like Jesus. That’s why every problem comes with a provision attached to it. As Christians, we must stand in the midst of the problem, knowing God’s promise, and expect a provision. All things work together for good in the economy of God” (Graham Cooke, Crafted Prayer, Brilliant Book House, p. 35-36).

Because God is in the midst of every situation – even those we make for ourselves – and is working all things to our good, we can give thanks in every situation. Thanksgiving closes the door to the enemy. It allows us to see the hand of God in our lives and to hear his voice. It strengthens us and reminds us that he who is in us is greater than he that is in the world. Thanksgiving for what God has done and for what he is about to do is the language of heaven. Grumbling and complaining is the language of hell.

So…if you find yourself prone to complain or recognize that you have been in a season of grumbling, repent and discipline yourself to thanksgiving and praise. It will make all the difference.